Ethical Relativism

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ETHICAL AND CULTURAL

RELATIVISM

Presented by:
Jennyrica Baja and Karelle Malasaga
Ethical Relativism
ethical relativism is a theory that holds that there are no
universally valid moral principles; that all moral values are valid
relative to culture or individual choice. (Fernandez et al. 2018: 51)
It erases the idea of an objective standard of morality and
places it on specific or cultural conditions or situations. With this,
one is inclined to hold on to his personal belief or what his/her
culture believes to be right or wrong.

ARGUMENTS FOR ETHICAL RELATIVISM


The Cultural Differences Argument


It is uncontroversially true that people in different societies have different
customs and different ideas about right/good and wrong/bad. There is no
universal transcultural censensus on which actions are right and wrong, "
even though there is a considerable oberlapping with regards to this.
.
The Argument from Respect
Through Ethical Relativism, it is believed that leople would become more
accepting of morality of others, no matter how these may radically
different from their own. People have to see and realize that yhe other side
of the fence is not necessarily wrong. They have to stop this "we're right
and they're wrong" attitude and rather view the other as simply "different".
ARGUMENTS FOR ETHICAL RELATIVISM
The Psychological Argument

Moral truth is relative to one's psycological upbringing. All of us, consciously or


unconsciously, have been subjected in one way or the other, to some sort of a
"psychic manipulation" by our "Significant others." Hence, the argument if it is
sound, procides valid evidence that some kind of ethical relativism is true.
The Conformity Argument
As social beings by nature, it is but natural for people to easily affiliate and conform
to the accepted ethical standards of the particular group that they belong to.
Though cultural relativism, it is thought that people would come to be more
accepting of their societal norms. Their belief gives a good basis for a common
morality within a culture — in fact, a kind of democratic basis
where "diverse ideas and principles are pooled in, thus ensuring that the norms/
rules that a certain society would eventually accept have wide and solid support.
ARGUMENTS FOR ETHICAL RELATIVISM
The Provability Argument

Moral truth is relative to one's psycological upbringing. All of us, consciously or


unconsciously, have been subjected in one way or the other, to some sort of a
"psychic manipulation" by our "Significant others." Hence, the argument if it is
sound, procides valid evidence that some kind of ethical relativism is true.
ARGUMENTS FOR ETHICAL RELATIVISM

On Cultural Diversity
Cultural diversity as a sociological and anthropological fact is in itself
neutral to making any value or moral judgment. It does not necessarily
deny the objectivity of moral values. What merely it is saying is that
cultures do vary in so many ways. It does not categorically say whose or
what culture or cultures is/are doing and practicing what is right.

On The Argument from Respect


The major contention here seems to be that “if people think Ethical
relativism is true, they will be more tolerant of moral differences than they
would otherwise be”. While tolerance is a virtue, it cannot be practiced
consistently.
ARGUMENTS FOR ETHICAL RELATIVISM

On The Psychological Argument


Rachels systematically points out in the article “Moral Skepticism” that “even
granting that the truth of the premise, that we do acquire our moral beliefs by a
process like the one psychologists described, the conclusion that if we had been
conditioned differently, we would have different moral beliefs, thus, there’s no
such thing as objective moral truth, does not follow, hence unsound and invalid.”
The Psychological argument is indeed guilty of committing the so-called
“genetic fallacy”. One of the most important and crucial of all these factors … is
the exercise of the person’s freedom of choice or free will. The human person
then becomes the sole creator of his/her values, nothing more and nothing less.
One’s moral development of formation, therefore, is entirely a matter of
decision, not condition
ARGUMENTS FOR ETHICAL RELATIVISM

On The Argument from Conformity

The obvious problem with this view is that it makes the majority as the only true and
legitimate voice of what is moral or not. It is them that make or decide what is good
and bad. Another problem confronting the argument from conformity is the
undeniable reality of subgroups. It would be easy if we all belong to a homogenous
group. However, the world is not like that. Instead, our world is a diverse mixture of
overlapping groups and communities, and people do not always adhere to the rule
of the majority.
ARGUMENTS FOR ETHICAL RELATIVISM

On The Probability Argument

ts plausibility mainly hangs on how strict and rigid we should take the whole
question of “proof” in matters pertaining to morality (See Barcalow 199:63). If
we take proof as we ordinarily construe it to be in day to day, “normal”
conversation, then we would venture to say that moral issues can be “proved”.
But if we take it to mean “proof” in the standard scientific sense, then, we would
say otherwise. However …granting for the sake of the argument, that indeed we
are uncertain about the morality of some of our actions and decisions, and
cannot really “prove” them beyond any reasonable doubt. This does not mean
that it has no answer whatsoever. “Even if there were no solid way to know
moral truths, it would not follow that there are no such truths”
Conclusion
Ethical Relativism is not just a naïve and simple moral
theory. Its arguments and justifications are firmly rooted in
a good number of points. This probably explains its
persistent and perennial appeal and popularity to the
contemporary mind, especially to the young, to the so-
called “Millenials,” who have become too suspicious and
even impervious to the moral absolutes adhered to and
preached zealously by the older generation

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