HO4, iNDIA
HO4, iNDIA
HO4, iNDIA
HISTORY
OF
ARCHITE
CTURE 4
Research No. 1
India
Submitted By:
John Russell O. Ignacio
BS ARCHITECTURE 2B
Submitted To:
Ar. Karen Mae G. Maravilla
The architecture of India is a rich and diverse field that has evolved
over thousands of years. It reflects the country's cultural, historical, and
religious traditions, as well as its climate and geography. India's
architectural heritage can be broadly classified into several periods:
1. Prehistoric Period: This period covers the period before the Indus
Valley Civilization, which emerged around 2600 BCE. During this period,
people lived in caves and rock shelters and built megaliths, which are large
stone structures.
2. Indus Valley Civilization: The Indus Valley Civilization, which lasted
from around 2600 BCE to 1900 BCE, was characterized by the
construction of well-planned cities such as Harappa and Mohenjo-daro.
The cities had sophisticated drainage systems, brick buildings, and public
baths.
3. Vedic Period: The Vedic Period, which lasted from around 1500 BCE
to 500 BCE, was characterized by the construction of sacred structures
such as fire altars and temples. The architecture of this period was mostly
made of wood and brick.
4. Mauryan Period: The Mauryan Period, which lasted from around 321
BCE to 185 BCE, saw the construction of monumental structures such as
the Ashoka Pillars and the Great Stupa at Sanchi.
5. Gupta Period: The Gupta Period, which lasted from around 320 CE to
550 CE, was characterized by the construction of ornate temples such as
the Dashavatara Temple at Deogarh and the Vishnu Temple at Tigawa.
6. Medieval Period: The Medieval Period, which lasted from around 750
CE to 1700 CE, saw the construction of some of India's most iconic
structures, such as the Qutub Minar and the Taj Mahal. During this period,
Islamic architecture was introduced to India and blended with traditional
Indian styles.
7. Colonial Period: The Colonial Period, which lasted from the 16th
century to 1947, saw the introduction of European styles of architecture,
such as Gothic and Neo-Classical. Some of the notable buildings
constructed during this period include the Victoria Terminus and the
Gateway of India.
8. Modern Period: The Modern Period, which began after India gained
independence in 1947, has seen the construction of several modernist
buildings such as the Lotus Temple and the Jawaharlal Nehru Stadium.
Contemporary architects in India continue to blend traditional and modern
styles to create innovative designs.
Medieval Period
The Indian architectural treatises have proposed several
classifications of the temples: according to a pseudo-geographical
distribution or according to their forms or shapes. The first classification
takes its terminology from region’s names: the categories Nagara, Vesara,
and Dravida that seem to apply respectively to the northern, central, and
southern provinces of India. This terminology has the drawback of
designating precise types of sanctuaries and of over-understanding that
each one of them is located in a specific and exclusive region, which
doesn’t correspond to reality. The Nagara type for example, located to the
North, refers to the curvilinear roof temples, and yet this roof is also seen in
the South, even in the Madras region. It is, therefore, more satisfying to
follow a classification based on morphology, as it can be appreciated in the
temples. The floor plan, on the one hand, and the type of the roof, on the
other, are precise criteria with the help of which it is possible to observe the
development of the temples of the medieval period.
With the triumph of Brahmanism and with the experience acquired
since the Gupta period in relation to the use of brick and stone in
construction, the way was paved for the Hindu temple (whatever its
religious sect) to evolve and fully develop, which has been translated into
different forms both in the North as in the South. To satisfy the needs of the
cult and rituals, a Hindu temple usually includes the sanctuary itself
(garbhagriha*), an antechamber (antarala*) and a hypostyle hall
(mandapa*), this last element located on the same axis at the head of the
group. The sanctuary contains the image of the god and only the priest can
enter it which implies a cell of small dimensions although the temple’s size
can be very vast; the antechamber separates the space to allow for the
ritual preparations that the priest must perform; under the hypostyle
pavilion certain ceremonies are held in view of the faithful as well as sacred
dances in honor of the god. The architects have combined these three
essential elements in different ways; very often these three spaces have
each been covered with a different type of roof obeying a kind of hierarchy,
in which the roof of the sanctuary is manifestly the most important by its
elevation, shape, and richest decoration.
In the previous period, three types of sanctuaries were the norm:
one, with an apsidal plan and covered by a semi-cylinder that hugged the
curve marked by the apse, the other two, with a square floor plan, were
covered by a roof that curved towards the top and by a stepped pyramidal
roof. Of these, the first type (the semi-cylindrical roof) was abandoned from
the middle of the 9th century (Baitala Deula in Bhubaneswar). The other
two types (curved and pyramidal roofs) remained, giving rise to the most
beautiful artistic achievements of the Hindu medieval era.
Colonial Period