Slide 1: Introduction

Good afternoon everyone. Today, I am going to explore the amazing world of poetry in
South Asian countries and how it acts as a dynamic form of live performance while shaping
the societies. Poetry is not just some words on paper; it's a living, breathing art form. In
South Asia, poetry is not just an art form but it’s like a mirror that reflect the intricacies of
diverse societies.

Slide 2: Poetics and how poetry is the reflection of society in context of South Asia

As J.L. Austin's mentioned in his concept of performative utterances that, words can be
actions that shape the world. And Poetry, as a form of performative language, doesn't merely
describe but actively participates in societal change and cultural evolution. In the context of
South Asian poetry, this concept is particularly relevant, as the poets' words have acted as
catalysts for social transformation from time to time.

South Asian poets have always used their works as powerful tools to comment on, influence,
and challenge the sociological aspects of their contemporary times.

So, what makes poetry performances significant from sociological perspective? They serve
as a bridge between words and action, fostering cultural identity, and igniting movements for
change.

Also one thing to remember, Poetry in South Asian countries isn't just confined to books; it's
a spectacle. It holds a special place in our cultures and hearts, often taking center stage as a
live and vivid performance.

Poetry in Bangladesh

From my experience, In Bangladesh, poetry isn't just a bunch of catchy words; it's a
heartbeat that resonates through our daily lives. I've found that poetry in Bangladesh is more
than just beautiful verses; it's a reflection of my identity, my emotions, and our collective
spirit.

Growing up, I remember how the works of poets like Kazi Nazrul Islam and Rabindranath
Tagore were woven into the very fabric of our existence. Nazrul's fiery verses inspired us to
fight for justice and independence, while Tagore's poetry celebrated the beauty of our land
and the unity of our people. Their words were like guiding stars, helping us navigate through
the complexities of life.
Poetry is in the songs we sing, the slogans we chant during protests, and the verses we recite
in our cultural celebrations. Whether it's the diversed Baul folk songs or the soul-stirring
Kobi Nazrul songs, poetry is the rhythm that defines our music.

In our society, poetry serves as a powerful tool for change. It's the voice of the marginalized,
speaking out against injustice and inequality. We find comfort in the verses of Jibanananda
Das, whose words capture the essence of our natural landscapes, making us feel connected to
our environment.

Again Poetry isn't just an art form; it's a means of education. It's how we learn about our
history, language, and culture. Schools teach us about the classics, to ensure that the next
generation carries the light of our literary heritage.

In Bangladesh, poetry is also a bridge to our roots and traditions. We recite verses during
family gatherings, and it's an essential part of our cultural rituals. Whether it's a wedding or a
Pohela Boishakh celebration, poetry adds depth and meaning to our customs.

In essence, poetry is our companion, guide, and confidant in society. It enriches our everyday
lives, connecting us to our history, culture, and each other. It's a source of inspiration and a
reminder of our shared identity in this vibrant and diverse nation.

Today, I’ll try explore the sociological aspect of poetics of some iconic South Asian poets:
Like Rabindranath Tagore, Kazi Nazrul Islam, and Allama Iqbal and others.

Slide 3. Rabindranath Tagore

Let’s begin the journey with none other than Rabindranath Tagore, the most celebrated poet
from south asia. Tagore, was the first non-European to win the Nobel Prize for his work
GITANLALI.

Tagore's poetry wasn't just words; it was a powerful medium for change and awakening. His
poetry performances played a vital role in Indian society, especially during the fight for
freedom. Tagore's words didn't just sit on paper; they stepped onto the stage, impacting
people's lives in real time.

Tagore's poetry is a call for unity and freedom which resonates with the Indian sociological
context of his time, as it revolve with colonialism and social inequalities.

One of His poem (চিত্ত যেথা ভয়শূন্য )"Where the mind is without fear" from Gitanjali is a
powerful performative utterance that envisions a society free from fear and prejudice,
reflecting his dream of a socially inclusive India. He emphasizes the importance of
knowledge and the freedom to express oneself. Tagore wrote this poem during a period when
India was under British colonial rule, and there were social and political challenges in every
aspect of lives. And the poem conveys Tagore's desire for a free and independent India, but it
goes beyond that. It expresses his broader aspiration for a world where the mind is free from
fear, where knowledge is valued, and where people are truthful and united in their pursuit of
progress.

Slide 4: Kazi Nazrul Islam

Moving on to Kazi Nazrul Islam, the national poet of Bangladesh. Nazrul, often referred as
the "rebel poet. He was an influential poet and a strong advocate for social justice in
Bangladesh.

Whenever I think of Nazrul's poetry, I see a vibrant expression of Bengali culture and
society. His performances ignited a fire of inspiration in the hearts of people, connecting
them to their roots and cultural heritage.

One of his poem "Bidrohi" (The Rebel) stands as a performative utterance, challenging
oppressive systems and advocating for individual and collective freedom.

Nazrul's poetry always had a profound impact on the socio-political landscape of South Asia
during a period of colonial rule and societal upheaval.

Slide 5: Allama Iqbal

Then if we look into Pakistan, we can see Allama Iqbal's poetry performances laid the
foundation for an ideology. Allama Iqbal inspired the idea of Pakistan and advocated for the
socio-political rights of Muslims in British India.

Though His words were not passive; but they drove the dream of a nation. His poem
"Tarana-e-Milli" (Anthem of the Community) calls for Muslim unity, reflecting the
sociological context of a divided subcontinent.

His another poem "Lab Pe Aati Hai Dua Ban Ke Tamanna Meri" ( My wish comes to my lips
as a prayer) encourages the pursuit of knowledge and self-realization. Iqbal's works not only
ignited the spirit of self-discovery but also had a significant influence on the political thought
of the time. His call for a separate Muslim state laid the foundation for the creation of
Pakistan, making his poetry an integral part of South Asia's socio political history.
Slide 6 : Conclusion

South Asian poetry, like Tagore, Nazrul, and Iqbal is a powerful medium that transcends
time and place. Through their works, they have imprinted their visions for a more just,
united, and empowered society and demonstrated how poetry can be a performative utterance
with profound sociological impact.

When you think deeply about it, they are not just historical figures; they are the living voices
of shaping the South Asian narrative . Through their poetic expressions, they have not just
penned verses but also ignited movements, defined identities, and acted as a powerful force
for societal changes.