Adya Stotram

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आद्या स्तोत्रम् - ॐ नमः आद्यायै

Adya Stotram - Om Namah Adyayai

Devi Adya Ma
Om Namah Aadyaayai |
Shrnnu Vatsa Pravakssyaami Aadyaa Stotram Mahaa-Phalam |
Yah Patthet Satatam Bhaktyaa Sa Sva Vissnnu-Vallabhah ||1||

Meaning:
1.1: Om, Reverential Salutations to Adya Maa,
1.2: Listen, O Child, I recite the Adya Stotram which is the bestower
of great Fruits,
1.3: He who recites this constantly (regularly) with Devotion,
will indeed become dear to Vishnu.

Mrtyur-Vyaadhi-Bhayam Tasya Naasti Kin.cita Kalau Yuge |


Aputraa Labhate Putram Tri-Pakssam Shravannam Yadi ||2||

Meaning:
2.1: (Salutations to Adya Maa) (By listening to this Stotra and meditating
on Adya Shakti) The Fear of Death and Disease does not exist even
a little in this Kali Yuga,
2.2: A woman without son obtains a son if she listens to this Stotra (and
meditates on Adya Shakti) for three Pakshas (Lunar Fortnights)
(consecutively).

Dvau Maasau Bandhanaan-Mukti Vipra-Vaktaat Shrutam Yadi |


Mrtavatsaa Jiivavatsaa Ssann-Maasam Shravannam Yadi ||3||

Meaning:
3.1 (Salutations to Adya Maa) A person becomes free from Bondage in two
months if he listens to this Stotra from a Vipra (Seer) (and meditates on
Adya Shakti),
3.2 A mother whose new-born Child always dies, becomes a child-
surviving mother if she listens to this Stotra for six months (continuously),

Naukaayaam Sangkatte Yuddhe Patthanaaj-Jayam-Aapnuyaat |


Likhitvaa Sthaapayed-Gehe Na-Agni-Caura-Bhayam Kkacit ||4||

Meaning:
4.1: (Salutations to Adya Maa) A person obtains Victory over (dangers
in) Boat (i.e. during travelling in water), over difficult situations in life, and
in Battle, if he recites (this Adya Stotram and meditates on Adya Shakti),
4.2: Having written this (Adya Stotram) and establishing in
one's House (with great devotion), there will no more be
any fear of Fire (destroying) or Thieves (robbing),

Raaja-Sthaane Jayii Nityam Prasannaah Sarva-Devataa |


Om Hriim Brahmaannii Brahmaloke Ca Vaikunntthe Sarvamanggalaa ||5||
Meaning:
5.1: (Salutations to Adya Maa) (Writing this Adya Stotram and
establishing) in the place of Kings (with great devotion), makes
one always Victorious and pleases all the Gods,
5.2: Om Hrim (O Adya Devi), You are Devi Brahmani in Brahmaloka (Abode
of Brahma), and (You are) Devi Sarvamangala in Vaikuntha (Abode of
Vishnu),

Indraannii Amaraavatyaamambikaa Varunnaalaye |


Yamaalaye Kaalaruupaa Kuberabhavane Shubhaa ||6||

Meaning:
6.1: (Salutations to Adya Maa) You are Devi Indrani in Amaravati (Abode of
Indra), and You are Devi Ambika in Varunalaya (Abode of Varuna),
6.2: You are of the form of Kala (Death) in Yamalaya (Abode of Yama), and
You are of the form of Devi Shubhaa (Auspiciousness) in
the Abode of Kubera,

Mahaanandaa-[A]gnikone Ca Vaayavyaam Mrgavaahinii |


Nairtyaam Raktadantaa Ca Aishaannyaam Shuuladhaarinnii ||7||

Meaning:
7.1: (Salutations to Adya Maa) You are Devi Mahananda presiding over
the South-East quarter, and You are Devi Mrigavahini presiding over
the North-West quarter,
7.2: You are Devi Raktadanta presiding over the South-West quarter, and
You are Devi Shuladharini presiding over the North-East quarter,

Paataale Vaissnnaviiruupaa Singhale Devamohinii |


Surasaa Ca Manniidvipe Langkaayaam Bhadrakaalikaa ||8||

Meaning:
8.1: (Salutations to Adya Maa) You are in the form of Devi Vaishnavi in
the Patala Loka (Nether World), and You are as Devi
Devamohini in Singhala (Ceylon),
8.2: You are Devi Surasa in Manidwipa and You are Devi
Bhadrakalika in Lanka,

Raameshvarii Setubandhe Vimalaa Purussottame |


Virajaa Auddradeshe Ca Kaamaakssyaa Niilaparvate ||9||

Meaning:
9.1: (Salutations to Adya Maa) You are Devi
Rameshwari in Setubandha (Rameshwaram) and You are Devi
Vimala in Purushottama Kshetra,
9.2: You are Devi Viraja in Auddradesha (Orissa) and You are Devi
Kamakhya in Nilaparvata (Assam),
Kaalikaa Vanggadeshe Ca Ayodhyaayaam Maheshvarii |
Vaaraannasyaam-Annapuurnnaa Gayaakssetre Gayeshvarii ||10||

Meaning:
10.1: (Salutations to Adya Maa) You are Devi
Kalika in Bangadesha (Bengal) and You are Devi Maheshwari in Ayodhya,
10.2: You are Devi Annapoorna in Varanasi nd You are Devi
Gayeshwari in Gaya,

Kurukssetre Bhadrakaalii Vraje Kaatyaayanii Paraa |


Dvaarakaayaam Mahaamaayaa Mathuraayaam Maaheshvarii ||11||

Meaning:
11.1: (Salutations to Adya Maa) You are Devi Bhadrakali in Kurukshetra,
and You are the supreme Devi Katyayani in Vraja,
11.2: You are Devi Mahamaya in Dwaraka and You are Devi
Maheswari in Mathura,

Kssudhaa Tvam Sarva-Bhuutaanaam Velaa Tvam Saagarasya Ca |


Navamii Shukla-Pakssasya Krssnnasyai[a-E]kaadashii Paraa ||12||

Meaning:
12.1: (Salutations to Adya Maa) You reside as Hunger in all living
beings (i.e. as Prana Shakti), and You are the Shore of the Ocean (of
Samsara, which is the final aim of all beings),
12.2: You are the Navami of Shukla Paksha (Ninth day of the Bright
Fortnight of the Lunar Calendar) (signifies aggresive Power), and You are
the Ekadasi of Krishna Paksha (Eleventh day of the Dark Fortnight of the
Lunar Calendar) (signifies Joy); You are indeed Paraa (Supreme beyond
everything),

Dakssasaa Duhitaa Devii Dakssa-Yajnya Vinaashinii |


Raamasya Jaanakii Tvam Hi Raavanna-Dhvamsa-Kaarinnii ||13||

Meaning:
13.1: (Salutations to Adya Maa) O Devi, You are
the daughter of Daksha Who was the destroyer of the Daksha
Yagya (Sacrifice of Daksha),
13.2: You are the (beloved) Devi Janaki of Sri Rama; You indeed are
the destroyer of Ravana.

Canndda-Munndda-Vadhe Devii Raktabiija-Vinaashinii |


Nishumbha-Shumbha-Mathinii Madhu-Kaittabha-Ghaatinii ||14||

Meaning:
14.1: (Salutations to Adya Maa) O Devi,
You slayed (demons) Chanda and Munda, and You are the destroyer of
(demon) Raktabija,
14.2: You are the churner (i.e. killer) of
(demons) Nishumbha and Shumbha, and You are the killer of
(demons) Madhu and Kaitabha,

Vissnnu-Bhakti-Pradaa Durgaa Sukha-Daa Mokssa-Daa Sadaa |


Aadyaa-Stavam-Imam Punnyam Yah Patthet Satatam Narah ||15||

Meaning:
15.1: (Salutations to Adya Maa) You are the Durga bestowing Vishnu
Bhakti (Devotion to Vishnu); Your presence always bestows Happiness and
(finally) Liberation,
15.2: This Adya Stavam (Hymn of Eulogy to Adya Devi)
is Auspicious; He who recites this always ...

Sarva-Jvara-Bhayam Na Syaat Sarva-Vyaadhi-Vinaashanam |


Kotti-Tiirtha-Phalam Tasya Labhate Na-Atra Samshaya ||16||

Meaning:
16.1: ... will not have any fear of Fever (i.e. Illness) and it will destroy
all his Illness,
16.2: He will obtain the fruits of going to million pilgrimages, there is no
doubt about it.

Jayaa Me Ca-Agratah Paatu Vijayaa Paatu Prsstthatah |


Naaraayannii Shiirssa-Deshe Sarva-Angge Simhavaahinii ||17||

Meaning:
17.1: May Jaya protect me from Front, and may Vijaya protect me
from Back,
17.2: (May) Narayani (protect the) region of my Head, and
may Simhavahini (protect) all my Body,

Shivaduutii Ugracannddaa Pratyangge Parame[a-Ii]shvarii |


Vishaalaakssii Mahaamaayaa Kaumaarii Sangkhinii Shivaa ||18||

Meaning:
18.1: The Terrible and Fierce Devi Shivaduti, the Supreme Goddess, is
in all my Angas (Body Parts),
18.2: (And also) Vishalakshi the Mahamaya (Great Enchantress), and Devi
Kaumari and Shankhini, the Auspicious one.

Cakrinnii Jaya-Dhaatrii Ca Ranna-Mattaa Ranna-Priyaa |


Durgaa Jayantii Kaalii Ca Bhadrakaalii Maho[a-U]darii ||19||

Meaning:
19.1: (And also) Chakrini (The one with Chakra), Who is
the supporter of Victory (Jayadhatri), Who
is intoxicated in Battle (Ranamatta) and fond of Battles (Ranapriya),
19.2: (And) Durga, Jayanti (Ever Victorious), Kali and Bhadrakali, the one
with the Huge Womb (Mahodari) (Containing the Universe within it).
Naarasimhii Ca Vaaraahii Siddhi-Daatrii Sukha-Pradaa |
Bhayangkarii Mahaaraudrii Mahaa-Bhaya-Vinaashinii ||20||

Meaning:
20.1: (And also) Narasimhi and Varahi Who bestow Siddhi (Siddhidatri)
and Happiness (Sukhaprada),
20.2: Who is the terrible Maharaudri, the destroyer of Great Fear.

Iti Brahmayaamale Brahmaa-Naarada-Samvaade Aadyaa Stotram


Samaaptam ||
Thus ends the Adya Stotram from Brahma Yamala, which is part of a
conversation between Brahma and Narada.

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