Ethical Relativism
Ethical Relativism
Ethical Relativism
RELATIVISM
Presented by:
Jennyrica Baja and Karelle Malasaga
Ethical Relativism
ethical relativism is a theory that holds that there are no
universally valid moral principles; that all moral values are valid
relative to culture or individual choice. (Fernandez et al. 2018: 51)
It erases the idea of an objective standard of morality and
places it on specific or cultural conditions or situations. With this,
one is inclined to hold on to his personal belief or what his/her
culture believes to be right or wrong.
On Cultural Diversity
Cultural diversity as a sociological and anthropological fact is in itself
neutral to making any value or moral judgment. It does not necessarily
deny the objectivity of moral values. What merely it is saying is that
cultures do vary in so many ways. It does not categorically say whose or
what culture or cultures is/are doing and practicing what is right.
The obvious problem with this view is that it makes the majority as the only true and
legitimate voice of what is moral or not. It is them that make or decide what is good
and bad. Another problem confronting the argument from conformity is the
undeniable reality of subgroups. It would be easy if we all belong to a homogenous
group. However, the world is not like that. Instead, our world is a diverse mixture of
overlapping groups and communities, and people do not always adhere to the rule
of the majority.
ARGUMENTS FOR ETHICAL RELATIVISM
ts plausibility mainly hangs on how strict and rigid we should take the whole
question of “proof” in matters pertaining to morality (See Barcalow 199:63). If
we take proof as we ordinarily construe it to be in day to day, “normal”
conversation, then we would venture to say that moral issues can be “proved”.
But if we take it to mean “proof” in the standard scientific sense, then, we would
say otherwise. However …granting for the sake of the argument, that indeed we
are uncertain about the morality of some of our actions and decisions, and
cannot really “prove” them beyond any reasonable doubt. This does not mean
that it has no answer whatsoever. “Even if there were no solid way to know
moral truths, it would not follow that there are no such truths”
Conclusion
Ethical Relativism is not just a naïve and simple moral
theory. Its arguments and justifications are firmly rooted in
a good number of points. This probably explains its
persistent and perennial appeal and popularity to the
contemporary mind, especially to the young, to the so-
called “Millenials,” who have become too suspicious and
even impervious to the moral absolutes adhered to and
preached zealously by the older generation