The document discusses a research paper on the handcrafted production of soft whisk brooms in Castilla, Sorsogon. The paper aims to study the background and process of making the brooms. It seeks to understand the materials used and problems faced by workers. The summary identifies that production is done manually without advanced equipment. Makers range from 20-50 years old and operate out of their homes. The document also provides context on handicrafts and cultural heritage.
The document discusses a research paper on the handcrafted production of soft whisk brooms in Castilla, Sorsogon. The paper aims to study the background and process of making the brooms. It seeks to understand the materials used and problems faced by workers. The summary identifies that production is done manually without advanced equipment. Makers range from 20-50 years old and operate out of their homes. The document also provides context on handicrafts and cultural heritage.
The document discusses a research paper on the handcrafted production of soft whisk brooms in Castilla, Sorsogon. The paper aims to study the background and process of making the brooms. It seeks to understand the materials used and problems faced by workers. The summary identifies that production is done manually without advanced equipment. Makers range from 20-50 years old and operate out of their homes. The document also provides context on handicrafts and cultural heritage.
The document discusses a research paper on the handcrafted production of soft whisk brooms in Castilla, Sorsogon. The paper aims to study the background and process of making the brooms. It seeks to understand the materials used and problems faced by workers. The summary identifies that production is done manually without advanced equipment. Makers range from 20-50 years old and operate out of their homes. The document also provides context on handicrafts and cultural heritage.
WHISK BROOM IN CASTILLA, SORSOGON Arao, Cyrus Ascutia ,Annalyn G. Jacob, Daniel Eiron Lobrigo, Shelady M. Miranda, Ariane Joy Reales, Joshua Statement of the Problem
In this research paper entitled, “Methods of
Production: The Handcrafted Soft Whisk Broom of Production in Castilla, Sorsogon” is to ascertain background knowledge, learn the procedure for making soft whisk broom with the assistance of an expert in Castilla, Sorsogon. Additionally, this study seeks to comprehend the background of handcrafted soft whisk broom, ascertain the types of materials used and to appreciate the regional goods in Castilla, Sorsogon. Specifically the study aims to find solutions in the following questions. 1. What is the demographic profile of the workers in terms of: a. gender b. age c. status 2. What are the methods of production and the materials used in creating their crafts? 3. What are the problems experienced by workers who make soft whisk brooms. 4. How many items of soft whisk broom can be produced on a daily/monthly basis 5. What are the factors associated to the problems experienced by workers who make soft whisk brooms. 6. What suggestions can be given by the respondents to address the problems experienced by workers who make soft whisk brooms. 7. What implications can be given in line with the methods of production of handcrafted soft whisk brooms. According to Mr. Carlos Alama Jr. one of the makers of soft whisk broom in Castilla, Sorsogon. He started creating a soft whisk broom in the year of 2007 with the help of his wife. In his community the majority of the producers are 20-50 years of age, male, female, married and elementary graduate only. Moreover, majority of their enterprises are single proprietorship and operating for more than 14 years. And based to our observation the production process, it was identified that the product of all producers are purely manual. There were no advanced equipment that use electricity and computer in operation. There are various simple tools in the production such as clamp or locally called “pang-ipit”. Surprisingly, all producers are using their own houses only as the place for production meaning no producer invested in a separate area or building for production. In 1987, then President Corazon C. Aquino penned Executive Order No. 118 creating the Presidential Commission on Culture and Arts. Five years later, in 1992, this presidential directive was enacted into law– Republic Act 7356, creating the National Commission for Culture and the Arts (NCCA). The original bill was jointly authored by Senators Edgardo Angara, Heherson Alvarez, Leticia Ramos Shahani, and Congressman Carlos Padilla. The National Commission for Culture and the Arts (NCCA), Philippines is the overall policy making body, coordinating, and grants giving agency for the preservation, development and promotion of Philippine arts and culture; an executing agency for the policies it formulates; and task to administering the National Endowment Fund for Culture and the Arts (NEFCA) — fund exclusively for the implementation of culture and arts programs and projects. The government’s support for cultural development is particularly highlighted by the passage of R.A. 7356 that created the NCCA. According to UNESCO (1997) Traditional handicraft is handmade with distinctive features such as being produced craft villages or areas using raw materials from sustainable resources and containing artistic/ creating/ culturally/ attached/ religious/ socially symbolic value. Most arts and crafts makers are self-employed and earn a living through direct sales of their arts and crafts. For this reason, they spend some percentage of their time creating works and some percentage selling them. Some artists operate their own galleries or share galleries with other artists and sell their works through the gallery. Some craft makers sell their goods online, work with shop owners to sell good in stores, or operate their own stores. Most arts and crafts makers occasionally rent booths at local and national art, craft, or trade shows. Handicraft products are unique by their nature, design, materials used in them and they also reflect the artistic interest and feelings. According to Dash (2011, p. 241) handicrafts are the unique symbol of a particular community or culture through indigenous craftsmanship and material. Due to the increased globalization, handicraft products are competing very intensively with goods from different corners of the world. Traditional craftsmanship is perhaps the most tangible manifestation of intangible cultural heritage. However, the 2003 Convention is mainly concerned with the skills and knowledge involved in craftsmanship rather than the craft products themselves. Rather than focusing on preserving craft objects, safeguarding attempts should instead concentrate on encouraging artisans to continue to produce craft and to pass their skills and knowledge onto others, particularly within their own communities. According to Dash (2011, p. 241) handicrafts are the unique symbol of a particular community or culture through indigenous craftsmanship and material. According to Dash (2011, p. 241) handicrafts are the unique symbol of a particular community or culture through indigenous craftsmanship and material.
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