PT 1 Revision Worksheet
PT 1 Revision Worksheet
PT 1 Revision Worksheet
(2) The monsoon in the Naga Hills goes by the native name, Khuthotei (which means the
rice-growing season). It lasts from May to early or mid-October. The local residents firmly
believe that Durga Puja in October announces the end of the rain. After that, one might
expect a couple of short winter showers, and the spring showers in March and April.
Finally, comes the ‘big rain’ in May; proper rainstorms accompanied by heart-stopping
lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc
across the dark skies, a light-and-sound show that can go on for hours.
(3) This is the season when people use the word Sezuo and Suzu to refer to the week-
long rains when clothes don’t dry and smell of mould when fungus forms on the floor and
when you can’t see the moon or the stars because of the clouds. But you learn not to
complain, Rain, after all, is the farmer’s friend and brings food to the table. Rituals and
festivals center around the agricultural rhythm of life, which is the occupation of about 70
percent of the population.
(4) The rains are also called after flowering plants and people believe that the blossoming
of those plants draws out the rain. Once the monsoon sets in, fieldwork is carried out in
earnest and the work of uprooting and transplanting paddy in flooded fields is done. The
months of hard labour are June, July, and August. In August, as the phrogo plant begins
to bloom, the rain will fall. This August rain, also called phrogo, is a sign that the time for
cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do
sprout, they are not likely to bear grain. The rain acts as a kind of farmer’s almanac.
(5) The urban population of school-goers and office-goers naturally dislike the monsoon
and its accompanying problems of landslides, muddy, streets, and periodic infections. For
non-farmers, the month of September can be depressing, when the rainfall is incessant
and the awareness persists that the monsoons will last out till October. One needs to
have the heart of a farmer to remain grateful for the watery days and be able to observe
from what seems to the inexperienced as a continuous downpour-many kinds of rain.
Some of the commonly known rain weeks are named after the plants that alternately
bloom in August and September. The native belief is that the flowers draw out the rain.
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(6) Each rain period has a job to fulfill: October rain helps garlic bulbs to form, while
kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly.
The end of October is the most beautiful month in the Naga Hills, as the fields turn to gold
and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for
protecting the fields from storms, and the rains to retreat because the grains need to stand
in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the
rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard.
The months of rain become a distant memory until it starts all over again.
Based on your understanding of the above passage, answer the questions given
below.
6. What does Durga Puja mean to the farmers of the Naga hills?
8. Find words from the passage which mean the same as the following.
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a. flowering (para 4)
b. non-stop (para 5)
II. You are Sachin Bansal, the Head Boy of IML Public School, Gurgaon. Your
school is holding an inter-school T-20 cricket championship from 2 Oct to 8
Oct, 20XX. Write a formal invitation to Sh. S.S. Bedi, the legendary cricketer, to
inaugurate the championship on Oct 2, 20XX at 10 a.m. at your school grounds.
IV. You are Sunil/Sunitha, staying at Mayur Vihar, Delhi. Your locality is away from
the main city, the poor bus service adversely affects the life of the residents. Write
a letter to the Editor of the Times of India, highlighting the problems faced, and also
giving a few possible suggestions.
V. Read the following extract and answer the questions that follow.
VI. Read the following extract and answer the questions that follow.
She still has bangles on her wrist, but no light in her eyes. “Ek waqt ser bhar khana bhi
nahin khaya.” she says, in a voice drained of joy. She has not enjoyed even one full meal
in her entire lifetime-that’s what she has reaped! Her husband, an old man with a flowing
beard says, “I know nothing except bangles. All I have done is make a house for the family
to live in.” Hearing him one wonders if he has achieved what many have failed in their
lifetime. He has a roof over his head! The cry of not having money to do anything except
carry on the business of making bangles, not even enough to eat, rings in every home.
The young men echo the lament of the elders. Little has moved with time, it seems in
Firozabad, years of mind-numbing toil have killed all initiative and the ability to dream.
b. What is the attitude of the author towards the old man’s words?
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