Asmaul Husna A5 Illustrated Book - Web

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©2021 Edition 01 | Education Adult | www.qfatima.com

ASMAA UL HUSNA
The most beautiful names (of Allah) “Say (O Muhammad): Call

upon Allah or call upon the Merciful, whichever you call upon,
He has the best names…..”
Suratu Bani Israil 17:110
The word Allah in the Qur’an is the name of an essence

of His 99 beautiful names and qualities like Merciful, Kind,
Knowing…... Whatever little information the human being can
get about Allah can only be acquired through His names.
Otherwise, we have no access. Allah’s attributes are utterly
separate from ours and cannot be examined through a
comparison with our attributes.
Our whole word in essence is a name of Allah because nothing

which exists can come into existence automatically. These
qualities and Names are therefore an infra-structure for human
akhlaq because in Islam, the human being is the representative
of Allah. The Prophet (pbuh) has said: “Adopt the akhlaq of
Allah” In the same way, in order to arrive at the ideal society of
the Qur’an, we must build our society with the Divine Qualities.
All the Asmaaul Husna - qualities can be reflected in our

souls individually and our society be filled with peace, purity,
kindness, faith, confidence, honesty, trust, knowledge,
awareness, dignity and might.
Each name of Allah is a Dua in itself. When reciting any one of

His beautiful Names, ponder over them and try to apply them to
your life.
1
2
AR -RAHMAN
The Merciful
The Arabic words – Rahman and Raheem are both intensive

forms of referring to different aspects of Allah’s attribute of
Mercy (Rahma). The attribute Ar Rahman is not applicable to
any but Allah. It is His Mercy that goes before even the need
arises – that which Allah provides to all His creation – nurturing
them, protecting them, guiding them, preserving them and
leading them to a higher order.
QUR’ANIC REFERENCE
Beginning of every chapter except one, and in numerous

other places. Name frequently used in Surah 55,
Ar-Rahman.
BENEFITS OF RECITATION
• Recite 100x after wajib salaa to develop a good

memory, keen awareness and be freed of a heavy heart.
3
4
AR-RAHEEM
The Compassionate
The Arabic words “Rahman” and “Raheem” are both

intensive forms of referring to different aspects of Allah’s
attribute of Mercy (Rahma). The attribute Raheem denotes
reserved Mercy. It is exclusive mercy to those who voluntarily
believe in Him.
Beginning of every chapter except one, and in numerous

other places.
• Recite 100x after Salatul Fajr for friendship.

• Recite 100x after every salaa for safety from calamities.
5
6
AL-MALIK
The King
Al Malik conveys the meaning of ‘One who is free, by virtue of

His own merits and characteristics from depending on anything
in existence whilst everything in existence depends on Him.’ In
other words, nothing in existence can do without Him, whereas
everything that exists derives its existence from Him or because
of Him.
59:23, 20:114
• Recite Ya Malik frequently and you may be treated with

respect by others. Read after noon for abundant wealth.
Prophet Khidr taught dua “Allahumma atal Malikul
Haqq. Allazhiy laa ilaaha illaa anta. Ya Allahu, Ya Sa-
laamu, Ya Shaafiy” followed by Ya Shaafiyal Quloob” 3x
7
8
AL-QUDDUS
The Holy
Al-Quddus is derived from the word ‘quds’ meaning purity.

It means purity in all aspects. That is to say that Allah is pure
and free from all flaws, defects, errors, drawbacks, faults….
He is above all human weaknesses. It means the One who
is so pure and holy that His characteristics cannot be
perceived by the senses.
59:23, 62:1
• Recite at sunset for expansion of the heart. Recite to

free heart from thoughts that cause trouble, worry and
pain.
9
10
AS-SALAM
The Flawless
‘Salam’ means peace. It conveys unconditional security and

assurance of tranquility. There can be no peace or tranquillity
from anyone other than Him. The manifestation of As Salam
comes from when one does not lean on a tree that will dry up
and decay; which means not to depend on people who will age
and die but instead to depend on As Salam, who will provide
peace and safety in all circumstances.
59:23
• Recite Ya Salam 100x to regain health. Recite 160x and

blow on sick person for shifa, followed by Ya Shaafiyal
Quloob” 3x
11
12
AL-MU’MIN
The Giver of Faith
Al Mu’min means the One who provides the means of security,

blocking all avenues of fear. To say Allah grants His ibaad (pl of
abd) security against all that they fear must be understood in
the light of the circumstances of the life in this world and in the
hereafter.
59:23
• Recite Ya Mu’min to be freed from the harm of your

idol/ ego.
• Recite 36x when faced with danger and hostility.
• Write on paper and keep for safety.
13
14
AL-MUHAYMIN
The Guardian
Al Muhaymin means that he is the one who oversees all of

creation – all our actions. He provides sustenance and decrees
our life spans through His Knowledge, Control and Protection.
Anyone who oversees something is its guardian having
absolute power and authority over it. Al Muhaymin is the
One who encompasses in His knowledge the management of
the affairs of all His creation from the smallest atom to the
largest planet in the cosmos.
59:23
• Recite after wudhoo 115x for inner illumination.

• Recite 5000x for 7 days for success.
15
16
AL-’AZEEZ
The Incomparable
The root word of this attribute is ‘izz’ meaning might, power,

strength, victory and elevation. Al ‘Azeez is the one Who Alone
has all honour, He is never humiliated – neither imagination
nor intellect can conceive Him. He can never be harmed, He is
always victorious. It also means The Incomparable.
3:6, 4:158, 9:40, 48:7, 59:23
• Recite ya ‘Azeez for forty days between wajib salaa, for

independence.
• 115x for acquaintance with the unseen.
17
18
AL-JABBAR
The Compeller
Linguistically, Al Jabbar is derived from the word ‘jabr’ which is

the opposite of breaking. It suggests the mending of something
that is broken, crushed, shattered, fractured….. The adjective
‘jabbaar’ is also said to mean great, inaccessible…. Linguists
say Al Jabbar means – the most Great, the Supreme Al Jabbar
also means the One Whose will prevails. Nothing can happen
in His domain except what He pleases. It may also mean the
One Who repairs, improves, reforms, corrects…. He is the one
who not only mends what is broken but also enriches the
one who is in want.
59:23
• Recite Ya Jabbar 21x each time and you should not be

compelled to do anything.
• Recite for safety against tyrant.
19
20
AL-MUTAKABBIR
The Proud
Understanding ‘Al Mutakabbir’ requires a good deal of insight

and reasoning. Its root word ‘kibriyaa’ means greatness
incorporating the concept of one’s perfection. Nobody can be
described as perfect except Allah. Al Mutakabbir is the One
Who possesses all greatness and Who rightly deserves pride
and glory.
59:23
• Begin every act with Ya Mutakkabir for successful

completion.
• Recite 10x before intimacy for a righteous child.
21
22
AL-KHALIQ
The Creator
‘Al Khaliq’ is derived from ‘khalq’ meaning creating. Al Khaliq

is the one who brings things into existence from non-existence.
The harmony and interconnectedness of millions of natural
phenomena in our world can only be explained on the basis of
one theory – namely that there is a Creator – Al-Khaliq who has
established creation by means of a limitless and infinite power
with a programme for each element of creation.
6:102, 13:16, 39:62, 40:62, 59:24
• Recite ya Khaliq at night to act for His sake.

• If recited at night angels will pray till the end of the
night.
23
24
AL-BAARI
The Giver of Life
‘Baraa’ means creating or initiating creation without a previous

model. ‘Baraa’ also implies a process of evolving from a
previously created matter. Al Baari is thus the Maker or the
Evolver. He is the one who moulds each form and frame creating
all things in proportion. It follows on from Al Khaliq – the One
who creates out of nothing.
59:24
• Recite ya Baari frequently and hard work should become

easy. For conceiving fast for 7 days and break fast with
‘Ya Khaliq, Ya Baari, Ya Musawwiru’ 21 times.
25
26
AL-MUSAWWIR
The Fashioner
Al Musawwir is the one who fashions or designs, giving

something its distinctive form, colour or shape, making it exactly
suited to given end or objective. He creates the human being
with different physiques, size, complexions etc…” It follows on
from Al Khalq and Al Baari. First creating out of nothing, then
making a prototype and from the prototype, different forms
exactly suited to their situations.
59:24
• Recite Ya Musawwir frequently and hard work should

become easy.
28
AL-GHAFFAR
The Forgiver
Al Ghaffar is the attributes derived from Ghufr and Ghufraan

both of which convey the meaning of veiling or hiding or
concealing. Al Ghaffar is the quality which manifests itself
what is noble and hides what is disgraceful, it is Al Ghaffar
who forgives sins, who veils shortcomings who wipes out sins
by accepting ones tawba.
20:82, 38:66, 39:5, 40:42, 71:10
• Recite to subdue anger. Recite 100x after Salatul Jumua’

for forgiveness of previous week’s faults.
29
30
AL-QAHHAR
The Subduer
Al Qahhar is derived from Qahar, which means a conquest,

or subduing or vanquishing. It really means the overtaking of
something or someone with the intention to subdue them and
Al Qahhar is the quality of Allah which breaks the back of his
enemies.
13:16, 14:48, 38:65, 39:4, 40:16
• Recite 100x after fajr salaa to overcome your enemy.

Repeat frequently, to gain inner peace and be freed
from being wronged by another.
31
32
AL-WAHHAB
The Bestower
Al Wahhab is derived from the noun hibba, which means to

make someone else the owner of what the giver rightfully owns
without asking the second party for any compensation in return.
It is the quality of giving without conditions, limits or
recompense.
3:8, 38:9, 38:35
• Repeat Ya Wahhab 7x at midnight for dua to be

answered.
33
34
AR-RAZZAQ
The Provider
Ar Razzaq is that quality of Allah which creates the means of

sustenance as well as the need for it and the enjoyment of it.
He is the Sustainer and sustenance is needed to maintain
creation. He provides and maintains all of creation both
physically and spiritually.
51:58
• Recite 10x facing qibla and then 10x in the other 3

directions to remove poverty. Repeat 545x for increased
sustenance. Go into seclusion and repeat 1000x to meet
Prophet Khidr if your sustenance is halal. Write and hang
in workplace to be successful.
• Recite 100x after Salatul Jumua’ if stressed and
depressed.
35
36
AL-FATTAH
The Opener
In Arabic, fataha, the verb, means “opened,” and miftaah means

key, whereas fath means victory or conquest. It also means: to
arbitrate between two opponents. “Istiftah” means: seeking
help or achieving victory. Al Fattah, therefore, is the One Who
opens what is closed and Who has the keys to everything. He is
the one Who grants victory. He opens the closed hearts and fills
them with His light, so they are at peace and are able to
achieve success.
34:26
• With hands on your chest, repeat ya Fattah 70x

after Salatul Fajr for the heart to be free of rust and be
opened, given victory over the ego and be purified.
37
38
AL-’ALEEM
The Knower
Al ‘Aleem is derived from Ilm, which means knowledge and it

results from comprehending the truth about something and
from the sure conviction which agrees with reality. Al ‘Aleem is
the one who knows all; he knows what has happened, what is
happening and what will happen from the beginning to the end.
All existence is present at all times in the knowledge of
Al ‘Aleem; he knows the hidden and the manifest, the small and
the great, the before and the after.
2:158, 3:92, 4:35, 24:41, 33:40
• Recite ya ‘Aleem 100x after every wajib salaa for

intuition.
• For hidden knowledge, do sajda on Friday night and
recite ya ‘Aleem 100x.
• Recite ya ‘Aleem for the heart to be illuminated.
• For hajat, go outside, pray 2 rakat salaa and then recite
ya ‘Aleem 1000x.
39
40
AL-QAABIDH
The Constrictor
Al Qaabidh comes from the root word Qabd which means to

catch something in a grip. Al Qaabidh is the one who has a grip
on all of creation. He takes hold of the souls by subduing them.
Al Qaabidh goes hand in hand with Al Basit meaning that all
existence is in the grip of Allah’s power. He is the one who can
restrict or release at His will.
2:245
• For 4 days write Ya Qaabidh on a piece of bread with

your finger and eat it to be safe from hunger, thirst, pain
and the punishment of the grave.
• Recite 903x for safety from tyranny.
41
42
AL-BAASIT
The Expander
Linguistically, Al Baasit means one who stretches his hands be it

as a gesture of goodwill or otherwise. It also means to please.
Al Baasit is therefore is described as the One who please the
souls. Al Baasit goes hand in hand with Al Qaabidh meaning
that all existence is in the grip of Allah’s power. He is the one
who can restrict or release at His will.
2:245
• Recite frequently for peace of mind, freedom from

stress, and to gain love and respect.
• Recite ya Baasit 10x after Salatul Fajr with open hands,
palms up and then pass over face for self sufficency. Ism
of the angel Israfeel.
43
44
AL-KHAAFIDH
One who Humbles
Al Khaafidh is the one who will abase those who disbelieve in

him. Al Khaafidh goes hand in hand with Ar Raafi’ in that He
abases his enemies by isolating them from himself; he raises
those who are attached to him by drawing them near to him.
95:5
• Fast for three days and on the fourth day, recite Ya

Khaafidh 70,000 times in a gathering and you should be
free from harm.
• Recite 10x every day for honour.
45
46
AR-RAAFI’
The Exalter
Ar Raafi’ is the one who will exalt in those who believe in them
by drawing them near to him. Ar Raafi’ goes hand in hand
with Al Khaafidh in that He abases his enemies by isolating
them from himself; he raises those who are attached to him by
drawing them near to him.
58:11, 6:83
• Recite Ya Raafi’ 100x on Thursday and Sunday night to

attain a higher sense of honour, richness and merit.
47
48
AL-MU’IZZ
The Honourer
Al Mu’izz is the one who honours. When one is honoured

he/ she is said to have received the state of dignity. The state
of dignity obtained from Allah is different from the pride that
people imagine they deserve. The dignity of those who are
honoured by Allah is not pride in itself but the honour given
them and to the one who gives honour.
3:26
• Repeat Ya Mu’izz 140 times after Maghrib salaa on

Sunday and Thursday to develop dignity in eyes of
others and fear no one but God.
49
50
AL-MUZHILL
The Dishonourer
The knowledge of oneself leads one to his/her Rabb. However

if used in a negative way, it can take one towards arrogance and
the way of Shaytan, as it was arrogance that caused the
expulsion of Shaytan from the presence of Allah. This expulsion
was the first act of Allah in His manifestation of Al Muzhill.
3:26
• Recite Ya Muzhill 75 times when you sense harm from a

jealous person. If you go to sijda and say, “Oh God save
me from the oppression of so and so…” and you should
be safe.
51
52
AS-SAMEE’
The All Hearing
As Samee’ is a quality of Allah’s perception from which nothing

audible escapes even if it is silent. It is As Samee’ which is
conscious of a black ant creeping on a black rock in the pitch
dark of the night, who hears the praise of those who praise
Allah and rewards them, who hears the dua of those all Him and
answers them. It is As Samee’ who hears the praise of those
who praise Him and rewards them. He hears the dua of those
who do dua to Him and answers them.
2:127, 2:256, 8:17, 49:1
• Recite Ya Samee’ 500x after Zhuhr salaa for hajat.

• Recite so that one’s words have a greater effect on one’s
listeners.
53
54
AL-BASEER
The All Seeing
Al Baseer is a quality which watches and observes things in such

a way that nothing escapes His attention including that which
is buried deep under the earth or is in the heavens. It is free of
any independence upon a pupil of the eye. He sees all that has
passed, all that there is and all that will be until the end of time.
4:58, 17:1, 42:11, 42:27
• Recite 100x Ya Allahu, Ya Baseer before Salatul Jumua’

for success in any task.
• Recite Ya Baseer 100x after Salatul Jumua’ to raise
esteem, strength in eyesight and illumination of heart.
55
56
AL-HAKAM
The Arbiter
The word Al Hakam means ones whose word is final in

determining what is right and what is wrong. In distinguishing
between acts of righteousness and sinning, it is Al Hakam that
rewards each nafs according to what it earns. No one overturns
His decisions, qadha and qadr in His hands.
22:69
• Recite Ya Hakam on Thursday night in the middle of the

night frequently to know the hidden meanings in things.
57
58
AL-’ADL
The Just
‘Adl literally means to put everything in its rightful place.

Sometimes ‘Adl is confused with equality. Equality is not a
condition for justice. e.g. Justice in a classroom does not tha
all the students are given equal marks; but that marks are
given according to ability andeffort. Similarly, it would not be
‘Adl (justice) if a arge oak tree was given the same roots as that
of a small sapling. Believing in the ‘Adl (Justice) of Allah, means
that one should not be in a position of accusing Allah of
injustice or favouritism.
6:115
• Write ya ‘Adl on a piece of bread on Thursday night for

obedience.
59
60
AL-LATEEF
The Subtle
Al Lateef is one of Allah’s attributes derived from extreme

kindness and compassion in a way which no human faculty can
ever comprehend. Al Lateef continuously pours His blessings on
His servants; His actions are always khayr (good). It also means
the One Who cannot be sensed by human senses or those of all
other beings, Who knows all hidden things.
6:103, 22:63, 31:16, 33:34
• Recite Ya Lateef 129x when stressed or depressed.

• Recite “Allahu Lateefun bi ‘ibaadihi yarzuku
man-yashaau wa huwal Qawiyyul ‘Azeez” (12:100) 9x
daily for ease.
• Recite 133x for abundance in sustenance.
• After 2 rakaats salaa recite it 11x for deliverance from
poverty, illness, sickness, loneliness and misery.
61
62
AL-KHABEER
The Aware
Al Khabeer is One from Who nothing is hidden. Nothing occurs

in the physical or the spiritual domain without His knowledge,
be it an atom that is set in motion or a breath that is disturbed.
6:18, 17:30, 49:13, 59:18
• Recite Ya Khabeer frequently to be freed of bad habits.

• Recite it for 7 days to perceive hidden secrets.
63
64
AL-HALEEM
The Forbearer
Al Haleem literally means forbearance. It is derived from the

word hilm which means taking time to do something with care,
attention and sensibility. Al Haleem shows neither anger or rage
at disobedience and does not take the swift action of
punishment.
2:235, 2:263, 4:12, 5:101, 17:44, 22:59, 33:51, 35:41,

64:17
• Recite 88x for subsidence of anger.

• Write ya Haleem on a piece of paper and put the paper
wherever you plant something to preserve it from harm.
• Recite on an apple and give to spouse who has fallen
out of love to restore affection.
• Recite on water for plants for better growth.
65
66
AL-AZHEEM
The Magnificent
Al Azheem is derived from the noun ezham which is greatness,

magnanimity, dignity or honour and the absolute Azheem is
the one whose greatness cannot be comprehended by the
human intellect.
2:255, 42:4, 56:96
• Recite ya Azheem frequently to develop respect among

people.
• Recite 100x for success and protection from harm of
enemies
67
68
AL-GHAFOOR
The Concealer of Faults
Al Ghafoor has a meaning very similar to Al Ghaffar, which is

the forgiver. Al Ghafoor however denotes an extensiveness of
a different kind. Al Ghafoor forgives perfectly and completely
thereby reaching the ultimate degree of forgiveness.
2:173, 8:69, 16:110, 41:32
• Recite Ya Ghafoor frequently for headaches, fever or

temporary despair and despondency.
• Recite 100x after Salatul Jumua’ for relief from a heavy
heart due to sins and forgiveness of the sins.
69
70
ASH-SHAKOOR
The Rewarder of Thankfulness
Linguistically, Ash Shakoor is derived from the root word shukr

which conveys the meaning of an increase. Allah as
Ash Shakoor rewards even a few pious deeds many times over.
He gives limitless happiness in the life to come for action taken
during a limited period. He rewards good deeds many times
over to those connected to Him for thanking Him. The reward
for such gratitude is called shukr.
35:30, 35:34, 42:23, 64:17
• Recite 41 x to allievate difficulty.
71
72
AL-ALI
The Highest
Derived from ‘uloo which means height or sublimity or loftiness.

The height referred to here is that of status. So high that He
can never be conceived or visualised. He is above whose status
there is none other and everything in existence is under His
control. Suratul A’laa best describes this attribute of Allah.
4:34, 31:30, 42:4, 42:51
• Recite 41 x for relief from difficulty.
73
74
AL-KABEER
The Greatest
Mentioned 5 times in the Qur’an. Greatness is the expression

of the perfection of essence. His greatness stretches from
before the beginning to after the end. Al Kabeer is He who is
in existence forever.
13:9, 22:62, 31:30
• Recite 232x over food and give to couple having marital

problems If someone has lost his job or been demoted
unjustly or has debts which cannot be paid – fast for
7 days and recite – Yaa Kabeeru antallazhee laa tahdil
‘uqulu liy wasfi ‘azhamatihi 1000x.
75
76
AL-HAFEEZH
The Preserver
Al Hafeezh is derived from the root word hifzh, which means

to safeguard something or someone. A book is called hafeezh
because it safeguards records and statements from being lost.
Al Hafeezh maintains the existence of everything that exists. He
safeguards contradictory elements against overwhelming one
another. This is because He knows them in all its quantities and
their delicate detail. Al Hafeezh is a meaning that is derived
from knowing and is the opposite of oversight or forgetfulness.
Allah’s knowledge is never altered by oversight or negligence.
Al-Hafeezh also safeguards things against loss.
11:57, 34:21, 42:6
• Recite 16x a day for protection from calamities.
77
78
AL-MUQEET
The Maintainer
The maintainer of all things. Derived from the root word qut
which means sustenance. Al Muqeet creates all beings creating
likewise their sustenance. He has made accessible to them what
is necessary as well as what is a luxury. He sustains not only the
body but the soul as well. It is Al Muqeet that hears the silent
dua and responds. He provides the nourishment for each of His
creation before He creates it and none other can take it away
the nourishment destined for each creation.
4:85
• Recite 7x on water and drink for fulfilment of hajat.
79
80
AL-HASEEB
The Reckoner
One who rewards. To take account. Who provides sufficiently.

Al-Haseeb is the one to whom everything honourable is
referred. It is He who calls His abd to account for their deeds.
Rewards those who obey Him and penalises those who disobey.
The word hasaba mean counted or calculated. Manifests himself
upon His creation by achieving an exact balance.
4:6, 4:86, 33:39
• Repeat ya Haseeb 70x on Thursday for seven days and

nights and the 71st time say, “Allah
• Al-Haseeb,” “God is my Reckoner,” and you should
be freed from fear of being robbed, or the jealousy of
another or being harmed.
• Write on bottle of colicky child.
81
82
AL-JALEEL
The Majestic
Linguistically the verb ujil means to magnify or glorify someone

or deem him great. The attribute Al Jaleel is derived from
honour, dignity and greatness. He purifies the heart by
manifesting the qualities of his glory and reveals what is hidden
by the attributes of His beauty. The qualities of majesty include
strength, dominion, holiness, knowledge, wealth, power, etc.
The one who combines all of them is absolutely majestic so
when we think of all the qualities put together we say Al-Jaleel.
When the attributes of majesty are perceived by intellectual
perception it is called beauty.
55:27, 39:14, 7:143
• Write Ya Jaleel on a piece of paper with saffron and

musk ink. Wash the paper and drink self steem.
83
84
AL-KAREEM
The Generous
It describes Allah’s benevolence and beneficence. Al-Kareem is

He who forgives whilst having the power to punish. He keeps
promises and exceeds the utmost one can desire when giving.
Not concerned about the amount given or to whom it is given.
As an attribute of action it means One who is endowed with
liberality. As an attribute of power it refers to one who fixes the
measure of generosity. As an attribute of relation, all nobility
stems from this. Al-Kareem is One who is not only with High
esteem but one who gives without measure.
27:40, 82:6
• Recite 270x for freedom from debt. Recite for

forgiveness.
85
86
AL-RAQEEB
The Vigilant
One who watches everything always. Linguistically raqeeb is a

watchman who stands to protect and guard. Al Raqeeb is One
who safeguards everyone and everything. The one from whose
knowledge nothing can escape.
4:1, 5:117
• Repeat 7x for yourself, family and property to be under

Allah’s protection.
• Recite to find lost thing.
• Recite 312x to render bad vibes ineffective.
87
88
AL-MUJEEB
The Responder
Al Mujeeb is the One who answers the pleas and the one who
grants what is pleaded for. It is Al Mujeeb who is closer to his
creations than they are to themselves. His proximity to all his
creations is the same; He is not any closer to a saint than He is
to a mustard seed. He knows the needs of all His creation
before they arise, He provides their satisfaction even before it is
needed. Al Mujeeb gives prior to being asked and accepts even
prior to being pleaded to.
11:61
• Recite Ya Mujeeb to continue to have faith.

• Recite 55x at sunrise after salaa for hajat.
• Reciting also helps stop gossip and slander.
89
90
AL-WAASI
The Vast
Derived from the root word sa’a which means spaciousness or

abundance. He is limitless whose knowledge, power, mercy,
generosity are infinite. His tolerance in relation to deeds
performed by His creation is endless. He embraces and contains
all things. His all reaching vastness is reflected in His creation.
No two human beings are similar in appearance or sound.
2:268, 3:73, 5:54
• Recite Ya Waasi frequently if you have difficulty earning a

living.
• Recite 137x to cure depression.
91
92
AL-HAKEEM
The Wise
Hakeem is a superlative form for the glorification of the One

Who has all the wisdom. Being wise or having wisdom consists
of knowledge of the highest level and Al Hakeem is the very
greatest in wisdom. Wisdom means the best way of knowing
something, utilising the very best of means. Al-Hakeem is One
who is Just in His assessments, Rahman in the management of
affairs, One Who has determined the measure of everything,
One Who places everything in its right place. Allah is the
wisest in creating everything and in perfecting such a creation.
His wisdom means He has prior knowledge of everything and
has brought everything into existence most wisely and
most perfectly.
31:27, 46:2, 57:1, 66:2
• Recite Ya Hakeem continuously to overcome difficulties

in work and for knowledge and wisdom.
93
94
AL-WADOOD
The Loving
Al Wadood is derived from the Arabic word wud, which conveys

the meaning of love or friendship and applies to all avenues of
goodness. Wadood is unconditional love. The one who desires
good for all his creation. In return Allah is the only one worthy of
love and Al Wadood is the quality which loves the wellbeing of
his creation. Gives his creation the ability to realise their full
potential but the best of abilities is to love him back.
11:90, 85:14
• If there has been a quarrel between two people and

one of the two repeats Ya Wadood 1000x over food and
gives the food to the other to eat, the disagreement
may be resolved.
95
96
AL-MAJEED
The Glorious
Allah is the most majestic and glorious and in the meaning of

Al Majeed there are two elements; one is His majesty or power
which keeps Him above and beyond any attempt to reach Him
and the other is His glory and honour as shown in His
beautiful actions and state for which He is praised and loved.
Allah is glorious and majestic in whole of His creation and
beyond. No power can touch Him yet He is closer to His abd
than their own soul. His love and compassion for them is far
greater than their own care for themselves. His bounties are
infinite and there is no end to His rahma. His state is pure
perfection and His acts are pure wisdom.
11:73
• Recite ya Majeed 100x at iftar on the 13th, 14th & 15th

of the Lunar month to cure sickness especially psoriasis,
heart disease and depression.
97
98
AL-BA’ITH
The Resurrector
Al Ba’ith is linguistically derived from ba-atha which means

waking up someone or stirring someone to do something. It
also means to bring life back to the dead. Al Ba’ith is Allah’s
quality of the raising of the dead and revealing what is in their
hearts. The raising of the dead can be called the final creation. It
is a time when Allah wil raise human beings from the graves and
bring forward all thoughts and actions that they encountered in
their lifetime.
22:7
• Recite Ya Ba’ith 100x to gain taqwa and wisdom.

• Recite frequently with hand on chest at bedtime.
• Recite 7070x to clear name if wrongly accused.
99
100
ASH-SHAHEED
The Witness
The attribute of Ash Shaheed is derived from shuhud which

means eye witness and it requires knowledge of observation.
Allah is Ash Shaheed because He is present and observes all
beings and is fully aware of them. He is the one who witness all
that happens everywhere at all times. He is close to all things
and pays attention to all events.
4:166, 22:17, 41:53, 48:28
• Repeat Ya Shaheed 21x with your hand on the

forehead of a rebellious child to calm him down. Assists
in controlling one’s own disobedience.
101
102
AL-HAQQ
The Truth
Allah makes the truth manifest by the power of His words. He

permits the truth to manifest itself. He creates everything on
truth as His wisdom dictates. He is the first cause of all that
exists where there is no change. There is neither a beginning
nor an end.
6:62, 22:6, 23:116, 24:25
• Recite to find lost thing.

• For sustenance recite 100x La Ilaha illallahul Mali-kul
Haqqul Mubeen every day.
103
104
AL-WAKEEL
The Trustee
Al Wakeel is the sustainer. The one who has taken upon himself
to provide sustenance for His abd. He has taken upon Himself
the charge of the affair of all those under His care. He provides
His creation with everything they need. Linguistically, Al Wakeel
means upon whom one relies. One who relies upon Allah will
come to know that Allah suffices him in as far as his sustenance
and affairs are concerned so he relies on Him and only Him and
depends on Him alone.
3:173, 4:171, 28:28, 73:9
• If you are afraid of drowning or being burned in a fire,

repeat Ya Wakeel for protection.
105
106
AL-QAWIYY
The Strong
Al Qawiy signifies unconditional strength. Allah is perfect in His

strength and His firmness. Linguistically Al Qawiy is derived from
the word quwwa, which means strength, power, might or ability.
Strength in this sense describes perfect and complete might. He
is able to overcome all. With His inexhaustible strength. He sees
to the continuation of the creation and the protection of the
creatures guiding them until the appointed time.
2:40, 22:74, 42:19, 57:25
• Recite Ya Qawiy for safety from an enemy.

• Recite 116x for strength to do ibada.
107
108
AL-MATEEN
The Firm
Al Mateen goes hand in hand with Al Qawiyy. The firmness here

means the intensity of strength. The root word matana connects
solemnness with expansion and extension. Al Mateem is the one
whose might is perfect where nothing can affect Him or move
Him. It is the all-pervasive action of the strength of Al Qawiyy.
51:58
• Recite Ya Mateen for your troubles to disappear.

• To increase breast milk write on a cup and drink water
from it.
• Recite 500x to eliminate tyranny and negativity from
oneself.
109
110
AL-WALIY
The Friend
Allah is the protecting friend of His servants. He eliminates their

difficulties and gives them guidance, peace and success in their
affairs in this world and the hereafter.
4:45, 7:196, 42:28, 45:19
• Recite Ya Waliy frequently to become a Friend of God.

• Recite in the presence of a spouse who is ill of character.
111
112
AL-HAMEED
The Praised
The root word of Al Hameed is hamd which means praise.

‘Hamd’ is to praise someone for a good acquired by his own
intention. In relation to Allah hamd is neither simply praise nor
gratitude. It is a combination of praise and thanks and since
Hamd is only for Allah; it incorporates a third concept of
worship. Therefore the word ‘HAMD’ means worshipful and
thankful praise. It is a pure internal emotion within the human
being whose source lies in the depths of the nafs.
14:8, 31:12, 31:26, 41:42
• Repeat Ya Hameed be loved and praised.

• Write on a cup and drink from it for refined speech.
113
114
AL-MUHSII
The Appraiser
The one who analyses, counts and records in quantities. The

root word of Al Muhsii is ihsa which means counting or
computing. Linguistically it also means to tolerate or be able
to handle. Allah is Al Muhsii, One who counts what we do and
computes it for the day when we will meet Him. He sees and
knows everything in its reality. Apart from knowing everything
that exists as a whole and individually, He knows every minute
thing analytically as well.
72:28, 78:29, 82:10-12
• Recite Ya Muhsii 100x for ease on the Day of

Judgement.
• Recite 148x to assist in understanding and
memorisation. Also gives courage for self criticism.
115
116
AL-MUBDI
The Beginner
Allah is the originator of all. He creates without model or

material. In the beginning before time or space when there
was no other form of creation, Allah existed. Linguistically the
root word of Al Mubdi means to begin or to initiate. One who
brought the cosmos into being without a prior model.
10:34, 27:64, 29:19, 85:13
• Recite to make decisions when undecisive.

• If a pregnant woman fears a miscarriage then place right
hand on the stomach and recite Ya Mubdi’ 99x.
117
118
AL-MUEED
The Restorer
The One who restores or reproduces. Linguistically the root

word means to return or to go back. It is Al Mueed who brings
life back to the dead. He gathers all beings for the day of
Judgement and lifts the veil from them. He rewards or punishes
them according to their actions.
10:34, 27:64, 29:19, 85:13
• Repeat Ya Mueed 70x for the safe return of a family

member who is away.
119
120
AL-MUHYI
The Life Giver
Al Muhyi is the one who gives life. He is giver of life to things

without life. He is the one who has created life and who has
created death, none else can do that.
10:34, 27:64, 29:19, 85:13
• If you are weighed down with a heavy burden repeat Ya

Muhyi 7x daily.
• Recite 68x after every salaa to cure a chronic illness.
121
122
AL-MUMEET
The Life Taker
Allah is the Creator of death. He has destined a time for each

being to come into existence and for each being their time to
leave. When we die, whatever we have gained or lost in terms
of deeds will determine our state in the hereafter.
3:156, 7:158, 15:23, 57:2
• Recite Ya Mumeet frequently with your hands on your

chest on falling asleep to control your passions and
destroy your enemy.
123
124
AL-HAYY
The Living
Al Hayy means the Ever-Living One who is self-sustaining from

time immemorial and will continue to be so for ever. Allah is the
perfectly alive and the Ever-Living One. The source of life in all
that is alive. He is aware of all that is in existence and will be in
existence. He gives life to a dead land through rain and causes
plants to grow. Al Hayy and Al Qayyum known as Isme ‘Azham.
2:255, 3:2, 25:58, 40:65
• Recite Ya Hayy frequently for a long life and to cure

sickness.
• Recite 500x before sunrise for peace.
125
126
AL-QAYYUM
The Self Existing
Allah exists absolutely on His own and not through others, while
every being exists through Him and because of Him. He is the
cause of existence of each being until its destined time and
gives to each being that which is necessary for its existence. He
is the master and organiser of all affairs. On the Day of
Judgement everyone will stand in front of Allah for judgement
of their affairs. Al Hayy and Al Qayyum known as Isme ‘Azham.
2:255, 3:2, 20:111
• Recite Ya Qayyum at the time of Fajr salaa for friendship.

• Recite 16x daily for memorisation help.
• Recite it in seclusion for affluence.
• To remove lethargy and laziness recite Al Hayyu and
Al Qayyum after Fajr salaa.
127
128
AL-WAAJID
The Resourceful
The root word for Al Waajid is jidda which means indepenent. It

also means finding out something through the power of senses
or the reaching of a point or goal. Theoretically, Al Waajid is
one who has everything that He wants or desires. One who can
affect the decree, who knows and determines everything. One
who is capable of doing everything. Nothing is beyond his reach
or might. He is always there to satisfy our needs with all his love,
compassion and wisdom.
38:44
• Repeat Ya Waajid with every morsel of food to become

resourceful.
129
130
AL-MAAJID
The Noble
The root word for Al Maajid is ‘majd’ – a noun meaning glory

or honour. Allah is absolute perfection in His nobility. He treats
His abd most graciously and generously, manifesting His nobility
to them through the light of His compassion. He shows infinite
kindness towards His creation. He has given human beings the
possibility of actualising noble character traits and conducts and
glorifies them for the positive character traits that they develop.
85:15, 11:73
• Recite Ya Maajid 465x morning and night to be

understood by others.
131
132
AL-WAAHID
The Unique
The attribute of Allah Al Waahid, means the Unique, the One.

Linguistically Al Waahid means the One who doesn’t socialise or
keep company. To believe in Tawheed is to believe that there is
no partner with Allah in His authority and that being One is the
quality of His which nobody else shares with Him.
2:163, 5:73, 9:31, 18:110
• Repeat Ya Waahid 1000x when you are alone and in a

dark place to be free of fear and delusions.
133
134
AL-AHAD
The One
The word ‘ahad’ as opposed to ‘wahid’ depicts the oneness

of Allah. ‘Wahid’ is the numerical digit ‘one’ in Arabic which
is divisible and can also be preceded and followed by other
numbers. ‘Ahad’ depicts one in the sense of the Absolute One
which cannot be divided, multiplied, preceded nor followed. By
Allah using Ahad, He is implying affirmation to His Oneness, and
there being none similar to Him.
112:1
• 1000x for unification of nafs.

• For pious children keep ism on self.
135
136
AS-SAMAD
The Eternal
As Samad is an attribute of Allah which is also known as ism e

‘azam, a great name. As Samad has a lot of meaning, its
linguistic meanings include the ultimate goal, the obeyed
Master without whose command nothing can happen, the
support of those who need to be supported, the one to whom
all matters are referred, the one to whom all issues are rendered
and regarding which nobody else decides, the one to whom
pleads are directed. As Samad however in essence is the
satisfier of all needs and all are in need of Him, yet He is in need
of none. It is As Samad that we approach to grant our pleas, the
one to whom we plead to make wishes come true. He is the one
who we seek during times of need.
112:2
• Repeat 1000x to know the hidden meanings of things.

• Recite 115x at dawn or at midnight while in sajda, to be
safe from oppression.
• Recite to improve character.
137
138
AL-QAADIR
The Able
Al Qaadir, translated in English is the All Powerful. Allah is the

All Powerful. He does what He wills, as He wills. The root word
of ‘Al Qaadir’ is the noun ‘Qudra’ which means might, power,
ability or decree. Allah created the universe without needing
the help of anything and from neither materials nor models.
If He wills He can destroy everything and send it all back to
nothingness as if nothing has happened. It’s not that He doesn’t
have the power to make it happen, it’s because He hasn’t willed
it. Al Qaadir has infinite ability; it is a capacity of causing things
to happen. The power of invention and creation – they’re all
conditioned by one thing His will.
6:65, 36:81, 46:33, 75:40
• Recite Ya Qaadir while washing each limb during the

wudhoo and no enemy should harm you.
• If you face a difficulty recite 41x to be free from difficulty.
• Recite 305x when love not responded to.
139
140
AL-MUQTADIR
The Powerful
Al Muqtadir is the superlative of Al Qaadir, which enhances the

prestige and the awe which is inspired by Al Qaadir. Al Muqtadir
controls everything through His Might which encompasses all
His creation. He is the One who creates the power and has the
total control over all powers. He manifests His name
Al Muqtadir over all creation. Therefore if we think of Al Qaadir
as All Powerful, Al Muqtadir is the manifestation of that power
in creation.
6:65, 36:81, 46:33, 75:40
• Repeat Ya Muqtadir frequently to become aware of the

Truth.
• Recite 744x to sharpen the memory.
141
142
AL-MUQADDIM
The Promoter
The word Muqaddim comes from the root word ‘taqdeem’

which means advancing or promoting or preferring.
Al Muqaddim here means the one who presents things and
places them in their right place. Al Muqaddim is He who
advances the rank and status of whoever deserves to be
advanced or preferred or favoured over others. In other words,
He brings forward whoever He wills. He advances human beings
according to the sincerity of their submission to Him and
protects them against falling into disobedience if they have
connected themselves to Him. He has advanced the human
being amongst all His creation by giving them the ability of
freewill, reasoning and intelligence. He invites the whole of
humanity to truth but advances those who respond to
the invitation.
16:61, 17:34
• Repeat when you are afraid of being alone in a

frightening place.
• Recite to present things in their right places.
143
144
AL-MUAKHIR
The Postponer
Al Muakhir is He who causes those who set up other Gods

besides Him or call upon others besides Him to lag behind while
He advances the ranks of those who believe. He grants His
guidance to those who obey Him whilst delaying it to those who
disobey Him. He postpones the punishment of the oppressor
because of His compassion and mercy thereby giving time to be
able to correct themselves.
71:4
• Recite 100 times for tawba to be accepted.

• Recite 1446x before sunrise for 7 days to prevent tyrant
from gaining power.
145
146
AL-AWWAL
The First
Allah is the first and there is none like Him. This means that
there is none prior to Him, that He is self-existent, that all comes
from Him and that He is the cause of all that became.
57:3
• Recite Ya Awwal 40 times on Thursday night for

fulfilment of needs.
• Recite 1000 times for 40 Fridays for an overwhelming
problem and for safe return from journey.
147
148
AL-AAKHIR
The Last
Allah is the last as He has no beginning and He has no end. He

is eternal. He is the last in the sense that the circle of existence
begins and ends with Him.
57:3
• Those who recite Ya Aakhir frequently should lead a

good life and have a good end at the time of death.
• Recite 1000 times on Friday for increased sustenance.
149
150
AZH-ZHAHIR
The Manifest
Linguistically Azh Zhahir is derived from Zuhoor which means

manifestation or appearance. It means something hidden
coming to appearance. Allah is hidden from those who seek to
see by means of their senses, but He is apparent to those who
seek to know Him by the wisdom and reason that Allah has
bestowed upon them.
57:3
• Recite Ya Zhahir 500x for divine Light to enter your

heart.
151
152
AL-BAATIN
The Hidden
Al Baatin means the one who is obscured from the eyes of his
creation due to the intensity of His appearance; the Hidden One
due to his essence that defines the minds and the intellect.
Allah is Zhahir through sufficiency and He is Baatin through
objectivity. He is Zhahir due to His bounties and He is Al
Baatin through His mercy. He is the apparent one who subdues
everything and the hidden one who knows the truth about
everything. Allah’s existence is both manifest and hidden. He is
apparent because the signs of His existence are visible even to
the blind, but His essence remains hidden.
57:3
• Recite Ya Baatin 22x to see the truth in things. Recite

33x for enlightenment.
• For hajat pray 2 rakats salaa after which recite “Huwal
Awwalu wal Aakhiru wazh Zhaahiru wal Baatin; wa huwa
‘alaa kulli shayin Qadeer”
153
154
AL-WAALI
The Governor
Allah is the sole manager and governor of the whole creation.

There is no continuity or existence without His permission.
Everything happens according to His judgement and by His
command. He knows what has happened, is happening and will
happen at all times. He is the one who wills and executes the
whole of creation. We should never think that we are left to our
own devices rather we are a part of a divine order. Everything is
meas-ured and registered.
13:11, 22:7
• Repeat Ya Waali in your home to be free from danger.

• Recite 11x to subdue another’s anger.
155
156
AL-MUTA’ALI
The Exalted
The root word of “Al-Muta’ali” is ‘uluww which means height,

sublimity, loftiness. Al-Muta’ali is Exalted in His Greatness and
Honours which nobody reaches besides Him. His Honour cannot
be comprehended or measured in human terms. Al-Muta’ali is
above deficiencies or shortcomings, or above being conceived
by anyone’s imagination. He does not need any of what He
creates, He does not need the worship of those who worship
Him; He makes His grace available to all those who strive to
attain it. Everything on the earth evolves from health to sickness,
from youth to old age. Allah is free from all defects and above
them all.
13:9
• Repeat Ya Muta’ali to ease difficulties.

• Recommended for women to recite during menstruation
to relieve ailments.
• If demoted recite 540x to be restored to honour. Also
effective for interviews.
157
158
AL-BARR
The Source of Goodness
Al Barr is the attribute of Allah which is derived from Barr which

means the doer of goodness, Birr meaning the doing of
benevolent deeds. Al Barr therefore is an inclusive word
containing all the attributes of goodness, benevolence and
charity. If His abd intends to do a good deed but is unable to
actualise it Allah as Al Barr rewards the intention as if it were
actualised. But if His abd intends to sin and is unable to
actualise it Allah forgives the intention. When you do good to
Allah’s creation even if it is by a smile or a kind word you will see
the reflection of Al Barr in you.
52:28
• Repeat Ya Barr frequently to be blessed and be free

from misfortune.
• Recite 7x daily to create aversion to bad habits.
• If recited 7x on a newborn baby it will give the child
protection from calamities.
159
160
AT-TAWWAB
The Accepter of Tawba
Allah accepts the repentance of those who sincerely repent and

turn to him. The Arabic word “tawwab” gives the sense of
“oft-returning” which means that Allah again and again accepts
the repentance. We make sins and mistakes then we repent, He
accepts our repentance. Then again we commit sins and make
mistakes and when we repent, He again very kindly accepts us
and gives us another chance.
2:128, 4:64, 49:12, 110:3
• Repeat Ya Tawwab many times for acceptance of tawba.

• Recite frequently for accomplishment of a task.
• Recite 10x in front of a tyrant to be free from
oppression.
161
162
AL-MUNTAQIM
The Avenger
The word Al Muntaqim is derived from the noun Intiqaam which

means avenging or retribution against someone. Allah punishes
those who persist in revolting, those who create disharmony and
who tyrannise His creation. They are the ones who do not have
eiman and attribute partners to Allah. The best way to understand
Al Muntaqim is when we can see how Al Muntaqim manifests itself
in the body. In the means for its natural defence system when a
germ violates the sanctity of the body it is Al Muntaqim which
provides the means to kill the germ as a penalty for the violation
and purge the body from it. Al Muntaqim therefore facilitates the
removal of what is bad, harmful or dangerous. The worst of all foes
of humankind is really their own insinuating selves, the part of the
nafs which is within each and every one of us. Allah gives time and
occasion to realise and repent for wrong doing. He warns with
repeated warnings and He accepts excuses and delays punishment.
32:22, 43:41, 44:16
• Repeat Ya Muntaqim to be victorious against your

enemy.
• To remove a tyrant from power, recite Ya Muntaqimu and
Ya Qahhaar 1000x.
163
164
AL-AFW
The Proud
Literally the Arabic word ‘Afw means “to release”, “to heal”,
“to restore”, to remit”. Thus in relation to Allah it means “to
release us from the burden of punishment due to our sins and
mistakes”, “to restore our honour after we have dishonoured
ourselves by committing sins and making mistakes.” This has
another aspect of forgiveness which denotes a complete erasing
of the sin. This Name occurs in the Qur’an five times.
4:99, 4:149, 22:60
• Repeat Ya ‘Afw frequently for forgiveness.
165
166
AR-RAUF
The Clement
Linguistically Ar Rauf is derived from Ra’afa which means

intense mercy or compassion, in other words the ultimate limit
of rahma. When applied to Allah it means He is warding off all
types of evil. Ar Rauf therefore refers to the one who does not
cease to be kind and compassionate to the sinners by accepting
their repentance. It conveys the same meaning as Ar Raheem
with an intensification of the meaning embedded in it. Amongst
the manifestations of Allah’s rahma towards His ibaad is that
He protects them against committing what will incur His wrath
or His anger and such a protection from slipping from the right
path carries a stronger sense of Rahma than His forgiveness for
sins which have already been committed.
3:30, 9:117, 57:9, 59:10
• Repeat Ya Rauf frequently to be blessed.

• Recite also to gain affection of creation.
167
168
MALIK-UL-MULK
King of Kingdom
Allah is the eternal owner of His kingdom. He shares neither the

ownership nor the power, government nor guardianship of the
universe with anyone. The word “Al Mulk” here means kingdom
and the word “Al Malik” means the Powerful One, the One who
possesses perfect power, the totality of everything in existence
forms a single kingdom. Allah rules it and has power over it,
the totality of existing things are single kingdom because they
are dependent upon each other. Even if they are numerous in
one respect they’re still a unit of one another and that is what
Tawheed is all about.
3:26
• Recite Ya Malik ul Mulk to gain esteem and change

doubts into reassurance.
• Recite 212x daily to gain sustenance from unexpected
means.
169
170
DHUL-JALALI-WAL-IKRAM
Lord of Majesty & Generosity
Allah is the Lord of Majesty and bounty. There is no perfection

that does not belong to Him nor any blessing or honour that
comes from anyone other than Him. Allah is the owner of all
majesty.
55:27, 55:78
• Repeat Ya Dhul Jalaal Wal Ikraam to develop self

esteem.
171
172
AL-MUQSIT
The Equitable
The attribute Al Muqsit means the One who is Equitable. Allah

is the one who acts and distributes injustice and fairness. The
word qist means the implementing of justice by taking that one
has lawfully acquired to give it back to its lawful owner. Looking
at all the different words around the root word qist, which is
translated as equity or fairness. Aqsada means implemented
justice. Qasada means being inequitable or unfair; Qasid is an
unfair and an inequitable person or even an oppressor even.
Muqsad is one who is fair in his judgement or decision. So
essentially Al Muqsit is an attribute which implements justice by
assuring that what belongs to someone is returned to them. It’s
also called “insaaf” carrying out equity.
7:29, 3:18
• Repeat Ya Muqsit 100x to be free from the harm of your

idol/ego and you should attain your purpose.
• Recite 700x for hajat.
• If the mind wanders in salaa recite 239x before salaa.
• Also recite for anger and depression.
173
174
AL-JAAMI
The Gatherer
Al Jaami derives from the word Jama’a, the root word which
means to gather or assemble or combine. The day of gathering
is in essence the Day of Judgement and is called so because
Allah will gather in it all creation, the first and the last, the jinn
and human kind, all the residents of the heavens and the earth,
each and every abd of Allah and his deeds, every oppressor and
the one he oppressed, every Prophet and those to whom he
was sent, He will also combine the reward of those who obeyed
Him and the penalty of those who disobeyed Him.
3:9
• Repeat Ya Jaami to find lost things or be reconciled with

someone who has separated. Do ghusl at Zhuhr and
lifting gaze towards heavens recite Ya Jaami 10x closing
each finger as you do so to reconcile dispersed family.
175
176
AL-GHANI
The Rich
Linguistically, ghina, the root word of “Al-Ghani“, means:

independence by virtue of having self-sufficiency. It is the
opposite of faqr which is poverty or need. Independence or
self-sufficiency is of various types- one is the absence of need,
and none is independent of needing anyone or anything other
than Allah. This meaning is implied in aya 64 of Suratul Hajj “His
is whatever in the heavens and in the earth, and most surely
Allah is the self-Sufficient, the Praised”. Al-Ghani has no need,
needs none while everything and everyone need Him. Everyone
else besides Allah is needy.
To apply Al-Ghani in our lives we need to understand what is
being rich (ghani)? The Prophet (pbuh) has said: “Wealth is not
abundance of availability; rather, it is the richness of one’s own
nafs.”
3:97, 39:7, 47:38, 57:24
• Repeat Ya Ghani frequently for contentment.

• Recite 70x daily for abundance in rizq.
• Recite and blow over body for shifaa from illness.
177
178
AL-MUGHNI
The Enricher
The attribute Al Mughni is very much related to Al Ghani,

however Al Mughni is the Enricher. Al Mughni grants His fadhl,
His favours to his abd abundantly. He facilitates for them the
achievements of their goals and objectives and the meeting
of their everyday needs. There is neither independence nor
self-sufficiency except that Allah, the Al Mughni has caused it
to exist. He enriches His friends from the treasure of His Nur,
facilitates with those that live in the Universe to access the
means of their livelihood and sustenance by Him being
Al Mughni.
9:28
• Recite Ya Mughni 1000 x every Friday to become
self-sufficient.
• Recite 1121x every Friday for 10 Fridays to eliminate nervous
tension.
• Recite on hands and pass over afflicted part of body to
recover.
• For spiritual and material wealth, recite 11x Salawat,
followed by 1111x Ya Mughni and end with 11x Salawat and
Suratul Muzzammil.
179
180
AL-MAANI
The Protector
Al Maani is one of Allah’s attributes which is derived from Man or

Mania which is the opposite of giving or granting. It also means to
protect, to stop one thing from harming another or one group of
people from annihilating another. Manna was used to describe the
defence of a house or a fortified fortress against an enemy, in essence
it means to protect and support. Allah has the power to stop the
causes of annihilation or deficiency in both creed and body. He wards
off evil to protect and safeguard. He stops giving to whomsoever He
pleases in order to protect them. He gives life to whomsoever He
loves and does not love but He does not grant the bliss of the
hereafter except to those whom He loves. In a nutshell, Allah is the
one who averts harm from His creation. Al Maani therefore is One
who protects, who averts harms. He however protects and supports
those who voluntarily obey Him and attach themselves to Him.
67:21
• Repeat Ya Maani to have a good family life.

• Recite 20x to subside anger.
• Recite 161x to help relieve pain and fear.
• Recite for safety during journeys.
• Recite silently to rekindle affection between spouses.
181
182
ADH-DHARR
The Punisher
Linguistically dhaar means to harm and is the opposite of

naf – which is benefit or advantage. Allah is Adh Dharr which
means He is the one who can harm anything or anyone. He
impoverishes any of his abd or causes them to fall prey to illness
according to His wisdom, because He determines everything.
He facilitates the means of harm as a trial from Him whereby He
is able to forgive and perch the sins or subject one of His abd to
a test in order to raise their status.
6:17
• Repeat Ya Dharr 100x on Thursday nights to grow closer

to Allah.
• Recite for safety from tyranny.
183
184
AN-NAFI’
The Beneficial
Linguistically dhaar means to harm and is the opposite of

naf – which is benefit or advantage. Allah is Adh Dharr which
means He is the one who can harm anything or anyone. He
impoverishes any of his abd or causes them to fall prey to illness
according to His wisdom, because He determines everything.
He facilitates the means of harm as a trial from Him whereby He
is able to forgive and perch the sins or subject one of His abd to
a test in order to raise their status.
30:37
• Recite Ya Nafi’ for 4 days to avoid harm.

• Recite 41x for completion of task.
• Provides safety on a journey.
• Recite before intimacy for pious children.
185
186
AN-NUR
The Light
An-Nur is the Apparent One Who has manifested Himself

fully. The One Who is apparent on His own and Who makes
everything else apparent and visible. An-Nur takes things out of
non-existence and brings them into the world of existence.
An-Nur guides the hearts to prefer and opt for what is right,
Who guides the innermost conscience to silently address Him.
24:35
• Recite Ya Nur 700 times on Thursday night for receive

inner light.
• Recite Surah Nur 7 times and Ya Nur 1000 times to gain
light in your heart.
187
188
AL-HAADI
The Guide
Lingustically, Haadi is derived from hidaya, which means

guidance. Guidance attracts the heart of the believer to
Al Haadi – the One who provides that guidance – thereby
bringing the heart closer to Divinity. He guides everything He
has created to whatever it needs thereby satisfying the need,
such as a baby to its mother for sustenance, bees to build the
honeycomb. Al Haadi guides the guilty towards tawba and
occupies the heart with truthfulness and equity.
22:54
• Repeat Ya Haadi frequently to gain spiritual knowledge.
189
190
AL-BADI
The Originator
Linguistically Badi means to originate something without

following a model or example. In this case when Allah is Al Badi,
He is the Originator of all things without following the prior
model, He didn’t learn their creation from anyone else, rather
he initiated creation, so He is their Maker, the One who started
their creation. He brought everything into existence without the
use of a tool or material, without being limited to time or space
in being able to do that. There is nothing similar to Al Badi in its
essence or in its qualities in whatever He does.
2:117, 6:101
• Repeat Ya Badi’ 1000 x by saying, “Ya Badi as-samawati’

wa ‘l-ardh,” for troubles.
• Relieves depression and stress.
• Recite before sleeping for guidance on feasibility of task.
• For accomplishment of a task recite 1200x Ya Badi’ al
ajaaib bil khayr. Ya Badi for 12 days.
191
192
AL-BAAQI
The Everlasting
The root word of Al Baaqi is Baqa which is the opposite of

extinction. It’s an ever-enduring existence. Baqa also means
obedience to Allah and awaiting His rewards. Al Baaqi always
exists. He is ever present; He will remain forever from the
beginning of any beginning and for eternity. The absolute
Baaqi is the duration of the one that never ends.
55:27
• Recite Ya Baaqi on Thursday night to be free of

difficulties.
• Recite frequently for acceptance of duas.
193
194
AL-WAARITH
The Inheritor
The root word of this attribute of Al Waarith comes from

waratha, which means inherited. It is Allah who will inherit
everything after the extinction of everyone and everything. He
is the only one who will remain. The rest of existence will perish
along with all the things that He had given them.
To understand Al Waarith is to know that we are temporal
keepers of what He has given us, and therefore we should not
follow our own desires or ego, rather do what Allah wills for His
sake and for His pleasure.
15:23
• Recite Ya Waarith 100x at sunrise to be free of

difficulties.
• Recite it often to fulfil a task.
• To remove worries recite 1000x between Maghrib and
Isha salaa.
195
196
AR-RASHEED
Right in Guidance
Ar Rasheed is derived from the root word rushd meaning

guidance, righteousness, uprightness. It is the one whose
management of all affairs has achieved its objectives without
anyone else besides Him directing or assisting it. In essence
therefore Ar Rasheed is characterised by complete perfection,
great wisdom, ultimate guidance. Everything Ar Rasheed does
has a beneficial and a clear purpose. The effectiveness of Allah
as Ar Rasheed is such that everything is guided by His will.
Although He is All Powerful He does not enforce what He
teaches but rather He gives us freewill to be able to act upon it
as we choose. He chooses to let us gain our reward by our own
decisions through practicing what we are taught.
2:256
• Repeat Ya Rasheed, 1000x between Maghrib and Isha

Salaa to remove troubles, and for financial progress.
• Recite also to make words effective.
197
198
AS-SABUR
The Patient
As Sabur is an attribute of Allah which derives from the name Sabr

meaning withholding oneself from expressing overwhelming grief.
As Sabur is the most patient – His patience is greater than anyone
else. He does not inflict his penalty immediately on those who disobey
him – rather He forgives and postpones his carrying out of such a
penalty, He does not rush to do anything too early – rather He
manages affairs according to a measure. As Sabur conducts them
according to a well-defined plan. He does not delay them reaching
their destined course out of any sort of laziness, nor does he advance
their execution. Everything is done exactly at its right time and in the
best way as it ought to be. For when we think of Allah as As Sabur He
gives to you and is true to you even when you do not fulfil your
obligation to Him.
2:153, 3:200, 103:3
• Repeat Ya Sabur 33x for relief from troubles, difficulties
and sorrow.
• Recite 100x before sunrise for safety from calamities and
‘tying’ the enemy’s tongue.
• Repeat 298x for physical pain. Repeat frequently if
unjustly accused.
• In difficulty recite 1020x.
199
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ASMAUL HUSNA

©2021 Edition 01 | Education Adult | www.qfatima.com

The most beautiful names (of Allah) “Say (O Muhammad): Call

The word Allah in the Qur’an is the name of an essence

Our whole word in essence is a name of Allah because nothing

All the Asmaaul Husna - qualities can be reflected in our

Each name of Allah is a Dua in itself. When reciting any one of

The Arabic words – Rahman and Raheem are both intensive

Beginning of every chapter except one, and in numerous

• Recite 100x after wajib salaa to develop a good

The Arabic words “Rahman” and “Raheem” are both

Beginning of every chapter except one, and in numerous

• Recite 100x after Salatul Fajr for friendship.

Al Malik conveys the meaning of ‘One who is free, by virtue of

• Recite Ya Malik frequently and you may be treated with

Al-Quddus is derived from the word ‘quds’ meaning purity.

• Recite at sunset for expansion of the heart. Recite to

‘Salam’ means peace. It conveys unconditional security and

• Recite Ya Salam 100x to regain health. Recite 160x and

Al Mu’min means the One who provides the means of security,

• Recite Ya Mu’min to be freed from the harm of your

Al Muhaymin means that he is the one who oversees all of

• Recite after wudhoo 115x for inner illumination.

The root word of this attribute is ‘izz’ meaning might, power,

3:6, 4:158, 9:40, 48:7, 59:23

• Recite ya ‘Azeez for forty days between wajib salaa, for

Linguistically, Al Jabbar is derived from the word ‘jabr’ which is

• Recite Ya Jabbar 21x each time and you should not be

Understanding ‘Al Mutakabbir’ requires a good deal of insight

• Begin every act with Ya Mutakkabir for successful

‘Al Khaliq’ is derived from ‘khalq’ meaning creating. Al Khaliq

6:102, 13:16, 39:62, 40:62, 59:24

• Recite ya Khaliq at night to act for His sake.

‘Baraa’ means creating or initiating creation without a previous

• Recite ya Baari frequently and hard work should become

Al Musawwir is the one who fashions or designs, giving

• Recite Ya Musawwir frequently and hard work should

Al Ghaffar is the attributes derived from Ghufr and Ghufraan

20:82, 38:66, 39:5, 40:42, 71:10

• Recite to subdue anger. Recite 100x after Salatul Jumua’

Al Qahhar is derived from Qahar, which means a conquest,

13:16, 14:48, 38:65, 39:4, 40:16

• Recite 100x after fajr salaa to overcome your enemy.

Al Wahhab is derived from the noun hibba, which means to

3:8, 38:9, 38:35

• Repeat Ya Wahhab 7x at midnight for dua to be

Ar Razzaq is that quality of Allah which creates the means of

• Recite 10x facing qibla and then 10x in the other 3

In Arabic, fataha, the verb, means “opened,” and miftaah means

• With hands on your chest, repeat ya Fattah 70x

Al ‘Aleem is derived from Ilm, which means knowledge and it

2:158, 3:92, 4:35, 24:41, 33:40

• Recite ya ‘Aleem 100x after every wajib salaa for

Al Qaabidh comes from the root word Qabd which means to

• For 4 days write Ya Qaabidh on a piece of bread with

Linguistically, Al Baasit means one who stretches his hands be it

• Recite frequently for peace of mind, freedom from

Al Khaafidh is the one who will abase those who disbelieve in

• Fast for three days and on the fourth day, recite Ya