<siqgur pRswid] sRI vwihgurU jI kI Pqih]

jwpu swihb

Jàp Sàhib
Part 1: Gurmukhi with Transliteration & Synopsis of seven different English Translations with Colour-Code Dictionary

Introduction
Translations
Literature

Introduction
Duality, Polarity and the Thin Path In-Between Both are the opening chapters of two treasures of Divine revelation, Whereas Japji Sahib is structured and numbered into 38 Pauris • Quotes from various Rehitnamas in English translation: [6]
the Siri Guru Adi Granth and the Siri Dasam Granth, respectively. ("steps") and 2 Sloks, Jaap Sahib is divided into 22 sections, most of
In this time of kali yug - the dark age of discord - the prevalent ◦ Prashan uttar: "Arise with the dawn and with love subdue your
Again a pair of brother and sister, mother and father, two legs to walk them titled as chand ("chant"). However, the numbering in Jaap
experience of the human being is duality. Mental activity dominates mind. Repeat the sacred words Vaahi Guroo. Having bathed
on, two wings to fly. Both compositions are usually read together Sahib is not by chands, but by 199 lines. The different chands vary in
self perception, and duality is the very nature of the human mind. We recite both Japji and Jaap."
every day in the Amrit Vela and for the occasion of the Amrit length and, most importantly, in rhythm and phonetic, giving them
can only think within the contrast of polarities, right and wrong, good Sanchaar, the baptism ceremony, which infuses the spirit of their their distinct energy and effect. These chands seem to be designed ◦ Sakhi Rahit Ki: "During the last watch of the night, a Sikh
and bad, attraction and repulsion, positive and negative mind. The sound - the naad - into the Amrit - the nectar of immortality - to be read each in their particular rhythm and speed which unfolds should arise, bathe, and after cleaning his teeth, should read
neutral mind, intuition, the voice of the heart, which can transcend the administered to the student onto the crown chakra (the tenth gate), and enhances their particular flavour. Overall, Jaap Sahib is to be both the Japji and Jaap. He who is unable to read should recite
confined thinking process and align us into a more global picture of into the eyes, and into the inside of the body by drinking. The two read not too slow, but rather swift and every moving, like a dancing from memory two stanzas of both Japji and Jaap. [...] At
the Will and Guidance of Divine Existence (the Hukam), are rarely centuries between the conception of these two corner-stones of the warrior. Some chands give their reading instruction and style in their midday he should wash his feet and hands, having done so he
developed and used. Dharma exemplify a journey of both, the individual student and the title: Bhujang prayaad ("swiftly moving cobra"), Chaachree should recite both Japji and Jaap."
The teachings for kali yug often give pairs of balancing polarities community of saints, from the awakening of purity, simplicity and ("Lightning"), Charpat ("Strike"), Madhubhaar ("middle weight") etc.
humility in communion with existence to the royalty and ◦ Desa Singh Rahitnama: "Arise at daybreak and, having bathed,
which help to transcend duality through mental paradox and recite Japji and Jaap. Give gifts as your resources permit, for
balanced lifestyle: Miri - Piri (living in the world - with spiritual uncompromising bravery of the warrior-saint, from Bhakti to Shakti.
thus you will be accounted a supremely wise Singh."
essence and priority), Bana - Bani (outer appearance and sign - inner The Guru's Beloved's Miscellanea
purification and reconnection through the Divine word), Seva - ◦ Daya Singh Rahitnama: "He wears white kachhera and a
• The Jaap Sahib was composed by Guru Gobind Singh at
Simran (selfless service - remembrance through continued Guru Gobind Singh's Jaap Sahib - turban of blue; faithfully he recites both Japji and Jaap."
Bhagpura, Anandpur Sahib in 1677. Chaupa Singh narrates that
meditation), Karta - Purkh (doer, matter with qualities - pure spirit and The Rhythm of War Dance ◦ Prem Sumarg conveys figuratively: In the last watch of the night
the Guru dictated the composition himself when he was about 16
consciousness), Bhakti - Shakti (devotion and surrender - strength recite Japji and Jaap five times each, and likewise Anand. […]
Guru Gobind Singh's Jaap Sahib explicitly employs rhythm and years of age. [1] [Note: Guru Gobind Singh was born in 1666, in
and responsibility), groom and bride, husband and wife, male and Anyone who does not know how to recite these compositions,
phonetic imitations (onomatopoeia) to evoke warrior spirit, the rhythm the year 1677, he would have been ca 11 years old.]
female, solar and lunar, ida (ira) and pingala. These pairs describe should recite seven times each the Mool Mantra of Japji and
the two poles between which the rope of life is tied. of war dance, galloping horses, clashing swords - a war first and • The languages used in Jaap Sahib are Braj Bhāshā (medieval
foremost against the laziness of consciousness, to overcome the the Mangala Charan of Jaap, respectively, which are equivalent
Hindi poetry language that was often recited together with dance to one full recitation of each of the compositions.
The teachings encourage the student to strive in work (kirat karni, slavery of the Self to the tyranny of the alliance of Maya, mind (man) or martial arts movements), Persian, Arabic, Urdu, Prakrit and
seva), meditation (nam japo, simran, bani) and even warfare and the desires of the senses, the latter often exemplified as the five ◦ Namdhari Rahitnama: "Commit both Japji and Jaap to memory,
Sanskrit. [2]
(kirpaan), in order to prepare for the marriage with the forgotten thieves of greed, lust, anger, attachment and ego-pride. To expand and also Shabad Hazare."
Beloved, but always remind us that the place from which we start to the variety of sound-colours and sound-scapes, Guru Gobind Singh • Jaap Sahib opens the Siri Dasam Granth Sahib on pages 1-10. [3]
strive, the ego, is an illusion and has no power or ultimate reality. The uses a number of languages - all transliterated to the Gurbani script - (Japji Sahib opens the Siri Guru Adi Granth Sahib on pages 1-8.) ◦ Prahilad Rai Rahitnama: "He who eats food without first reciting
simultaneous cultivation of humility and courage, of necessary action which provide more primal sound syllables (akhris, phonemes), Japji and Jaap is like a worm's excrement and has wasted their
when called but non-attachment to results and fruits of action, is the • Jaap Sahib is the second bani in the Nitnem (daily recitation of birth."
resonating in turn with a greater variety of elementary energies and liturgic Gurbani) and in the Amrit ceremony (baptism) by the Panj
narrow path of the devotee's lifestyle, thinner than a sword's edge, activity patterns of the brain and psycho-emotional states. The use of Piaare, recited after Japji Sahib and followed by Tua Prasad • It is said that Shaheed Baba Deep Singh recited every day 108
finer than a hair. more languages allows more sophistication in sound-scape poetry Svaye, Chaupaee Sahib and Anand Sahib ("panj bania," the 5 times Japji Sahib and 108 times Jaap Sahib. One possible
This also illustrates the impossibility of a true student to ever be on but also requires from the reader more skill for pronunciation and prayers). understanding of this unbelievable fact is that Baba Deep Singh
the right side of any situation. The purpose of the Guru is to facilitate understanding. recited these compositions in his life so often and with highest
the death of the illusionary being of the student - the ego - before the • The words "Jaap" and "Jap" both translate as recite, repeat, utter, intensity and dedication, that they became "anahad ajapa" in his
Compared to Guru Nanak's Japji Sahib, the content of Jaap Sahib meditate, chant, and also understand. [4]
death of the physical body. Every confirmation of the student being seems less concerned with statements of teachings and philosophy being. Each and every cell of his body, mind and soul was
"right" in any situation would confirm and strengthen the ego and than with variously structured praises of uttermost phonetic beauty • Yogi Bhajan made extensive use of the entire Jaap Sahib to be vibrating continuously these compositions automatically and Baba
would be counterproductive to this most difficult long-term purpose. and sophistication. For the most part, it contains descriptions of the listened to during certain sacred exercises (yoga) and especially Deep Singh became himself the naad of both Japji Sahib and
Divine in form of negations - un-dying, no-form, in-vincible, without of the chants Chāchrī Chhand Tva Prasād ("Gobinde Mukande", Jaap Sahib in their complete purity and power.
name, beyond elements - which counteracts the mind's tendency to also called "Guru Gayatri Mantra", associated with and equivalent
Two Legs to Walk, Two Wings to Fly try and figure out, categorise and understand in order to feel save to the traditional Hindu Gayatri Mantra), Ek Achharī Chhand ("Ajai
Alai"), the last lines of the last Bhujang Prayād Chhand ("Chattr [1] P.S. Padam, Rahitnaame, 4th edition, 1989; Dr. Kamalroop Singh Nihang, Jaap
and sure of knowing. The continuous negation of tangible attributes
Although the essence of these teaching was created together with Chakkr Vartee"), and the mangala charan Chhapai Chhand Tva
Sahib by Guru Gobind Singh, 2017
makes the mind surrender at the attempt to understand and confine
and inscribed into creation at the very beginning already, we were Prasād ("Chakr Chihan") to be recited during exercises and [2] wikipedia.org, sikhiwiki.org, Dr. Kamalroop Singh Nihang, Japu Sahib by Guru
Existence. Japji Sahib, on the other hand, stresses the infinity,
blessed in the middle of the last millennium with a new manifestation meditations. [5] Gobind Singh, 2017
endlessness and countlessness of Existence to achieve the same
from the Lunar (Guru Nanak from Bedi lineage) to the Solar (Guru surrender of the controlling mind and to bring us into a state of [3] Guru Gobind Singh, Dasven Patshah Ka Granth (Siri Dasam Granth Sahib)
Gobind Singh from Sodi lineage), from the Bhakti poetry of the first wonder, innocence and awe. [4] wikipedia.org, sikhiwiki.org
Gurus and Bhagats to the distinctly different taste and feeling of Guru
Gobind Singh's poetry of predominantly warrior spirit and royal [5] Yogi Bhajan, The Aquarian Teacher
courage. The two ends of this spectrum of existence are [6] W.H. McLeod, Sikhs of the Khalsa, 2003
encapsulated nowhere more beautifully and potent than in the
combination of the two compositions of Guru Nanak's Japji Sahib and
Guru Gobind Singh's Jaap Sahib.

>

Translation Synopsis

Prof Gurbachan Singh (1997) Surinder Singh Kohli (2003) Dr Kamalroop Singh Nihang (2017) Shri Surendra Nath & Baba Virsa Singh Dr Rabinder Powar (2005) Dr Jodh Singh & Dr Dharam Singh (1999) Dr Kulwant Singh Khokhar
www.panthrattan.com www.searchgurbani.com pdf download (Gobind Sadan, 1996) archive.org pdf download www.punjabonline.com
Dr Sant Singh Khalsa1 www.gobindsadan.org
www.punjabonline.com
< siqgur pRswid ]
sRI vwihgurU jI kI Pqih ]
jwpu ]
sRI muKvwk pwiqswhI 10 ]
Ik Onkār Satgur Prasād.
Srī Wāhegurū Jī Kī Fatehe.
Jāp.
Srī Mukhvāk Pātsāhī Dasvi.

CpY CMd ] qÍ pRswid ] Six Stanzas.

By Your Grace.
Chhapai Chhand. Tva Prasād.

c`k® ichn Aru brn jwiq Aru pwiq nihn God is without any mark, quoit, colour, He who is without mark or sign, He who is Without physical appearance, caste, sub- O Lord, Thou art without any form, Beyond form or figure, beyond the You have no specific physical You are free of figure or features, color,
caste or creed. without caste or line. caste or lineage. symbol, caste, class, or lineage. classifications of varna, caste or creed. appearance, nor you have any varna, caste or lineage. You have no physical
ijh ] caste or sub-caste. form.
Chakkr chihan ar baran jāt ar pāt nahin jehe.
rUp rMg Aru ryK ByK koaU kih n skiq ikh ] No one can give any explanation of His He who is without colour or form, and Your form, colour, outline, or attire, None can describe Thy form, hue, garb, No one can describe Thy complexion or Nobody can describe your features, Nobody can tell about Your figure, color,
form, dress, outline and complexion. without any distinctive norm. nobody has the ability to describe it. or shape. color, dress or design. complexion, your outlines or your garb. features and clothes. You have no
Rūp rang ar rekh bhekh ko-ū kahe na sakat kihe.
appearance.
Acl mUriq AnBau pRkws Aimqoj kih`jY ] God’s form is stable, He is self- He who is without limit and motion, All Limitless-form of Fearless Radiant-light, Eternal and immutable, resplendent in The eternal form, experienced as light, Eternal being, Self-Effulgent Possessor of You are called of the Permanent-Form,
illuminated, with immeasurable power. effulgence, non-descript Ocean. You can be described as Limitless Thine own Light, Thy Power is without Thy power is beyond measure. infinite powers - this is how you are Immortal, Self-Created, and Extremely
Achal mūrat anbhau prakās amitoj kahi-jjai.
bravery. any limit. addressed. Powerful. You are Self-Created, Eternal
and the Doer.
koit ieMdR ieMdRwix Swih Swhwix gix`jY ] God is the king of millions of kings, and The Lord of millions of Indras and kings, The King of millions of Indras, You are Thou art the Lord of all Indras and the Thou art known as Indra of Indras, Lord You are the supreme among the millions You are considered King of god Indra, and
the King of kings of gods. counted as the Sovereign of sovereigns. King of all kings. of lords. of Indras, the God of gods, and the Ruler King of the kings. You are the Highest of
kot indr indrān sāhe sāhān gani-jjai.
of rulers. All.
iqRBvx mhIp sur nr Asur God is the Lord of three worlds (land, air, the Master of all worlds and beings. Each Of the three worlds of angels men and Sovereign of the three worlds, Mortals, Thou art the ruler of the three worlds, The Ruler of three worlds, this is not He, Kings of the three worlds, gods, people,
water) not only gods, men and demons, twig of the foliage proclaims: "Not this demons, the forests, and each leaf, gods, demons, Even blades of grass in Gods, men, demons and all creations this is not He, by the gods, humans and demons, and even grass and straws call
nyq nyq bn iqRx khq ] but the whole vegetable world announces Thou art." describes You as ‘not this not this' the forests ever proclaim Thou art infinite. acclaim: Thou art beyond any description. demons as well as by every leaf of grass You Limitless.
Tribhavan mahīp sur nar asur that none is equal and alike God. in the forest: they all acknowledge your
net net ban trin kahat. infinity.
qÍ srb nwm kQY kvn None can utter all of Your names. Wise All Thy Names cannot be told. One doth Who can expound all Your names? With Who can ever recite all Thy names! Who can describe all Thy names! With Who can express all of your names, and Who can tell Your real Name? The ability
men who realise Your virtues, call You in impart Thy Action-Name with benign Your pure wisdom Your attribute names Inspired by Thy grace, I recite the names Thy grace the attributive names are being that is why the wise men have described is this much only that I can tell Your
krm nwm brnq sumiq ]1] the same way. heart. are described. describing Thy deeds. described. only your functional names. Names based only on Your Actions.
Tav sarab nām kathai kavan
karam nām barnat sumat.

BujMg pRXwq CMd ] (2 - 28) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
nmsqÍM Akwly ] nmsqÍM ikRpwly ] Salutation to the Immortal. Salutation to Thee O Timeless Lord! Salutations to You the Timeless. All reverence to the Eternal One, Bow to the One who is timeless, Salutation to the One beyond Time, I bow to You the Deathless (Immortal),
Salutation to the Compassionate. Salutation to Thee O Beneficent Lord! Salutations to You the Merciful. All reverence to the Merciful One, who is benignant, Salutation to the Mercy-incarnate, I bow to You the Benevolent.
Namastwang akāle. Namastwang kripāle.
Salutation to the Formless. Salutation to Thee O Formless Lord! Salutations to You with No-form. All reverence to the Formless One, who is formless, Salutation to the formless, I bow to You the Formless,
nmsqM ArUpy ] nmsqM AnUpy ]2] Salutation to the Unrivalled. Salutation to Thee O Wonderful Lord! Salutations to You the Incomparable. All reverence to the Peerless One. who is unequalled. Salutation to the Incomparable. I bow to You the Incomparable One.
Namastang arūpe. Namstang anūpe.
nmsqM AByKy ] nmsqM AlyKy ] Salutation to the Unattired. Salutation to Thee O Garbless Lord! Salutations to You with No-attire. All reverence to the Garbless One, Bow to the One who is beyond [dress]2. Salutation to the One without specific I bow to You without a special dress,
Salutation to God who is beyond Salutation to Thee O Accountless Lord! Salutations to You the Inexpressible. All reverence to the One beyond the who is beyond description, garb, Salutation to the Inexpressible, I bow to You the Unexplainable.
Namastang abhekhe. Namastang alekhe.
portraiture. Salutation to Thee O Bodyless Lord! Salutations to You the Bodiless. scope of written word, All reverence to the who is beyond physical form, Salutation to the Bodiless, I bow to You without physical body,
nmsqM Akwey ] nmsqM Ajwey ]3] Salutation to the incorporeal. Salutation to Thee O Unborn Lord! Salutations to You the Unborn. Formless One, All reverence to the One Salutation to the ever unborn. I bow to You the Unborn (Self-Created).
who is beyond birth.
Namastang akāe. Namastang ajāe. Salutation to the Unborn. beyond the scope of birth.
nmsqM AgMjy ] nmsqM ABMjy ] Salutation to the Impregnable. Salutation to Thee O Indestructible Lord! Salutations to You the Indestructible. All reverence to the Unconquerable One, Bow to the One who is invincible, Salutation to the One Indestructible, I bow to You Who cannot be defeated,
Salutation to the Indestructible. Salutation to Thee O Indivisible Lord! Salutations to You the Indivisible. All reverence to the Indestructible One, who is indestructible, Salutation to the indivisible, I bow to You the Indestructible.
Namastang aganje. Namastang abhanje.
Salutation to God who is beyond name. Salutation to Thee O Nameless Lord! Salutations to You the Nameless. All reverence to the Nameless One, who is nameless, Salutation to the Nameless, I bow to You the Nameless One,
nmsqM Anwmy ] nmsqM ATwmy ]4] Salutation to God who is beyond place. Salutation to Thee O Non-Spatial Lord! Salutations to You Beyond-location. All reverence to Thee, Abodeless. who is abodeiess. Salutation to the One who dwells not at a I bow to You without a home.
Namastang nāme. Namastang athāme. specified place.
nmsqM AkrmM ] nmsqM ADrmM ] Salutation to God who is beyond deeds. Salutation to Thee O Deedless Lord! Salutations to You Beyond-action. All reverence to the One beyond deeds, Bow to tiie One who is beyond deeds, Salutation to the One beyond all actions, I bow to You higher than actions,
Salutation to God who is beyond Salutation to Thee O Non-Religious Lord! Salutations to You Beyond-religion. All reverence to the One beyond creeds, who is beyond duties, Salutation to the One who is beyond all and higher than Dharma.
Namastang akarmang. Namastang adharmang.
customary observances. Salutation to Salutation to Thee O Nameless Lord! Salutations to You the Nameless. All reverence to the One beyond names, who is nameless, religions, Salutation to the Nameless, I bow to You free from names,
nmsqM AnwmM ] nmsqM ADwmM ]5] God who is beyond name. Salutation to Salutation to Thee O Abodeless Lord! Salutations to You Beyond-sacred- All reverence to the One beyond any who is beyond locale. Salutation to the One who belongs to no I bow to You free from any set place.
Namastang anāmang. Namastang adhāmang. God who is beyond home. places. fixed locale. specific religious place.
nmsqM AjIqy ] nmsqM ABIqy ] Salutation to the Impregnable. Salutation to Thee O Unconquerable Lord! Salutations to You the Invincible. All reverence to the Unconquerable One, Bow to the One who is invincible. Salutation to the One Invincible, I bow to You the Unconquerable,
Salutation to the Fearless. Salutation to Thee O Fearless Lord! Salutations to You the Fearless. All reverence to the Fearless One, who is fearless, Salutation to the Fearless, I bow to You the Fearless.
Namastang ajīte. Namastang abhīte.
Salutation to the Immutable. Salutation to Thee O Vehicleless Lord! Salutations to You the Eternal. All reverence to the Unshakeable One, who is immovable, Salutation to the Eternal One, I bow to You the Unchangeable,
nmsqM Abwhy ] nmsqM AFwhy ]6] Salutation to the Infallible. Salutation to Thee O Unfallen Lord! Salutations to You Imperishable. All reverence to the Invincible One. who is indestructible. Salutation to the Indestructible. I bow to You the Immortal.
Namastang abāhe. Namastang adhāhe.
nmsqM AnIly ] nmsqM Anwdy ] Salutation to God who is beyond colour Salutation to Thee O Colourless Lord! Salutations to You Without-colour. All reverence to the One without color or Bow to the One who is beyond the color, Salutation to the One Resplendent I bow to You the Colorless,
and form. Salutation to God who is Salutation to Thee O Beginningless Lord! Salutations to You the Endless. hue, All reverence to the One who hath who is beyond beginning, without colour, I bow to You the Beginningless.
Namastang anīle. Namastang anāde.
beyond beginning. Salutation to the Salutation to Thee O Blemishless Lord! Salutations to You the Impenetrable. no beginning, All reverence to the who is impenetrable, Salutation to the Primal One, I bow to You the Indestructible,
nmsqM ACydy ] nmsqM AgwDy ]7] Impenertrable. Salutation to the Salutation to Thee O Infinite Lord! Salutations to You the Unfathomable. Impenetrable One, All reverence to the who is unfathomable. Salutation to the Impenetrable, I bow to You the Immeasurable.
Namastang achhede. Namastang agādhe. Unfathomable. Unfathomable One. Salutation to the Unfathomable.
nmsqM AgMjy ] nmsqM ABMjy ] Salutation to the Impenertrable. Salutation to Thee O Cleaveless Lord! Salutations to You the Indestructible. All reverence to the Unconquerable One, Bow to the One who cannot be Salutation to the One Indestructible, I bow to You the Unconquerable,
Salutation to the Indestructible. Salutation to Thee O Partless Lord! Salutations to You the Indivisible. All reverence to the Indestructible One, conquered, Salutation to the Indivisible, I bow to You the Indestructible.
Namastang aganje. Namastang abhanje.
Salutation to the Liberator. Salutation to Thee O Generous lord! Salutations to You the Generous. All reverence to the ever Generous One, who cannot be destroyed, Salutation to the Generous, I bow to You the Broadminded,
nmsqM audwry ] nmsqM Apwry ]8] Salutation to the Inestimable. Salutation to Thee O Limitless Lord! Salutations to You the Infinite. All reverence to the Unfathomable One. who Is magnanimous, Salutation to the Infinite. I bow to You the Limitless.
Namastang ūdāre. Namastang apāre. who is unsurpassable.
nmsqM su eykY ] nmsqM AnykY ] Salutation to the Unique. Salutation to Thee O The only One Lord! Salutations to You always One. All reverence to the Absolute One, Bow to the One who embodies oneness. Salutation to the One, I bow to You the Only One,
Salutation to the Multifarious. Salutation to Thee O The Multi-form Lord! Salutations to You always Many. Who art yet manifest in myriad forms, who has innumerable forms, Salutation to the One-turned-Many, I bow to You the Countless.
Namastang su ekai. Namastang anekai.
Salutation to God who is beyond element. Salutation to Thee O Non-elemental Lord! Salutations to You not of five elements. All reverence to the One beyond physical who is not dependent on the 5 elements, Salutation to the One not made of five I bow to You free from five elements,
nmsqM ABUqy ] nmsqM AjUpy ]9] Salutation to God who does not require Salutation to Thee O Bondless Lord! Salutations to You free of bondage. elements, All reverence to the One whose boundaries cannot be marked. elements, Salutation to the One free from I bow to You the Free One.
Namastang abhūte. Namastang ajūpe. any Immolation. beyond all bonds. all bondage.
nmsqM inRkrmy ] nmsqM inRBrmy ] Salutation to God who is beyond ritual Salutation to Thee O Deedless Lord! Salutations to You with No-karma. All reverence to the One beyond all Bow to the One who Is beyond actions, Salutation to the One free from ritualistic I bow to You free from actions,
ceremonies. Salutation to the Indubitable. Salutation to Thee O Doubtless Lord! Salutations to You with No-doubt. deeds, All reverence to the One beyond who is beyond illusions, Karma, Salutation to the One free from I bow to You free from doubts.
Namastang nri-karme. Namastang nri-bharme.
Salutation to God who does not belong to Salutation to Thee O Homeless Lord! Salutations to You with No-country. all delusions, who is beyond countries, dubiety, Salutation to the One not of a I bow to You free from a set place,
nmsqM inRdysy ] nmsqM inRBysy ]10] any country. Salutation to the Unattired. Salutation to Thee O Garbless Lord! Salutations to You with No-attire. All reverence to One who has no country, who is without any [dress]. particular country, Salutation to the One I bow to You free from a set dress.
Namastang nri-dese. Namastang nri-bhese. All reverence to One who has no garb. having no specific garb.
nmsqM inRnwmy ] nmsqM inRkwmy ] Salutation to God who is beyond name. Salutation to Thee O Nameless Lord! Salutations to You with No-Names. All reverence to the One who has no Bow to the One who is nameless, Salutation to the One beyond all Name, I bow to You, the Nameless,
Salutation to God who is beyond sensual Salutation to Thee O Desireless Lord! Salutations to You with No-desires. name, All reverence to the One who has who has no desire, Salutation to the One beyond all desires, I bow to You the Desireless.
Namastang nri-nāme. Namastang nri-kāme.
desires. Salutation to the Unsubstantial. Salutation to Thee O Non-elemental Lord! Salutations to You with No-elements. no desire, All reverence to the One who is beyond physical elements, Salutation to the One beyond all I bow to You the Elementless (Bodiless),
nmsqM inRDwqy ] nmsqM inRGwqy ]11] Salutation to the Unbruised. Salutation to Thee O invincible Lord! Salutations to You Beyond-attack. beyond physical elements, All reverence who cannot be hurt. elements, Salutation to the One not I bow to You the Deathless.
Namastang nri-dhāte. Namastang nri-ghāte. to the One beyond assault. susceptible to blows.
nmsqM inRDUqy ] nmsqM ABUqy ] Salutation to the Immovable. Salutation to Thee O Motionless Lord! Salutations to the Invincible. All reverence to the ever steady One, Bow to the One who is beyond all Salutation to the One Invincible, I bow to You the Constant One,
Salutation to the Unsubstantial. Salutation to Thee O Elementless Lord! Salutations to the Formless. All reverence to the One beyond physical displacements, Salutation to the Formless, I bow to you the Elementless.
Namastang nri-dhūte. Namastang abhūte.
Salutation to the Invisible. Salutation to Thee O Invinciblle Lord! Salutations to the Invisible. elements, All reverence to the One who who is beyond all elements, Salutation to the Invisible, I bow to You the Invisible,
nmsqM Aloky ] nmsqM Asoky ]12] Salutation to the Impassible. Salutation to Thee O Griefless Lord! Salutations to the Sorrowless. cannot be seen, All reverence to the One who is beyond the phenomenal world, Salutation to the Sorrowless. I bow to You Who is free from Sorrow.
Namastang aloke. Namastang asoke. beyond sorrow or grief. who is beyond all sorrows.
nmsqM inRqwpy ] nmsqM AQwpy ] Salutation to the Immunity. Salutation to Salutation to Thee O Woeless Lord! Salutations to You with No-suffering. All reverence to the One beyond affliction, Bow to the One who is beyond passion, Salutation to the One sans suffering, I bow to You Who has no afflictions,
God who cannot be installed as a statue. Salutation to Thee O Non-established Salutations to You Beyond being All reverence to the One whom none can who is beyond any installation, Salutation to the Self-Existent, I bow to You Who cannot be installed.
Namastang nri-tāpe. Namastang athāpe.
Salutation to God who is respected in the Lord! Salutation to Thee O Universally- established. install, All reverence to the One who is honored in the 3 worlds, Salutation to the One honoured in the 3 I bow to You the One worshipped in the 3
nmsqM iqRmwny ] nmsqM inDwny ]13] 3 worlds. Salutation to the Treasurer. Honoured Lord! Salutation to Thee O Salutations to You Honoured in the 3 worshipped in all aeons, All reverence to who is a treasure Himself. worlds, Salutation to worlds. I bow to You the Treasure of
Namastang tri-māne. Namastang nidhāne. Treasure Lord! worlds. Salutations to the Treasure- the greatest Treasure of all. the Treasure-House of all qualities. everything.
House (of all qualities).
nmsqM Agwhy ] nmsqM Abwhy ] Salutation to the Unfathomable. Salutation to Thee O Bottomless Lord! Salutations to You the Unfathomable. All reverence to the Unfathomable One, Bow to the One who is immeasurable, Salutation to the One Unfathomable, I bow to the Immeasurable.
Salutation to the Immutable. Salutation to Thee O Motionless Lord! Salutations to the One in need of No All reverence to the Unshakeable One, who is inexplicable, Salutation to the Self-Propellant, I bow to the Steady, Unchangeable.
Namastang agāhe. Namastang abāhe.
Salutation to the Source of the 3 Supreme Salutation to Thee O Virtue-full Lord! vehicle. All reverence to the One worshipped in all who is endowed with all 3 qualities, Salutation to the Embodiment of 3 ideals, I bow to the Master of 3 attributes - Truth,
nmsqM iqRbrgy ] nmsqM Asrgy ]14] virtues. Salutation to Thee O Unborn Lord! Salutations to You of 3 virtues.3 modes, All reverence to the One never who cannot be created. Salutation to the Unborn. Consciousness, and Bliss.
Namastang tri-barge. Namastang asarge. Salutation to the Uncreatable. Salutations to the Unborn. created nor born.
nmsqM pRBogy ] nmsqM su jogy ] Salutation to God who enjoys all Salutation to Thee O Enjoyer Lord! Salutations to the great Enjoyer. All reverence to the Divine Reveller, Bow to the One who is the source of all Salutation to the great Enjoyer, I bow to the Enjoyer of everything.
pleasures. Salutation to the Immanent. Salutation to Thee O Well-united Lord! Salutations to the practicing Ascetic. All reverence to the Divine Ascetic, enjoyment, who is the creator of all Salutation to the Intense Pervader, I bow to the One present in everything.
Namastang pra-bhoge. Namastang su-joge.
Salutation to God who is beyond colour. Salutation to Thee O Colourless Lord! Salutations to You with No-colour. All reverence to the One without any hue, auspicious occasions, Salutation to the One without colour, I bow to the Colorless.
nmsqM ArMgy ] nmsqM ABMgy ]15] Salutation to the Indestructible. Salutation to Thee O Immortal Lord! Salutations to the Indestructible. All reverence to the ever indestructible who is without any color, Salutation to the Indestructible. I bow to the Indestructible.
Namastang arange. Namastang abhange. One. who is indestructible.
nmsqM AgMmy ] nmsqsqu rMmy ] Salutation to the Impassible. Salutation to Thee O Unfathomable Lord! Salutations to the Inaccessible. All reverence to the One beyond the Bow to me One who Is inaccessible, Salutation to the Inaccessible, I bow to the Unreachable.
Salutation to the Inimitable. Salutation to Thee O All-Pervasive Lord! Salutations to the All-Pervasive. reach of knowledge, All reverence to the who is the Lord of beauty, Salutation to the Beauteous, I bow to the All Pervasive.
Namastang aganme. Namastast ranme.
Salutation to the fathomless Ocean. Salutation to Thee O Water-Sustainer Salutations to the Supporter of Oceans. Lord of beauty and truth, All reverence to who has sway over all oceans, Salutation to the Supporter of Oceans, I bow to the Support of water.
nmsqM jlwsry ] nmsqM inrwsry ]16] Salutation to God who is beyond support. Lord! Salutation to Thee O Propless Lord! Salutations to You Unsupported. the One of mighty oceans, All reverence who needs no other support. Salutation to the One Unsupported. I bow to the One Who needs no support.
Namastang jalāsare. Namastang nir-āsare. to the One who needs no support.
nmsqM Ajwqy ] nmsqM Apwqy ] Salutation to God who is beyond caste. Salutation to Thee O Casteless Lord! Salutations to You Unborn. All reverence to the One who has no Bow to the One who is beyond caste, Salutation to the One Unborn, I bow to the One above all castes.
Salutation to the Lord. Salutation to Thee O Lineless Lord ! Salutations to You who is Casteless. caste, All reverence to the One who has who is beyond creed, Salutation to the Unfallen, I bow to the One above lineages.
Namastang ajāte. Namastang apāte.
Salutation to God who is beyond religion. Salutation to Thee O Religionless Lord! Salutations to You of No particular sect. no lineage, All reverence to the One who is beyond religions, Salutation to the One not of a particular I bow to the One above religions.
nmsqM Amjby ] nmsqsqu Ajby ]17] Salutation to the Marvellous. Salutation to Thee O Wonderful Lord! Salutations to the Wonderous. beyond confines of religions, All who has marvellous forms. sect, Salutation to the Wondrous. I bow to the Wonderful One.
Namastang amajbe. Namastast ajbe. reverence to the One who is wonderful.
AdysM Adysy ] nmsqM ABysy ] Salutation to God who does not belong to Salutation to Thee O Homeless Lord! Salutations to You not of a particular All reverence to the One who has no Bow to the One who is beyond countries, Salutation to the One not of a particular Obeisance to the One unattached to the
any country. Salutation to the Unattired. Salutation to Thee O Garbless Lord! land. Salutations to You having no country, All reverence to the One who has who is beyond [dress], land, Salutation to the One not having a lands. I bow to the One who is free of
Adesang adese. Namastang abhese.
Salutation to God who is beyond any Salutation to Thee O Abodeless Lord! particular attire. Salutations to You who is no garb, All reverence to the One who who is without abode, who Is without particular garb, Salutation to the One with clothes. I bow to Him Who needs no
nmsqM inRDwmy ] nmsqM inRbwmy ]18] specified home. Salutation to God to Salutation to Thee O Spouseless Lord! Abodeless. Salutations to You Free of has no abode, All reverence to the One consort, complete In Himself. no particular dwelling-place, homes. I bow to the One Who is not born
Namastang nri-dhāme. Namastang nri-bāme. whom no woman can give birth. maya. who has no consort. Salutation to the One not born of a of a woman (Self-Created).
womann.
nmo srb kwly ] nmo srb dÎwly ] Salutation to the Annihilator of all. Salutation to Thee O All-destroyer Lord! Salutations to the Destroyer of all. All reverence to the Universal Annihilator, Bow to the One who prevails in all times, Salutation to the Annihilator of all, I bow to You the death to all.
Salutation to God who is kind to all. Salutation to Thee O Entirely Generous Salutations to the Merciful to all. All reverence to the ever-Merciful Lord, who is the most compassionate, Salutation to the Merciful to all, I bow to One Kind to all.
Namo sarb kāle. Namo sarb dyāle.
Salutation to God who is present in all Lord! Salutation to Thee O Mullti-form Salutations to You of All-forms. All reverence to the One manifest in all who pervades all forms, Salutation to the One manifesting in all I bow to the One Who is the Form of All.
nmo srb rUpy ] nmo srb BUpy ]19] forms. Lord! Salutation to Thee O Universal King Salutations to the King of all. forms, All reverence to the Sovereign of who is the Sovereign of the universe. forms, Salutation to the King of kings. I bow to the King of All.
Namo sarb rūpe. Namo sarb bhūpe. Salutation to the compassionate of all. Lord! all.
nmo srb Kwpy ] nmo srb Qwpy ] Salutation to the Killer of all. Salutation to Thee O Destroyer Lord! Salutations to the Annihilator of all. All reverence to the Destroyer of all, Bow to the One who is the annihilator of Salutation to the Annihilator of all, Obeisance to the One Who absorbs
Salutation to the Creator of all. Salutation to Thee O Establisher Lord! Salutations to the Maker of all. All reverence to the Creator of all, all, who is the originator of all, Salutation to the Creator of all, everything back into Him.
Namo sarb khāpe. Namo sarb thāpe.
Salutation to the Annihilator of all. Salutation to Thee O Annihilator Lord! Salutations to the Destroyer of all. All reverence to the Annihilator of all, who is present in all times, Salutation to the Destroyer of all, Obeisance to the Creator of All.
nmo srb kwly ] nmo srb pwly ]20] Salutation to the sustainer of all. Salutation to Thee O All-sustainer Lord! Salutations to the Nurturor of all. All reverence to the Preserver of all. who preserves all. Salutation to the Preserver of all. I bow to the Death of All.
Namo sarb kāle. Namo sarb pāle. I bow to the One Who nurses all.
nmsqsqu dyvY ] nmsqM AByvY ] Salutation to the Unique object of Salutation to Thee O Divine Lord! Salutations to You Worshippable. All reverence to the Lord of Light and Bow to the One who Is the Lord of light, Salutation to the One Worshippable, Obeisance to the One Who is worshipped
worship. Salutation to the Impalpable. Salutation to Thee O Mysterious Lord! Salutations to You full of mystery. Truth, All reverence to the ever who is an impenetrable mystery, Salutation to the One full of mystery, by all. I bow to the One Whose mystery
Namastast devai. Namastang abhevai.
Salutation to the Unborn. Salutation to Thee O Unborn Lord! Salutations to the Unborn. mysterious One, who is beyond birth, Salutation to the Unborn, we cannot know.
nmsqM Ajnmy ] nmsqM subnmy ]21] Salutation to the Inimitable. Salutation to Thee O Loveliest Lord! Salutations to the Beauteous. All reverence to the ever unborn One, who is the source of all beauty. Salutation to the Beauteous. I bow to the One Who is not born.
Namastang ajanme. Namastang su-ban-me. All reverence to the Lord of beauty. Obeisance to the One Who is the Beauty.
nmo srb gauny ] nmo srb Bauny ] Salutation to the Omnipresent. Salutation to Thee O All-Pervasive Lord! Salutations to You Traversing all places. All reverence to the One immanent Bow to the One who pervades all places, Salutation to the One traverser of all I bow to the One Who can reach
Salutation to the Immanent. Salutation of Thee O All-Permeator Lord! Salutations to You Present in all worlds. everywhere, All reverence to the One who dwells everywhere, places, Salutation to the One existent at everywhere. Obeisance to the One Who
Namo sarb gaune. Namo sarb bhaune.
Salutation to God who is in all colours. Salutation to Thee O All-loving Lord ! Salutations to You Existing in all colours. pervading everything, All reverence to the who permeates all hues, all worlds, Salutation to the Epitome of all is at all places. I bow to Him Who is
nmo srb rMgy ] nmo srb BMgy ]22] Salutation to the Destroyer of all. Salutation to Thee O All-destroying Lord! Salutations to the Breaker of all. One manifest in all colors, All reverence who destroys ail. colours, and to the Annihilator of all. present in all colors. I bow to the One
Namo sarb range. Namo sarb bhange. to the One who destroys everything. Who can destroy everything.
nmo kwl kwly ] nmsqsqu dÎwly ] Salutation to the Killer of death. Salutation to Thee O Death-destroyer Salutations to the Death of death. All reverence to the Annihilator of death, Bow to the One who conquers death, Salutation to the Death of death, Supreme Death I bow to You.
Salutation to the Ocean of kindness. Lord! Salutation to Thee O Beneficent Salutations to the Merciful. All reverence to the Lord of truth and who is the treasure of benevolence, Salutation to the Merciful, I bow to You the Benevolent One.
Namo kāl kāle. Namastast dyāle.
Salutation to the Colourless. Lord! Salutation to Thee O Colourless Salutations to the Caste-less. compassion, All reverence to the One whose form is indescribable, Salutation to the caste-Iess, Above Castes, I bow to You.
nmsqM Abrny ] nmsqM Amrny ]23] Salutation to the Immortal. Lord! Salutation to Thee O Deathless Salutations to the Deathless. beyond caste or colour, All reverence to who is immortal. Salutation to the Deathless. The Immortal One, I bow to you.
Namastang abarne. Namastang amarne. Lord! the One beyond reach of death.
nmsqM jrwrM ] nmsqM ik®qwrM ] Salutation to the Enemy of old age. Salutation to Thee O Omnipotent Lord! Salutations to the Ageless. All reverence to the One unaffected by Bow to the One who is ageless, Salutation to the Ageless, Beyond old age, I bow to You.
Salutation to the Creator of all. Salutation to Thee O Doer Lord! Salutations to the All-Creative. age, All reverence to the Doer and who is the doer of all deeds, Salutation to the Destroyer of all Karma, I bow to You the Creator.
Namastang jarārang. Namastang kri-tārang.
Salutation to God, who Himself is running Salutation to Thee O Involved Lord! Salutations to the Inspirer of all tasks. Creator, All reverence to the Cause of all who is the cause of all vocations, Salutation to the Inspirer of all deeds, I bow to You the avocation of all.
nmo srb DMDy ] nmosq AbMDy ]24] the whole show of the universe. Salutation to Thee O Detached Lord! Salutations to You Free of bondage. works, All reverence to the One ever free who is beyond bonds. Salutation to the One free from bondage. I bow to the True One, not bound to
Namo sarb dhandhe. Namo-sat abandhe. Salutation to God who is free from all ties. of bondage. anything.
nmsqM inRswky ] nmsqM inRbwky ] Salutation to God who is without kith and Salutation to Thee O Kindredless Lord! Salutations to the Kinless. All reverence to the One without kith or Bow to the One who is beyond kinship Salutation to the Kinless, Free from relations, obeisance to You!
kin. Salutation to the Fearless. Salutation to Thee O Fearless Lord! Salutations to the Fearless. kin, All reverence to One who is never ties, who is fearless, Salutation to the Fearless, Obeisance to the Fearless One.
Namastang nri-sāke. Namastang nri-bāke.
Salutation to the Compassionate. Salutation to Thee O Generous Lord! Salutations to the Kind. afraid, All reverence to the ever merciful who is benignant, Salutation to the Merciful, Obeisance to the Merciful.
nmsqM rhImy ] nmsqM krImy ]25] Salutation to God who gives blessings. Salutation to Thee O Merciful Lord! Salutations to the Generous. One, All reverence to the ever who is magnanimous. Salutation to the Compassionate. The Kind One, I bow to You.
Namastang rahīme. Namastang karīme. compassionate One.
nmsqM Anµqy ] nmsqM mhMqy ] Salutation to the Illimitable. Salutation to Thee O Infinite Lord! Salutations to the Infinite. All reverence to the ever infinite One, Bow to the One who Is illimitable, Salutation to the Infinite, The Limitless, I bow to You.
Salutation to the Transcendental. Salutation to Thee O Greatest Lord! Salutations to the Great Worshipable All reverence to the ever greatest One, who is sublime, Salutation to the Great One, The Supreme One, I bow to You.
Namastang anante. Namastang mahante.
Salutation to the Love. Salutation to Thee O Lover Lord! One. All reverence to the Lord of Love and who is the embodiment of love, Salutation to the Love-incamate, The Love, obeisance to You.
nmsqsqu rwgy ] nmsqM suhwgy ]26] Salutation to the Highest of all. Salutation to Thee O Universal Master Salutations to the Love-incarnate. Truth, All reverence to the One ever who is the Lord of fortune. Salutation to the Fortunate One. The Fortune of all, I bow to You.
Namastast rāge. Namastang suhāge. Lord! Salutations to the Most Fortunate. blessed and true.
nmo srb soKM ] nmo srb poKM ] Salutation to the Destroyer of all. Salutation to Thee O Destroyer Lord! Salutations to the Scorching-radiance of All reverence to the One who consumes Bow to the One who is the eternal Salutation to the Destroyer of all, Destroyer of all, I bow to You.
Salutation to the Sustainer of all. Salutation to Thee O Sustainer Lord! all. Salutations to the Preserver of all. and destroys all, All reverence to the One destroyer, Salutation to the Preserver of all, Sustainer of all, I bow to You.
Namo sarb sokhang. Namo sarb pokhang.
Salutation to the Creator of all. Salutation to Thee O Creator Lord ! Salutations to the Creator of all. who preserves and nurtures all, All who is the eternal nurturer. Salutation to the Creator of all, I bow to You the Creator.
nmo srb krqw ] nmo srb hrqw ]27] Salutation to the Killer of all. Salutation to Thee O Great Indulger Lord! Salutations to the Destroyer of all. reverence to the One who creates who is the eternal creator, Salutation to the Annihilator of all. I bow to You the Destroyer.
Namo sarb kartā. Namo sarb hartā. everything, All reverence to the One who who is the annihilator of all.
annihilates everything.
nmo jog jogy ] nmo Bog Bogy ] Salutation to the biggest Yogi of yogis. Salutation to Thee O Greatest Yogi Lord! Salutations to the Yogi in union. All reverence to the One greatest in Bow to the One who Is the renouncer Salutation to the Perfect Yogi, Supreme Yogi, I bow to You.
Salutation to the Carnal of pleasures. Salutation to Thee O Great Indulger Lord! Salutations to the Enjoyer of all. asceticism, All reverence to the One of renouncers, Salutation to the Enjoyer of all, Worldly Man, I bow to You.
Namo jog joge. Namo bhog bhoge.
Salutation to God who is kind to all. Salutation to Thee O Gracious Lord! Salutations to You Merciful to all. greatest in enjoyment, All reverence to who Is the reveler of revelers, Salutation to the One kind to all, Obeisance to You the Kind One.
nmo srb dÎwly ] nmo srb pwly ]28] Salutation to the Sustainer of all. Salutation to Thee O Sustainer Lord! Salutations to You Nurturer of all. the One ever merciful to everyone, All who Is kind to all, Salutation to the One Preserver of all. Obeisance to the Sustainer.
Namo sarb dyāle. Namo sarb pāle. reverence to the Sustainer of everyone. who is preserver of all.

cwcrI CMd ] qÍ pRswid ] (29 - 43) Movement of Sword [*] Lightning Metre.
With Your Grace.
Chāchrī chhand. Tva prasād.
ArUp hYN ] AnUp hYN ] God is Formless, Thou art Formless Lord! You are Formless. Thou art formless Thou art formless, Formless art Thou, You are formless, and unique.
Unrivalled, Thou art Unparalleled Lord! You are Incomparable. and peerless, matchless, Incomparable art Thou, You are not born,
AjU hYN ] ABU hYN ]29] Immovable, Thou art Unborn Lord! You are Limitless. Beyond birth unborn, Not bound art Thou, You are not made of 5 elements.
Arūp hai. Anūp hai. Ajū hai. Abhū hai. and Uncreated. Thou art Non-Being Lord! You are Beyond 5 elements. and physical elements. beyond the 5 elements. Beyond the limits of 5 elements art Thou.
AlyK hYN ] AByK hYN ] God is beyond portraiture, Thou art Unaccountable Lord! You are Indescribable. Beyond description Thou art indescribable, Indescribable art Thou, You are beyond description or form.
Unattired, Thou art Garbless Lord! You have No attire. and garbless, beyond [dress], Not bound by any special garb art Thou, You are not bound by dress or
Anwm hYN ] Akwm hYN ]30] beyond name, Thou art Nameless Lord! You have No name. Thou art nameless beyond name, Beyond names art Thou, appearance. You have no name.
Alekh hai. Abhīkh hai. Anām hai. Akām hai. and carnal desire. Thou art Desireless Lord! You have No desires. and desireless. beyond desire. Beyond desires art Thou. You are Desireless.
ADy hYN ] ABy hYN ] God is Impenetrable, Thou art Propless Lord! You are Beyond-reflection. Thou art beyond thought Thou art beyond comprehension, Thou canst not be limited to one's You cannot be brought into imagination.
Impalpable, Thou art Non-Discriminating Lord! You are Beyond-mystery. and ever mysterious. beyond mysteries, reflection, Unfathomable is Thy Your Mystery cannot be known.
AjIq hYN ] ABIq hYN ]31] Impregnable, Thou art Unconquerable Lord! You are Unconquerable. Thou art unconquerable unconquerable, mystery, Thou art unconquerable, You are Unconquerable.
Adhe hai. Abhe hai. Ajīt hai. Abhīt hai. and Undismayed. Thou art Fearless Lord! You are Fearless. and fearless. fearless. Thou art fearless. You are without fear.
iqRmwn hYN ] inDwn hYN ] God is respected in all the three worlds, Thou art Universally-Honoured Lord! You are Honoured in the three worlds. Thou art worshipped in all times. Thou art honored in the 3 worlds, Honoured in the 3 worlds art Thou, You are honored in the 3 worlds.
He is all treasures, Thou art the Treasure Lord! You are the Treasure-house. Thou art the Treasure of all things a treasure, Treasure-house art Thou, You are above the 3 dimensions of the
iqRbrg hYN ] Asrg hYN]32] the source of all the 3 virtues, Thou art Master of Attributes Lord! You are the 3 virtues. sublime. Thou art Master of the 3 modes. a trinity, Encompass Thou all 3 ideals, world (virtue, evil, ego).
Tri-mān hai. Nidhān hai. Tri-barg hai. Asarg hai. and is Uncreated. Thou art Unborn Lord! You are Liberated from the world. Thou art Creator of Thine own. beyond birth. Unborn art Thou.
AnIl hYN ] Anwid hYN ] God is beyond colour, form Thou art Colourless Lord! You are Immeasurable. Thou art without any hue or colour. Thou art beyond all hues, Thou art Resplendent without colour, You are above color and caste.
and beginning, Thou art Beginningless Lord! You have No beginning. Thou art without any beginning. beyond beginning, Thou art without a beginning, You are above the beginning.
Ajy hYN ] Ajwid hYN ]33] He is invincible and Unborn Thou art Unborn Lord! You are Unconquerable. Thou art ever invincible, invincible, Thou art unconquerable, Nobody can win You.
Anīl hai. Anād hai. Aje hai. Ajād hai. but the Source of all life. Thou art Independent Lord! You are Indepedent. Free of bondage of birth. free from bondage. Thou art the Primal Being. You are "Azaad" - Free.
("Ajaade" - above birth).
Ajnm hYN ] Abrn hYN ] God is Unborn, Thou art Unborn Lord! You are Without birth. Thou art casteless Thou art beyond birth, Thou art Unborn, You are above birth,
without caste and creed, Thou art Colourless Lord! You are Beyond caste. and unborn. beyond caste, Thou art beyond casts, and free from color and caste.
ABUq hYN ] ABrn hYN ]34] He is Unsubstantial Thou art Elementless Lord! You are Beyond elements. Thou art Spirit beyond matter, Thou art limited not to elements, You are above five elements - bodiless,
Ajanm hai. Abarn hai. Abhūt hai. Abharn hai. and Untended. Thou art Perfect Lord! You are the Preserver. unadorned. ever complete. Thou art the Preserver. You do not need anyone to nurse You.
AgMj hYN ] ABMj hYN ] God is Impregnable, Thou art Invincible Lord! You are Not conquered. Thou art immortal Thou art indomitable, Thou art not conquered, You are Unconquerable.
Indestructible, Thou art Unbreakable Lord! You are Unbreakable. and indestructible. indestructible, Thou art invisible, No one can hurt or destroy You.
AJUJ hYN ] AJMJ hYN ]35] Incontestable, Thou art Unconquerable Lord! You Cannot be fought against. Thou art invincible beyond conflict, Thou canst not be fought against, None can face You (in battle). You are not
Aganj hai. Abhanj hai. Ajhūjh hai. Ajhanjh hai. and Undisputed. Thou are Tensionless Lord! You are Beyond all arguments. and ever detached. indisputable. Thou art beyond all polemic. involved in the worldly problems.
AmIk hYN ] r&Ik hYN ] God is Unfathomable, Thou art Deepest Lord! You are Deep and fathomless. Thou art unfathomable Thou art unfathomable, Unfathomable art Thou, You are deeply calm and composed.
Companion of all Thou art Friendliest Lord! You are the Most Beloved. and Benefactor of all. companion of all, Companion-Friend art Thou, You are the Friend of all.
ADMD hYN ] AbMD hYN ]36] and Free from all worldy entanglements Thou art Strife less Lord! You are Free of burden. Thou art free of worldly snares beyond vocations, Unencumbered art Thou, You have no worldly botherations.
Amīk hai. Rafīk hai. Adhandh hai. Abandh hai. and ties. Thou art Bondless Lord! You are Unfettered. and beyond thrall. beyond bondage. Unfettered art Thou. You are not attached to anything.
inRbUJ hYN ] AsUJ hYN ] God is beyond knowledge, Thou art Unthinkable Lord! You are Not deducable by the intellect. Thou art beyond knowledge Thou art incomprehensible, Unattainable with intellect, You cannot be known,
Intangible, Thou art Unknowable Lord! You Cannot be understood. and comprehension. unknowable, Unknowable with human consciousness, and are beyond understanding.
Akwl hYN ] Ajwl hYN ]37] Immortal Thou art Immortal Lord! You are Beyond time, Thou art beyond time eternal, Beyond time You are not bound by time.
Nri-būjh hai. Asūjh hai. Akāl hai. Ajāl hai. and Free from all bondages. Thou art Unbound Lord! You are Free from the matrix (maya). and beyond bonds. beyond bonds. and Unfettered by Maya art Thou. You have no worldly entanglements.
Alwh hYN ] Ajwh hYN ] God is Transcendental, Thou art Unbound Lord! You are Unattainable. Thou art Allah Thou art undlscoverable, Unattainable art Thou, You are an Inaccessible Mystery,
beyond place, Thou art Placeless Lord! You are Without any place. the Omnipresent. beyond any fixed place, Without any place art Thou, and not bound to one place.
Anµq hYN ] mhMq hYN ]38] Illimitable Thou art Infinite Lord! You are Infinite. Thou art infinite infinite, Infinite art Thou, You are Limitless, Great.
Alāh hai. Ajāh hai. Anant hai. Mahant hai. and Transcendent. Thou art Greatest Lord! You are Worshipable. and ever resplendent. the greatest. Greatest art Thou.
AlIk hYN ] inRsRIk hYN ] God is beyond portraiture, Thou art Limitless Lord! You are Infinite. Thou art Enlightenment Thou art beyond confines, Thou art infinite, You are beyond description, formless.
without kith and kin, Thou art Unparalleled Lord! You are Without boundaries. unrivalled. unrivalled, Thou art without rivals, There is none other like You.
inRlµB hYN ] AsMB hYN ]39] beyond support, Thou art Propless Lord! You are Unsupported. Thou art Self-sustained self-reliant, Thou art Unsupported, You are Supportless, Self-Sustained,
Alīk hai. Nri-srīk hai. Nri-lanbh hai. Asanbh hai. and He is Imperceptible. Thou art Unborn Lord! You are Beyond all understanding. and Self-created. self-created. Thou art beyond all possibilities. beyond imagination, Self-Created.
AgMm hYN ] AjMm hYN ] God is Impassable, Thou art Unfathomable Lord! You Cannot be reached. Thou art unfathomable Thou art unreachable, Thou can't be reached, You are beyond reach, above birth.
Unborn, Thou art Unborn Lord! You are Beyond birth. and unborn. inconceivable, Thou art unborn, Yor are not made of elements - bodiless,
ABUq hYN ] ACUq hYN ]40] Unsubstantial, Thou art Elementless Lord! You are Beyond elements. Thou art beyond matter beyond elements, Thou art not made of matter, none can touch You.
Aganm hai. Ajanm hai. Abhūt hai. Ajhūt hai. and Intangible. Thou art Uncontaminated Lord! You are Beyond physical touch. and sense perceptions. beyond the grasp of senses. Thou can't be touched.
Alok hYN ] Asok hYN ] God is Invisible Thou art All-Pervasive Lord! You are Invisible. Thou art beyond sight Thou art invisible, Thou art invisible, You cannot be seen.
and Impassible. Thou art Woeless Lord! You are Beyond sorrows. and sorrow. beyond sorrows, Thou art sorrowless, You are above sorrow.
Akrm hYN ] ABrm hYN ]41] He is beyond ritual ceremonies Thou art Deedless Lord! You are Beyond karma. Thou art beyond rituals beyond all deeds, Thou art beyond Karma, You are not affected by Your actions.
Alok hai. Asok hai. Akarm hai. Abharm hai. and is Indubitable. Thou art Illusionless Lord! You are Free from illusion. and delusions. beyond illusions. Thou art free from dubiety. You are above doubts.
AjIq hYN ] ABIq hYN ] God is Impregnable, Thou art Unconquerable Lord! You are Unconquerable. Thou art unconquerable Thou art unconquerable, Thou art unconquerable, No one can win You.
Undismayed, Thou art Fearless Lord! You are Fearless. and fearless. fearless, Thou art fearless, You have no fear of anyone.
Abwh hYN ] Agwh hYN ]42] Unshakable, Thou art Motionless Lord! You are Eternal. Thou art unshakeable unshakable, Thou art eternal, You are Steadfast, Unshakable.
Ajīt hai. Abhīt hai. Abāh hai. Agāh hai. and Unfathomable. Thou art Unfathomable Lord. You are Unfathomable. and unfathomable. unfathomable. Thou art unfathomable. You are Immeasurable, Limitless.
Amwn hYN ] inDwn hYN ] God is Immeasureable, Thou art Immeasurable Lord! You Cannot be measured. Thou art beyond measure, Thou art beyond measure, Thou can't be measured, You cannot be measured.
all Treasures Thou art the Treasure Lord! You are the Treasure. the everlasting Treasure. a treasure, Thou art the treasure, You are the Treasure of everything.
Anyk hYN ] iPr eyk hYN ]43] and Multifarious, Thou art Manifold Lord! You are Many. Manifest as more than one, in myriad forms, Thou art [manifested in] many, You are countless, yet You are One.
Anām hai. Nidhān hai. Anek hai. Fir ek hai. still God is Unique. Thou art the Only one Lord! Still You are One. yet Thou art only One. yet one. still Thou art One.

BujMg pRXwq CMd ] (44 - 61) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
nmo srb mwny ] smsqI inDwny ] Salutation to God who is respected Salutation to Thee O Universally- Salutations to You Universally honoured. All reverence to Thee, worshipped by Bow to the universally acclaimed, Salutation to the One universally I bow to the One worshipped by all.
everywhere. Salutation to all the Honoured Lord! Salutation to Thee O the Salutations to the Treasure of everything. everyone, The universal and everlasting the treasure of all riches. accepted, Salutation to the treasure of You are the Treasure of everything.
Namo sarb māne. Samastī nidhāne.
Treasures. Treasure Lord! Salutation to Thee O Salutations to the God of gods. Treasure, Angel of angels, garbless Bow to the God of gods, everything, Salutation to the God of gods, I bow to You God of gods. You are above
nmo dyv dyvy ] AByKI AByvy ]44] Salutation to the God of gods. Greatest Lord! Salutation to Thee O Salutations to You Beyond garb or and mysterious beyond measure. who is beyond [dress] and mysteries. and Salutation to the One not given to a dresses , and are Mysterious.
Namo dev deve. Abhekhī abheve. God is Unattired and Mysterious. Garbless Lord! difference. vesture or mystery.
nmo kwl kwly ] nmo srb pwly ] Salutation to the Killer of death. Salutation to Thee O Death-Destroyer Salutations to the Destroyer of death. All reverence to Thee, Lord of Death, Bow to the Lord of all times, Salutation to the Destroyer of death, I bow to the death of death.
Salutation to the sustainer of all. Lord! Salutation to Thee O Sustainer Lord! Salutations to the Preserver of all. Sustainer of all, the preserver of all, Salutation to the Preserver of all, I bow to the Sustainer of all.
Namo kāl kāle. Namo sarb pāle.
Salutation to omnipresent. Salutation to Thee O All-Pervasive Lord! Salutations to the Omnipotent. All pervading the One who reaches everywhere, Salutation to the One having access to all, I bow to Him Who can reach everywhere.
nmo srb gauxy ] nmo srb Bauxy ]45] Salutation to Immanent. Salutation to Thee O Sustainer Lord! Salutations to You all-pervasive. and present in all. the One who roams everywhere. Salutation to the One all-pervasive. I bow to Him Who is Omnipresent.
Namo sarb gaune. Namo sarb bhaune.
AnµgI AnwQy ] inRsMgI pRmwQy ] God is the Incorporeal Master of all. Salutation to Thee O Limitless Lord! Bodyless and Without a Master. All reverence to Thee, Formless, Thine Bow to the indivisible, the sovereign, Bodyless and beyond Master art Thou, You are above body, and free from any
God is unrivalled and Destroyer of all. Salutation to Thee O Masterless Lord! Beyond company and Destroyer of all. own Master and unrivalled Annihilator, the unrivalled destroyer, Without ally and annihilator of all art Thou, master. You are free from companions,
Anangī anāthe. Nri-sangī pramāthe.
Salutation to the Light of all the suns. Salutation to Thee O Omnipotent Lord! Salutations to the Sun of suns. Lord of all Suns and worshipped by the sun of suns, Salutationsto the Sun of suns, Salutation You are the Destroyer.
nmo Bwn Bwny ] nmo mwn mwny ]46] Salutation to the respected of all the Salutation to Thee O Greatest Sun Lord! Salutations to the Honour of all honours. everyone. the honor of honors. to the Honour of all honours. Sun of suns, I bow to You.
Namo bhān bhāne. Namo mān māne. respectable. I bow to You who is worshipped by all.
nmo cMdR cMdRy ] nmo Bwn Bwny ] Salutation to the Light of all the moons. Salutation to Thee O Moon-Sovereign Salutations to the Moon of moons. All reverence to Thee, Moon of all moons Bow to the moon of moons, Salutation to the Moon of moons, I bow to You, Moon of moons.
Salutation to the Light of all the suns. Lord! Salutation to Thee O Sun-Sovereign Salutations to the Sun of suns. and Sun of all suns, the sun of suns, Salutation to the Sun of suns, I bow to You, Sun of suns.
Namo chandr chandre. Namo bhān bhāne.
Salutation to the Creator of the songs. Lord! Salutation to Thee O Supreme Song Salutations to the Song of songs. Song of all songs the song of songs, Salutation to the Song of songs, Song of the songs, I bow to You.
nmo gIq gIqy ] nmo qwn qwny ]47] Salutation to the Creator of all tunes. Lord! Salutation to Thee O Supreme Tune Salutations to the Tune of tunes. and Melody of all music. the melody of melodies. Salutation to the Tune of tunes. Melody of the melodies, I bow to You.
Namo gīt gīte. Namo tān tāne. Lord!
nmo inrq inrqy ] nmo nwd nwdy ] Salutation to greates Dancer. Salutation Salutation to Thee O Supreme Dance Salutations to the Dance of dances. All reverence to Thee, Dance of all Bow to the dance of dances, Salutation to the Dance of dances, Dance of the dances, I bow to You.
to the sweetest musical sound of all Lord! Salutation to Thee O Supreme Salutations to the Melody of melodies. dances and Melody of all music, Lord of the sound of sounds, Salutation to the Melody of melodies, Melody of the melodies, I bow to You.
Namo nirat nirate. Namo dān dāne.
music. Salutation to the greatest Sound Lord! Salutation to Thee O Water- Salutations to the Hand of hands. the hands that create celestial music. the beat of beats, Salutation to the Hand of hands, Hand of the hands, I bow to You.
nmo pwn pwny ] nmo bwd bwdy ]48] Drummer. Salutation to the greatest Essence Lord! Salutation to Thee O Air- Salutations to the Instrument of the music of music. Salutation to the [musical] instrument of I bow to You the Player of players (of
Namo pān pāne. Namo bād bāde. Drama player of the universe. Essence Lord! instruments. instruments. musical instruments).
AnµgI Anwmy ] smsqI srUpy ] God is Incorporeal and without name. Salutation to Thee O Bodyless Lord! Bodiless and Nameless. Thou art without form or name, Yet all Thou art indivisible, nameless, Bodiless and Nameless art Thou, You are above body, and above name.
God is within all Corporeal forms. Salutation to Thee O Nameless Lord! In all forms. creation is a manifestation of Thyself. the form of forms, Manifested in all forms art Thou, All the forms are Yours.
Anangī anāme. Samastī sarūpe.
God is calamitous. Salutation to Thee O All-Form Lord! Indestructible Destroyer. Thou art the Ultimate Annihilator, the universal destroyer, Destroyer and Annihilator of all art Thou, You are the Destroyer of all, and the Killer
pRBMgI pRmwQy ] smsqI ibBUqy ]49] God is spiritual power of all. Salutation to Thee O Destroyer Lord! Treasure giver. The Source of all power and treasures. the source of prosperity. Treasure of everything art Thou. of everyone. You are the Giver of all
Prabhangī pramāthe. Samastī bibhūte. Salutation to Thee O Omnipotent Lord! powers and miracles.
Salutation to Thee O Greatest to All Lord!
klµkM ibnw ny klµkI srUpy ] God is immaculate. Salutation to Thee O Supreme Sovereign Your form is Blemishless and All reverence to Thee, Bow to the spotless, Slurless and Immaculate art Thou, You are the Blameless,
God is innocent. Lord! Salutation to Thee O Most Beautiful Immaculate. without blame or blemish, the embodiment of purity, Salutation to the King of kings, and the Pure Form.
Kalankang binā ne kalankī sarūpe.
Salutation to the Transcendent. Lord! Salutation to Thee O Supreme Salutations to the Prince of princes of O King of kings, the king of kings, the Perfect Form. I bow to the King of kings,
nmo rwj rwjysÍrM prm rUpy ]50] The King of all kings. Sovereign Lord! Salutation to Thee Most Perfect Form. supremely splendid. the prime form. the Supreme Beauty.
Namo rāj rāje-swarang param rūpe. Beautiful Lord!
nmo jog jogysÍrM prm is`Dy ] Salutation to the Transcendent Saint of all Salutation to Thee O Supreme Yogi Lord! Salutations to the Yogi of Raj-yogis, All reverence to Thee, Lord of the yogis, Bow to the renouncer of renouncers, Salutation to the Yogi of yogis, I bow to You the Greatest Yogi of all,
the yogis and sidhas classes of saints. Salutation to Thee O Supreme Adept the Perfect Siddha. Master of all powers, the prime yogi, the Perfect Siddha, Supreme Miracle Maker.
Namo jog joge-swarang param sidhe.
Salutation to the Transcendent King of all Lord! Salutation to Thee O Supreme Salutations to the King of kings, King of kings, the king of kings, Salutation to the King of kings, I bow to You the King of kings,
nmo rwj rwjysÍrM prm ib`RDy ]51] kings. Emperor Lord! Salutation to Thee O the Most-Wise. ever supreme and great. the wisest of all. the Greatest One. Great-Elderly, Wise One.
Namo rāj rāje-swarang param bridhe. Supreme Entity Lord!
nmo ssqR pwxy ] nmo AsqR mwxy ] Salutation to the Wielder of sword and Salutation to Thee O Weapon-wielder Salutations to You the Weapon-wielding. All reverence to Thee, Wielder of Bow to the armed One, Salutation to the Wielder of weapons, I bow to You the Bearer of arms,
arms. Salutation to the Wielder of arrows Lord! Salutation to Thee O Weapon-user Salutations to You the Missile-enjoying. weapons and Pride of arms, Perfect of the wielder of weapons, Salutation to the Hurler of missiles, and the Enjoyer of the throwing-weapons.
Namo sastr-pāne. Namo astr-māne
and all weapons. Lord! Salutation to Thee O Supreme Salutations to You the Supreme Knower. knowledge and Mother of all. the omniscient, Salutation to the Perfect Knower, I bow to You, the great Knowledgeable.
nmo prm gÎwqw ] nmo lok mwqw ]52] Salutation to the Omniscient. Salutation to Knower Lord! Salutation to Thee O Salutations to You the Universal Mother. the universal creator. Salutation to the Mother of mankind. I bow to You the Mother of the world.
Namo param gyātā. Namo lok mātā. the Mother of the world. Universal Mother Lord!
AByKI ABrmI ABogI ABugqy ] God is Unattired, Undoubted, and Free Salutation to Thee O Garbless Lord! Garbless, Illusionless, Beyond-pleasure, Thou art without garb and without Thou art beyond [dress], beyond illusions, Without specific vesture and all delusion, You are above the dresses,
from all worldly temptations. Salutation to Thee O Illusionless Lord! beyond emotions. delusion, Beyond worldly desires nor beyond consummations. Neither Enjoyer nor the object to be free from delusions, doubts, indulgences,
Abhekhī abharamī abhogī abhugte.
Salutation to the Transcendent Saint of all Salutation to Thee O Temptationless Lord! Salutations to You Supreme Raj-Yogi consumed by such desires. Bow to the ascetic of ascetics, enjoyed, Salutation to the Yogi of yogis, unaffected by such involvements.
nmo jog jogysÍrM prm jugqy ]53] the yogis and sidhas classes of saints. Salutation to Thee O Supreme Yogi Lord! of perfect Union. All reverence to Thee, Master of all yogis, the prime yogi. and Salutation to the Skill of all skills. I bow to you, the Greatest of the Yogis,
Namo jog joge-swarang param jugte. Salutation to Thee O Supremely- Supremely pervading the entire cosmos. Master of all Techniques.
disciplined Lord!
nmo in`q nwrwiexy k®¨r krmy ] Salutation to the Protector of all, at all Salutation to Thee O Benign Protector Salutations to You Eternal Narayan All reverence to Thee, Eternal Sustainer Bow to the ever present Lord, Salutation to the Eternal Protector, I bow to You, the Protector and the
times and Destroyer of all sins. Lord! Salutation to Thee O Heinous- Of most dreadful actions. and Annihilator, Lord of evil spirits and the doer of horrible deeds, the Doer of frightful deeds, Destroyer of all.
Namo nit nārā-ene krūr karme.
Salutation to Sustainer of all evil spirits actions-Performer Lord! Salutations to You the purifier of Spirits. angels, Fountainhead of light and of all the preserver of Dharma in all Salutation to Thee, I bow to You the Lord of ghosts and good
nmo pRyq ApRyq dyvy suDrmy ]54] and noble people as a family head. Salutation to Thee O Virtuous-Sustainer The Deity of Absolute Dharma. righteousness. good and evil spirits. Master of evil and not-evil spirits, spirits, and the One with Dharma.
Namo pret apret deve sudharme. Lord! Salutation to Thee O Love-Incarnate and gods.
Lord!
nmo rog hrqw ] nmo rwg rUpy ] Salutation to the Antitoxic and the Real Salutation to Thee O Ailments-remover Salutations to You Disease-destroyer All reverence to Thee, Dispeller of Bow to the curer of all ailments, Salutation to the Redeemer of diseases, I bow to the Healer of diseses.
Love. Salutation to the Emperor of all Lord! Salutation to Thee O Love-Incarnate Salutations to You the Form of Love. disease, Embodiment of Love, the embodiment of affection. Salutation to the Perfect Form, I bow to the Embodiment of Love.
Namo rog hartā. Namo rāg rūpe.
emperors and King of all kings. Lord! Salutations to You Sovereign of Sovereign of sovereigns, King of kings. the Lord of lords, Salutation to the King of kings, I bow to the King of kings,
nmo Swh SwhM ] nmo BUp BUpy ]55] Salutation to Thee O Supreme Emperor sovereigns. Salutations to You King of the king of kings. Salutation to the Emperor of emperors. and the Ruler of rulers.
Namo sāh sāhang. Namo bhūp bhūpe. Lord! Salutation to Thee O Supreme kings.
Sovereign Lord!
nmo dwn dwny ] nmo mwn mwny ] Salutation to the greatest Donor and Salutation to Thee O Greatest Donor Salutations to You Greatest All reverence to Thee, Greatest Bestower Bow to the most charitable, Salutation to the Source of charity, Obeisance to the Great Giver,
Respected among the respectables. Lord! Salutation to Thee O Greatest- Philanthropist. Salutations to You of gifts and honour, the most honorable, Salutation to the Source of dignity, I bow to the most Revered One.
Namo dān dāne. Namo mān māne.
Salutation to the Antitoxin that washes all Honours-Recipient Lord! Respected by the respectable. Remover of all ailments the remover of all sufferings, Salutation to the Redeemer of diseases, Disease of diseases, I bow to You.
nmo rog rogy ] nmsqM iesnwnµ ]56] sins. Salutation to Thee O Ailments-Destroyer Salutations to You Destroyer of disease. and greatest Purifier. the supreme purifier. Salutation to the Means of purity. I bow to the Cause of Bath.
Namo rog roge. Samastang isnānang. Lord! Salutation to Thee O Health- Salutations to You Bath of pilgrimage.
Restorer Lord!
nmo mMqR mMqRM ] nmo jMqR jMqRM ] Salutation to the greatest Incantation. Salutation to Thee O Supreme Mantra Salutations to You Mantra of mantras. All reverence to Thee, Lord of Divine Bow to the mantra of mantras, Salutation to Thee who are essence I bow to You, Supreme to the mantras.
Salutation to the greatest Magical Lord! Salutation to Thee O Supreme Salutations to You Yantra of Yantras. Word, Master of mystic charms, the charm of charms. of all mantra and yantra, I bow to You, Supreme to the charms.
Namo mantr mantrang. Namo jantr jantrang.
formula. Salutation to the most Beloved. Yantra Lord! Salutation to Thee O Salutations to You Supreme Being to be Greatest of all deities, the deity of deities, Salutation to the Ground of all faith, I bow to You the greatest of deities.
nmo iest iesty ] nmo qMqR qMqRM ]57] Salutation to the Mystical formula of super Highest-Worship-Entity Lord! Salutation to devoted to. Salutations to You Tantra of Master of the occult. the spell of spells. Salutation to the System of systems. I bow to You the greatest of Tantras.
Namo ist iste. Namo tantr tantrang. human power. Thee O Supreme Tantra Lord! tantras.
sdw s`cdwnµd srbM pRxwsI ] God is the real Truth, Peace and all Thou art ever Lord Truth, Consciousness You are Truth, Consciousness and Bliss,Thou art eternal, ever conscious, and Thou art the eternally existent, Ultimate Truth, Consciousness and Bliss, You are the Immortal - Truth, Awareness,
Pleasure. He is the Destroyer of all. and Bliss, All-Destoryer. All-Destroyer. ever blissful, Thou art also the ultimate all pervasive, and All-destroyer art Thou, Bliss, and the Cause of destruction.
Sadā sachdānand sarbang pranāsī.
God is Unrivalled, Formless and Unique, Formless, All-Pervading. Beyond praise of Infinite beauty, Annihilator of all. Thou art formless and unrivaled, formless, Incomparable, Formless, There is none other like You,
AnUpy ArUpy smsquil invwsI ]58] Immanent. All beings Reside in Your form. yet of unrivalled beauty, Thy spirit omnipresent. and All- pervasive art Thou. You are Formless and Omnipresent.
Anūpe arūpe samastul nivāsī. pervades and is immanent among all.
sdw is`Ddw b`uDdw ibR`D krqw ] God gives spiritual power, success, and Thou art the Giver of riches and wisdom Always Giving Divine powers, wisdom Thou art the Bestower of spiritual powers, Thou art ever guiding, Ever Giver of wisdom and enricher, You are Giver of spiritual attainments,
intellectual power to all. The Immanent and Promoter. Thou Pervadest and riches. wisdom, and prosperity. Thou pervadest ever enlightening, ever perpetuating, Destroyer of sins - above, below and in- wisdom, and success.
Sadā sidh-dā budh-dā bridh kartā.
Lord is present under and over the earth, netherworld, heaven and space and You Pervade the underworld, heaven and the skies, the earth, and all in between, the destroyer of sins in all the 3 spheres. between. You destroy the sins in the sky, nether
ADo aurD ArDM AGM EG hrqw ]59] also present in skies, space, and the Destroyer of innumerable sins. space and Destroyer of all the Thou art the Destroyer of all evil and of all world and land, and You give success.
Adho uradh ardhang aghang ogh hartā. whole of the universe. He is the destroyer innumerable sins. sins.
of all sins.
prm prm prmysÍrM pRoC pwlµ ] The Transcendent Lord sustains everyone Thou art the Supreme Master and Sustain Supreme Master Parmesvar you sustain Thou art the invisible Sustainer of the Thou art the invisible, Perfect, Supreme Lord - unseen O God, You are Highest of the high,
in a transcendental way. all without being seen, all, without being seen. Cosmos. Thou art ever the Master of prime preserver, Nourisher of all, and invisibly nurse everyone.
Param param parme-swarang prochh pālang.
The compassionate God gives spiritual Thou art ever the Donor of riches and You ever are the Donor of riches, spiritual powers, Thou art ever the ever bounteous, Ever present Power - the Giver and You are Kind and give miraculous powers
sdw srbdw is`D dwqw idAwlµ ]60] power to all. merciful. and Merciful. compassionate Bestower. ever generous. Benevolent One. ever and to everyone.
Sadā sarb-dā sidh dātā diālang.
ACydI ABydI AnwmM AkwmM ] God is Impenetrable, Impassable, Thou art Invincible, Unbreakable, You are Invincible, Unbreakable, Thou art impregnable, indestructible, Thou art impregnable, mysterious, Impervious, Impenetrable - None can hurt or injure You.
beyond name, and desire. Nameless and Lustless. Nameless and Lustless. nameless, and desireless. beyond name, beyond desire, Namelss and Desireless, You are above names and desires.
Achhedī abhedī anāmang akāmang.
God is the greatest Victor and He is Thou art Victorious over all and art You are the Creator of all, Thou art unconquerable, omnipresent, the creator of all, The Subduer of all and all-pervasive. You are the Supreme Conqueror,
smsqoprwjI smsq`squ DwmM ]61] Immanent and Omnipresent. present every-where. and Reside inside them every-where. Lord of all. the Lord of all. and every place is Your residence.
Samasto-parājī samastast dhāmang.

qyrw joru ] cwcrI CMd ] (62-63) Movement of Sword [*] With Your Might.
Lightning Stanza.
Terā jor. Chāchrī chhand.

jly hYN ] Qly hYN ] ABIq hYN ] ABy hYN ]62] God is Transudatory in water Thou art in water. You are in water. Thou art in water Thou art in water, Thou art (everywhere) in the water You are in water, and on land.
and land. Thou art on land. You are on land. and on land. on land, and on the land, You are Fearless,
Jale hai. Thale hai. Abhīt hai. Abhe hai.
He is Unafraid of anybody Thou art Fearless. You are Fearless. Thou art without fear fearless, Thou art fearless and unfathomable. no one can understand Your Mystery.
and is intangible. Thou art Indiscriminate. You are Beyond discrimination. and Thou grantest fearlessness. inscrutable.
pRBU hYN ] AjU hYN ] Adys hYN ] ABys hYN ]63] God is the Transcendent Lord, Thou art the Master of all. You are the Lord of all. Thou art the Supreme Master who Thou art the master, Thou art Lord, You are the Lord,
Immovable, Thou art Unborn. You are Unborn. changest not. beyond birth, beyond birth, You are Birthless.
Prabhū hai. Ajū hai. Ades hai. Abhes hai.
He does not belong to any country Thou art Countryless. You are Beyond Nations. Thou belongest to no country beyond countries, unattached to any land You are above the countries.
and is Unattired. Thou art Garbless. You are Garbless. and hast no garb. beyond [dress]. or vesture. You are dress-less.

BujMg pRXwq CMd ] (64-73) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
AgwDy AbwDy ] AnµdI srUpy ] God is Unfathomable and Immutable. Salutation to Thee O Impenetrable Lord! Salutations to You Unfathomable, Thou art unfathomable, free of bondage, Thou art fathomless, beyond confines, Unfathomable and free from obstruction You are Immeasurable, with no obstacles
God is Bliss and Beautiful form. Salutation to Thee O Unbound Lord! Unhindered. Bliss Incarnate. the embodiment of joy. art Thou, Bliss-incarnate art Thou, on Your Way. You are a Bliss.
Agādhe Abādhe. Anandī sarūpe.
Salutation to God who is respected Salutation to Thee O All-Bliss Entity Lord! Form of Feminine-Bliss. All reverence to Thee, worshipped by all, Bow to the universally honored, Salutation to the One universally All revere You.
nmo srb mwny ] smsqI inDwny ]64] everywhere. God is the Repository of Salutation to Thee O Universally- You Universally-Honoured. The Source of treasures for all. the treasure of all. honoured, Salutation to the Treasure of You are the Treasure for everyone.
Namo sarb māne. Samastī nidhāne. everything. Honoured Lord! Salutation to Thee O All- The Keeper of All-Treasures. everything.
Treasure Lord!
nmsqÍM inRnwQy ] nmsqÍM pRmwQy ] Salutation to God over whom no master Salutation to Thee O Masterless Lord! Salutations to You Masterless. All reverence to Thee, Thine own Master, Bow to the One who has no master, Salutation to the Patron of helpess, You are above any master,
exists. Salutation to the Destroyer of all. Salutation to Thee O Destroyer Lord! Salutations to You Destroyer. Ultimate Annihilator, who is the master of all, Salutation to the All-destroyer, the Destroyer of everyone.
Namastwang nri-nāthe. Namastwang pra-māthe
Salutation to the Impregnable. Salutation to Thee O Unconquerable Lord! Salutations to You Unconquerable. Ever unconquerable, who is unconquerable, Salutation to the Invincible, Unconquerable, Invincible, I bow to You.
nmsqÍM AgMjy ] nmsqÍM ABMjy ]65] Salutation to the Indestructible. Salutation to Thee O Invincible Lord! Salutations to You Invincible. ever indestructible. who is indestructible. Salutation to the Indestructible. I bow to You Indestructible, Immortal.
Namastwang aganje. Namastwang abhange.
nmsqÍM Akwly ] nmsqÍM Apwly ] Salutation to the Immortal. Salutation to Salutation to Thee O Deathless Lord! Salutations to You Beyond time. All reverence to Thee, Lord Immortal, Bow to the eternal one, Salutation to One beyond time, I bow to You, the Timeless .
God who does not require any protection. Salutation to Thee O Patronless Lord! Salutations to You Beyond any Self-sustained, the self-sustainer, Salutation to One beyond any protections, I bow to You are Unsupported One.
Namastwang akāle. Namastwang apāle.
Salutation to God who belongs to all Salutation to Thee O All-Pervasive Lord! protection. Immanent in all regions the One who pervades all lands, Salutation to One pervasive in all lands, I bow to the Lord of all places.
nmo srb dysy ] nmo srb Bysy ]66] countries. Salutation to God who is Salutation to Thee O All-garb Lord! Salutations to You Pervading all lands. and in all shapes. all dresses. Salutation to One wearer of all vestures. I bow to the One to whom all dresses
Namo sarb dese. Namo sarb bhese. present in all dresses. Salutations to You Wearer of all garbs. belong.
nmo rwj rwjy ] nmo swj swjy ] Salutation to the King of all kings. Salutation to Thee O Supreme Sovereign Salutations to the King of kings. All reverence to Thee, King of kings, Bow to the king of kings, Salutation to the Kings of kings, I bow to the King of kings,
Salutation to the Creator of the universe. Lord! Salutation to Thee O Best Musical Salutations to the Creator of creations. Creator of Creation, the originator of all, Salutation to the Creator of creations, Creator of all.
Namo rāj rāje. Namo sāj sāje.
Salutation to the Emperor of all emperors. Equipment Lord! Salutation to Thee O Salutations to the Sovereign of Lord of all sovereigns the Lord of lords, Salutation to the Emperor of emperors, I bow to the Supreme Monarch,
nmo Swh Swhy ] nmo mwh mwhy ]67] Salutation to God who illuminates all Supreme Emperor Lord! Salutation to sovereigns. and of all planets. the moon of moons. Salutation-to-the Moon of moons. Moon of the moons.
Namo sāh sāhe. Namo māh māhe. moons. Thee O Supreme Moon Lord! Salutations to the Moon of moons.
nmo gIq gIqy ] nmo pRIq pRIqy ] Salutation to the sweetest song of all Salutation to Thee O Song Lord! Salutations to the Song of songs. All reverence to Thee, Greatest of all Bow to the melody of all songs, Salutation to the Song of songs, I bow to the Source of Songs.
songs. Salutation to the Love of all loves. Salutation to Thee O Love Lord! Salutations to the Love of all love. songs and greatest of all love, the source of love, Salutation to the Love of all loves, I bow to the Source of Love.
Namo gīt gīte. Namo prīt prīte.
Salutation to God under who the universe Salutation to Thee O Zeal Lord! Salutations to the Fury of furies. Master of wrath the wrath of wrath, Salutation to the Fury of furies, I bow to the Source of Anger,
nmo roK roKy ] nmo soK soKy ]68] works. Salutation to God who can make Salutation to Thee O Brightest Lord! Salutations to the Absorber of the and Annihilator of universe. the master of draught. Salutation to One who absorbs all Supreme Destroyer.
Namo rokh rokhe. Namo sokh sokhe. everything to dry. absorbed. absorbents.
nmo srb rogy ] nmo srb Bogy ] Salutation to the Antitoxic of all diseases. Salutation to Thee O Universal Ailment Salutations to the Cause of all disease. All reverence to Thee, Master of all Bow to the master of all diseases, Salutation to the Cause of disease and I bow to the Source of Disease.
Salutation to the Carnal pleasures of all. Lord! Salutation to Thee O Universal Salutations to the Enjoyer of all. maladies, Reveller throughout the the master of all pleasures, death, Salutation to the Enjoyer of all, I bow to the Enjoyer of everything,
Namo sarb roge. Namo sarb bhoge.
Salutation to the Victorious of all. Enjoyer Lord! Salutation to Thee O Salutations to the Conqueror of all. cosmos, Greatest Conqueror, the universal conqueror, Salutation to the Conqueror of all, the Gives of joy to all.
nmo srb jIqM ] nmo srb BIqM ]69] Salutation to God who causes fear among Universal Ailment Lord! Salutation to Thee Salutations to the Frightener of all. inspiring awe amongst all. the most frightful. Salutation to the Frightener of all. I bow to the Supreme Conqueror,
Namo sarb jītang. Namo sarb bhītang. all. O Universal Fear Lord! the Fear of all.
nmo srb gÎwnµ ] nmo prm qwnµ ] Salutation to the all Knowledgeable. Salutation to Thee O Omniscient Lord! Salutations to All-knowing. All reverence to Thee, Ultimate Source of Bow to the reservoir of all wisdom, Salutation to Omniscient, I bow to You the All Knowing,
Salutation to the Creator of the boundless Salutation to Thee O Omnipotent Lord! Salutations to All-potent. true knowledge, Creator of the texture of the source of all power, Salutation to immense Firmament, All Powerful, I bow to You.
Namo sarb giānang. Namo param tānang.
universe. Salutation to Thee O Entire-Mantras- Salutations to the Supreme mantra. the cosmos, Lord of divine words the source of all mantras. Salutation to the Supreme mantra, I bow to You, Source of all mantras,
nmo srb mMqRM ] nmo srb jMqRM ]70] Salutation to the Incantation of all. Knower Lord! Salutation to Thee O Entire- Salutations to the Supreme jantra. and of mystic charms. the One who operates the whole Salutation to the Supreme jantra. I bow to You, Source of all charms.
Namo sarb mantrang. Namo sarb jantrang. Salutation to the Magic formula of all. Yantras Knower Lord! universe.
nmo srb idR`sM ] nmo srb ik®`sM ] Salutation to God who is surveying and Salutation to Thee O All-Beholder Lord! Salutations to You Visible everywhere. All reverence to Thee, Whose Bow to the One who permeates all visible Salutation to One visible everywhere, Protector and Caretaker of all, I bow to
superintending everyone. Salutation to Salutation to Thee O Universal attraction Salutations to You who Attracts all. benevolence oversees all Creation, Who phenomenon, who is the controller, Salutation to One who attracts all, You. I bow to You, Attraction of all.
Namo sarb drisang. Namo sarb krisang.
God who attracts everyone. Lord! Salutation to Thee O All-Colour Salutations to You In all colours. exercisest universal attraction, Lord who pervades all hues, Salutation to One in all colours, I bow to Him Who exists in all colors,
nmo srb rMgy ] iqRBMgI4 Anµgy ]71] Salutation to the Giver of all colours. The Lord! Salutation to Thee O 3-World- The Destroyer of 3 worlds omnipresent in all hues and forms, who is the destroyer of the 3 worlds, the formless destroyer of 3 worlds. and is the Destroyer of all afflictions.
Namo sarb range. Tri-bhangī anange. Incorporeal God is the Destroyer of the Destroyer Lord! of Beauteous form. Annihilator of the 3 modes Who art Himself indivisible.
trimorphic world. without form.
nmo jIv jIvM ] nmo bIj bIjy ] Salutation to the Fountain of life for all. Salutation to Thee O Universal-Life Lord! Salutations to the Life of lives. All reverence to Thee, Essence of all life Bow to the essence of all creation, Salutation to the Life of all lives, I bow to the Life Spirit of all living beings,
Salutation to the Fundamental seed of all. Salutation to Thee O Primal-Seed Lord! Salutations to the Seed of seeds. and Seed of all Creation, the kernel of all seeds, Salutation to the Seed of all seeds, Who is the Essence of all seeds.
Namo jīv jīvang. Namo bīj bīje.
God remains always Untroubled and Salutation to Thee O Harmless Lord! Serene and Unmistaking. Ever calm, ever detached, the patient, (Salutation to) Serene and Unattached, You don’t get irritated, or attached,
AiK`jy AiB`jy ] smsqM pRis`jy ]72] Indivisible. God gives blessings to all. Salutation to Thee O Non-Appeaser Lord! Benevolent to all. and bestowing grace on all. the detached One. (Salutation to) to the Benevolent to all. You are Gracious to all.
Akhije abhije. Namastang prasije. Salutation to Thee O Universal Boon-
Bestower Lord!
ik®pwlµ srUpy ] kukrmM pRxwsI ] God is compassionate and the Destroyer Salutation to Thee O Generosity- The Image of kindness. All reverence to Thee, Embodiment of Thou art the embodiment of compassion, The Image of kindness, You are Compassionate and Kind.
of all sins. Embodiment Lord! Salutation to Thee O The Destroyer of bad deeds. compassion, Destroyer of sins, the destroyer of misdeeds, The Destroyer of wicked deeds, You remove the sins.
Kripālang sarūpe. Kukarmang pranāsī.
God gives all the magical, spiritual and Sin-Destroyer Lord! Salutation to Thee O Eternal and Present in all times. Everlasting Source of all wealth and the source of all material, Eternal and Ever-lasting, Ever the miracles abide in You.
sdw srbdw iriD isDM invwsI ]73] miraculous powers. Ever-Universal Riches Inhabitant Lord! Possessor of all physical and spiritual spiritual powers. and spiritual powers. Possessor of all mental powers.
Sadā sarb-dā ridh sidhang nivāsī. Salutation to Thee O Ever-Universal powers.
Powers Inhabitant Lord!

crpt CMd ] qÍ pRswid ] (74-78) Slap or extreme push [*] Strike Stanza.
With Your Grace.
Charpat chhand. Tva prasād.

AMimRq krmy ] AMibRq Drmy ] God’s actions are unchecked and Thy actions are Permanent. Pure are Your deeds. Immortal are Thy deeds, Thou art the doer of immortal deeds, Immortal are thy deeds, Your deeds are immortal.
imperishable. God’s laws are Thy Laws are Permanent. Absolute is Your dharma. Immutable are Thy laws. the source of eternal order, Immutable is Thy dharma or order, Your discipline is pure.
Amrit karme. Abrit dharme.
unchangeable. Thou art united with all, All-pervasive in the world are You. Thou permeate the entire cosmos, the eternal renouncer, AlIpervasive in the world art Thou, You are attached to the worldly things.
AK`l jogy ] Ac`l Bogy ]74] The entire universe is attached with God. Thou art their permanent Enjoyer. Your are perpetually in bliss. The eternal Reveller of all. the eternal enjoyer. Eternal is Thy region. You are Constant Enjoyer of the Creation.
Akhall joge. Achall bhoge. God’s carnal pleasure is forever.
Ac`l rwjy ] At`l swjy ] God’s empire is permanent. Thy Kingdom is Permanent, Eternal is Your rule. Eternal is Thy kingdom Thou art the eternal king, Eternal and stable is Thy rule, Immortal is Your Kingdom.
God’s creation is permanent. Thy Adornment is Permanent. Continuous is Your creation. and everlasting Thy creation. the inevitable creator. Ever-continuing is Thy creation, Constant is Your Creation.
Achall rāje. Atall sāje.
God’s principles are perfect. Thy Laws are Complete, Complete is Your Dharma. Universal are Thy laws, the source of all religions, Complete and pervasive is Thy order, Your Dharma is complete.
AK`l DrmM ] Al`K krmM ]75] God’s actions are immaculate. Thy Words are beyond Comprehension. Inexpressible are Your deeds. Indescribable Thine achievements. the One whose deeds are unintelligible. Inexpressible art Thy deeds. Unseen are Your blessings.
Akhall dharmang. Alakh karmang.
srbM dwqw ] srbM gÎwqw ] God is the universal donor. Thou art the universal Donor, Giver to all. Thou givest to all, Thou art the universal bestower, Giver to all, You are the Giver,
God is Omniscient. Thou art Omniscient. Knower of all. Thou knowest all. omniscient, Knower of all, and You know everyone and their deeds.
Sarbang dātā. Sarbang giātā.
God illuminates all. Thou art the Enlightener of all, Light of all. Thou illuminest all, the illuminator of all, Destroyer of all, You are the sun to others,
srbM Bwny ] srbM mwny ]76] God is adored by all. Thou art the Enjoyer of all. Universally revered. Thou art adored by all. venerated by all. Universally revered. the Knowledge-Giver.
Sarbang bhāne. Sarbang māne.
srbM pRwxM ] srbM qRwxM ] God gives animation to all. Thou art the Life of all, The Life-force of all. Thou art the Essence of all life Thou art the source of all life, The Life of all, You are the Soul,
God provides strength and energy to all. Thou art the Strength of all. The Protector of all. and Protector of all. the source of all power, The Redeemer of all, and Strength to others.
Sarbang prānang. Sarbang trānang.
God is carnal pleasures of all. Thou art the Enjoyer of all, The Enjoyer of all. Thou art the Universal Reveller the source of all enjoyment, The Enjoyer of all, You are the Enjoyer of All,
srbM Bugqw ] srbM jugqw ]77] God is attached with the entire universe. Thou art United with all. Joined to all. and united with all. united with all. Pervasive in all. and one with everything.
Sarbang bhugtā. Sarbang jugtā.
srbM dyvM ] srbM ByvM ] God is adored by all. Thou art worshipped by all, The Deity of all. Thou art the Lord of all angels, Thou art the God of all gods, The Deity of all, You are the Deity to everyone,
God is Omniscient. Thou art a mystery for all. The Knower of all secrets. The Knower of all mysteries. the mystery of all mysteries, the Knower of all mysteries, and You are the Knower of All.
Sarbang devang. Sarbang bhevang.
God is Annihilator of all. Thou art the Destroyer of all, The Death of all. Thou art the ultimate Annihilator the universal annihilator, the Cause of death of all, You are Death to Every one,
srbM kwly ] srbM pwly ]78] God is sustainer of all. Thou art the Sustainer of all. The Nurturer of all. And also the eternal Sustainer. the universal preserver. the Nourisher of all. and yet You sustain all.
Sarbang kāle. Sarbang pāle.

rUAwl CMd ] qÍ pRswid ] (79-86) Soul Chant [*] Water Stanza.

With Your Grace.
Rū-āl chhand. Tva prasād.

Awid rUp Anwid mUriq Ajoin purK Apwr ] The Infinite God existed before the Era. Thou art the Supreme Purush, an Eternal Primal Form, Beginningless Being, Thou art the Primal Being, without a Thou art the prime form, the embodiment Primal Form, Beginningless Being, You are the Primordial Being - from before
His origin is unknown. He is unborn, Entity in the beginning and free from birth. Unborn, Infinite One. beginning, unborn and infinite. of eternity, beyond birth, the Supreme Unborn, Infinite Being, Revered by all, the beginning of the time, Beyond Birth,
Ād rūp anād mūrat ajon purakh apār.
Omnipresent, and Unlimited. God is Worshipped by all and venerated by 3 Revered by all, Deity of all the 3 worlds, Worshipped by the 3 worlds, Thou art Lord, universally acclaimed, the Lord of Deity of all the 3 worlds, Unknowable, None-Incarnate, and Limitless. All revere
srb mwn iqRmwn dyv AByv Awid audwr ] adored in the trimorphic worlds by gods, Thou art without difference and art Unknowable, Primal, Bountiful. luminous, mysterious, and ever merciful, the 3 worlds, mysterious, ever kind. Primal, Bountiful, Nourisher of all, You, You are worshipped in the 3 worlds,
Sarb mān trimān dev abhev ād udār. everyone. He is all Light. His mysteries Generous from the very beginning. Nurturer of all, Destroyer of all, Protector of all, Destroyer of all, ultimate Thou art the preserver of all, the Destroyer of all, the Vanquisher, a Secret-Unsolved, and Big generous
srb pwlk srb Gwlk srb ko puin kwl ] are unknown. All are originating from Him. Thou art the Creator Sustainer, Inspirer the Death of all. Annihilator of all. Immanent in all destroyer of all, omnipresent, ever Pervasive everywhere, treasure-house of from the beginning.
Sarb pālak sarb ghālak sarb ko pun kāl. He is very broadminded. God is and Destroyer of all. Thou art present Omnipresent Everywhere, Creation, yet detached, Thou art detatched, in the form of nectar. joys but beyond them. You sustain everyone, You are the Cause
Sustainer, Destroyer, and Annihilator of everywhere like an ascetic with a De-attached form of complete love. supremely beautiful and sweet as nectar. of births, and in the end You are the
j`qR q`qR ibrwjhI AvDUq rUp irswl ]79] all. God is Immanent, Fountain of all Generous disposition. Destroyer. You are present everywhere,
Jatr tatr birāj-hī avdhūt rūp risāl. feelings, but Renouncer of everything. and yet You are not attached to anyone,
but still you are the Enjoyer of All.
nwm Twm n jwq jw kr rUp rMg n ryK ] God is beyond name and place, beyond Thou art Nameless, Placeless, Casteless, With no name, place and caste, Thou art without a name or abode, Thou art beyond name, place, caste, Without name, place and caste, hast You are without a name, place, caste,
caste and creed, beyond colour and form. Formless, Colourless and Lineless. You have no form, colour or outline. Without caste, colour, or contour. form, color and design, Thou no form, colour or line, color, and are Formless. You are the
Nām thām na jāt jā-kar rūp rang na rekh.
He is immaculate. God is Fundamental Thou, the Primal Purusha, art Unborn, Primal One, Bountiful Being, Primal Being, bountiful, unborn, and ever the prime being, embodiment of Primal Being, Bountiful Person, Unborn, cause of everything from the beginning,
Awid purK audwr mUriq Ajoin Awid AsyK ] Origin of all. He is Immanent and Broad Generous Entity and Perfect from the very Unborn, Beginningless and Endless. perfect, compassion, beyond birth, Beginningless and Endless art Thou. big-hearted, You do not get born, but You
Ād purakh udār mūrat ajon ād asekh. minded. He is beyond death and birth and beginning. You have no country or attire, Belonging to no country, Having no garb, ever perfect. Thou own to no specific land or garb, nor are the origin of everything and complete.
dys AOr n Bys jw kr rUp ryK n rwg ] He is Unmitigated. God is beyond any Thou art Countryless, Garbless, Formless, No outline and form, or attachements. nor form, nor shape, Thou art ever Thou art beyond lands, guises, forms, have Thou a form, set of lines or desires, He is the One without a specific place and
Des aur na bhes jā-kar rūp rekh na rāg. country. He is Unattired, Incorporeal and Lineless and Non-attached. Everywhere in all directions, unattached, figures and attachments, Thou hast manifested Thyself as Love in dress. He is Formless and Detached.
has no attachment for anyone. God is Thou art present in all direction and You Manifest as Love. Pervading the entire cosmos in all pervading everywhere, in all directions in all directions and corners. Here, there, everywhere, You are the love
j`qR q`qR idsw ivsw huie PYilE Anurwg ]80] Transudatory in every pore of the conners and Pervadest the Universe as directions as the Essence of sublime the form of love. prevailing in all the directions.
Jatr tatr disā visā hu-e failio anurāg. universe. His universal adoration is Love. Love.
immanent.
nwm kwm ibhIn pyKq Dwm hUM nih jwih ] God is beyond name, place, form, colour Thou appearest without name and desire, You are seen as Nameless and Thou art Nameless and Desireless with Thou art without name, desire and Seen as nameless and placeless, Thou We think of Him as Nameless, Desireless,
and mark. God is adorned (adored?) thou hast no particular abode. Desireless, with no particular abode. no visible abode, Adored by all, dwelling, the honor of all, honored by all, hast no particular dwelling-place, and Placeless. All revere You, You are
Nām kām bihīn pekhat dhām hū neh jāh.
everywhere by everyone all over the Thou, being worshipped by all, art the All honour all worship You, All beings worshipped everywhere, and glorified for so ever honored. All beings bow before Thee and Thou art revered everywhere, and always.
srb mwn srb`qR mwn sdYv mwnq qwih ] universe. Enjoyer of all. worship You. evermore. Thou art in myriad forms, the whole the object of worship for all, He is One, and still seen as many,
Sarb mān sarbatr mān sadaiv mānat tāh. God is Unique but visible in countless Thou, the One Entity, appearest as Many You are One form seen In many, as Thou art One, yet Manifold, and manifest creation is thy play, Thou art ultimately Thou art One manifested in many, visible because in His Creation all forms are His.
eyk mUriq Anyk drsn kIn rUp Anyk ] forms, created by Himself. God plays the creating innumerable forms. After playing Limitless forms. After Playing in the show in myriad forms. one. in innumerable forms, after the wondrous When, after playing the play of Creation
Ek mūrat anek darsan kīn rūp anek. drama of the world by creating His the world-drama, when Thou wilt stop the of creation and dissolution, in the end Playing the divine game of creation, Thou sport of creation and dissolution, all He ends it, everything goes back into
creations and again He becomes the play, Thou wilt be the same One again. You become One again. art yet detached, Merging into Thyself all manifested forms finally merge in One. Him, and again He becomes One.
Kyl Kyl AKyl Kyln AMq ko iPr eyk ]81] Unique at doomsday. creations in the final act.
Khel khel akhel khelan ant ko fir ek.
dyv Byv n jwnhI ijh byd Aaur kqyb ] The mystery of God is unknown to any The gods and the Scriptures of Hindus The angels do not understand Your Thy mysteries remain unfathomed by Gods and scriptures cannot unravel His Gods know not Thy mysteries, nor do His Mystery is not known to gods, Vedas,
god and it is also indescribable by any and Muslims do not know Thy secret. mysteries, nor the Hindu or Abrahmic gods, Vedas, and other scriptures. mysteries, How can one ever Hindu and semitic scriptures, Thy form, Kateb - Qouran and other books.
Dev bhev na jānhī jeh bed a-aur kateb.
scripture. Indescribable God is beyond How to know Thee when thou art scriptures. Your form, colour and caste, Without form, colour, caste, or clan, How comprehend Him, who is beyond caste colour and caste are known to none, Greatness of the One Who is without
rUp rMg n jwiq pwiq su jwneI ikh jyb ] caste, colour and creed. Formless, Colourless, Casteless and and glory are known to none. can one ever know Thee? and creed, form and color? no mother, father or family, beyond birth color, form, caste, sub-caste, can only be
Rūp rang na jāt pāt su jānī keh jeb. God is beyond parent, caste, death and without lineage? Thou art without father You have no mother, father or lineage, Without father, mother, or lineage, beyond He is beyond parentage, caste, birth and and death art Thee, Thy writ runs in all known to that One. He has no father,
qwq mwq n jwq jwkir jnm mrn ibhIn ] birth. God’s tremendous action for and mother and art casteless, Thou art You are beyond birth and death. Your birth and death, Thy awesome Power death, He moves in all forms, in all the four directions, people of three worldsmother, caste or children, and is above
Tāt māt na jāt jākr janam maran bihīn. annihilation makes everyone in the without births and deaths. Thou movest order runs in all the four directions, prevails in all directions and is directions and is honored in the 3 worlds. worship Thee. birth and death. His terrifying sharp,
trimorphic worlds to bow before His fast like the disc in all the four directions people of the three worlds bow to You in worshipped everywhere. circular throwing weapon works in all four
c`k® b`k® iPrY c`qR c`k mwnhI pur qIn ]82] unlimited powers. and art worshipped by the three worlds. reverence. directions, and the three worlds revere
Chakr bakr firai chatr chak mānhī pur tīn. Him.
lok caudh ky ibKY jg jwphI ijh jwp ] God is adorned and His name is The Name is recited in the fourteen In the fourteen realms,5 the beings recite Thy Name is chanted by people in He is the One whose name is recited by In the fourteen realms (seven above and In all the fourteen levels He is revered.
repeatedly recited all over the fourteen divisions of the universe. Thou, the Primal Your name. Primal Deity, Limitless Being, fourteen worlds. Primal Lord of Light, the people of the fourteen spheres. seven below) Your name is recited. Primal You have been the Worshipful Being
Lok chaudeh ke bikhai jag jāp-hī jeh jāp.
worlds by all. God is the First power to be God, art Eternal Entity and hast created You have made manifest the whole without a beginning, Thou created the He is the primal and eternal figure, who Being, Beginningless Person has created since before the beginning of the time,
Awid dyv Anwid mUriq QwipE sbY ijh Qwp ] worshipped. His origin is unknown but He the entire universe. entire cosmos. installs all as he desires. the whole creation by Himself. and You created everything.
creation.
Ād dev anād mūrat thāpio sabai jeh thāp. is Creator of all. God is Transcendent Thou, the holiest Entity, art of Supreme Supreme Form, You are the Immaculate Thou art supremely beautiful, ever pure, He is the prime, purest form, the perfect Supreme Being, Immaculate One, (You God is Supreme, the Purest-Form,
prm rUp punIq mUriq pUrn purKu Apwr ] power, Pious in form, Unmitigated, Form, Thou art Bondless, Perfect One, the Boundless and Absolute Being. perfect, and infinite. Self-existent Creator being. He is the self-existent creator and are) the absolute and infinite Being. Immaculate, Truth, Complete Perfect-
Param rūp punīt mūrat pūran purakh apār. Immanent and Boundless. God is the Purusha. Thou, the Self-Existent, Creator Creating the entire world from Yourself, of the Cosmos, Thou art its Preserver and destroyer of the whole world. (Thou have) created the entire world out Being and Limitless All-Pervading.
creator of the whole universe, self- and Destroyer, hast crated the whole and You are the Creator and the its Annihilator. of Thyself, and Thou are the preserver as He has created whole Universe, but He
srb ibsÍ ricE suXMBv gVn BMjnhwr ]83] illuminated and He is the Maker and universe. well as the destroyer. Himself is Self-Created, and He is the
Destroyer.
Sarb bisv rachio suyambhav garan bhanjanhār. Breaker of the universe. Creator and the Destroyer.
kwl hIn klw sMjugiq Akwl purK Adys ] God is Immortal, Omnipotent, Thou art Dearthless, Almighty, Timeless Beyond Death, Keeper of infinite positive Thou art timeless, the Source of all arts Thou art immortal, artful, eternal being, Beyond Death, Possessor of infinite He is the Deathless Being, has the power
Omnipresent and beyond any country. Purasha and Countryless. Thou art the talents, Timeless Being, Beyond country. and achievements, Immortal and who is beyond land, the abode of all power, Timeless Being belongs to no to create everything, is Immortal, not
Kāl hīn kalā sanjugat akāl purakh ades.
God is the Treasure of Truth, He is Abode of righteousness, Thou art Abode of dharam, Free of doubt, beyond Omnipresent, Repository of all religions, religions, beyond delusions, beyond specific land. Abode of all faiths, beyond bound by time, and has no specific place.
Drm Dwm su Brm rihq ABUq AlK ABys ] Indubitable and beyond element. He is Illusionless, Garbless, Incomprehensible elements, Invisible, and without garb. free of delusions, Beyond physical elements, incomprehensible, beyond dubiety and elements, Invisible and He is the source of Dharma and is the
Dharam dhām su bharam rahit abhūt alakh Invisible and Unattired. and devoid of five elements. You have no limbs or worldly love, or any elements, Thou art invisible and garbless. [dress]. without a specific garb, Truth. He is not made of elements,
abhes. God is Incorporeal, He is beyond colour, Thou art without body, without attachment, colour, and no caste, family, or name. Beyond physical attachment, having no Thou art beyond attachments, beyond The Lord is without any attachment of without body, cannot be seen, and has no
AMg rwg n rMg jwkh jwiq pwiq n nwm ] caste, creed and name. God annihilates without colour, caste, lineage and name. You Destroy the arrogant, Break the colour, caste, lineage, or name, Thou art color, caste, creed or name, the destroyer body, is dispassionate and has no caste dress, appearance or form. He is without
Ang rāg na rang jākeh jāt pāt na nām. all egoes, proudness, and all ill doers. He Thou art the Destroyer of ego, the malicious, and Grant liberation and Destroyer of pride, Chastiser of the of pride, the destroyer of sinners, the or family. He is the vanquisher of pride, a body, has no attachment, no color, no
also gives salvation and fulfulls all wishes. vanquisher of tyrants and performer of desires. wicked, and Bestower of emancipation. redeemer and the granter of wishes. subduer of the wicked and granter of caste or sub-caste, and is without name.
grb gMjn dust BMjn mukiq dwiek kwm ]84] works leading to salvation. liberation and other desires. He is the remover of ego, breaker of evil,
Garab ganjan dust bhanjan mukat dā-ek kām. liberator and fulfiller of desires.
Awp rUp AmIk An ausqiq eyk purK AvDUq ] God is self created, Indescribable, Thou art the Deepest and Indescribable One Singular Profound Form Beyond Self-created in Thine own image, Thou art self created, unfathomable, The self-Effulgent Lord is One, free from He is Self-Created, too deep to
Indefinable, Absolute and Transcendental. Entity, the One unique ascetic Purusha. praises, One Being Free from maya. Unfathomable, and beyond praise, Thou ineffable, the pure being, maya and beyond appreciation. He is the understand, beyond praise, and the
Āp rūp anīk an ustat ek purakh avdhūt.
God annihilates all egoes and proudness Thou, the Unborn Primal Entity, art the Crusher of pride, Destroyer of all, the art unique and totally detached. the destroyer of pride and all evil, the Vanquisher of pride, Subduer of all, He is Detached Being. He is destroyer of ego,
grb gMjn srb BMjn Awid rUp AsUq ] and He is Destroyer of all. He is Destroyer of all egocentric people. Primal Form and Beyond the status quo. Destroyer of pride, Annihilator of all, Thou primal form, beyond birth and death. the Primal Being and He is unborn. killer of all, Primordial Being, and Self-
Garab ganjan sarb bhanjan ād rūp asūt. Omnipresent from the pre-era and is Thou, the Boundless Purusha, art You are bodiless, Indestructible, without art the Primal Unborn Being. Thou art indivisible, indestructible, the He is bodiless, eternal, without a second Created. He has no body, He cannot be
AMg hIn ABMg Anwqm eyk purK Apwr ] unborn. God is Incorporeal, Indestructible Limbless, Indestructible and without self. Self, One Immeasurable Being. Without body or limbs, indestructible, and One beyond soul, beyond and the One Primal, Immeasurable Lord. destroyed, He is Immortal, the Supreme-
Ang hīn abhang anātam ek purakh apār. and Ocean of souls and spirits. He is Thou art capable of doing everything, You are All-capable, Destroyer of all, beyond the soul, Thou art One infinite comprehension, a perfect being, He is all-capable, all-destroyer and all- Soul, source of soul to everyone,
Unrivalled and Immanent. God does Thou Destroyest all and Sustainest all. and All-sustainer. Being, Supremely capable, sustaining all omnipotent, the destroyer of all, the sustainer. Limitless Being, Infinite. He can do
srb lwiek srb Gwiek srb ko everything. He annihilates all. He sustains and ultimately annihilating all. preserver of all. everything, He is the destroyer of all, and
pRiqpwr ]85] Sarb lā-ek sarb ghā-ek sarb ko all. as well the sustainer of everything.
pratipāl.
srb gMqw srb hMqw srb qy AnByK ] God reaches everywhere and He can Thou knowest all, Destroyest all and art You Reach all and Annihilate all, Thy power extends over all, Thou art the The One who reaches everywhere, the He reaches all and He annihilates all, He Nothing is out of His reach, He can
destroy all. He is distinguished from beyond all the guises. You are Beyond any garb. Annihilator of all, Thou art ever unique. annihilator of all, the unique one. is different from all in His garb. All the destroy everything, and He keeps Himself
Sarb gantā sarb hantā sarb te anbhekh.
everyone. All the holy scriptures cannot Thy form, colour and marks are not known All the scriptures cannot comprehend, No scripture can tell Thy form, colour, or The scriptures cannot fathom His form, scriptures put together fail to comprehend separate from everyone. All the religious
srb swsqR n jwnhI ijh rUp rMg Aru ryK ] explain the form, colour, and mark of God. to all the Scriptures. Your form, colour, or features. shape. color and design. His form, appearance or colour. scriptures do not know His appearance,
Sarb sāstr na jān-hī jeh rūp rang ar rekh. The vedas and the puranas accepted that The Vedas and the Puransa always Vedas and the Puranas know You as Even the supreme Vedas and Puranas The prime Vedas, Puranas acclaim that The Vedas and the Puranas also declare color, and form. Supreme Vedas and
prm byd purwn jwkih nyq BwKq in`q ] God is Transcendent from all and He is declare Thee the Supreme and the Eternal, and describe You as "not this, proclaim Thou art Infinite. He is beyond infinitude. Him Eternal. Puranas, constantly claim, "He is not this,
Param bed purān jā-keh net bhākhat nitt. Unparalleled. Innumerable simitries, Greatest. None can comprehend thee not that". Countless Smritis, Puranas and Even through millions of scriptures, Innumerable scriptures, Simritis, Puranas Countless of other scriptures (Smritis, He is not this." Even with the knowledge
puranas, and sastras are unable to completely through millions of Smritis, Shastras, fail to comprehend You. including simritis, puranas, and shastras, fail to comprehend His greatness. Puranas and Sastras) fail to grasp Him of the millions of the books of religious
koit isMimRiq purwn swsqR n AwvhI vhu explain the truth and complete knowledge Puranas and Shastras. The mind cannot comprehend Thee. philosophy, you cannot bring God into
ic`iq ]86] Kot simrit purān sāstr na āvhī vahu of God. your imagination.
chitt.

mDuBwr CMd ] qÍ pRswid ] (87-93) Stress in the Middle Word [*] Middle Stress Stanza.
With Your Grace.
Madhubhār chhand. Tva prasād.

gun gn audwr ] mihmw Apwr ] God is the Ocean of numerous virtues The Virtues like Generosity Giver of All-Virtues. Fount of all virtues, generous and He is the reservoir of all virtues and Mine of virtues and the Munificient One, He is the Treasure of Virtues, Big
and He is broadminded. God’s greatness and Thy Praises are Unbounded. Infinite is Your Praise. merciful, infinite is Thy glory. generosity. Infinite is His grandeur. Infinite is Thy Praise, Hearted, Broad Minded
Gun gan udār. Meh-mā apār.
is indefinable. God’s existence is Thy seat is Eternal, Your Throne is Indestructible. Eternal is Thine existence Unshakable is His throne. Eternal is Thy Throne, and His praise and grace are endless.
Awsn ABMg ] aupmw Anµg ]87] permanent. God’s virtues and Thy Eminence is Perfect. The glory of Your form is unequalled. and incomparable Thy grace. He is beyond praise and comparison. Unequalled Thy glory. No one can disturb His eternal abode.
Āsan abhang. Upmā anang. excellencies are incomparable. None equals His praise.
AnBau pRkws ] insidn Anws ] God is Auto-illuminated knowledge. Thou art Self-luminous and Fearless Radiant-light. Self-resplendent Self-illuminating experience. Self-effulgent light, Only You know Your Self.
God is Immanent day and night remianest the same during day and night. Day and night Impershiable. and ever indestructible. Beyond the destruction of time. Dies not, day and night, Nobody can ever destroy You.
Anbhau prakās. Nisdin anās.
and He is indestructible. Thy arms stretch up to Thy knees Far-reaching arms. Infinite is Thy might, Infinitely powerful. Long-reaching arms, The methods of creation are in Your
Awjwn bwhu ] swhwn swhu ]88] God’s control over all creative forces is and Thou art king of kings. Sovereign of sovereigns. O Lord of Lords. The Lord of lords. Emperor of emperors. hands. You are the King of kings.
Ājān bāhu. Sāhān sāhu. autonomous. God is transcendental
Emperor of all the emperors.
rwjwn rwj ] Bwnwn Bwn ] God is the transcendent King of all the Thou art king of kings, Prince of princes. O King of kings, The king of kings. King of kings, You are the Monarch of monarchs,
kings. God is the transcendent Sun of all sun of suns. Sun of suns. Sun of all suns, The sun of suns. Sun of suns, the Sun of suns.
Rājān rāj. Bhānān bhān.
suns. Thou art God of gods Deity of deities. Lord of all angels, The God of gods. Deity of deities, You are God of gods.
dyvwn dyv ] aupmw mhwn ]89] God is worshipped by all the gods. and of greatest Eminence. Your Glory is supreme. incomparable is Thy glory. Beyond comparison. Thy glory is great. Your appreciation is great.
Devān dev. Upmā mahān. God’s appreciations are inestimable.
ieMdRwn ieMdR ] bwlwn bwl ] God is King of indra. Thou art Indra of Indras, King of Indras. Lord of all Indras, The Indra of indras. Indra of Indras, You are God of god Indra.
God is the Greatest of the great. Smallest of the Small. Most Innocent and child-like. Greatest among the great, The greatest of the great. The most innocent among the children, You are a Child of child, Innocent.
Indrān indr. Bānān bān.
God is also existing among the Thou art Poorest of the Poor Humblest of the humble. Poorest among the poor, The poorest of the poor. The Humblest of the humble, You are Poorest of the poor. Your Grace
rMkwn rMk ] kwlwn kwl ]90] inconsiderables. God annihilates death. and Death of Deaths. Death of death. Annihilator of Death. The destroyer of death. Death of the death. is in the poor. You are Death of death.
Rankān rank. Kālān kāl.
AnBUq AMg ] AwBw ABMg ] God is beyond element. Thy Limbs are not of five elements, Beyond-elemental form. Beyond the physical elements, Sans elements. Immaterial form, You don’t have the body made of five
God's illumination is ever lasting. Thy glow is Eternal. Eternal grandeur. Ever resplendent with light, Eternally resplendent. Eternal grandeur, elements. Your Glory is for ever.
Anbhūt ang. Ābhā abhang.
God is immeasurable. Thou art Immeasurable and Thy Virtues Immeasurable is Your dynamism. Of infinite speed beyond any measure, Beyond measure. Immeasurable is Thy dynamism, Your State and Limit is Unlimited.
giq imiq Apwr ] gun gn audwr ]91] God is the Ocean of numerous virtues like Generosity are countless. Giver of All-Virtues. Ever-generous Fount of virtues and Treasure of virtues and generosity. Mine of virtues, Munificient One. You are the Treasure of Virtues, kind and
Gat mit apār. Gun gan udār. and He is broadminded. treasures. gracious.
muin gin pRnwm ] inrBY inkwm ] God is saluted by countless saints. All the Sages bow before Thee. Multitudes of silent sages bow to You. Worshipped by sages, All sages make obeisance to Him. Hosts of munis salute Thee, The silent saints bow to You.
God is Intrepid and Undesirous. And Thou art Fearless and Desireless Fearless and Desireless. without fear or desire, He is beyond fear, beyond desire. Fearless and Desireless, You are fearless and without desires.
Mun gan pranām. Nirbhai nikām.
The blazing light of God is unbearable. Thou, of the brightest effulgence, Overpowering brilliant light. Of dazzling brilliance, His glory is dazzling. Overpowering brilliant light, Your Glory is great (Unbearable).
Aiq duiq pRcMf ] imiq giq AKMf ]92] God is Immeasurable. art perfect in Thy Doings. Your dynamism is Never-ending. indivisible and immeasurable. He is beyond measure. Continuous is Thy dynamism. Your State and Glory is forever.
At dut prachand. Mit gat akhand.
AwilsÎ krm ] AwidRsÎ Drm ] God’s performances are automatical. Thy works are spontaneous Your Actions are effortless. Thy actions spring from Thy nature, Spontaneous are His actions. Spontaneous effortless are Thy works, Your deeds are smart, they continue on
God’s actions are ideal. and Thy laws are ideal. Perfect dharma. Thy laws from the noblest ideals. Invisible is His order. Ideal Thy laws, their own. None can check Your Dharma,
Ālisya karam. Ādrisya dharam.
God is all Beauty. Thou Thyself art wholly ornamented Bringing All to perfection. Thou adorn and fulfill the cosmos, He Is the source of all adornments. All ornaments (attractions) are contained Everything is under Your Invisible
srbwBrxwFX ] AnfMf bwFX ]93] God cannot be punished by anybody. and none can chastise Thee. Your are said to be Beyond punishment. unbound and unchallenged. He Is beyond challenge and punishment. in Thee, Without anybody's reprimand. discipline. You are the Beauty of all.
Sarbā-bharnādhya. Andand bādhya. None can punish You.

1 These two translations appear to be the same. It could not be determined who is the original author.
2 Dr Rabinder Powar: The term bhekh is not exactly translatable. Near approximation of its meaning is dress or guise. It also refers to a community of believers.
3 Kahn Singh Nabha in Mahan Kosh: Arth (wealth), Dharam (religion), and Kam (passion). The Taksal give the meaning as the three Gunas, Satas, Rajas and Tamas, as well as large, middle and small.
4 Tribhanga ("tri-bent", "three parts break") is a standing body position or stance used in traditional Indian sculpture, art and Indian classical dance forms. As compared with the contrapposto (counterpoise) pose, Tribhanga consists of three bends in the body, at the neck, waist and knee, hence the body is oppositely curved at waist and neck which gives it a
gentle "S" shape and is considered the most graceful and sensual of the Odissi positions. It has been closely associated with the Hindu deity Krishna who is often portrayed in this posture.
5 Seven worlds above and seven below: bhu, bhuvas, svar, mahas, janas, tapas, and satya above, and below: atala, vitala, sutala, rasaataala, talatala, mahaatala, patala and naraka.
 cwcrI CMd ] qÍ pRswid ] (94-95) Movement of Sword [*] Lightning Stanza.
With Your Grace.
Chāchrī chhand. Tva prasād.

goibMdy ] mukMdy ] audwry ] Apwry ]94] God knows everything. O the Preserver Lord! Nurturer, Lord of the Cosmos, The preserver of all creation. Nourisher, You are the Knower of the Minds,
He is the Giver of salvation. O Salvation-Giver Lord! Liberator, great Emancipator, The liberator. Granter of liberation, Liberator,
Gobinde. Mukande. Udāre. Apāre.
He is Liberator O Most Genereous Lord! Generous, Ever compassionate The generous one. Generous Big Hearted,
and Inestimable. O Boundless Lord! Immeasurable. and infinite. The unsurpassable one. and Unfathomable is the Lord. and Limitless.
hrIAM ] krIAM ] inRnwmy ] Akwmy ]95] God is Killer of all O Destroyer Lord! Destroyer, Ultimate Annihilator, The annihilator. Annihilator, You are the Destroyer,
and is Creator of all. O the Creator Lord! Creator, Primordial Creator, The creator. Creator, Compassionate,
Harī-ang. Karī-ang. Nri-nāme. Akāme.
He is beyond name O the Nameless Lord! Nameless, Who hast no name The One beyond name. Nameless Nameless,
and sensual desire. O the Desireless Lord! Desireless. nor desire. The One beyond desire. and Desireless is the Lord. Desireless.

BujMg pRXwq CMd ] (96-98) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
c`qRü c`k® krqw ] c`qRü c`k® hrqw ] God is the Creator of the universe from all O the Creator Lord of the 4 directions. Creator in 4 directions. In all directions everywhere, Everywhere, in all tlie 4 directions Creator of all in the 4 directions, You are the Creator in all directions.
sides. God is the Destroyer of the O the Destroyer Lord of the 4 directions. Destroyer in 4 directions. Thou art the Creator and the Annihilator, He is the creator, Annihilator of all in the 4 directions, In all directions, You are the Destroyer.
Chattr chakkr kartā. Chattr chakkr hartā.
universe from all sides. God is the Donor O the Donor Lord of the 4 directions. Giver in 4 directions. Thou art the Giver and the Knower. the destroyer, Giver to all in the 4 directions, You are the Giver in all directions.
c`qRü c`k® dwny ] c`qRü c`k® jwny ] 96 ] of the universe from all sides. God knows O the Known Lord of the 4 directions. Known in 4 directions. the bestower and the knower. Known to all in the 4 directions. In all directions You are the Knower of
Chattr chakkr dāne. Chattr chakkr jāne. everything of the universe from all sides. hearts and inds.
c`qRü c`k® vrqI ] c`qRü c`k® BrqI ] God is Immanent. God sustains the whole O the Pervading Lord of the 4 directions. Pervading in 4 directions. In all directions everywhere, Everywhere, in all the 4 directions Pervading in the four directions, You are present in all four directions.
universe from all side. God is the O the Permeator Lord of the 4 direction. Giver of livelihood in 4 directions. Thou pervadest and fulfillest, He prevails, sustains, Giver of livelihood in the four directions, In all four directions You are the Provider.
Chattr chakkr vartī. Chattr chakkr bhartī.
Protector of the universe from all sides. O the Sustainer Lord of the 4 directions. Preserver in 4 directions. Thou sustainest and destroyest. preserves and destroys. Preserver in the four directions, You are the Provider in all four directions.
c`qRü c`k® pwly ] c`qRü c`k® kwly ] 97 ] God is the annihilator of the universe from O the Destroyer Lord of the 4 directions. Destroyer in 4 directions. Annihilator in the four directions. In all four directions You are the
Chattr chakkr pāle. Chattr chakkr kāle. all sides. Destroyer.
c`qRü c`k® pwsy ] c`qRü c`k® vwsy ] God is Omnipresent. God is Immanent. O the Lord Present in all 4 direction. On the edge of the 4 directions. In all directions everywhere, Everywhere, in all the 4 directions Nearest in the four directions, You are detached in all directions.
God is adored in the universe from all O the Dweller Lord in all 4 directions. Pervading in 4 directions. Thou art ever so near and ever He is intimate, dwells everywhere. Dwelling everywhere in the four In all four directions You are pervading.
Chattr chakkr pāse. Chattr chakkr vāse.
sides. God is the Donor of the universe O the Lord Worshipped in all 4 directions. Honoured in the 4 directions. immanent, Thou art ever worshipped and He is venerated by all and is ever directions, You are worshipped in all four directions.
c`qRü c`k® mwnÎY ] c`qRü c`k® dwnÎY ] 98 ] from all sides. O the Donor Lord of all 4 directions. Benefactor in the 4 directions. ever the Giver. beneficent. Exalted in the four directions, In all four directions You are the Giver.
Chattr chakkr māny-ai. Chattr chakkr dāny-ai. Giver of gifts in the four directions.

cwcrI CMd ] (99-102) Movement of Sword [*] Lightning Stanza.

Chāchrī chhand.
n s`qRY ] n im`qRY ] n BrmM ] n iB`qRY ]99] God is without enemy, Thou art the Foeless Lord, No enemy, Thou art without friend Thou art beyond enmity, No foe, You have no enemies,
friend Thou art the Friendless Lord, No friend. or foe, beyond friendship, No friend, no friends.
Na sattrai. Na mittrai. Na bharmang. Na bhittrai.
and He is Indubitable Thou art the Illusionless Lord, No doubt. Without delusion beyond illusion, No dubiety You are free from doubts and delusions,
and Undismayed. Thou art the Fearless Lord. No fear. or fear. beyond delusion. and No fear hast Thee. and free from double-mindedness.
n krmM ] n kwey ] AjnmM ] Ajwey ]100] God is beyond fortunes. Thou art the Actionless Lord, Beyond all actions. Beyond action Thou art beyond deeds, Beyond all actions. You are above the effect of actions,
He is Incorporeal, Thou art the Bodyless Lord, Without body. or form, beyond form, Without body. are Bodiless,
Na karmang. Na kāe. Ajanmang. Ajāe.
Unborn Thou art the Birthless Lord, Beyond birth. Beyond birth beyond birth, Beyond birth. above birth,
and He is not fixed on a particular place. Thou art the Aboleless Lord. Self-existent. or abode. not born of a woman. Self-existent. and needed no woman to give You birth.
n ic`qRY ] n im`qRY ] pry hYN ] piv`qRY ]101] God is beyond portraiture, Thou art the Portrait-less Lord, Without image. Without image Thou art beyond portrayal, Without form. You are above pictures
He is friendless Thou art the Friendliness Lord, Without friend. or friend, beyond friendship, Without friend. and friends,
Na chittrai. Na mittrai. Pare hai. Pavittrai.
and away from all. Thou art the Attachment-free Lord, Furthest of all. Limitless the distant one, Farthest of all. Highest, Transcendent, Immanent,
He is the Holiest one. Thou art the Most Pure Lord. The Pure One. and ever pure. the sacred one. The Pure One. and the Purest.
ipRQIsY ] AdIsY ] AidRsY ] Aik®sY ]102] God is Transcendent Master of the Thou art the World-Master Lord, Sovereign of earth. Master of the Cosmos, Thou art the Lord of land. Sovereign of the earth. Invisible One. You are the Lord of planet earth,
universe. He has been existing since the Thou art the Primal Lord, Invisible. the Primal Being, the prime one, Imperceptible One. Invincible. and from the beginning, primordial.
Prithīsai. Adīsai. Adrisai. Akrisai.
beginning of era. Thou art the Invincible Lord, Imperceptible. Ever invisible, the invisible one, You cannot be seen,
He is invincible and Unfaded. Thou art the Almighty Lord. Invincible. ever almighty. the invulnerable one. and You are not weak.

BgvqI CMd ] qÍ prRwid kQqy ] (103-132) The word Bhagvatī is usually translated Sword Stanza.
as lucky, fortunate, venerable. It is also Expounded with Your grace.
Bhagvatī chhand. Tva prasād kathate.
used as name for Durga, Chandi, Parvati.
ik AwiC`j dysY ] ik AwiB`j BysY ] God’s existence is Perpetual. That thy Abode is unconquerable. You are the Eternal realm. Imperishable is Thy kingdom, Thou art the dweller of eternal land, Dweller of eternal realm, Your place does not wear down.
God’s formation is undecaying. That Thy Garb is unimpaired. You have Impenetrable attire. indefilable is Thy form. in eternal [dress], Wearer of impermeable garb, Your appearance cannot be damaged.
Ke āchhi-jj desai. Ke ābhi-jj bhesai.
God cannot be conquered by customary That Thou art beyond impact of Karmas. You are Immortal action. Indestructible are Thy deeds, the One whose deeds are eternal, Not impressed by rituals, You cannot be appeased by rituals.
ik AwgMj krmY ] ik AwBMj BrmY ]103] observances. That Thou art free from doubts. You are the Breaker of illusion. impenetrable Thy illusion. the One who destroys all illusions. Breaker of all delusion. You are not affected by doubts.
Ke āganj karmai. Ke ābhanj bharmai. God cannot be shaken by doubts.
ik AwiBj lokY ] ik Awidq sokY ] God’s formation is indivisible. That Thy abode is unimpaired. Your Realms are Impenetrable. Detached from the world Thou createst, Thou art the detached one, Impermeable are Thy realms, You belong to the immortal place of
God can extinguish the burning suns. That Thy canst dry up the sun. You are the Scorcher of the sun. Capable of extinguishing the blazing sun, brighter than the sun, Scorcher of the sun, existence. You can dry up even the sun.
Ke ābhi-j lokai. Ke ādit sokai.
God cannot be influenced and effected. That Thy demeanour is saintly. You are described as Immaculate. Ever detached, the purest one, Of colour Immaculate, Maya cannot allure and attract You.
ik AvDUq brnY ] ik ibBUq krnY ]104] God is the Fountain of all pleasures, That thou art the Source of wealth. You are the Granter of affluence. Thou art the Creator of all powers. the supreme purifier. Deliverer of affluence. You are the Giver of name and fame.
Ke avdhūt barnai. Ke bibhūt karnai. riches and honours.
ik rwjM pRBw hYN ] ik DrmM Dujw hYN] God gives honours and glories to kings. That Thou art the glory of kingdom, You are the Glory of kings. Thou art the Glory of all kings, Thou art the glory of kings, Glory of kings, You are the Glory of kings.
God protects the truth and truthful living. That Thou art the ensign of righteousness. You are the Flag of dharma. the Flag Bearer of true faith. the standard of religion, Flag of righteousness, You are the Flag of Dharma.
Ke rājang prabhā hai. Ke dharmang dhujā hai.
God has no anxiety. That Thou hast no worries. You are Free from sorrow. Beyond grief or sorrow, the embodiment of serenity, Free from sorrow, You have no worries.
ik Awsok brnY ] ik srbw ABrnY ]105] God beautifies all. That Thou art the ornamentation of all. You are the Splendour of all. Thou adorn and sustain the cosmos. the source of all splendor. Grandeur of all. You are the Grace and Glory to all.
Ke āsok barnai. Ke sarbā abharnai.
ik jgqM ik®qI hYN ] ik CqRM CqRI hYN ] God is the Creator of all the worlds. That Thou art the Creator of the universe. You are the Creator of the world. Thou art the Creator of the world Thou art the creator of the world, Creator of the world art Thou, You are the Creator of the universe,
God Is the Bravest among all the braves. That Thou art the Bravest of the Brave. You are the Knight of knights. and Bravest of the brave. the protector of protectors, Knight of knights art Thou, the Bravest One.
Ke jagtang kritī hai. Ke chhatrang chhatrī hai.
God is all Beautification in form. God is That Thou art All-Pervading Entity. That You are the Supreme true-form. All-pervading Supreme Spirit, the embodiment of the the ultimate, Supreme form Thou possess, You are the Source of beauty to all.
ik bRhmM srUpY ] ik AnBau AnUpY ]106] self attained feelings which are unrivalled. Thou art the Source of Divine Knowledge. You are Fearless and Unique. Thy realization is bliss unrivalled. the experience beyond comparison. Unique awareness art Thou. Your Understanding is unparalleled.
Ke brahamang sarūpai. Ke anbhau anūpai.
ik Awid Adyv hYN ] ik Awip AByv hYN ] God is the God of gods, He has been That Thou art the Primal Entity without a You are the Primal Supreme One. The Supreme and Primal God, Thou art the prime God, Primal One, Supreme reality, You are from the beginning,
existing before the era. God is Master. That Thou art self-illumined. You only are free of duality. beyond all mysteries, beyond mystery, Unknown to all, there is none other above You.
Ke ād adev hai. Ke āp abhev hai.
unparalleled as no one is equal to Him That Thou art without any portrait. You are Without any Image. Thou hast no form, beyond portrayal, Without any Form, You are above picture and form,
ik ic`qRM ibhInY ] ik eykY ADInY ]107] and His mystery is unknown. That Thou art Master of Thyself. You are only Subordinate to yourself. and art Thine own master. Thy own subject. Subordinate only to Himself. and are Self-Controlled.
Ke chittrang bihīnai. Ke ekai adhīnai. God is beyond portraiture.
God is self controlled One.
ik rozI rzwkY ] rhImY irhwkY ] God provides work for all for their That Thou art the generous Sustainer. You are Provider of sustenance. Thou art the Giver of sustenance to all, Thou art the universal sustainer, Provideer of livelihood, You are the giver of subsistence,
sustaining. God is compassionate to all That Thou art the pure Redeemer. You are the Compassionate liberator of Thou art the merciful Emancipator. the kind liberator, Compassionate liberator, Kind and the Liberator.
Ke rozī razākai. Rahīmai rihākai.
and He provides liberation to all. That Thou art Flawless. suffering. Ever immaculate without any blemish, the purest, the flawless, Pure, Immaculate is He, You are the Purest and Spotless.
ik pwk ibAYb hYN ] ik ZYbul ZYb hYN ]108] God is Chastity and Unspoted. That Thou art most Mysterious. You are Pure, Flawless. Thou art invisible and mysterious. the most mysterious. Absolute mystery is He. You are a Great Mystery.
Ke pāk bi-aib hai. Ke gaibul gaib hai. God is Unsighted and Invisible. You are the Hidden mystery.
ik A&vul gunwh hYN ] ik Swhwn Swh hYN ] God pardons all sins. That Thou forgivest sins. You are the Forgiver of misdeeds. Thou art the Forgiver of sins, Thou art the redeemer of all sins, Forgiver of sins, You forgive sinners,
God is Transcendent King of all kings. That Thou art the Emperor of Emperors. You are the Sovereign of sovereigns. King of kings, the Lord of lords, Emperor of emperors, and are King of kings.
Ke af-vul gunāh hai. Ke shāhān shāh hai.
God performs all actions. That Thou art Doer of everything. You are the Cause of creation. The Cause of all actions, the doer of all deeds, Cause of all creation, You Create opportunities,
ik kwrn kuinµd hYN ] ik rozI idhMd hYN ]109] God provides work for all. That Thou art the Giver of the means of You are Provider of sustenance. providing sustenance to everyone. the provider of livelihood. Provider of livelihood. and give provisions.
Ke kāran kunind hai. Ke rozī dihand hai. sustenance.
ik rwzk rhIm hYN ] ik krmM krIm hYN ] God sustains and shows kindness to all. That Thou art the Generous Sustainer. You are the Sustainer and Thou art the merciful Provider of Thou art the generous sustainer, Provider and Compassionate, You are the Provider, Kind,
God is the Fountain of all virtues and That Thou art the Most Compassionate. Compassionate. sustenance, the compassionate one, Gracious Benevolent, Compassionate and Benevolent.
Ke rāzak rahīm hai. Ke karmang karīm hai.
blessings. God is Transcendent Master of That Thou art Omnipotent. You are Gracious and Merciful. The ever-gracious Fount of compassion. the master of all powers, Omniscient is He, You are All Powerful,
ik srbM klI hYN ] ik srbM dlI hYN ]110] all powers. God annihilates all. That Thou art the Destroyer of all. You are All-Powerful. Thou art the Source of all arts and the annihilator of all. Annihilator of all is He. and the Destroyer of all.
Ke sarbang kalī hai. Ke sarbang dalī hai. You are the Destroyer of all. powers, The Chastiser and Annihilator.
ik srbqR mwinÎY ] ik srbqR dwinÎY ] God is adorned by all. That Thou art worshipped by all. You are Worshipped by all. Worshipped everywhere, Thou art universally venerated, Venerated everywhere, You are worshipped everywhere,
God is Donor of all. That Thou art the Donor of all. You are the Giver to all. Thou art the Giver of all things. the most benevolent, Giver to all everywhere, the Giver everywhere.
Ke sarbatr māni-yai. Ke sarbatr dāni-yai.
God is permeating everything. That Thou goest everywhere. You are Worshipped everywhere. Present everywhere, the One who wanders everywhere, Worshipped everywhere, You are present everywhere,
ik srbqR gaunY ] ik srbqR BaunY ]111] God is Immanent. That Thou residest everywhere. You are Pervading everywhere. Thou residest in all things. the One who pervades every place. Pervasive everywhere. every place is Yours.
Ke sarbatr gaunai. Ke sarbatr bhaunai.
ik srbqR dysY ] ik srbqR BysY ] All countries belong to God. That Thou art in every country. You are Dwelling in all lands. Thou art present in all lands Thou art in every land, Dwelling in all lands, You are in every country,
God goes in every dress. That Thou art in every garb. You are Working through all guises. and in all forms. in every [dress], Wearing all vestures, all dresses and appearances are Yours.
Ke sarbatr desai. Ke sarbatr bhesai.
God is King of all. That Thou art the King of all. You are the Sovereign everywhere. Thine is the kingdom everywhere, the universal ruler, His sovereignty extending everywhere, You are the King everywhere,
ik srbqR rwjY ] ik srbqR swjY ]112] God is the Creator of all. That Thou art the Creator of all. You are Architect of all. Thou art the Creator of the cosmos. the universal creator. Creator of all. You Create everything.
Ke sarbatr rājai. Ke sarbatr sājai.
ik srbqR dInYN ] ik srbqR lInYN ] God is the Donor of everything to all. That Thou belongest to all religions. You are the Giver to all. Everywhere Thou art the Giver Thou art the One who bestows upon all, Giver to everybody, You are the Giver to all,
God is mingled everywhere in all things. That Thou art within everyone. You are Permeating all. and Thou permeate all things. the One who takes away from all, Permeating all, and are present everywhere.
Ke sarbatr dīnai. Ke sarbatr līnai.
God’s glory illuminates everywhere. God’s That Thou livest everywhere. You are the Majesty of all. Everywhere is Thy glory the One who rules everywhere, His sovereignty extending everywhere, Your Glory is everywhere.
ik srbqR jw ho ] ik srbqR Bw ho ]113] illumination appears everywhere. That Thou art the Glory of all. You are the Divine radiance everywhere. and Thou light up all things. the luster of all luster. (His) light illuminating all. Everywhere is your grace, light and
Ke sarbatr jā-ho. Ke sarbatr bhā-ho. radiance.
ik srbqR dysY ] ik srbqR BysY ] All countries belong to God. That Thou art in all the countries. You are Present in all realms. Thou art present in all lands Thou art in all lands, Dweller of all realms, You are in all regions,
God goes in every dress. That Thou art in all the garbs. You are Manifest in all forms. and in all forms. in every [dress], Manifested in all forms, in every form You are there.
Ke sarbatr desai. Ke sarbatr bhesai.
God is Destroyer of all. That Thou art the Destroyer of all. You are the Destroyer of all. Thou art the Annihilator everywhere and in all times, Annihilator of all, You are the Death to all,
ik srbqR kwlY ] ik srbqR pwlY ]114] God is Sustainer of all. That Thou art the Sustainer of all. You are the Preserver of all. the Sustainer everywhere. the preserver of all. Preserver of all. and are the Sustainer of everyone.
Ke sarbatr kālai. Ke sarbatr pālai.
ik srbqR hMqw ] ik srbqR gMqw ] God is Destroyer of all. That Thou destroyest all. You are the Slayer of all, Everywhere Thou art the ultimate Thou art the destroyer of all, Extinguisher of all, You are the Destroyer of all,
God approaches everywhere to everyone. That Thou goest to all the places. You have Access to all places. Annihilator, Everything is within Thy reach the One who moves everywhere, Thou hast access to all places, and can reach everywhere.
Ke sarbatr hantā. Ke sarbatr gantā.
God is present everywhere in all dresses. That Thou wearest all the garbs. You are Manifested in all forms. and knowledge. Everywhere Thou art the One who is in all appearances, Manifested in all forms, In every form You are there.
ik srbqR ByKI ] ik srbqR pyKI ]115] God sustains everyone everywhere That Thou seest all. You are Visible to all. manifest in varied forms, Everywhere the observer of all. Visible to Thee are all. You take care of everyone.
Ke sarbatr bhekhī. Ke sarbatr pekhī. always. Thou art the gracious Seer.
ik srbqR kwjY ] ik srbqR rwjY ] God works everywhere at all times. That Thou art the cause of all. You are all works. Thou art the Doer of all deeds, Thou art the cause of all actions, All actions are in Him, Everywhere it is Your Creation,
God is the Supreme King of everybody That Thou art the Glory of all. You Reside in all. Thy kingdom reaches everywhere. the ruler everywhere, Adorning all places is He, Your Royal Glory is everywhere.
Ke sarbatr kājai. Ke sarbatr rājai.
everywhere. God is the Destroyer of That Thou driest up all. You are the Scorcher of all. Thou art the Annihilator of everything, the destroyer of all, Annihilator of all is in Him, You dry up everything,
ik srbqR soKY ] ik srbqR poKY ]116] everything at all places. God sustains That Thou fillest up all. You are the Nurturer of all. Thou art the Sustainer everywhere. the protector of all. Nourisher of all is in Him. Everywhere You are the Sustainer.
Ke sarbatr sokhai. Ke sarbatr pokhai. everyone at all places at all times.
ik srbqR qRwxY ] ik srbqR pRwxY ] God’s power prevails everywhere at all That Thou art the Strength of all. You are the Protector of all. Thou art the Almighty Reliever of misery, Thou art the power of all. Refuge of all is He, Your Strength prevails everywhere.
the times. God denotes life to everybody That Thou art the life of all. You are the Life-force of all. Thou art the very Breath of life. the breath of all life, Life-force is He, Everywhere it is the soul blessed by You.
Ke sarbatr trānai. Ke sarbatr prānai.
over the whole universe. That Thou art in all countries. You are in all lands. Thou art present in all lands, in all lands, Manifested in all lands, You are at every place.
ik srbqR dysY ] ik srbqR BysY ]117] All the countries belong to God. God That Thou art in garbs. You are in all attires. Thou art manifest in all forms. in every [dress]. Manifested in all garbs is He. In different forms, You are everywhere.
Ke sarbatr desai. Ke sarbatr bhesai. being Omnipresent, goes in every dress.
ik srbqR mwnXY ] sdYvM pRDwnXY ] God is adorned by all. God is transcen- That Thou art worshipped everywhere. You are Honoured by all. Adored everywhere, Thou art revered by all, Acknowledged by all, You are revered everywhere.
dent President of all the universe. That Thou art the Supreme Controller of You are always Supreme. Thou art ever the Supreme Master. the eternal lord, Ever Supreme, Everywhere You are the Supreme Being.
Ke sarbatr mān-yai. Sadaivang pradhān-yai.
God is recited by all at all places. all. Your [name is] ever worthy to be recited Everywhere is Thy Name chanted meditated upon by all, Ever to be worshipped, Your Name is recited everywhere.
ik srbqR jwpXY ] ik srbqR QwpXY ]118] God establishes everyone at all places That Thou art remembered everywhere. by all. You establish all. and Thy kingdom established the founder of all. Eternally established is the Lord. Everywhere You are established.
Ke sarbatr jāp-yai. Ke sarbatr thāp-yai. and He is Omnipresent. That Thou art established everywhere. everywhere.
ik srbqR BwnY ] ik srbqR mwnY ] God gives light to all the suns of the That Thou illuminest everything. You are the Sun for all. Thou art like the sun spreading light Thou art the light of all suns. Ever present like the Sun, You are the Sun to everyone.
universe and He Himself shines like That Thou art honoured by all. You are venerated by all. everywhere, Thine is the glory honored by all, Ever acknowledged, You are worshipped everywhere.
Ke sarbatr bhānai. Ke sarbatr mānai.
millions of suns. God is respected by all That Thou art Indra (King) of all. That You are the King of all. acknowledged everywhere. the King of gods, Ever the supreme god (Indra), Your Kingdom is everywhere.
ik srbqR ieMdRY ] ik srbqR cMdRY ]119] the respectables at all places. Thou art the moon (Light) of all. You are the Moon for all. Thou art the supreme God of all gods, the moon of all moons. Ever the Moon. Everywhere You are the Moon.
Ke sarbatr indrai. Ke sarbatr chandrai. God is the transcendent Kind of all the Thou art the Lord of all moons and
kings of gods. God illuminates all the planets.
moons of all the solar systems in the
universe.
ik srbM klImY ] ik prmM PhImY ] God Himself speaks in all at all places. That Thou art master of all powers. You are the Master of all prayers. Thy word inspires all Creation, Thou art the source of all speech, Speak Thou in all, You are the source of speech to all.
God possesses all knowledge and That Thou art Most Intelligent. You are the Highest knowledge. Thou art the supreme Fount of all the wisest one, Highest knowledge art Thou, You are the Source of Wisdom.
Ke sarbang kalīmai. Ke parmang fahīmai.
wisdom. God is the greatest Ocean of all That Thou art Most Wise and Learned. You are the Wise Scholar. wisdom. Thou art supreme in wisdom and the source of all knowledge, Spiritual wisdom Thou art, You are the Source of Intelligence.
ik Awkl AlwmY ] ik swihb klwmY ]120] learnings. God is the Creator of all the That Thou art the Master of Languages. You are the Master of all speech. enlightenment, Thou art the Lord of all the master of all expression. Source of all speech art Thou. You are the Master of Speech.
Ke ākal alāmai. Ke sāhib kalāmai. languages. scriptures.
ik husnul vjU hYN ] qmwmul rujU hYN ] God embodies all beauty. That Thou art the Embodiment of Beauty. You are the Pinnacle of beauty. Thou art the Essence of all beauty Thou art the essence of all beauty, Culmination of beauty Thou art, You are the Great Beauty.
God looks after everybody forever. That all look towards Thee. You are the Centre of everyones focus. and the Center of all attraction. the center of attraction, Centre Thou art of everybody's attraction, You care for all.
Ke husnul vajū hai. Tamāmul rujū hai.
God is ever existing. God’s creation is That Thou abidest forever. You are Forever Sound. Eternal is Thy peace eternally perfect, Ever eternal Thou art, You are ever existent.
hmysul slwmYN ] slIKq mudwmYN ]121] ever lasting and His beauty cannot be That Thou hast perpetual offspring. Your Creativity is Unrivaled. and everlasting Thy creation. eternally fragrant. Method of Thy creation is ever-lasting. Your Ways are unchanged.
Hamesul salāmai. Salīkhat mudāmai. perished.
ZnImul iSksqY ] ZrIbul prsqY ] God crushes the sinful enemies. That Thou art the conqueror of mighty Conqueror of enemies. Thou art the Vanquisher of the tyrants Thou art the One who crushes the Subduer of the enemies, You surrender the enemies.
God sustains and protects the innocents. enemies. That Thou art the Protector of Protector of the poor. and Protector of the poor. enemy, the protector of the poor, Protector of the poor, You protect the poor.
Ganīmul shikastai. Garībul parastai.
God’s seat is the Highest and Optimum. the lowly. Highest is Your Palace. Lofty is Thy mansion, the highest, omnipresent in heaven High Thy dwelling house, You are the Highest, none is equal.
iblµdul mkwnYN ] zmInul zmwnYN ]122] God is Omnipresent and Immanent. That Thy Abode is the Highest. That Thou Present on earth and sky. heaven and earth Thy kingdom. and on earth. Ever present Thou art on earth and sky. You are ever present on the earth.
Bilandul makānai. Zamīnul zamānai. Pervadest on Earth and in Heavens.
qmIzul qmwmY ] rujUAl inDwnY ] God identifies every sinner as well as the That Thou discriminatest all. Perfect knower of all. Thou grantest wisdom to all, Thou art the rationale of all rationality, Embodiment of perfect sense of You are the Ethics of all. You are the
virtuous. God sustains everyone over the That Thou art most Considerate. Richest treasure of meditation. Thou art the Center of all meditation. the source of attractiveness, discrimination, Richest object of Treasure of Attention for everyone.
Tamīzul tamāmai. Rujū-al nidhānai.
universe continuously. That Thou art the Greatest Friend. Greatest friend. Thou art the perfect Friend the greatest companion, concentration, greatest friend, You are the Mighty Opponent,
hrIPul AzImYN ] rzwiek XkInYN ]123] God is the Greatest enemy of all sins. That Thou art certainly the Giver of food. Assured Provider of sustenance. and surest Provider of sustenance. the surest source of sustenance. Sure Provider of food. and the Great Provider.
Harīful azīmai. Razā-ek yakīnai. God ensures sustenance to all.
Anykul qrMg hYN ] AByd hYN ABMg hYN ] God is such a great Ocean in which all That Thou, as Ocean, Hast innumerable You are Infinite waves. Thou art like an ocean with countless Thou art the One with varied moods, Infinite as sea-waves, You are Countless Waves.
the solar systems of the universe move waves. That Thou art Immortal and none You are Unknowable, Unbreakable. waves, ever mysterious, ever mysterious and indestructible one, Unknowable, Eternal, You are a Mystery, and indestructible.
Anekul tarang hai. Abhed hai abhang hai.
like countless waves. can know Thy secrets. You are the Honour of your devotees. imperishable. the protector of friends, Protector of the devotees, You give Glory to all who love You,
AzIzul invwz hYN ] ZnImul iKrwj hYN ]124] God is Impalpable and Indestructible. That Thou protectest the devotees. You punish and subdue enemies. Thou art the Saviour of Thy devotees the chastiser of the enemy. Chastiser and subduer of foe is the Lord. and punish the enemies.
Azīzul nivāz hai. Ganīmul khirāj hai. God gives blessings to all His devotees. That Thou punishest the evil-doers. and Chastiser of their enemies.
God gives punishment to the sinners.
inrukq srUp hYN ] iqRmukiq ibBUq hYN ] God’s portrait cannot be prepared and He That Thy Entity is Inexpressible. You have an Inexpressible appearance. Indescribable is Thy form, Thou art the indescribable form, lnexpressible form have Thou, You are Indescribable.
is Indescribable. God is beyond trimorphic That Thy Glory is beyond the 3 modes. Your splendour is beyond the 3 gunas. transcendent is Thy power. the wealth, free from all the 3 worldly Beyond three gunas is Thy grandeur, You have Great Glory and are above
Nirukat sarūp hai. Trimukat bibhūt hai.
form but He is a Saporific of all kinds. That Thine is the Most Powerful Glow. Your Radiance is not dependent on All revel in Thy glory, qualities, dazzling in glory, Abundant radiance Thou have, worldly attachments.
pRBugiq pRBw hYN ] su jugiq suDw hYN ]125] God’s Light is being enjoyed by all. That Thou art ever united with all. actions. immanent in all is Thy nectar. the elixir that permeates all. Perfectly immersed in elixir art Thou. All enjoy Your Glory
Prabhugat prabhā hai. Su jugat sudhā hai. God is such sweet Nectar which is You are completely immersed in elixir. You are well blended Great Essence.
Omnipresent and enjoyed by all.
sdYvM srUp hYN ] ABydI AnUp hYN ] God’s existence is perpetual. That Thou art Eternal Entity. You are the Eternal form. Eternal is Thine existence, Thou art the embodiment of eternity, Eternal form art Thou, You are Ever-Existent, one with the
God is Unrivalled and Unparalleled. That Thou art undivided and unparalleled. You are Indivisible, Incomparable. ever mysterious and incomparable. mystenous, incomparable, Unknown, incomparable art Thou, Creation, and none other is like You.
Sadaivang sarūp hai. Abhedī anūp hai.
God is Conqueror of all. That Thou art the Creator of all. That Thou You are the Creator of all. Thou art the Vanquisher of all, the originator of all, Creator of all art Thou, You defeat all,
smsqo prwj hYN ] sdw srb swj hYN ]126] God is the Creator of all forever. art ever the Ornamentation of all. You have ever fashioned all. Thou art the Creator of all. the eternal founder. Ever eternal creator art Thou. You are always the Creator of everyone.
Samasto-parāj hai. Sadā sarab sāj hai.
smsqul slwm hYN ] sdYvl Akwm hYN ] God gives animation to all. That Thou art saluted by all. You are the Source of reverence for all. Protector of all, Thou art the perserver of all, Source of protection of all, You are support of the welfare of
God is without any desire. That Thou art ever the Desireless Lord. You are Ever desireless. Thou art free of all desires. ever free from desire, Ever desireless, everyone. You are ever Desireless.
Samastul salām hai. Sadaival akām hai.
God cannot be obstructed from His way That Thou art Invincible. That Thou art You are the Invincible Primal form. Of imperishable form, the eternal form, Unhindered Primal form, There is no obstacle to Your ways.
inRbwD srUp hYN ] AgwiD hYN AnUp hYN ]127] by anyone. God is Unfathomable and Impenetrable and Unparalleled Entity. You are the Unfathomable, Thou art unfathomable and incomparable. unfathomable, incomparable. Unfathomable, Incomparable. You are Limitless and Unique.
Nribādh sarūp hai. Agādh hai anūp hai. Unrivalled. Incomparable.
EAM Awid rUpY ] Anwid srUpY ] God is the Soul of the whole universe and That Thou art Aum the primal Entity. Oaṅ the Primal form. Om is Thy primal manifestation, Thou art the prime form of God, Ongkaar, the Primal form, You are from the beginning,
only His form existed before the creation. That Thou art also without beginning. Infinite beautiful form. But Thine existence has no beginning. the form beyond beginning, Beginningless Being, and Yourself are the Beginningless.
Oang ād rūpai. Anād sarūpai.
God’s origin is not searchable as it is That Thu art Bodyless and Nameless. Bodiless, Nameless. Without a body, without a name, indivisible, nameless, Bodiless, Nameless, You are Bodiless, nameless,
AnµgI Anwmy ] iqRBMgI iqRkwmy ]128] unknown. God is Incorporeal and beyond That Thou art the Destroyer and Restorer Destroyer and Fulfiller Thou art the Annihilator and the Fulfiller the destroyer of the 3 worlds Destroyer of 3 realms and fulfiller of destroyer of the 3 worlds, and desireless.
Anangī anāme. Tribhangī trikāme. name. God is the Destroyer and Sustainer of 3 modes. of desires of the 3 worlds. everywhere. and the source of all desires. desires of all living in all worlds art Thou.
of the trimorphic world.
iqRbrgM iqRbwDy ] AgMjy AgwDy ] God is the source of the 3 supreme That Thou art the Destroyer of 3 gods Creator and Destroyer of the 3 gunas. Blesser of the 3 boons, Thou art the embodiment of the 3 virtues, Encompassing 3 ideals art Thou, You are 3 Boons.6 Under Your Control are
virtues to whome He controls and He has and modes. Impenetrable, Profound. Master of the 3 worlds, the ruler of the 3 worlds, Invincible, Unfathomable, 3 worlds. None can conquer You,
Tribargang tribādhe. Aganje agādhe.
complete check on them. That Thou art Impenetrable and Immortal. You Write a good destiny for all. Thou art imperishable and unfathomable. invincible, unfathomable, Charming are all Thy aspect, You are Limitless.
suBM srb Bwgy ] su srbw Anurwgy ]129] God is Impregnable and Unfathomable. That Thy Writ of Destiny is for all. Very Loving to all. Benevolent Ordainer of everyone’s fate, auspicious in all regions, ever loving. Loving to everybody art Thou. You are the Beauty in every aspect
Subhang sarab bhāge. Su sarbā anurāge. God is all beauty in all forms. That Thou lovest all. Thou art manifest as Love everywhere. You love everyone.
God is all Love and He loves everyone.
iqRBugq srUp hYN ] AiC`j hYN ACUq hYN ] God gives beautification all over the That Thou art the Enjoyer Entity of 3 You are the Provider of bliss to all 3 Reveller of the 3 worlds, Thou art the embodiment of joy of the 3 Provider of bliss to all art Thou, You are the Enjoyer of the 3 worlds.
trimorphic world. worlds. That Thou art Unbreakable and worlds. You are Immortal, Untouchable none can penetrate or touch Thee. worlds, imperishable, untouchable, Eternal, Transcendent, You don’t get worn out, none can touch
Tribhugat sarūp hai. Achhi-jj hai achhūt hai.
God is Perpetual and Intangible. untouched. (Transcendent). Destroyer of hell, the destroyer of hell, Destroyer of hell, You. You are the Destroyer of hell.
ik nrkM pRxws hYN ] ipRQIaul pRvws hYN ]130] God is Destroyer of the abode of judged. That Thou art the Destroyer of hell. You are the Destroyer of hell. Thou abidest throughout the cosmos. omnipresent in all lands. Permeating in all beings everywhere on On earth, You are like an unattached
Ke narkang pranās hai. Prithī-ul pravās hai. God, Himself is the Traveller on the earth That Thou Pervadest the Earth. You Permeate everywhere on earth. earth. visitor.
in all forms.
inrukiq pRBw hYN ] sdYvM sdw hYN ] God’s illumination is indefinable. That Thy Glory is Inexpressible. Your Glory is Inexpressible. Of indescribable glory, Thou art inexpressible splendor, Ineffable is Thy glory, Your Glory is above description.
God is Omnipresent forever. That Thou art Eternal. You are Perpetual Eternal. Thou art ever eternal. the eternal one, Everlasting Eternal, You are for ever here.
Nirukat prabhā hai. Sadaivang sadā hai.
God gives beautifcation to all. That Thou abidest in innumerable diverse Your Form gives bliss to all. Detached from the material world, the source of all enjoyment, Provide Thou bliss to all, You are the Giver of Boons for all.
ibBugiq srUp hYN ] pRjugiq AnUp hYN ]131] God is Immanent and Universal. guises. That Thou art wonderfully united You are Connected to all yet unique. Thou sublimely permeate the cosmos. universal yet unique. Thou pervadest all and art incomparable. You are present in everything, and You
Bibhugat sarūp hai. Prajugat anūp hai. with all. are Unique.
inrukiq sdw hYN ] ibBugiq pRBw hYN ] God is Indefinable forever. God’s That Thou art ever Inexpressible. You are Inexpressible Eternal. Thou art ever beyond description, Thou art ever indescribable, Ineffable Eternal art Thou, None can ever tell anything about You,
illumination gives beautification to all. That Thy Glory appears in diverse guises. Your Radiance gives joy to all. Thy splendour transcends the cosmos. the resplendent glory, Thy light pleases all, but all enjoy Your Glory. Nobody can
Nirukat sadā hai . Bibhugat prabhā hai.
God’s formation is indescribable. God is That Thy Form is Indescribable. That Your Form is Inexpressible. Indescribable is Thy form, the ineffable form, Inexpressible form have Thou, describe You. You are there in everything,
Anaukiq srUp hYN ] pRjugiq AnUp hYN ]132] mingled with all and He is Universal. Thou art wonderfully united with all. You Permeate all, still You are Matchless. Thou sublimely permeate the cosmos. universal yet unique. Thou permeate all, still Thou art and You are Unique.
Anukat sarūp hai. Prajugat anūp hai. Beauteous One.

cwcrI CMd ] (133-141) Movement of Sword [*] Lightning Stanza.

Chāchrī chhand.
ABMg hYN ] Anµg hYN ] God is Imperishable, Thou art Indestructible, You are Imperishable. Thou art formless Thou art indestructible, Imperishable, You are Immortal,
Incorporeal, Thou art Limbless. You are Bodiless. and indestructible. indivisible, Bodiless, and above body.
AByK hYN ] AlyK hYN ]133] Unattired, Thou art Dressless, You are Without attire. Thou art garbless beyond [dress], Without attire You are above appearance,
Abhang hai. Anang hai. Abhekh hai. Alekh hai. and Indescribable. Thou art Indescribable. You are Inexpressible. and indescribable. indescribable. and Inexpressible art Thou. beyond description.
ABrm hYN ] Akrm hYN ] God is Indubitable Thou art Illusionless, You are Beyond illusion. Thou art beyond delusion Thou art beyond illusions, Beyond delusion, You are above doubts or duality.
and beyond customary observances Thou art Actionless. You are Beyond deeds. and free of the bondage of karma. beyond deeds, Beyond deeds, You are not bound to Karma.
Anwid hYN ] jugwid hYN ]134] and beginning. Thou art Beginningless, You are Infinite. Thou art without a beginning beyond beginning, Without Beginning You have been since before the beginning
Abharm hai. Akarm hai. Anād hai. Jugād hai. Existing even before the era. Thou art from the beginning of ages. You have Existed before the ages. and pre-existing all eons. the One who precedes all aeons. and Ever-existing art Thou. of the time-periods.
AjY hYN ] AbY hYN ] God is Impregnable, Thou art Unconquerable, You are Unconquerable. Thou art invincible Thou art invincible, Invincible, You are Unconquerable, and Immortal.
Indestructible, Thou art Indestuctible. You are Fearless. and eternal, fearless, Fearles, You are not made of elements.
ABUq hYN ] ADUq hYN ]135] Unsubstantial, Thou art Elementless, You are Not made of elements. Beyond the physical elements beyond elements, Not made of elements You are ever set, established,
Ajai hai. Abai hai. Abhūt hai. Adhūt hai. and Unshaken. Thou art Fearless. You are Beyond Foolishness. and unshakeable. immovable. and Pure One is the Lord. unchangeable, ever uniform, constant.
Anws hYN ] audws hYN ] God is Imperishable, Thou art Eternal, You are Indestructible. Thou art imperishable Thou art beyond destruction, Indestructible, You are Indestructible,
He is beyond love and affection, Thou art Non-attached. You are Unattached. and ever detached, indifferent, Unattached, You are detached from everything.
ADMD hYN ] AbMD hYN ]136] and free from all wordly entanglements Thou art Non-involved, You are Beyond Punishment. Beyond worldly affairs beyond vocations, Free of conflict You are free from entanglements.
Anās hai. Udās hai. Adhandh hai. Abandh hai. and ties. Thou art Unbound. You are Free of bondage. and free of bonds. beyond bonds. and Free of bondage is the Lord. You have no bindings.
ABgq hYN ] ibrkq hYN ] God is Impartial to all, Thou art Indivisible, You Worship none. Thou art free of attachment, Thou art beyond devotion, Worshipper of none, You are no devotee,
free from all attachments. Thou art Non-attached. You are Detached. Thou art indestructible. beyond attachment, Detached, and are unattached.
Anws hYN ] pRkws hYN ]137] He is Imperishable Thou art Eternal, You are Indestructible. Thou art the Source of enlightenment. beyond destruction, Indestructible You are free from destruction,
Abhagat jai. Birkat hai. Anās hai. Prakās hai. and He is the light. Thou art Supreme Light. You are Light. the eternal light. and Light is He. You are Light, Radiance and Glow.
inicMq hYN ] suinµq hYN ] God has no anxiety, Thou art Carefree, You are Without worry. Free of worries, Thou art beyond anxiety, Without worries, You are free from worry or anxiety.
His existence is Perpetual, Thou canst restrain the senses. You are the Greatest listener. Thou art eternal. beyond passion, With control on senses, You exist always, You listen to everyone.
Ail`K hYN ] Aid`K hYN ]138] He is beyond portraiture, Thou canst control the mind, You are Inexpressible. Beyond description, inexpressible, Inexpressible You are beyond description,
Nichint hai. Sunint hai. Alikh hai. Adikh hai. and He is Invisible. Thou art Invincible. You are Invisible. Thou art invisible. invisible. and Invisible is He. You are Invisible.
AlyK hYN ] AByK hYN ] God is Indescribable, Thou art Accountless, You are Indescribable. Thou art beyond the written word, Thou art beyond description, Indescribable, You cannot be described in writing.
Unattired, Thou art Garbless. You are Without attire. Thou art without any garb. beyond [dress], Without attire, You are without appearance or form.
AFwh hYN ] Agwh hYN ]139] Impregnable, Thou art Coastless, You are Unsupported. Thou art ever invincible, indestructible, Immovable None can destroy You.
Alekh hai. Abhekh hai. Adhāh hai. Agāh hai. and Unfathomable. Thou art Bottomless. You are Unfathomable. Thou art verily unfathomable. fathomless. and Unfathomable art Thou. You are Limitless.
AsMB hYN ] AgMB hYN ] God is Imperceptible, Thou art Unborn, You are Beyond Nurturing. Thou art ever unborn, Thou art unborn, Impossible to be understood, You are beyond birth or comprehension.
He is beyond approach, Thou art Bottomless. You are Unreachable. Thou art beyond comprehension. inaccessible, Inaccessible, You are out of reach.
AnIl hYN ] Anwid hYN ]140] beyond colour, form Thou art Countless, You are Immeasurable. Thou art without any stigma, beyond color, Colourless You are beyond calculation, color or
Asambh hai. Agambh hai. Anīl hai. Anād hai. and beginning. Thou art Beginningless. You are Infinite. Thou art without any origin. beyond beginning. and Beginningless art Thou. appearance, and Limitless.
You are Beginningless.
Ain`q hYN ] su in`q hYN ] God is Exceptional and Unique, Thou art Causeless, You are Beyond Temporality. Pervading the ever-changing cosmos, Thou art eternal, Eternal, You are not like visible things (unusual),
Ever existing, Thou art the Listener. You are Ever Sound. Thou art ever eternal. ever existent, Ever Eternal, and exist always.
Ajwiq hYN ] Ajwid hYN ]141] Unborn Thou art Unborn, You are Unborn. Not having been born, beyond birth, Unborn You are unborn, beyond birth,
Anitt hai. Su-nitt hai. Ajāt hai. Ajād hai. and Independent. Thou art free. You are Free. Thou art free of all bonds. beyond bondage. and Primal Being is the Lord. but You are the beginning of all.

crpt CMd ] qÍ pRswid ] (142-144) Marching army [*] Strike Stanza.

With Your Grace.
Charpat chhand. Tva prasād.

srbM hMqw ] srbM gMqw ] God is the Destroyer of all. Thou art the Destroyer of all. Destroyer of all. Thou art the Annihilator of all, Thou art the destroyer of all, Annihilator of all You are the Destroyer of all.
God approaches everywhere to all. Thou art the Goer to all. Pervasive in all. Thou art present in everyone. the One who reaches everywhere, and Pervasive in all art Thou, You can reach everywhere.
Sarbang hantā. Sarbang gantā.
God is Immanent among all. Thou art well-known to all. Known to all. Thou art praised by all, renowned everywhere, Known to all You are the Famous,
srbM KÎwqw ] srbM gÎwqw ]142] God is Omnipresent. Thou art the knower of all. Knower of all. Thou knowest everyone. all knowing. and knower of all art Thou. and Know everyone.
Sarbang khiātā. Sarbang giātā.
srbM hrqw ] srbM krqw ] God is the Destroyer of all. Thou Killest all. Destroyer of all. Thou canst take away from everyone, Thou art the annihilator of all, Destroyer of all, You are the Universal Killer,
God is the Creator of all. Thou Createst all. Creator of all. For all deeds are done by Thee through the creator of all, Creator of all, and Cause of Birth to all.
Sarbang hartā. Sarbang kartā.
God gives animation to all. Thou art the Life of all. Life-breath of all. everyone. the breath of all, Life-breath of all, You are the Life and Soul of everyone,
srbM pRwxM ] srbM qRwxM ]143] God provides strenght and energy to all. Thou art the Strength of all. Refuge of all. Thou art the Breath of life in all, the strength of all. Refuge of all. and the Strength of all.
Sarbang prānang. Sarbang trānang. Thou art the Emancipator of all.
srbM krmM ] srbM DrmM ] God, Himself, acts among all. Thou art in all works. Encompassing all actions. Thou art the Doer working through Thou art the doer of all deeds, Encompassing all actions, You are in all actions,
God’s performances are everywhere. Thou art in all Religions. Encompassing all dharma. everyone, the source of all righteousness, Encompassing all dharma, and in all Dharma.
Sarbang karmang. Sarbang dharmang.
God is attached with the entire Universe. Thou art united with all. Connected to all. Thou art the Fount of all religions. the source of all order, Related to all, You are merged with all,
srbM jugqw ] srbM mukqw ]144] Despite all this, God is detached from all. Thou art free from all. Unattached to all. Thou art attached to all, the liberator of all. Unattached to all art Thou. and still detached.
Sarbang jugtā. Sarbang muktā. Thou art free of all.

rswvl CMd ] qÍ pRswid ] (145-149) Filled with Sweet Elixier [**]

Rasāval chhand. Tva prasād.
nmo nrk nwsy ] sdYvM pRkwsy ] Salutation to God who gives freedom from Salutation to Thee O Destroyer of Hell! Salutations to the extinguisher of hell. All reverence to Thee, O Destroyer of Bow to the destroyer of the hell, Salutation to the Annuller of hell, I bow to You, Deliverer from hell,
tartarus. God’s illumination is everlasting. Salutation to Thee O Ever-Illumined! The Perennial Light. hell, Eternal Source of enlightenment. the ceaseless light, The perennial Light, You are the Constant Light of Knowledge.
Namo narak nāse. Sadaivang prakāse.
God is Incorporeal in form. Salutation to Thee O Bodyless Entity! Formless Form. Thou hast no form, Thy powers and the embodiment of indivisibility, The formless Form and You are above body,
AnµgM srUpy ] ABMgM ibBUqy ]145] God’s illumination is indestructible. Salutation to Thee O Eternal and Matchless beauty, Infinite treasure treasures are imperishable. eternal splendor. Ever-Iasting are Thy excellent powers. and Immortal is Your Glory.
Anangang sarūpe. Abhangang bibhūte. Effulgent! house.
pRmwQM pRmwQy ] sdw srb swQy ] God is calamitous of calamity. Salutation to Thee O Destroyer of Tyrants! Destroyer of tyrants. Greatest Annihilator of evil, Thou art the exterminator of evil, Vanquisher of villains, You destroy those who torment others.
God is always with all. Salutation to Thee O Companion of all! Ever a Companion of all. ever present with everyone. the eternal companion, Ever companion of all, You are always there to protect all.
Pramāthang pramāthe. Sadā sarab sāthe.
God is Unlimited. Salutation to Thee O Impenetrable Entity! Incomprehensible Form. Unfathomable is Thy form, the unfathomable form, Incomprehensible Form, You are the Limitless Being.
AgwiD srUpy ] inRbwiD ibBUqy ]146] God’s illumination cannot be obstructed. Salution to Thee O Non-annoying Indestructible Radiance. limitless are Thy treasures. the limitless treasure. Unchecked Thy excellences. Nobody can interfere with Your Glory.
Agādh sarūpe. Nribādh bibhūte. Glorious!
AnµgI Anwmy ] iqRBMgI iqRkwmy ] Incorporeal God is beyond name. Salutation to Thee O Limbless and Bodiless, Nameless. Without limbs and without name, Thou art indivisible, indefinable, Bodiless, Nameless, You are higher to the body and name,
God is the Destroyer of the trimorphic Nameless! Salutation to Thee O Destroyer Destroyer and Benefactor of 3 worlds. Thou art the Destroyer and the Fulfiller in the destroyer of the 3 worlds, Destroyer and Provider of the 3 worlds, the Destroyer of afflictions in the 3 worlds,
Nangī anāme. Tribhangī trikāme.
world but at the same time He is the and Restorer of 3 modes! Eternal Form. the 3 worlds. master of all desires, the eternal form, Eternal Form, and love everyone.
inRBMgI srUpy ] srbMgI AnUpy ]147] Sustainer of all. Salutation to Thee O Eternal Entity! Incomparable to all forms. In all Thy forms, Thou art indestructible. incomparably perfect. Absolute, Incomparable is the Lord. You are the Immortal Being,
Nribhangī sarūpe. Sarbangī anūpe. God is Indestructible in form. Salutation to Thee O Unique in all In all Thy forms, Thou art supremely none has a body like You.
God is Unmitigated and Unrivalled. respects! beautiful.
n poqRY n puqRY ] n sqRY n imqRY ] God has neither any son nor grandson. Thou art Sonless and Grandsonless. You have no sons or grandsons. Thou hast no son nor grandson, Thou hast neither son nor grandson, No sons or grandsons hast Thee, You have no sons or grandsons,
God has neither friend nor foe. Thou art Enemyless and Friendless. You have no friends or enemies. Thou hast no enemy nor friend. neither friend nor foe, No friends or foes hast Thee, enemies, or friends.
Na potrai na putrai. Na satrai na mitrai.
God has neither father nor mother. God Thou art Fatherless and Mother-less. You have neither father nor mother. Thou hast no father nor mother, neither father nor mother, Neither father nor mother hast Thee, You are not bound by the father or
n qwqY n mwqY ] n jwqY n pwqY ]148] has neither caste, creed or any dynasty. Thou art Casteless and Lineageless. You have neither caste nor lineage. Thou hast no caste nor lineage. neither caste nor lineage. Neither caste nor lineage hast Thee. mother, caste, sub-caste or family.
Na tātai na māte. Na jātai na pātai.
inRswkM srIk hYN ] Aimqo AmIk hYN ] God has neither relative nor collateral. Thou art Relativeless. You have no relatives. Having no relatives nor rivals, Thou art without kith and kin, With no kins and competitors, You are free from relatives and rivals.
God is Immeasurable and Unfathomable. Thou art Limitless and Profound. You are Immeasurable and Profound. Thou art limitless and immeasurable. beyond measure, With immeasurable depth, You are Immense and limitless deep.
Nrisākang sarīk hai. Amito amīk hai.
God’s illumination is ever lasting. Thou art Ever Glorious. You are Ever-Glorious. Of eternal glory and splendour, unsurpassable, Ever full of glory, Your Glory is ever constant.
sdYvM pRBw hYN ] AjY hYN Ajw hYN ]149] God is Impregnable and beyond birth. Thou art Unconquerable and Unborn. You are Unconquerable and Unborn. Thou art unborn and unconquerable. eternal splendor, invincible, unborn. Invincible, Unborn art Thou. You are unconquerable and free from
Sadaivang prabhā hai. Ajai hai ajā hai. birth.

BgvqI CMd ] qÍ pRswid ] (150-160) The word Bhagvatī is usually translated Sword Stanza.
as lucky, fortunate, venerable. It is also With Your Grace.
Bhagvatī chhand. Tva prasād.
used as name for Durga, Chandi, Parvati.
ik zwhr zhUr hYN ] ik hwzr hzUr hYN ] God’s illuminations is unambiguous. That Thou art visible illumination. Your Grandeur is here and now. Ever manifest in all Thy splendour, Thy manifestation is apparent, Thy grandeur is obvious, Your manifestation is visible all over.
God is immanent. That Thou art All-Prevading. You are Ever present. Ever present in all Thy glory, Thou art omnipresent, Thou art ever present, You are present everywhere.
Ke zāhar zahūr hai. Ke hāzar hazūr hai.
God is Animate forever. That Thou art receiver of Eternal You are Ever Saluted. Thou art the Fount of eternal peace, ever existent, Thou art ever worthy of Salutation, You are Immortal,
hmysul slwm hYN ] smsqul klwm hYN ]150] God’s virtues and greatness are sung compliments. You are the Essence the word. Thou art the Source of all scriptures. the source of all expression. Thou art the essence of all speech. all praise You.
Hamesul salām hai. Samastul kalām hai. everywhere. That Thou art Venerated by all.
ik swihb idmwZ hYN ] ik husnl crwZ hYN ] God is transcendent Master of all That Thou art Most Intelligent. You are the Masterful intellect. Great Master of all intellect, Thou art the Lord of intellect, Possess Thou the sovereign intellect, You are the Wisest,
intellectual powers. God is the That Thou art the Lamp of Beauty. You are the Lamp of beauty. Thou art the Fount of all beauty. the glow of beauty, lamp thou art of beauty. and the Source of Beauty.
Ke sāhib dimāg hai. Ke husnul charāg hai.
enlightened Lamp of illuminated beauty. That Thou art completely Generous. You are Perfectly compassionate. Ever perfect in Thy compassion, the most benevolent, Wonderfully compassionate Thou art, You are Kindest, Provider,
ik kwml krIm hYN ] ik rwzk rhIm God is the most merciful Power of all. That Thou art Sustainer and Merciful. You are the Merciful provider. Thou art the Merciful Giver of the kindest provider. merciful provider Thou art. and Merciful.
hYN ]151] God provides earning to all and He is king sustenance.
Ke kāmal karīm hai. Ke rāzak rahīm hai. to all.
ik rozI idhMd hYN ] ik rwzk rihMd hYN ] God provides work to all. That Thou art Giver of Sustenance. You are Giver of food. Thou art the Source of all livelihood, Thou art the provider of livelihood, Provider of food Thou art, You are the Provider,
God provides earning to all and He makes That Thou art ever the Sustainer. You are the Sustainer and Liberator. Giver of sustenance and emancipation. the provider of sustenance and Provider Thou ever remain, Sustainer, and Liberator.
Ke rozī dihand hai. Ke rāzak rahind hai.
everybody unfettered. That Thou art the perfection of You are Perfectly compassionate. Thou art perfect in Thy compassion, emancipation. Perfectly compassionate Thou art, You are wonderfully Compassionate,
krImul kmwl hYN ] ik husnul jmwl hYN ]152] God is Optimum bounty. Generosity. You are Beautifully Radiant. Ever beautiful, ever resplendent. matchless In Thy generosity, Excellent beautiful Thou be. and the Beauty of Glory.
Karīmul kamāl hai. Ke husnul jamāl hai. God is Optimum beauty. That Thou art Most Beautiful. the splendor of beauty.
ZnImul i^rwj hYN ] ZrIbul invwz hYN ] God sends the sinners to tartarus. That Thou art the Penaliser of enemies. You are the Punisher of enemies. Chastiser of the tyrants, Thou art the punisher of enemy, Subduer of enemies, You Levy the enemies.
God sustains and protects the innocents. That Thou art the Supporter of the poor. You are the Protector of the poor. Saviour of the poor, the protector of the poor, Protector of the poor, You honor the poor.
Ganīmul khirāj hai. Garībul nivāz hai.
God annihilates the sinful enemies. That Thou art the Destroyer of enemies You are the Slayer of enemies. Annihilator of the oppressors, the exterminator of enemy, Destroyer of the nonbelievers, You destroy the enemy,
hrIPul iSkMn hYN ] ihrwsul iPkMn hYN ]153] God is intrepid. That Thou art the remover of Fear. You are the Annihilator of fear. Thou art Dispeller of all fear. the conqueror of fear. Vanquisher of fear Thou art. and remove fear.
Harīful shikan hai. Hirāsul fikan hai.
klµkM pRxws hYN ] smsqul invws hYN ] God is the Destroyer of all evils and That Thou art the Destroyer of blemishes. You Remove the stain of sins. Destroyer of sins and stigmas, Thou art the eliminator of sins, Remover of the slur of sins, You clean off the blames,
curses. God inhabits everywhere in That Thou art the dweller in all. You Dwell in all places. Thou art present in everyone. omnipresent, Dweller of all places, and manifest in everyone.
Kalankang pranās hai. Samastul nivās hai.
everybody. God is Impregnable. God is That Thou art invincible by enemies. You are not wounded by enemies. Ever invincible against evil, the doom of enemy, Unvanquished art Thou, Enemies cannot conquer You.
AgMjul gnIm hYN ] rzwiek rhIm hYN ]154] very kind sustainer of the universe. That Thou art the Sustainer and Gracious. You are the Compassionate Sustainer. Thou art Merciful Provider of sustenance. the kindest provider. Provider of food art Thou. You are the Provider and Merciful.
Aganjul ganīm hai. Razā-ek rahīm hai.
smsqul zubW hYN ] ik swihb ikrW hYN ] God’s vibrations are produced through That Thou art the Master of all languages. You are the Speech of all. Thou speakest from every tongue, Thou art the source of all speech, The Speech of all, You are the voice of all,
every tongue. God is Tranquil pleasure. That Thou art the Most Glorious. You are the Master of spells. Thou art ever so near, O Master. the auspicious one, Sovereign of all good stars, the Master with Great Glory.
Samastul zubā hai. Ke sāhib kirā hai.
God is Destroyer of tartarus. That Thou art the Destroyer of hell. You are the Extinguisher of hell. Thou art the Annihilator of hell, the destroyer of hell, Annuller of hell, You save from hell,
ik nrkM pRxws hYN ] bihSqul invws hYN ]155] God inhabits in the Heavens. That Thou art the dweller in heaven. You Dwell in paradise. Thou art the Master of heaven. the dweller of heaven. Dweller of paradise art Thou. and bless with heaven.
Ke narkang pranās hai. Bahishtul nivās hai.
ik srbul gvMn hYN ] hmysul rvMn hYN ] God’s Stretch is to everywhere. That Thou art the Goer to all. You Reach one and all. None is beyond Thy reach, Thou art the One who reaches Reach Thou one and all, You prevail everywhere. You are the Bliss,
God is everlasting Beautification. That Thou art ever Blissful. You are Ever Blissful Presence. For Thou art ever dynamic. everywhere, ever moving, Ever on the move art Thou, and revered by everyone.
Ke sarbul gavan hai. Hamesul ravan hai.
God identifies every sinner as well as the That Thou art the knower of all. You discern all beings. Thou knowest the reality of everyone, the rationale of rationality, Possess Thou the rational faculty, You are the source of wisdom to make
qmwmul qmIz hYN ] smsqul AzIz hYN ]156] victorious. God is loved by all. That Thou art dearest to all. You are the Beloved of all. Yet all are loved by Thee. beloved of all. Beloved of all art Thou. distinction between one and the other
Tamāmul tamīz hai. Samastul azīz hai. thing. You are loved by everyone.
prM prm eIs hYN ] smsqul AdIs hYN ] God is Transcendent Lord of all from the That Thou art the Lord of lords. You are Supreme Isvara. Thou art the supreme Lord, O Master. Thou art the God of gods, Supreme Ruler art Thou, You are the Greatest Master.
beginning. God is Transcendent Lord That Thou art hidden from all. You are Invisible to all. Thou art the universal Primal God. ever invisible, Invisible to all art Thou, You are the Lord of all.
Parang param īs hai. Samastul adīs hai.
forever. God does not belong to any That Thou art countryless and You are Inexpressible, of no land. Belonging to no country, beyond beyond place and description. Inexpressible, of no land art Thou, You have no fixed place, You cannot be
Adysul AlyK hYN ] hmysul AByK hYN ]157] country and He is beyond portraiture. accountless. You are Ever formless. description, ever beyond [dress]. Ever formless art Thou. described, You have no set dress.
Adesul alekh hai. Hamesul abhekh hai. God is Unattired for all of time. That Thou art ever garbless. Thou art ever without any garb.
izmInul zmw hYN ] AmIkul iemw hYN ] God is Immanent and Omnipresent. That Thou art in Earth and Heaven. You are on earth and in the sky. Thou pervadest the earth and the sky. Thou art ever present in all spheres, On earth and in the skies, You are all the time everywhere.
God’s mystery is prodigious. That Thou art Most Profound in signs. You are of profound faith. Immeasurable is the power of Thy faith. the profundity of faith, Profundity of faith, Your Mystery is deep.
Zimīnul zamā hai. Amīkul imā hai.
God is Optimum bounty. That Thou art Most Generous. That Thou You are Completely Merciful. Supremely perfect is Thy compassion. matchless in Thy generosity, Wonderfully Munificient, You are Wonderful Compassion,
krImul kmwl hYN ] ik jurAiq jmwl hYN]158] God’s boldness is His beauty. art embodiment of courage and beauty. Your bravery is radiant. Exquisitely splendid is Thy valour and the marvel of courage. Thy daring power is thy beauty. and Great Courage.
Karīmul kamāl hai. Ke jurat jamāl hai. grace.
ik Aclµ pRkws hYN ] ik Aimqo subws hYN ] God’s illumination is everlasting. That Thou art perpetual illumination. You are the light of knowledge. Steady and eternal is Thine Thou art the eternal light, Eternal radiance, You are an ever Constant Light,
God is most Odoriferous. That Thou art Limitless fragrance. You fragrance is Immeasurable. enlightenment, Beyond all measure is Thy immensely fragrant, Inexhaustible fragrance, Limitless Fragrance.
Ke achlang pranās hai. Ke amito subās hai.
God’s beautiful form is prodigious. That Thou art wonderful entity. You are of Wondrous form. fragrance. In every form Thou art full of the wondrous form, Wondrous form, You are Wonderous Beauty,
ik Ajb srUp hYN ] ik Aimqo ibBUq hYN ]159] God’s greatness is immeasurable. That Thou art Limitless Grandeur. You have Infinite powers. wonder, Thy glory and power are beyond the most magnificent one. Infinite are Thy powers. Limitless Glory.
Ke ajab sarūp hai. Ke amito bibhūt hai. any measure.
ik Aimqo psw hYN ] ik Awqm pRBw hYN ] God’s stretch is unlimited. That Thou art Limitless Expanse. You are Infinite expanse. Immeasurable is the expanse of Thy Thy expanse is beyond measure, Infinite expanse, You are the Limitless Creation.
God is all illuminated Light. That Thou art self-luminous. You are the Light of the soul. creation, Thy spirit radiates splendour Thou art the light of soul, Spiritual light, Your Self is the Light, Self-Born.
Ke amito pasā hai. Ke ātam prabhā hai.
God is Unwavering and Incorporeal. That Thou art Steady and Limbless. You are Unshakable, Formless. everywhere. immovable, indivisible, Eternal Formless, You are Immortal, Bodiless, Limitless, and
ik Aclµ Anµg hYN ] ik Aimqo ABMg God is Immeasurable and Indestructible. That Thou art Infinite and Indestructible. You are Immeasurable Indestructible. Thou art ever steady, eternal, and eternal, beyond measure. Infinite Imperishable is the Lord. Indestructible.
hYN ]160] formless, Thou art indestructible and
Ke achlang anang hai. Ke amito abhang hai. beyond all measure.

mDuBwr CMd ] qÍ pRswid ] (161-170) Stress in the Middle Word [*] Middle Stress Stanza.
With Your Grace.
Madhubhār chhand. Tva prasād.

muin mn pRnwm ] gun gn mudwm ] God is saluted by the holy saints with all O Lord! The sages bow before Thee in Silent sages mentally salute You. In their minds sages bow to Thee, O God all saints bow before Thee, The salute of the munis art Thou, Silent Saints bow to You in their minds.
their devotions in their minds. God is their mind. O Lord! Thou art ever the Always completely virtuous. For Thou art the Fount of all virtues. all virtuous ones bow before Thee. The salute of the virtuous art Thou, You are ever the Treasure of Merits.
Mun man pranām. Gun gan mudām.
Ocean of numerous virtues and qualities. Treasure of virtues. Imperishable for mighty enemies. Even the mightiest enemy cannot harm Thou art invincible for powerful enemies, Imperishable Thou art for the mighty foes, Even Your great enemies cannot win You.
Air br AgMj ] hir nr pRBMj ]161] God cannot be conquered by the greatest O Lord! Thou canst not be destroyed by Man-Lion (Nar-Singh) Destroyer. Thee, the One who overpowers all. Master and Destroyer of all Thou art. You are the Master of the people and can
Ar bar aganj. Har nar prabhanj. enemies. God is transcendent Lord of all great enemies. O Lord! Thou art the For Thou art the ultimate Annihilator. destroy them.
and He can perish all. Destroyer of all.
An gn pRnwm ] muin mn slwm ] God is saluted by countless living O Lord! Innumerable beings bow before Uncountable beings salute You. Countless people bow to Thee in worship, O God innumerable bow before Thee, Innumerable pay Thee obeisance, Numberless bow to You.
organisms. God is saluted by the holy Thee. O Lord! The sages salute Thee in Silent sages mentally bow to You. Even the sages pay obeisance to Thee in Thou art meditated upon by all saints. Sages bow to Thee in mind, Silent saints bow to You in their hearts.
Angan pranām. Mun man salām.
saints within their minds. their mind. Invincible Man-Lion. their mind. Thou art the eternal being, Imperishable manly Being Thou art, You are the Master of the people,
hir nr AKMf ] br nr AmMf ]162] God is transcendent King of all the brave O Lord! Thou art complete controller of Creator of countless beings. For Thou art immortal and imperishable, invincible in all spheres. Invincible, Warrior Person. You are Indestructible.
Har nar akhand. Bar nar amand. kings. God is unmitigated Knowledge men. O Lord! Thou canst not be installed Ever supreme and Self-created.
which cannot be destroyed. by the chiefs.
AnuBv Anws ] muin mn pRkws ] God is self illuminated Knowledge which O Lord! Thou art eternal knowledge. Imperishable Primal Knowledge. Intuitively experienced, Thou art immortal, Thou art the eternal experience. Imperishable Experience, Your knowledge is from Your own Self,
cannot be destroyed. O Lord! Thou art illumined in the hearts of Light in the minds of silent sages. In the minds of sages, Thou art the Light. Thou art the enlightenment of all saints. Light in the minds of sages, You are Indestructible. You are the Source
Anbhav anās. Mun man prakās.
God illumines the minds of saints. the sages. The most virtuous salute You. Multitudes of virtuous people bow to O Lord the multitudes of the virtuous ones The most virtuous salute Thou, of Knowledge to the silent saints.
gun gn pRnwm ] jl Ql mudwm ]163] Salutation to God whose qualities and O Lord! The assemblies of virtuous bow Everywhere on earth and water. Thee, Thou art the Master of land and salute Thee. Thou art the dweller of all Pervade Thou everywhere on earth, in O God, Treasure of Virtues, I bow to You.
Gun gan pranām. Jal thal mudām. virtues are numerous. Salutation to God before thee. O Lord! Thou pervadest in sea. oceans and lands. water. All the time You are present in water and
who inhabits over land and ocean. water and on land. on land.
AniC`j AMg ] Awsn ABMg ] God does not become old. O Lord! Thy body is unbreakable. Imperishable form. Inviolate is Thy person, Thy form is imperishable, Imperishable form, Your Being does not wear out and get old.
God’s seat is unshaken. O Lord! Thy seat is perpetual. Your throne is Eternal. unassailable is Thy throne. throne is eternal, Eternal is Thy throne, Your Seat is Immortal, Eternal.
Anchhi-j ang. Āsan abhang.
God is Unrivalled and Unparalleled. O Lord! Thy Praises are boundless. Infinite is Your praise. Incomparable is Thy glory, glory is boundless, Infinite is Thy laudation, Your Glory is Great.
aupmw Apwr ] giq imiq audwr ]164] God’s greatness and enlargement are O Lord! Thy nature is most Generous. Immeasurable is Your Realisation. vast is Thy measure. generosity is beyond measure. Immeasurable is Thy expanse. Your State is Indescribable.
Upmā apār. Gat mit udār. indescribable.
jl Ql AmMf ] ids ivs ABMf ] God’s beauty is present over land and O Lord! Thou art most glorious in water Creator of earth and water. Established by Thine own power on land Thou art invincible on land and in ocean, Glorious on earth, in water, In water or on land, Your Glory is Great.
ocean. God is Omnipresent over all sides, and on land. O Lord! Thou art free from Irreproachable in all directions and and sea, Beyond criticism extends Thy beyond condemnation in all directions. Unimpeachable in all directions and In all directions there is none who can
Jal thal amand. Dis vis abhand.
and corners of the unvierse and He is free slander at all places. interspaces. glory in all directions. the master of all spheres. inbetween, belittle You.
jl Ql mhMq ] ids ivs ibAMq ]165] from ignominy. God is transcendent Lord O Lord! Thou art Supreme in water and on Greatest on earth and water. Mighty Master of all lands and seas, endless in all directions. Greatest on earth, in water, You are the Greatest in water or on Land.
Jal thal mahant. Dis vis beant. over land and ocean. God inhabits all land. O Lord! Thou art endless in all Infinite in all directions and interspaces. Limitless is Thy spread in all directions. Infinite in all directions and inbetween. In all directions, You are unlimited and
sides of the universe in numerous forms. directions. supreme.
AnBv Anws ] iDRq Dr Durws ] God is self-illuminated Knowledge which O Lord! Thou art eternal knowledge. Imperishable Primal Knowledge. Intuitively experienced and indestructible, Thou art the eternal experience, Imperishable Experience, You are Self-Enlightened, Indestructible.
cannot be destroyed. God is transcendent O Lord! Thou art Supreme among the The Giver of stability to the earth. Thou art the Center and Support of the the immutable support of all creation, Basis Thou art on which stands the earth, You are most patient, center and support
Anbhav anās. Dhrit dhar dhurās.
Head all over the earth. contented ones. Mighty, with long arms. cosmos. long armed with mighty reach, Mighty, with long, outstretched arms, of the earth.
Awjwn bwhu ] eykY sdwhu ]166] God is transcendent Controller of the O Lord! Thou art the arm of gods. Non-dual forever. Of long and mighty arms and reach, the eternal and the only one. The One that alone is. You provide and control the Creation,
Ājān bāho. Ekai sadāho. whole creation. God is always Unique. O Lord! Thou art ever the Only One. Thou art ever One and only One. You are Immortal.
EAMkwr Awid ] kQnI Anwid ] God is Immanent without any change. O Lord! Thou art AUM, the origin of Oankar the Primal Being. O Lord, Onkar is Thy primal Thy primordial sound is onkar, Oankar, the Primal Being, You are the Beginning of all.
God’s origin cannot be searched out by creation. O Lord! Thou art stated to be Explainable as Infinite. manifestation, beginning is indescribable, Origin unknown to all, No one can tell about Your Beginning.
Oang kār ād. Kathnī anād.
discourses. without beginning. Instant destroyer of enemies. Truly Thou hast no beginning. thought is sufficient to destroy all evil, Annuller of enemy in an instant, You destroy the evil ones in a moment.
Kl KMf iKAwl ] gur br Akwl ]167] God annihilates all enemies in an instant. O Lord! Thou destroyest the tyrants Greatest Timeless. Thy contemplation destroyeth evil. supremacy is eternal. Greatest and beyond time Thou art. You are very powerful, and not bound by
Khal khand khiāl. Gur bar akāl. God is Omnipresent and Immortal. instantly. O Lord! Thou art supreme and Supreme Master, Thou art Immortal. the time and death.
Immortal.
Gr Gr pRnwm ] icq crn nwm ] God is adorned in every house. O Lord! Thou art honoured in every Your glory is revered in each home. Thou art worshipped in all homes, Thou art worshipped in every home, Thy glory resounds in each home, You are worshipped in every house.
God’s Name is recited by every mind. house. O Lord! Thy Feet and Thy Name Your Name and Lotus-feet in each heart. Thy Name is recited while contemplating contemplated in every heart, Thy Name is enshrined in each heart, You are there in every heart.
Ghar ghar pranām. Chit charan nām.
God does not grow old. are meditated in every heart. You are Ageless, Eternal Being. Thy Holy Feet. everlasting form, Thou art Ageless, Eternal Being, You don’t get worn out and old.
AniCj gwq ] Awijj n bwq ]168] God does not rely on anybody in any O Lord! Thy body never becomes old. Independent, Respected. Imperishable is Thine existence, not dependent on anything. Dependent not in and respect. You do not become dependent on
Anchhi-j gāt. Ājij na bāt. form. O Lord! Thou art never subservient to Nothing is weak or dependent in Thee. anyone.
anybody.
AnJMJ gwq ] AnrMj bwq ] God is Indisputable forever. O Lord! Thy body is ever steady. Immovable Existence. Beyond involvement in the strife of the Thou art the indifferent one, Unattached, Eternal, You are above the worldly problems.
God’s actions are not furious. O Lord! Thou art free from rage. Beyond all annoyance. world, Thou art ever without anger. ever without rancor, Beyond all annoyance, Your working is anger-free.
Anjhanjh gāt. Anranj bāt.
God’s ware-houses are inexhaustible and O Lord! Thy store is inexhaustible. Endless bounty. Inexhaustible is Thy treasure, inexhaustible treasure, Endless bounty, Your Provisions are endless.
Antut BMfwr ] AnTt Apwr ]169] are opened to everyone. God cannot be O Lord! Thou art uninstalled and Self-existent Never-ending. Beyond limit and Self-created. self-created, infinite. Selfexistent, Unfathomable is the Lord. No one can fix You at one spot, You are
Antut bhandār. Anthat apār. established, He is boundless. boundless. everywhere and all-pervading.
AwfIT Drm ] Aiq FIT krm ] God’s working is invisible and ideal. God’s O Lord! Thy Law is imperceptible. Invisible dharam. Subtle and unique are Thy laws, Thou art the invisible law, Invisible art Thy laws, In Your Dharma none equals You.
actions are performed boldly with O Lord! Thy actions are most fearless. Absolutely fearless Your actions. Mighty and resolute are Thy deeds. the unalterable action, Absolutely fearless Thy actions, You control the Creation boldly.
Aadīth dharam. At dhīth karam.
courage. O Lord! Thou art Invincible and Infinite. Invulnerable, Infinite. Inviolate and infinite is Thine existence, Invulnerable, infinite, Invulnerable, Infinite, None can hurt You, You are Limitless. You
AxbRx Anµq ] dwqw mhMq ]170] God is Unbruised and Unlimited. O Lord! Thou art the Supreme Donor. The Chief Giver. Great and generous is Thy bounty. the most benevolent. The greatest Giver is He. are a Great Giver.
Anbran anant. Dātā mahant. God is the greatest Sustainer.

hirbolmnw CMd ] qÍ pRswid ] (171-184) Make the Soul Mind Body chant Har [*] Hari Spoken with Passion Stanza.
With Your Grace.
Haribol-manā chhand. Tva prasād.

kruxwlX hYN ] Air GwlX hYN ] God is the Home of kindness. O Lord! Thou art the house of Mercy. You are the Embodiment of Compassion. Thou art the Abode of Mercy, Thou art the abode of compassion, Embodiment of Compassion art Thou, You are Kind.
God annihilates all enemies. O Lord! Thou art the Destroyer of You are the Destroyer of enemies. Thou art the Annihilator of the enemies. the eliminator of enemy, Annuller of enemies art Thou, You destroy the enemy.
Karunālya hai. Ar ghālya hai.
God annihilates all sinners. enemies. O Lord! Thou art the killer of evil You are the Slayer of enemies. Thou art Dispeller of evil and ignorance, the annihilator of sinners, Annihilator of foes art Thou, You destroy the evil doers.
Kl KMfn hYN ] mih mMfn hYN ]171] God beautifies the whole universe. persons. O Lord! Thou art the You are the Designer of earth. Thou adorn the world by Thy grace. the radiant one. Designer of earth art Thou. You beautify the earth.
Khal khandan hai. Mehe mandan hai. ornamentation of Earth.
jgqysÍr hYN ] prmysÍr hYN ] God is the Master of the whole universe. O Lord! Thou art the Master of the You are the Sovereign of the world. Thou art the Lord of the Universe, Thou art the Lord of all creation, Sovereign of the world, You are the Master of the universe.
God is transcendent Master of all. universe. You are the Supreme Reality. Thou art the Supreme Master. the greatest God, Supreme Reality, You are the Great Master.
Jagtesvar hai. Parmesvar hai.
God creates causes for wars. O Lord! Thou art the supreme Ishvara. You are the Cause of battle. Even though strife be caused by Thy will, the cause of strife, Cause of tensions, You are the Trouble-Maker.
kil kwrn hYN ] srb aubwrn hYN ]172] God sustains all. O Lord! Thou art the cause of strife. You are the Protector of all. Thou art the merciful Saviour of all. the savior of all. Protector of all art Thou. You are the Protector of all.
Kal kāran hai. Sarab ubāran hai. O Lord! Thou art the Saviour of all.
iDRq ky Drn hYN ] jg ky krn hYN ] God holds up the earth. O Lord! Thou art the support of the Earth. You are the Sustainer of earth. Thou art the Support and Sustenance of Thou art the axis of the earth, Sustainer Thou art of earth, You are the Support of the world,
God is the Creator of the universe. O Lord! Thou art the Creator of the You are the Cause of the manifest world. the earth, Thou art the Creator of the the creator of the world, Cause Thou art of all manifest world, and the Creator of the universe.
Dhrit ke dharan hai. Jag ke karan hai.
God is adored by all minds. Universe. O Lord! Thou art worshipped in You are revered by all minds. cosmos. Acknowledged and worshipped the dweller of mind, Loved Thou art by all hearts, In all the hearts, You are worshipped.
mn mwinX hYN ] jg jwinX hYN ]173] God is known to all. the heart. O Lord! Thou art known You are recognised by the world. in their minds by all, Thou art known renowned in the whole world. Worth knowing Thou art for the world. In the whole world everyone knows You.
Man māni-ya hai. Jag jāni-ya hai. throughout the world. throughout the cosmos.
srbM Br hYN ] srbM kr hYN ] God sustains all. O Lord! Thou art the Sustainer of all. You are the Nurturer of all. Thou art the Source of sustenance of all, Thou art the preserver of all, Nourisher of all, You are Sustainer,
God is the Creator of all. O Lord! Thou art the Creator of all. You are the Creator of all. Thou art the Cause of actions by all. the creator of all, Creator of all, and the Creator of all.
Sarbang bhar hai. Sarbang kar hai.
God is nearest to all. O Lord! Thou pervadest all. You are the All-pervading. Thou art ever so close to all, omnipresent, All-pervasive, You are close-by everyone,
srb pwisX hYN ] srb nwisX hYN ]174] God annihilates all. O Lord! Thou destroyest all. You are the Destroyer of all. Thou art the ultimate Destroyer of all. the destroyer of all. Destroyer of all is the Lord. and You destroy all.
Sarab pāsi-ya hai. Sarab nāsi-ya hai.
kruxwkr hYN ] ibsÍMBr hYN ] God is the Fountain of kindness. O Lord! Thou art the Fountain of Mercy. You are the Giver of compassion. Thou art ever merciful, Thou art the fount of compassion, Embodiment of compassion, You are the Source of Kindness,
God sustains the whole world. O Lord! Thou art the nourisher of the You are the Nurturer of the whole world. Sustainer of the Cosmos. the preserver of all, Nourisher of entire world, and the Sustainer of the whole world.
Karunā-kar hai. Bisvam-bhar hai.
God is the Master of all. universe. You are the Master of all. Thou art the Master of all, the master of all, Master of all, You are the Master of everyone,
srbysÍr hYN ] jgqysÍr hYN ]175] God is the Master of the whole world. O Lord! Thou art master of all. You are the Master of the world. and Lord of the Cosmos. the Lord of the whole world. Master of the world is He. and of the whole world.
Sarab-esvar hai. Jagat-esvar hai. O Lord! Thou art the Master of Universe.
bRhmMfs hYN ] Kl KMfs hYN ] God is the Master of the whole universe. O Lord! Thou art the life of the Universe. You are the Lord of the universe. Thou art Cherisher of the emancipated, Thou art the soul of the universe, Life of the universe, You are the Master of the universe,
God is the Killer of sinners. O Lord! Thou art the destroyer of evil- You are the Destroyer of evil. Thou art Destroyer of the evil. the exterminator of sinners, Annuller of the wicked, and the Destroyer of the enemies.
Brahamandas hai. Khal khandas hai.
God is Transcendental. doers. You are Farther than the farthest. Thou art ever Infinite, beyond infinity, Farther than the farthest, You are the Greatest of the great,
pr qy pr hYN ] kruxwkr hYN ]176] God is the Fountain of kindness. O Lord! Thou art beyond everything. You are the Giver of compassion. Thou art ever Merciful. the fount of compassion. Embodiment of compassion is He. and the source of compassion.
Par te par hai. Karunā-kar hai. O Lord! Thou art the Fountain of Mercy.
Ajpw jp hYN ] AQpw Qp hYN ] God cannot be pleased by reciting O Lord! Thou art the unmuttered mantra. You are Beyond recitation. No prayer can encompass Thy full glory, Thou art beyond meditation, Thou cannot be contained in a chant, You are Effortless Meditation, beyond the
incantation. God cannot be established as O Lord! Thou canst be installed by none. You Cannot be installed as an idol. None can install Thyself but Thee. beyond installation, Thou cannot be put as an idol, recitation of Your Name.
Ajapā jap hai. Athapā thap hai.
physical object. O Lord! Thy Image cannot be fashioned. Your actions are Beyond actions. Thy deeds are done without Thy doing, the uncreated one, Thou art beyond creation, You cannot be fixed to one place.
Aik®qw ik®q hYN ] AimRqw imRq hYN ]177] God’s portraiture cannot be created. O Lord! Thou art Immortal. You are Immortality to mortals. Thou art the Nectar of immortality. the nectar of nectars. Thou art the Elixir of elixirs. No one can create You.
Akritā krit hai. Amritā mrit hai. God is Immortal forever. You are beyond death.
AMimRqw imRq hYN ] krxw ik®q hYN ] God is Immortal forever. O Lord! Thou art immortal. You are the Death of Immortals. Thou art the Nectar of immortality, Thou art the nectar of nectars, Elixir of elixirs, You are beyond death,
God is the Fountain of kindness. O Lord! Thou art the Merciful Entity. You Act in compassion. Ever acting in kind compassion. the embodiment of compassion, Embodiment of compassion, and are Compassionate.
Amritā mrit hai. Karnā krit hai.
God’s portrait cannot be created. O Lord! Thy Image cannot be fashioned. Your actions are Beyond actions. Thy deeds are done without Thy doing, the uncreated one, Creation unforgeable, You are beyond creation,
Aik®qw ik®q hYN ] DrxI iDRq hYN ]178] God holds up the earth. O Lord! Thou art the Support of the Earth. You are the Stability of the earth. Support and Sustenance of the cosmos. the axis of the earth. Sustenance of earth art Thou. and the support of world.
Akritā krit hai. Dharnī dhrit hai.
AimqysÍr hYN ] prmysÍr hYN ] God is immeasurable. O Lord! Thou art the Master of Nectar. You are the Lord of Elixir. Lord of the nectar of immortality, Thou art beyond measure, Supreme elixir art Thou, You are the Master of Immortality.
God is transcendent Master of all. O Lord! Thou art Supreme Ishvara. You are the Sovereign Parmesvara. Thou art the Supreme God, O Lord. the greatest God, Sovereign art Thou, You are the Great Master.
Amitesvar hai. Parmesvar hai.
God’s portrait cannot be created. O Lord! Thy Image canot be fashioned. Your actions are Beyond actions. Thy deeds are done without Thy doing, the uncreated one, Creation unforgeable, No one can create You.
Aik®qw ik®q hYN ] AimRqw imRq hYN ]179] God is Immortal forever. O Lord! Thou art Immortal. You are Immortality to mortals. Thou art the Nectar of immortality. the nectar of nectars. Elixir of elixirs art Thou. You are beyond death.
Akritā krit hai. Amritā mrit hai.
Ajbw ik®q hYN ] AimRqw imRq hYN ] God’s form is prodigious. O Lord! Thou art of Wonderful Form. You are Wonderous actions. Wonderful is Thy creation, Thou art the amazing one, Creation wonderful art Thou, You are the Unique Creation.
God is Immortal forever. O Lord! Thou art Immortal. You are Immortality to mortals. Thou art the Nectar of immortality. the nectar of nectars, Elixir of elixirs art Thou, Death cannot touch You.
Ajbā krit hai. Amritā mrit hai.
God is transcendent Master of all the O Lord! Thou art the Master of men. You are the Chief for humans. Guiding Spirit of all humanity, the most heroic, Hero of humanity Thou art, You are the Master of the people,
nr nwiek hYN ] Kl Gwiek hYN ]180] heroes. God is the Killer of sinners. O Lord! Thou art the destroyer of evil You are the Destroyer of the wicked. Thou art the Destroyer of all evil. the eliminator of sinners. Annihilator of the wicked Thou art. Destroyer of the evil ones.
Nar nā-ek hai. Khal ghā-ek hai. persons.
ibsÍMBr hYN ] kruxwlX hYN ] God sustains the whole world. O Lord! Thou art the Nourisher of the You are the Nurturer of the world. Thou art the Sustenance of the cosmos, Thou art the provider of all, Nourisher of hunanliy, You are the Sustainer,
God is the Home of kindness. world. O Lord! Thou art the House of You are the Abode of Compassion. Thou art the Abode of mercy. the abode of compassion, Abode of Compassion, Treasure of Compassion.
Bisvambhar hai. Karunālya hai.
God is transcendent King of all the Mercy. You are the Supreme King of kings. Thou art Supreme among the sovereigns, the Lord of kings, Supreme King of kings, You are the Leader of kings,
inRp nwiek hYN ] srb pwiek hYN ]181] heroes. God shields all. O Lord! Thou art the Lord of the kings. You Take care of all. Thou art the Sustenance of everyone. the sustainer of all. Sustainer of all art Thou. Sustainer of all.
Nrip nā-ek hai. Sarab pā-ek hai. O Lord! Thou art the Protector of all.
Bv BMjn hYN ] Air gMjn hYN ] God cuts the hard chains of cycle of O Lord! Thou art the destroyer of the cycle You are the Destroyer of rebirths. Destroyer of fear, Thou art the liberator of birth cycle, Annuller of rebirths, You are the Liberator from reincarnation,
transmigration of soul. of transmigration. O Lord! Thou art the You are the Decimator of enemies. Thou art Annihilator of the evil enemies. the vanquisher of enemy, Annihilator of foes, the Destroyer of enemies.
Bhav bhanjan hai. Ar ganjan hai.
God wins the enemies. conqueror of enemies. You are the Punisher of enemies. Chastiser of the sinners, the tormentor of enemy, Chastiser of enemies, Worthy to be You punish the enemies,
irpu qwpn hYN ] jpu jwpn hYN ]182] God annihilates the enemies. O Lord! Thou causest suffering to the You make Your beings chant [Your Thou art the Inspiration of all worship. the object of meditation. recited through chants Thou art. and You are the Mantra.
Rip tāpan hai. Jap jāpan hai. God’s Name is recited by His blessing. enemies. O Lord! Thou makest others to name].
repeat Thy Name.
Aklµ ik®q hYN ] srbw ik®q hYN ] God is Untainted. O Lord! Thou art free from blemishes. Your Actions are Wise. Without blemish is Thy creation, Thou art beyond blemish, Immaculate art Thou, None can defame You,
God is Unmitigated. O Lord! All are Thy Forms. You Do all works. O Supreme Creator of everything. the creator of all, Creator of all art Thou, You are the Perfect Being.
Akalang krit hai. Sarabā krit hai.
God is the Creator of gods of creation. O Lord! Thou art the Creator of the You are the Creator who fashions all. The Cause and Doer of all deeds, the source of all deeds, Creator of creators, You are the Creator of Brahma.
krqw kr hYN ] hrqw hr hYN ]183] God is the Killer of gods of death. creators. O Lord! Thou art the Destroyer You are the Destroyer who destroys all. O ultimate Annihilator of everything. the source of all destruction. Destroyer of destroyers art Thou. You are the Destroyer of Shiva.
Kartā kar hai. Hartā har hai. of the destroyers.
prmwqm hYN ] srb Awqm hYN ] God is the Fundamental Soul. O Lord! Thou art the Supreme Soul. You are the Super Soul. O supreme and transcendent Lord of all Thou art the prime soul, Supreme Soul Thou art, You are Supreme Soul, soul of everyone,
God, Himself, is the Soul of all creations. O Lord! Thou art the origin of all the souls. You are the Soul of all. souls, manifest in individual souls. the soul of the universe, Soul of all Thou art, Consciousness of the souls.
Param-Ātam hai. Sarab-Ātam hai.
God is Self controller. O Lord! Thou art controlled by Thyself. Your Soul is in Your power. Fully in command of Thine own self, self-controlled, Subordinate only to Thy own Will, You are in the control of Your own Self,
Awqm bs hYN ] js ky js hYN ]184] God is exceptionally Unique. O Lord! Thou art not subject. You are the most Unique. Supreme is Thy glory and Thy praise. the glory of glories. Unique One Thou art. You are of the Supreme Glory.
Ātam bas hai. Jas ke jas hai.

BujMg pRXwq CMd ] (185-188) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
nmo sUrj sUrjy nmo cMdR cMdRy ] Salutation to God who illuminates all the Salutation to Thee, Sun of suns! Salutations to the Sun of suns. All reverence to Thee, Sun of all suns, Bow to the sun of suns, Salutation to the Sun of suns, I bow to You, Sun of suns,
suns. Salutation to God whol illuminates Salutation to Thee, Moon of moons! Salutations to the Moon of moons. All reverence to Thee, Moon of all moons. the moon of moons, Salutation to the Moon of moons, and bow to You, Moon of moons.
Namo sūraj sūrje namo chandr chandre.
all the moons. Salutation to God whos is Salutation to Thee, King of kings! Salutations to the Ruler of rulers. All reverence to Thee, King of all kings, the king of kings, Salutation to the Ruler of rulers, I bow to You, King of kings,
nmo rwj rwjy nmo ieMdR ieMdRy ] transcendent King of kings. Salutation to Salutation to Thee, Indra of Indras! Salutations to the God of gods. All reverence to Thee, Lord of all Indras. Indra of Indras. Salutation to the God of gods, Indra of Indras.
Namo rāj rāje namo indr indre. God who is transcendent King of all Salutation to Thee, Creator of pitch Salutations to the Complete Darkness. All reverence to Thee, Lord of darkness, Bow to the darkness, Salutation to the One Darkness-incarnate, I bow to You, Cause of Darkness
nmo AMDkwry nmo qyj qyjy ] Indras (god of heaven). darkness! Salutation to Thee, Light of Salutations to the Light of lights. All reverence to Thee, Light of all lights. the brightness of the bright, Salutation to the Light of lights, and Light of lights.
Namo andhkāre namo tej teje. Salutation to God who creates prenebula lights! Salutation to Thee, Greatest of the Salutations to the Greatest in all. All reverence to Thee, Lord of multitudes, the most huge, Salutation to the largest Form, I bow to You, Congregation of
stage in the universe. Salutation to God great (multitudes)! Salutation to Three, Salutations to the Seed of seeds. All reverence to Thee, Seed of all the seed of seeds. Salutation to the Seed of seeds. congregations,
nmo ibMRd ibMRdy nmo bIj bIjy ]185] who creates the nebula stage in the Subtlest of the subtle! creation. and origin of all seeds.
Namo indr indre namo bīj bīje. universe. Salutation to God who is the
Highest Cluster of living beings.
Salutation to God who is the most Subtle
of the elements.
nmo rwjsM qwmsM sWq rUpy ] Salutation to God who is the Creator of Salutation to Thee, embodiment of peace! Salutations to the active, inert, All reverence to Thee, Lord of the 3 Bow to the serene embodiment of the Salutation to the Form encompassing the I bow to You, three qualities of the world.
three qualities of mind, producing the ego Salutation to Thee, Entity bearing three and pure forms. modes of passion, inertia, and peace. three virtues, the prime element, three gunas, I bow to You, Supreme Essence,
Namo rājsang tāmsang shānt rūpe.
and pride, darkness of mind and peace modes! Salutations to the Perfect Essence, All reverence to Thee, Supreme Essence beyond elements. Salutation to the Perfect Essence-Form Elementless Being.
nmo prm q`qM Aq`qM srUpy ] and knowledge. Salutation to Thee, Supreme Essence and not made of material elements. and Spirit of all things. Bow to the supreme ascetic, not made of material elements, I bow to You, Greatest of the Yogis, Great
Namo param tatang atatang sarūpe. Salutation to the Substantial and Un- Elementless Entity! Salutations to the Yoga of yogis, All reverence to Thee, Yoga of all yogas, the reservoir of knowledge, Salutation to the Yoga of yogies and the Intellectual Being, Wise One.
nmo jog jogy nmo igAwn igAwny ] substantial forms. Salutation to Thee, Fountain of all Yogas! Salutations to the Knowledge of All reverence to Thee, Essence of all the mantra of mantras, knowledge of the Knowledge, I bow to You, Greatest of the Mantras,
Namo jog joge namo giān giāne. Salutation to the greatest Yogi of all Salutation to Thee, Fountain of all knowledge. knowledge. the essence of meditation. Salutation to the Mantra of mantras, and (Your Name is the formula for recitation).
yogies, Salutation to the Knowledge of all knowledge! Salutations to the Mantra of mantras, All reverence to Thee, Mantra of all Contemplation most deep. I bow to You, Meditation of meditations,
nmo mMqR mMqRy nmo iDAwn iDAwny ]186] the knowledgeables. Salutation to Thee, Supreme Mantra! Salutations to the Meditation of mantras, All reverence to Thee, Essence (only object for meditation).
Namo mantr mantre namo dhiān dhiāne. Salutation to God who is Incantation in all Salutation to Thee, highest meditation! meditations. of all meditation.
magic, Salutation to God whose
meditations is the highest.
nmo juD juDy nmo igAwn igAwny ] Salutation to the victorious of all wars, Salutation to Thee, Conqueror of wars! Salutations to the Warrior of warriors, All reverence to Thee, Lord Supreme in Bow to the warrior of warriors, Salutation to the Warrior of warriors, I bow to You, Greatest of Wars,
Salutation to the Knowledge of all the Salutation to Thee, Fountain of all Salutations to the Knowledge of battle, All reverence to Thee, Lord the reservoir of knowledge, Salutation to the Knowledge par Highest Knowledge.
Namo judh judhe namo giān giāne.
knowledgeables. Salutation to the Store- knowledge! Salutation to Thee, Essence knowledge. Supreme in enlightenment. All reverence the essence of all food, excellence, I bow to You, Food of foods,
nmo Boj Bojy nmo pwn pwny ] house of food, Salutation to the Distributor of Food! Salutation to Thee, Essence of Salutations to the Nourishment of food, to Thee, Sustenance of all food, All the essence of all liquids. Salutation to the Food of foods, Drink of drinks.
Namo bhoj bhoje namo pān pāne. of all diets. Salutation to the Producer of Warter! Salutation to Thee, Originator of Salutations to the Drink of drinks. reverence to Thee, Essence of all drinks. Bow to the Lord of conflict, Salutation to the Drink of drinks, I bow to You, Source of trouble
nmo klh krqw nmo sWq rUpy ] wrangles, Salutation to the Peace-maker. Food! Salutation to Thee, Embodiment of Salutations to the Cause of conflict, All reverence to Thee, Lord of all strife, All the embodiment of peace, Salutation to the Cause of all conflict, and Embodiment of Peace.
Namo kalehe kartā namo shānt rūpe. Salutation to the King of all the kings of Peace! Salutation to Thee, Indra of Indras! Salutations to the Embodiment of peace. reverence to Thee, Embodiment of Indra of Indras, Salutation to the Embodiment of peace, I bow to You, Indra of Indras,
gods and the origin of His greatness is Salutation to Thee, Beginningless Salutations to the God of gods, peace. All reverence to Thee, Lord of all the eternal glory. Salutation to God of gods, Glory Without a Beginning.
nmo ieMdR ieMdRy AnwdM ibBUqy ]187] unknown. Effulgence! the Infinite Power. Indras, All reverence to Thee, Supreme Salutation to the beginningless Power.
Namo indr indre anādang bibhūte. Power without a beginning.
klµkwr rUpy Alµkwr Alµky ] God is inculpable and He provides beauty Salutation to Thee, Entity inimical to Blemishless Form, Thou art the Essence of all arts and Thou art the source of arts, Immaculate Form, Jewel among jewels, You are the Spotless Being, Ornament of
to the beauteous. blemishes! Salutation to Thee, Jewel amongst all jewels. adornments, All reverence to Thee, the source of ornamentation. Salutation to Hope of the hope, ornaments, Embodiment of Beauty.
Kalankār rūpe alankār alanke.
Salutation to the Hope of the hopeful. Ornamentation of the ornaments Salutations to the Hope of hopes, eternal Hope of everyone. Bow to the hope of hopes, to Beauty of beauties, I bow to You, Hope of hopes,
nmo Aws Awsy nmo bWk bMky ] Salutation to the Beauty of the beauteous. Salutation to Thee, Fulfiller of hopes! Salutations to the Beauty of all beauties. All reverence to Thee, Supreme in Thine the most handsome. Indestructible Form, without body and Top of Grace, Elegancet, Beauty.
Namo sāj sāje namo bānk banke. God is Indestructible, Incorporeal and Salutation to Thee, Most Beautiful! Indestructible Form, elegance, Ever immortal, incorporeal, and Thou art the eternal form, name, Destroyer of 3 worlds, pervasive in You are Indestructible, Bodiless, and
ABMgI srUpy AnµgI Anwmy ] beyond name. God is the Destroyer of the Salutation to Thee, Eternal Entity, Without a body and without a name. nameless. Annihilator of the universe, the indivisible and indefinable One. 3 times, the Bodiless and Nameless. You are the Destroyer of the 3
Abhangī sarūpe anangī anāme. trimorphic world and trimorphic time. He is Limbless and Nameless! Destroyer of 3 worlds and times, Lord of all times, Thou art without form Thou art the destroyer of the 3 worlds, Desireless. worlds. You are there in the present, past,
Incorporeal and beyond desire. Salutation to Thee, Destroyer of 3 worlds Bodiless and Desireless. and without desire. the Lord of the 3 times, and future. You are Bodiless and
iqRBMgI iqRkwly AnµgI Akwmy ]188] in 3 tenses! Salutation to Thee, Limbless the indivisible, the One beyond desire. Desireless.
Tribhangī trikāle anangī akāme. and Desireless Lord!

eyk ACrI CMd ] (189 - 196) One Word Stanza.

Ek achharī chhand.
AjY ] AlY ] ABY ] AbY ]189] God is Impregnable, Indestructible, O Unconquerable Lord! O Indestructible Invincible. Imperishable. Thou art unconquerable, indestructible, Thou art invincible, imperishable, Invincible. Imperishable. Fearless. Nobody can conquer You, You do not get
Intrepid, and Immortal. Lord! O Fearless Lord! Fearless. Eternal. fearless, and eternal. fearless. Immutable art Thou. destroyed, You are Fearless, and You do
Ajai. Alai. Abhai. Abai.
not change.
ABU ] AjU ] Anws ] Akws ]190] God is Uncreated, Perpetual, O Unborn Lord! O Perpetual Lord! O Beyond Elements. Unborn. Unborn, unshakeable, imperishable, and Thou art beyond birth, unborn, Unborn. Immeasurable. Indestructible. You do not get born, exist constantly, are
Imperishable, and Permeates Indestructible Lord! O All-Pervasive Lord! Indestructible. All-pervasive. all pervading. indestructible, omnipresent, eternal. All-pervasive art Thou. above destruction, and are All-Pervading.
Abhū. Ajū. Anās. Akās.
everywhere.
AgMj ] ABMj ] Al`K ] AB`K ]191] God is Impregnable, Indestructible, O Eternal Lord! O Indivisible Lord! O Invincible. Indestructible. Invincible, imperishable, invisible, and Thou art invincible, indestructible, Invincible. Indestructible. Imperceptible. None can win You, no one can harm You,
Invisible and beyond wants. Unknowable Lord! O Uninflammable Lord! Imperceptible. Beyond consumption. needing no sustenance. invisible, beyond sustenance. Unconsumed is the Lord. You are invisible, You don’t need any
Aganj. Abhanj. Alakh. Abhakh.
food.
Akwl ] idAwl ] AlyK ] AByK ]192] God is Immortal, Compassionate, O Non-Temporal Lord! O Merciful Lord! Timeless. Merciful. Timeless, compassionate, Thou art timeless, the kind one, Timeless. Merciful. Ineffable. You are above death, You are kind, You
Unattired and beyond portraiture. O Accountless Lord! O Guiseless Lord! Beyond karma. Beyond garb. beyond fate and garb. inexpressible, beyond [dress]. Formless is He. cannot be described, and are free from
Akāl. Diāl. Alekh. Abhekh.
any dress.
Anwm ] Akwm ] Agwh ] AFwh ]193] God is beyond name and desire. He is O Nameless Lord! O Desireless Lord! Nameless. Desireless. Nameless, desireless, unfathomable, Thou art beyond name, beyond desire, Nameless. Desireless. Unfathomable. You are Nameless, Desireless,
Unfathomable. He cannot be demolished. O Unfathomable Lord! O Unfaltering Lord! Unfathomable. Unsupported. invincible. fathomless, indestructible. Indestructible is He. Immeasurable, Limitless, Indestructible.
Anām. Akām. Agāh. Adhāh.

AnwQy ] pRmwQy ] AjonI ] AmonI ]194] God is transcendent Master, He is the O Masterless Lord! O Greatest-Glorious Without a Master. Annuller. Thine own Master, ultimate Annihilator, Thou art Thy own master, the destroyer, Not subordinate (Sovereign). Annuller. There is no Master above You, You are
Destroyer of all, He is beyond birth and Lord! O Birthless Lord! O Silenceless Not born. Not Silent. ever unborn, never silenced. beyond birth, beyond silence. Not subject to birth. Not Silent is the Lord. the Destroyer, free from birth, and You do
Anāthe. Pramāthe. Ajonī. Amonī.
death, He is not without sensation. Lord! not observe the silence.
n rwgy ] n rMgy ] n rUpy ] n ryKy ]195] God is beyond attachment, beyond O Unattached Lord! O Colorless Lord! Without attachment. Without colour. Without attachment, without colour, Thou art beyond yearning, beyond hues, Without attachment. Without colour. You are free from attachments, colorless,
colour, beyond form, He is immaculate. O Formless Lord! O Lineless Lord! Without Form. Without features. without form, without shape. beyond form, beyond shape. Without Form. Without features is He. and above form or appearance.
Na rāge. Na range. Na rūpe. Na rekhe.

AkrmM ] ABrmM ] AgMjy ] AlyKy ]196] God is beyond deeds, He is Indubitable, O Actionless Lord! O Illusionless Lord! O Beyond actions. Beyond illusion. Beyond ritual, beyond delusions, Thou art beyond deeds, beyond illusions, Beyond actions. Beyond delusion. You are above actions, You have no
Impregnable, and He is beyond Indestructible Lord! O Accountless Lord! Invincible. Beyond karma. indestructible, indescribable. beyond defeat, beyond description. Beyond conquest. Beyond description is doubts, none can win You, You are not
Akarmang. Abharmang. Aganje. Alekhe.
portraiture. He. effected by destiny.

BujMg pRXwq CMd ] (197 - 199) Swift Moving Cobra Stanza.

Bhujang prayād chhand.
nmsqul pRnwmy smsqul pRxwsy ] Salutation to God who is greeted by all. Salutation to Thee O Most Venerated and Salutations to the One who is All reverence to Thee, adorable Lord, Bow to the destroyer of all, Salutation to One deserving obeisance of I bow to the Venerable, the Destroyer of
Salutation to the Destroyer of all. Destroyer of all Lord! worshipped, Thou art the universal Annihilator. the Invincible, nameless all, Destroyer of all, Indestructible, everything. No one can win You the
Namastul pranāme samastul pranāse.
God is Impregnable, He is beyond name, Salutation to Thee O Indestructible, Destroyer of all. Indestructible and nameless, Thou and omnipresent. Nameless, All-pervasive, Nameless, You exist in everyone.
AgMjul Anwmy smsqul invwsy ] He inhabits everywhere. Nameless and All-Pervading Lord! Indestructible, Nameless, abidest in all.
Aganjul anāme samastul nivāse. Pervasive in all.
inRkwmM ibBUqy smsqul srUpy ] God’s saporific qualities are not effected Salutation to Thee O Desireless, Glorious Treasure of desirelessness, Without desire, Source of all treasures, Bow to the wealth of purity, Treasure of desirelessness, Your are free from the desire for Glory,
by anybody, He is immanent. and All-Pervading Lord! Present in all Forms. Thou art manifest in all forms. the universal form, encompassing all Forms, and You are the Form of all.
Nri-kāmang bibhūte samastul saruppe.
God annihilates all evils and sins, His Salutation to Thee O Destroyer of Evil and Destroyer of bad actions, Destroyer of sin, Thou art the Fount of the destroyer of sins, Destroyer of wickedness, Foster of He destroys the evils. His Dharma is His
kukrmM pRxwsI suDrmM ibBUqy ]197] laws are saporific. Illuminator of Supreme Piety Lord! Treasure of true-Dharam. righteousness. the wealth of supreme religion. goodness. Glory.
Kukarmang Pra-nāsī sudharmang bibhūte.
sdw scdwnµd sqRM pRxwsI ] God is awakening Knowledge of all Salutation to Thee O Perpetual Eternally Truth, Consciousness, Bliss, Thou art the eternal Truth, Ever Thou art the eternal truth, Forever Truth, Consciousness, Bliss, You are ever the Truth, Consciousness,
beautifications. He annihilates all Embodiment of Truth, Consciousness and Conqueror of inner and outer enemies. conscious, ever blissful. Thou art also the the destroyer of enemy, Vanquisher of enemies, Bestower, Bliss, and the Destroyer of Enemies.
Sadā sach-dānand satrang pranāsī.
enemies. Bliss and Destroyer of enemies Lord! Benevolent, Creator, Destroyer of evil enemies, the most benevolent, Creator, All-pervasive, You are ever Kind, and are there in
krImul kuinµdw smsqul invwsI ] God confers blessings to all, He creates Salutation to Thee O Gracious Creator Residing in all. Compassionate Creator, Thou abidest in omnipresent. everyone.
Karīmul kunindā samastul nivāsī. everything and inhabits everywhere. and All-Pervading Lord! all.
Ajwieb ibBUqy gjwieb gnImy ] God’s saporific qualities are prodigious, Salutation to Thee O Wonderful, Glorious Wondrous Treasure, Wonderful Treasure of power and glory, Thou art the wondrous form, Wondrous Treasure, Cause of fury Your Glory is unique, You punish the evil
He annihilates all enemies. and Calamity for enemies Lord! Cause of calamity for foes. Thou art the Chastiser of all tyrants. the devastator of enemy, against foes, Destroyer, Creator, doers. You are the Destroyer, and as well
Ajā-eb bibhūte gajā-eb ganīme.
God is the greatest Killer as well as the Salutation to Thee O Destroyer, Creator, Destroyer, Creator, Destroyer as well as Creator, Thou art the destroyer, the creator, Benevolent among benevolents art Thou. compassionate and kind.
hrIAM krIAM krImul rhImy ]198] greatest Creator, He blesses all and He is Gracious and Merciful Lord! Benevolent most Compassionate. ever compassionate, ever merciful. the most kind-hearted.
Harīang karīang karīmul rahīme. Kindful to all.
c`qR c`k® vrqI c`qR c`k® Bugqy ] God is Immanent, God’s enjoyments and Salutation to Thee O Pervader and Encompassing the 4 directions, Having Thy domain in all quarters, Thou Thou art the One who moves in all 4 Pervading the 4 directions, Enjoyer in the You exist in all directions, You are the
pleasures are on all sides of the universe. Enjoyer in all the 4 directions Lord! Enjoyer in the 4 directions. Self- art the Reveller everywhere. Self-created, directions, the reveler in all 4 directions, 4 directions, Self-created, Beauteous, Enjoyer of Creation, everywhere.
Chattr chakkr vartī chttr chakkr bhugte
God is Self-illuminated by Himself and He Salutation to Thee O Self-Existent, Most Illuminated, Beauteous, All-Death, compassionate, and auspicious, Thou art self-created, the splendid one, Eternal and attached to all, You are Self-Created, Beauty, and are
suXMBv suBM srbdw srb jugqy ] is attached with the entire universe Beautiful and United with all Lord! Eternal and connected to all. ever united with everyone. the source of all order. always one with His Creation.
Suyambhav subhang sarbdā sarb jugte. forever.
dukwlµ pRxwsI idAwlµ srUpy ] God is Destroyer of both the pains of birth Salutation to Thee O Destroyer of hard Destroyer of the pain of birth and death, Destroyer of bad times, Thou art the Thou art the destroyer of bad times, Destroyer of the pain of birth and death, You liberate from the pain of birth and
and death, and He is Compassionate. times and Embodiment of Mercy Lord! Embodiment of Compassion. Embodiment of Compassion. Ever so the kindness incarnate, Embodiment of Compassion, Ever on death, and are the Kind Being.
Dukālang pranāsī diālang sarūpe.
God is always with us and His saporific Salutation to thee O Ever present with all, Ever present inside and out, close to everyone, Everlasting is the the eternal companion, man's side, Unending are His gifts. He is always with everyone, and is of the
sdw AMg sMgy ABMgM ibBUqy ]199] qualities are never finished. Indestructible and Glorious Lord! of Invinicible Grandeur. treasure of Thy glory and power. the eternal wealth. Immortal Glory.
Sadā ang sange abhangang bibhūte.

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Literature
The Translations

1. Prof. Gurbachan Singh, Nitnem Transliteration & Translation with Notes and Explanations,
B. Chattar Singh Jiwan Singh, Amritsar (1997), ISBN 81-7601-037-5, 81-7601-038-3, published also at panthrattan.com
2. Dr. Sant Singh Khalsa, punjabonline.com or sikhnet.com (same translation as above, it could not be determined who is the original author)
3. Surinder Singh Kohli, Sri Dasam Granth Sahib Translation, 3 Vol set (2003), amazon.co.uk, published also at searchgurbani.com
4. Dr. Kamalroop Singh Nihang, Jāpu Sāhib by Guru Gobind Singh - History and Translation (2017), pdf download
5. Shri Surendra Nath & Baba Virsa Singh, Gobind Sadan (1996), gobindsadan.org
6. Dr. Rabinder Powar, Publication Bureau Punjabi University, Patiala (2005), archive.org
7. Dr. Jodh Singh & Dr. Dharam Singh, Sri Dasam Granth Sahib, Heritage Publications, Patiala, India (1999), pdf download
8. Dr. Kulwant Singh Khokhar, Nit-Nem Daily Prayer (2001), published also on punjabonline.com
[*] http://www.sikhiwiki.org/index.php/Jaap_sahib
[**] Sat Siri Singh Khalsa

Further translations, not used here:

9. Dalip Singh & Amarpreet Singh, Sikh Research and Education Center, Chesterfield, USA, published at srec.gurmat.info
10. Harbans Singh Doabia, Sacred Nitnem, Singh Brothers, Amritsar (1976), ISBN 81-7205-095-X, 81-7205-096-8

Further Literature

11. G.S. Mann & K. Singh, Siri Dasam Granth Sahib, Questions & Answers, ISBN 978-0-9568435-0-0
12. G.S. Mann & K. Singh, The Granth of Guru Gobind Singh, ISBN 0-19-945897-9
13. Jaswant Singh Neki, Basking in the Divine Presence - A Study of Jāp Sāhib, 2008, ISBN 81-7205-401-7
For more publications on Jāp Sāhib, see International Bibliography of Sikh Studies, Rajwant Singh Chilana, section 3.7.2 Japu Sahib, page 147

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Part 2: The Jaap Sahib Dictionary

in printed format and electronic excel format with various sorting principles; to be published soon

compiled by
SS Sat Siri Singh Khalsa
2nd Edition, July 2018, Southall, UK
sss@kundalini-khalsa.com
www.kundalini-khalsa.com

6 Dharma (discipline, ethics, righteousness), Wealth, worldly things or gains, and Fulfilment of desires