ScupinCulturalAnthropology-AGlobalPerspective10e Sage2021
ScupinCulturalAnthropology-AGlobalPerspective10e Sage2021
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Raymond Scupin
Lindenwood University
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India Library of Congress Cataloging-in-Publication Data
Prefacexiv
Acknowledgmentsxviii
Glossary412
References419
Index450
DETAILED CONTENTS
Social Stratification in Industrial and Summary and Review of Learning Objectives 247
Postindustrial Societies 217 Key Terms 249
The British Class System 218
Chapter 12 • Politics, Warfare, and Law 250
Class in the United States 218
Class in Japan and the Former Soviet Union 219 Politics, Warfare, and Law 251
Summary and Review of Learning Objectives 220 Decision Making in a Political System 252
Warfare and Feuds 252
Key Terms 222
Law and Social Control 253
Law as Formalized Norms and Sanctions 253
Chapter 11 • Gender and Sexuality 224
Political Organization in Foraging Societies 253
The Complexities of Sex 225
Characteristics of Leadership 254
Male and Female Brain Differences? 227
Sex and the Division of Labor 228 Warfare and Violence in Foraging Societies 254
Conflict Resolution 255
The Complexities of Gender 228
The Eskimo Song Duel 256
Gender and Enculturation 228
Gender and Status 228 Political Organization in Horticulturalist and
Pastoralist Tribes 256
Transgender and LGBTQ Individuals 228
Sodalities256
Gender in Foraging Societies 230 How Leaders Are Chosen 256
Village Headman 256 Animism and Shamanism in South America 284
Big Man 257 Witchcraft and Sorcery 284
Pastoralist Tribal Politics 258 The Role of Witchcraft 285
Segmentary Lineage Systems 258 The Role of Sorcery 285
Complementary Opposition 258 Totemism285
Explaining Tribal Warfare 259 Ghost Lineage Members Among the Lugbara 285
The Yanomamö and Protein Shortages 259 Art and Music in Tribal Societies 286
Biological Hypotheses of Tribal Warfare 260 Musical Traditions 286
Multidimensional Explanations of Religion in Chiefdoms 286
Tribal Warfare 260 A Case Study: Law and Religion in Polynesia 287
Law and Conflict Resolution Among Tribes 260 Shamanism in Chiefdoms 287
Ordeals260 Human Sacrifice 287
Oaths and Oracles 261 Art, Architecture, and Music in Chiefdoms 288
Political Authority in Chiefdoms 261 Art and Architecture 288
Limits on Chiefly Power 261 Music288
A Case Study: The Trobriand Islands 261 Religion in Agricultural States 289
A Case Study: Hawaii and Tahiti 261 Ecclesiastical Religions 289
The Evolution of Chiefdoms 262 Divine Rulers, Priests, and Religious Texts 289
Warfare263 Human Sacrifice 289
Law in Chiefdoms 263 Universalistic Religions 290
Politics in Agricultural States 263 Art, Architecture, and Music in
Law in Agricultural States 264 Agricultural States 291
Mediation and Self-Help 265 Religion and Secularization in Industrial and
A Case Study: Law in China 265 Postindustrial Societies 291
Warfare265 Religion in Socialist States 292
The Collapse of Agricultural State Societies 265 Religion in Japan 292
Possible Reasons for Collapse 265 Fundamentalist Movements 292
Political Organization in Industrial and Art and Music in Industrial and
Postindustrial States 266 Postindustrial Societies 293
Political Organization in Socialist States 267 Art293
Industrialism and State Bureaucracy 268 Music294
Law268
Summary and Review of Learning Objectives 295
Japanese Law 268
Key Terms 297
Warfare and Industrial Technology 268
Summary and Review of Learning Objectives 271
Chapter 14 • Globalization, Culture, and
Key Terms 272 Indigenous Societies 298
Chapter 13 • Religion and Aesthetics 273 Globalization: A Contested Term 299
Religion274 Globalization: Technological and
Economic Trends 300
Myths and Rituals 275
Globalization: General Theoretical Approaches 301
Rites of Passage 276
Modernization Theory 301
Religious Specialists 278
Modernization Theory and the Cold War 302
Religious Movements 278
First, Second, and Third Worlds 303
Cognition and Religion 278 Criticisms of Modernization Theory 303
Aesthetics: Art and Music 280 Dependency Theory 304
Religion Among Foragers 280 Criticisms of Dependency Theory 305
The Dreamtime 281 World-System Analysis 305
Inuit Religion 281 Criticisms of World-System Analysis 305
Rites of Passage Among Foragers 282 Anthropological Analysis and Globalization 306
Art, Music, and Religion Among Foragers 283 Globalization, Politics, and Culture 306
Religion Among Horticulturalists and Globalization and Indigenous Peoples 307
Pastoralists284 Vanishing Foragers 308
The Ju/’hoansi San 308 Political Changes: Independence and Nationalist
The Mbuti 309 Movements338
The Ik 310 A Nationalist and Independence Movement
Tribes in Transition 311 in India 340
Native North American Horticulturalists 311 Explaining Revolution 341
The Relocation of Native Americans 312 Uneven Economic Development 342
Native North American Indians in the Peripheral Postcolonial Countries 343
Twenty-First Century 312 Withdrawal From the Global Economy 343
Native South American Horticulturalists 312
Ethnographic Studies 343
Recent Developments Among the Yanomamö 313
African Peasants: A Unique Phenomenon? 344
Pastoralist Tribes 314
Middle Eastern Pastoralists: The Bedouins 314 Social Structure in Postcolonial Societies 345
The Qashqa’i 314 Latin American Social Relationships 345
East African Pastoralists and Globalization 315 African Social Relationships 346
Chiefdoms in Transition 315 Family and Social Structure in the
The Hawaiian Islands 315 Middle East 347
The Family 347
Forms of Resistance Among Indigenous
Marriage347
Peoples316
Divorce348
Revitalization Among Native Americans 317
Social Structure and Family in India: Caste 348
The Ghost Dance 317
Origins of the Caste System 348
The Peyote Cult 318
Family and Marriage in South Asia 349
Melanesia and New Guinea: The Cargo Cults 318
The Dowry 350
A Hawaiian Religious Renaissance 319
A Lost Opportunity? 320 Patterns of Ethnicity 350
Native American Knowledge 320 Ethnicity in Latin America 350
Preserving Indigenous Societies 321 Ethnicity in Africa 352
Ethnicity in the Middle East and Asia 354
Pro- and Anti-Globalization: An Anthropological
China and Ethnic Minorities 354
Contribution322
Summary and Review of Learning Objectives 358
Summary and Review of Learning Objectives 324
Key Terms 360
Key Terms 325
EDUCATIONAL GOALS AND evidence, while acknowledging the unique elements of each
ORIENTATION OF THIS TEXTBOOK case, society, or culture. The text casts an inquiring eye on
materials from numerous geographical regions and historical
The world has become a small place. Global communications, eras to enrich student understanding. A diachronic approach
international trade, geopolitical events with worldwide impact, also characterizes this textbook. In evaluating human evolu-
and ease of travel have brought people and cultures into more tion, prehistoric events, language divergence, or developments
intimate contact than ever before, forcing this generation of in social structure, anthropologists must rely on models that
students to become more knowledgeable about societies other reflect changes through time, so this diachronic orientation
than their own. This textbook is grounded in the belief that an suffuses the text.
enhanced global awareness is essential for people preparing to
take their place in the fast-paced, increasingly interconnected FOUR UNIFYING THEMES
world of the twenty-first century. Anthropology is ideally OF THIS TEXT
suited to introduce students to a global perspective. Through
exploring the range of human diversity, each of the subfields In previous editions of this textbook, we emphasized three
of anthropology helps liberate students from a narrow, paro- unifying themes that structured the material presented. These
chial view and enables them to appreciate the full sweep of the have been retained and expanded in this edition. The first two
human condition. themes we introduce students to are the diversity of human soci-
The anthropological perspective, which stresses critical eties and cultural patterns the world over and the similarities
thinking, the evaluation of competing hypotheses, and the that make all humans fundamentally alike. To achieve these two
skills to generalize from specific data, contributes signifi- objectives, we pay as much attention to universal human char-
cantly to a well-rounded education. This text engages read- acteristics as we do to local cultural contexts and conditions.
ers in anthropology by delving into both classic and current We emphasize the growing interconnectedness of humanity
research in the field. This reflects a commitment to anthro- and both the positive and negative consequences of this reality.
pology’s holistic and integrative approach. It spells out how We draw on anthropological studies to discover how people are
the four basic subfields of anthropology—biological anthro- responding to the process of globalization.
pology, archaeology, linguistics, and cultural anthropology— The third theme focuses on the interconnections between
together yield a comprehensive understanding of humanity. the sciences and humanities within anthropology. We call this
Because the subfields often overlap, insights from all of them the synthetic-complementary approach, which views the scien-
are woven together to reveal the holistic fabric of a particular tific method and the methods in the humanities as comple-
society or the threads uniting all of humanity. In examin- mentary and suggests that one is incomplete without the other.
ing anthropological research, this text often refers to research This theme was mentioned in previous editions, but we have
conducted in other fields. Contemporary anthropologists made it much more of a centerpiece in this edition. This third
draw on the findings of biologists, paleontologists, geologists, important theme dovetails with the two other themes, demon-
economists, historians, psychologists, sociologists, politi- strating how human behavior is unique to a specific culture yet
cal scientists, religious studies specialists, philosophers, and also universal.
researchers in other areas whose work sheds light on anthro- Several decades ago, in another anthropology textbook, the
pological inquiry. In addition to enlarging the scope of the late Eric Wolf emphasized that anthropology has always had
text, exploring interactions between anthropology and other one foot in the sciences and one foot in the humanities. This
fields sparks the critical imagination that brings the learning observation is evermore true today. Wolf said, “Anthropology
process to life. is both the most scientific of the humanities and the most
The comparative approach, another cornerstone of the humanistic of the sciences” (1964, 88). We would like to carry
anthropological perspective, is also highlighted in this text. on the tradition that Wolf accentuated in his work.
When anthropologists assess fossil evidence, artifacts, lan- One of the prime goals in this edition is to further highlight
guages, or cultural beliefs and values, they weigh comparative the fundamental importance of the synthetic-complementary
xiv
Preface xv
approach to science and the humanities in anthropol- a linguistic anthropologist who is assisting people
ogy. Some anthropologists have argued that the scientific in Papua New Guinea in preserving and developing
approach is not suitable for assessing and interpreting human their native language. We also have Anthropologists
behavior and culture, whereas others believe that the human- at Work boxes about cultural anthropologists who are
istic approach is not appropriate for developing general cross- exploring current topics such as psychiatric treatments
cultural and causal explanations about human behavior and and the psychology of religion, and an ethnographic
study of how young people use YouTube. Other boxes
culture. This has led to textbooks that focus on either one
are about anthropologists who are applying their
or the other approach. In this book, we highlight how the
skills in jobs outside of academia in fields such as
humanistic-interpretive perspective is complementary to the
space travel, the high-tech industry, and the global
scientific method, which seeks general cross-cultural and financial world.
causal explanations for human behavior and culture. The
humanistic-interpretive perspective provides insight into New coverage of recent fossil and archaeological
the specifics of human behavior within different cultures, evidence added to the chapter on human evolution.
whereas the scientific approach offers a method to test causal New updated and expanded discussions of
explanations that allow for insight into universal aspects of anthropological research on color perception in
human behavior. various societies.
We have added a fourth theme that is prevalent in the text- New discussions and developments of the
book. The fourth theme is emphasized in a Critical Perspectives anthropological research on enculturation and
box, “Essentialism,” in Chapter 1. We explain the meaning of emotions.
psychological essentialism: attributing the belief that members
New discussion of twenty-first-century “cultural
of certain categories or classifications such as “species,” “races,”
evolution theories”: dual inheritance models, cultural
“ethnic groups,” “genders,” or “cultures” share an underlying
attraction theory.
invisible essence. Extensive psychological and anthropologi-
cal research has demonstrated that psychological essentialism New discussions of anthropological research on
appears universal and is prevalent in human cognition and inequality and debt for economic anthropology.
thinking throughout the world. One of the major missions of New discussion of life history projects in South
anthropology and this textbook is to help reduce essentialist America by various anthropologists.
beliefs and generalizations regarding the different categories
New discussions of political power, kingships,
such as ethnic or “racial” groups, cultures, civilizations, societ-
and warfare as understood by recent research in
ies, tribes, or religious groups. Anthropologists have found that anthropology.
within these different categories there is enormous variation.
Essentialist thinking has resulted in many widespread simplis- New discussion of extreme “high arousal rituals”
tic misconceptions or distorted perceptions. by Dimitris Xygalatas in the religion and aesthetics
chapter.
In different sections of the textbook, we indicate how
essentialist beliefs and perceptions have been prevalent. One New discussion of shamanism and examples among
of the major goals of this textbook is to introduce the stu- the Ju/’hoansi San and the Inuit.
dent to the anthropological research that demonstrates the New discussion of anthropological explanations of
problems of facile generalizations and essentialist beliefs and human sacrifice rituals in agricultural states.
perceptions.
New discussion of the Human Generosity Project as
established by Lee Cronk.
New discussions of the recent impact and reactions to
WHAT’S NEW TO THIS EDITION globalization by indigenous communities.
New condensed chapter on globalization, colonialism,
A brand new chapter on gender and sexuality
and postcolonialism.
explores the complexities of topics such as transgender
and LGBTQ issues in various societies throughout New discussion of research on essentialism as it is
the world. related to “race” classification.
New Anthropologists at Work boxes illustrate current New discussion of anthropological contributions to
research directions of an archaeologist who explores genomic research in Mexico in the race and ethnicity
both the past and the present in Mesoamerica and chapter.
xvi Cultural Anthropology
A
textbook like this one requires the enormous effort of State University; Henry Munson, University of Maine; John
many people. First, I would like to offer thanks to my A. Napora, University of Southern Florida; Thomas O’Toole,
colleague, Christina Pomianek, a faculty member at St. Cloud State University; Paul (Jim) Roscoe, University of
Lindenwood University. She provided in-depth and helpful Maine; Susan D. Russell, Northern Illinois University; Paul
comments for various sections of this textbook. Shankman, University of Colorado Boulder; William Silcott,
I would also like to thank the following reviewers for their Friends University; Stephen A. Tyler, Rice University; Linda
valuable comments on the various editions of this textbook: Watts, University of Colorado Colorado Springs; Derrick
Hoyt Alverson, Dartmouth College; Jessica Amato, Napa Willis, College of DuPage; Melford S. Weiss, California State
Valley College; Rucha Ambikar, Bemidji State University; University, Sacramento; Dimitris Xygalatas, University of
Harumi Befu, Stanford University; Donald E. Brown, Connecticut at Storrs.
University of California–Santa Barbara; Susan Brownell, I also extend thanks to all my colleagues who sent photos
University of Missouri–St. Louis; Margaret Bruchez, Blinn and information for use in the Anthropologists at Work boxes
College; Robert Carmack, State University of New York at and elsewhere in the textbook.
Albany; A. H. Peter Castro, Syracuse University; Miriam I am grateful for the unwavering support given to this project
S. Chaiken, New Mexico State University; Tom Connelly, by SAGE Publications, including the moral support and encour-
New Mexico State University; Dale Eickelman, Dartmouth agement of our acquisitions editor Joshua Perigo, development
College; Adam D. Frank, University of Central Arkansas; editor Alissa Nance, editorial assistant Noelle Cumberbatch,
Raymond Hames, University of Nebraska; Robert W. Hefner, production editor Bennie Clark Allen, copy editor Melinda
Boston University; Lawrence A. Hirschfeld, New School Masson, and both Zina Craft and Jade Henderson in marketing.
for Social Research; Robert Hitchcock, University of New My warmest appreciation goes to my wife, Susan, whose
Mexico, Albuquerque; Frank Hutchins, Bellarmine University; emotional support, patience, love, and endurance made pos-
Ronald Kephart, University of North Florida; Rita S. Kipp, sible the publication of this project.
Kenyon College; Howard Kress, University of Connecticut; Anyone with comments, suggestions, or recommendations
the late Robert Lawless, Wichita State University; James regarding this textbook is welcome to send email messages to
Lett, Indian River Community College; Ronald Lukens- the following address: rscupin@lindenwood.edu.
Bull, University of North Florida; Juliet Morrow, Arkansas SAGE also wishes to thank the following for their assistance:
Jessica Amato, Napa Valley College John A. Napora, University of South Florida
Rucha Ambikar, Bemidji State University Christina Pomianek, Lindenwood University
Lindsay Anderson, The University of Tennessee at Martin Paul Roach, Century College
Margaret Bruchez, Blinn College Paul Roscoe, University of Maine
Steve Dasovich, Lindenwood University William Silcott, Friends University
Holly DeLeo, Rowan College at Burlington County Jesse Todd, Brookhaven College
Robert K. Hitchcock, University of New Mexico Deborah Tooker, Le Moyne College
Frank Hutchins, Bellarmine University Lillian Marie Wallace, Pima Community College
Jacquelyn Kyle, Rowan College at Burlington County Linda K. Watts, University of Colorado Colorado Springs
Mohsen M. Mobasher, University of Houston - Downtown Derrick Willis, College of DuPage
Juliet E. Morrow, Arkansas State University Dimitris Xygalatas, University of Connecticut
xviii
ABOUT THE AUTHOR
R
aymond Scupin is a professor of anthropology and prompted to write this textbook, which would allow a wide
international studies at Lindenwood University. He range of undergraduate students to understand the holistic
received his BA degree in history, Asian studies, and and global perspectives of the four-field approach in anthro-
anthropology from the University of California–Los A ngeles. pology. In 1999, he received the Missouri Governor’s Award
He completed his MA and PhD degrees in anthropology at for Teaching Excellence. In 2007, Dr. Scupin received the
the University of California–Santa Barbara. Dr. Scupin is Distinguished Scholars Award at Lindenwood University.
truly a four-field anthropologist. During graduate school, Dr. Scupin has published many essays, book chapters, and
he did archaeological and ethnohistorical research on Native review essays based on his ethnographic research in Thailand.
Americans in the Santa Barbara region. He did extensive eth- He returned to Thailand and other countries of Southeast
nographic fieldwork in Thailand with a focus on understand- Asia to update his ethnographic data on Islamic trends in that
ing the ethnic and religious movements among the Muslim area, an increasingly important topic in the post-9/11 world.
minority. In addition, Dr. Scupin taught linguistics and con- He is a member of many professional associations, includ-
ducted linguistic research while based at a Thai university. ing the American Anthropological Association, the Associ-
Dr. Scupin has been teaching undergraduate and graduate ation for Asian Studies, and the Council on Thai Studies.
courses in anthropology for more than thirty years at a vari- Dr. Scupin has authored Religion and Culture: An Anthropological
ety of academic institutions, including community colleges, Focus, Race and Ethnicity: The United States and the World,
research universities, and a four-year liberal arts university. and Peoples and Cultures of Asia. He is also a coauthor with
Thus, he has taught a very broad spectrum of undergraduate Christopher DeCorse of Anthropology: A Global Perspective
students. Through his teaching experience, Dr. Scupin was (9th ed., with SAGE).
xix