Frost 2011 Social Stigma Preprint
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Frost, D. M. (2011). Social stigma and its consequences for the socially stigmatized. Social and
Personality Psychology Compass, 5(11), 824-839. DOI: 10.1111/j.1751-
9004.2011.00394.x
Social Stigma - 2
Abstract
This paper presents an integrative review of current and classic theory and research on
social stigma and its consequences for the socially stigmatized. Specific attention is paid to
origins and perpetration of social stigma are discussed alongside perspectives on how
given to responses to stigma in the form of coping, social support, and meaning-making
processes. Both the potential negative and positive consequences of social stigma are
theory with emerging critical and feminist theories of positive marginality and resistance.
The paper culminates in a theoretical process model designed to provoke future theory and
Overview
perspectives on social stigma from psychology and related disciplines. Drawing mainly on
current theories of stigma across race/ethnicity, gender, and sexual orientation, I attempt
to join together models of the perpetration of stigma with models of the target’s experience
of stigma. I also aim to integrate findings from research on the negative consequences of
stigma with work stemming from critical psychological and feminist perspectives on
stigmatize and the experiences of the stigmatized, all the while recognizing that these
experiences are deeply embedded within one another and not entirely separable. Doing so
gives rise to a critical social psychological perspective on social stigma and its many and
Stigma
which reduces whole persons to tainted and discounted others. Goffman’s classic
definition begins with the attribute as the source of discreditation; however, more recent
definitions of stigma explicitly adopt a social constructivist frame. For example, Herek
defines stigma as “the negative regard, inferior status, and relative powerlessness that
particular group or category” (Herek, 2009; p. 441). This shift moves the source of stigma
out of the bodies and identities of the stigmatized and places the origins of stigma at the
Social Stigma - 4
societal level (Fine & Asch, 1988). Meanings inherent to social stigmas are nested within
historical contexts, and their meanings can change over time (e.g., Cross, 1991; Savin-
Williams, 2005). Stigma is not limited to numerical minorities; yet stigma originates and is
perpetuated by those with power against others with less power (Link & Phelan, 2001).
Structural Inequalities
Laws, policies, religions, and other institutional structures are constructed in ways
that reflect the negative meanings attached to stigmatized groups and individuals. The
rights, freedoms, and resources of the stigmatized are limited compared to the non-
stigmatized. Structural inequalities both stem from and perpetuate social stigma by
society. If certain groups are prevented from fully participating in society, their social
status will remain “less than” non stigmatized groups, which is often perceived as
legitimizing prevailing social stigma. Those who are allowed full participation in society
become established as normal, and those who do not are othered and marginalized (Herek,
2007).
Stereotypes and prejudice exist at the psychological level and are often the product
attribute (Allport, 1954; Devine, 1989). Stereotypes are known by most people within a
given culture due to the underlying stigma from which they stem. Although most people
Social Stigma - 5
may be aware of a given stereotype, they may not necessarily personally believe the
stereotype to be true (Devine, 1989). Prejudice occurs when people believe a stereotype to
be true and apply its corresponding generalizations in their attitudes and judgments of
others to whom the stereotype corresponds (Allport, 1954; Devine, 1989). Thus,
stemming from social stigma. Prejudice is complex: It does not always operate at the
conscious level (Greenwald & Banaji, 1995). Given stigma is ingrained within multiple
aspects of societies, implicit forms of prejudice operate outside of people’s awareness that
Discrimination
instances when people or groups are denied equality and treated differently because of
their stigmatized status (Allport, 1954; Major & O’Brien, 2005). Discrimination can occur
at the institutional level, as described above, as well as at the interpersonal level (Frost,
unacceptable to act in overtly discriminatory ways, “modern” racism and sexism persist in
al., 1995; Swim & Cohen, 1997). Discrimination brings the current discussion closest to the
Experiences of Stigma
Although the first wave of social psychological work on stigma focused mainly on the
perpetration of stigma, there has been an increase in research on how people and groups
Social Stigma - 6
that are stigmatized experience the effects of stigma (Swim & Stangor, 1998). Recent
efforts have focused on how experiences of stigma confer excess social stress for
stigmatized people, which can produce a myriad of negative consequences. Social stressors
Stigma-Related Stress
Much of the work on stigma-related stress has been done with regard to
& Williams, 1999) and sexual minorities’ experiences of sexual minority stress (Meyer,
2003a; b). I draw mainly from Meyer’s model of minority stress (Meyer, 2003a; b) in the
sections that follow in an attempt to extend this model of stigma-related stress to account
for the experiences of multiple and varied stigmatized experiences. Although experiences
of racial, gender, and sexual minority stigmas are discussed separately below, they are not
always mutually exclusive, and many experience stigma at the intersections of multiple
stigmatized identities (cf. Bowleg, 2008; Collins, von Unger, & Armbrister, 2008; Meyer,
Stressful Life Events. Stigma-related stressors can take the form of event-based
acute stressors in that they occur relatively infrequently (compared to other stressors) and
tend to stem from an isolated event. These manifest in direct experiences discrimination or
other events brought on by prejudice. Hate crimes are a prime example of stigma-related
stressful life events, and occur when a person or group is targeted, usually for assault or
harassment, because of a stigmatized status or identity (Herek, 2009b; King et al., 2009).
Social Stigma - 7
Other stigma-related stressful life events include being fired from a job because of one’s
when they occur repeatedly over an extended period of time (e.g., bullying), can produce
discriminatory life events related to some stigmatized statuses (e.g., race/ethnicity, gender,
age), many stigmatized individuals (e.g., sexual minorities) are not protected from multiple
forms of discriminatory life events by policies, furthering social inequality (e.g., Herek,
2005; 2007).
one’s stigmatized status (Williams et al., 1997). Although forms of everyday discrimination
may be of smaller magnitude than stigma-related life events, their chronicity produces a
individuals and groups live within societies structured in ways that perpetuate social
stigma, people who are stigmatized may enter into social interactions with an expectation
that they will be rejected by others because of their stigmatized social status (Link, 1987;
people who are stigmatized face an additional chronic stressor with regard to their
Social Stigma - 8
or concealed from others (Frost & Bastone, 2007; Goffman, 1963; Meyer, 2003a; Smart &
Wegner, 1999). People with concealable stigmas (e.g., sexual minorities, people with
mental health disorders), are constantly faced with the decision to conceal or make visible
their stigmatized statuses. Although concealing one’s stigmatized status from others can be
protective, in that it may allow one to avoid discrimination, stigma concealment is stressful
because produces cognitive burden resulting from fear of discovery. People with visible
stigmas (e.g., racial/ethnic minorities, women) do not have an option to conceal their
stigmatized social status. However, they may manage others’ reactions to their stigmatized
status through various stigma management techniques. For example, Cross (in press)
described the strategy of code switching whereby racial/ethnic minority individuals switch
between patterns of speech, behavior, and dress when interacting with in-group members
(i.e., other racial/ethnic minorities) and members of the dominant majority (Whites). This
is sometimes necessary in order to advance one’s needs and desires within dominant social
stigmatized status, thereby potentially reducing the likelihood of rejection. However, the
cognitive burden of determining when and how to implement code switching, like stigma
Internalized Stigma. The previous stigma-related stressors have been discussed along
Meyer’s (2003a) continuum of proximity to the self, starting with the stigma-related
stressor most distal to the self (i.e., life events) and now ending with the stressor most
Social Stigma - 9
proximal to the self: internalized stigma. Internalized stigma refers to the application of
internalized homophobia for sexual minorities (Frost & Meyer, 2009; Russell & Bohan,
2006), internalized racism (Wester et al., 2006) or racialized self-hatred (Cross, 1991) for
racial/ethnic minorities, and internalized sexism for women (Bearman, Korobov, & Thorne,
people who are stigmatized live their daily lives within societies that are shaped by social
and identities can easily be internalized and attached to the self. The result is socially
generated but internally perpetuated self-devaluation. Internalized stigma can persist even
in the absence of direct perpetrators of stigma, and is thought by some to never completely
minorities, and sexual minorities have been well documented across various social
scientific bodies of research (see Chan et al., 2008; Meyer & Frost, forthcoming; Williams,
Neighbors, & Jackson, 2008 for reviews). However, the types of negative consequences of
stigma depend largely on the stigmatized population under investigation; suggesting that
specific. Below, I briefly highlight some of the primary domains and outcomes in which
results in poorer mental health across a variety of outcomes. This is true for sexual
minorities with regard to mental health disorders, suicide, and subthreshold symptoms
(e.g., Frost et al., 2007; Frost & Meyer, 2009; Hatzenbuehler, 2009; Mays & Cochran, 2001;
Meyer et al., 2008). The negative association between stigma-related stress and mental
health has also been well demonstrated among women and racial/ethnic minority groups,
especially with regard to perceived discrimination and depression (Brown et al., 2000;
Corning, 2002; Fischer & Holz, 2007; Moradi & Subich, 2004; Paradies, 2006; Williams, Yu,
& Jackson, 1997). Some studies have further demonstrated that stigma-related stressors
largely account for disparities in mental health between sexual minorities and
heterosexuals (Mays & Cochran, 2001). This has not been demonstrated in other
stigmatized populations, and is not entirely relevant for racial/ethnic minorities given
research has rarely documented race-based disparities in mental health (Schwartz &
Meyer, 2010).
outcomes. Much of the research in this area has demonstrated that increased exposure to
Singer, and Ryff, 2009; Harris et al., 2006; Smart Richman, Pek, Pascoe, & Bauer, 2010).
medical care and thus poorer physical health outcomes, particularly among racial/ethnic
minorities (Piette et al., 2006). Similarly, stigma-related stressors are associated with
Social Stigma - 11
decreased access to and quality of medical care among sexual minorities (e.g., Makadon,
Mayer, & Garafolo, 2006; Steele, Tinmouth, & Lu, 2006). Among HIV positive gay men,
stigma concealment is associated with accelerated disease progression (Cole et al., 1996).
and health risk behaviors via decreased self-efficacy and maladaptive coping strategies
(e.g., Ramirez-Valles et al., 2010). For example, recent studies have demonstrated links
between increased experiences of stigma-related stress and smoking (e.g., Borrell et al.,
2010; Todorova et al., 2010). Also, among diverse sexual minority populations, several
studies have demonstrated links between a variety of stigma-related stressors and sexual
health/HIV risk behavior (Bruce, Ramirez-Valles, & Campbell, 2008; Nakamura & Zea,
2010; Ryan, Huebner, Diaz, & Sanchez, 2009; Simoni ,Walters, Balsam, & Meyers, 2006;
Preston, D’Augelli, Kassab, & Starks, 2007; Sugano, Nemoto, & Operario, 2006). Thus, not
only is stigma-related stress directly connected to mental and physical health outcomes,
but it also produces increased health risk, which strengthens connections between social
stigma and negative health outcomes for a variety of stigmatized individuals and groups.
Performance Outcomes
In addition to health and well-being, the last few decades of research have
variety of domains.
threat (Steele, 1997; Steele & Aronson, 1995). Stereotype threat occurs when an individual
For Black and Latino individuals, stereotype threat has been consistently demonstrated to
performance in diagnostic situations (Spencer, Steele, & Quinn, 1999). For sexual minority
associated with more absences in high school (Frost & Bastone, 2008).
stigmatized individuals based on race/ethnicity, gender, and sexual orientation (Horvath &
Ryan, 2003; Pager & Shepherd, 2008; Phalen & Rudman, 2010). However, the negative
effects of stigma-related stressors persist beyond the hiring process. Three decades of
(Gutek, 1985; Schnieder et al., 1997; 2001; Woodzicka & Lefrance, 2005). Further, sexual
minorities also face the challenge of negotiating stigma-related stressors in the workplace
(e.g., Fassinger, 2008; Ragins, Singh, & Cornwell, 2007; Huffman, Watrous-Rodriguez, &
King, 2008). Stigma-related stressors have been negatively linked to a variety of job
performance indicators among sexual minorities (Ragins, Singh, & Cornwell, 2007) as well
as their satisfaction with and perceived fit within the workplace (Lyons, Brenner, &
Fassinger, 2005).
Relational Outcomes
minority identity as well as their romantic involvement with a partner of the same gender.
Social Stigma - 13
of relationship quality among same-sex couples (e.g., Frost & Meyer, 2009; Rostosky,
Riggle, Gray, & Halton, 2007; Peplau & Fingerhut, 2007; Todosijevic et al., 2005). The
sources of prejudice and discrimination, as well as structural inequities in the form lack of
et al., 2010; Rostosky et al., 2009). Same-sex couples are not the only couples that
experience relational stigmatization. There are many types of couples that are stigmatized,
including but not limited to interracial couples and age discrepant couples. Members of
these marginalized relationships (Lehmiller & Agnew, 2006) experience the gamut of
are not stigmatized as individuals, but take on stigmatized statuses relationally, via their
membership in a marginalized couple. For example, a white heterosexual man may not
women, he, and his wife, may experience discrimination and expectations of rejection as a
their stigmatized statuses (Lehmiller & Agnew, 2006). Marginalized couples typically
2006; Frost, 2011b; Knox et al., 1997; Lehmiller & Agnew, 2006; McNamara, Tempenis &
Walton, 1999; Rosenblatt, Karis & Powell, 1995). In other words, even though these three
types of marginalized relationships all undergo unique stressors, there are some issues that
evidence that stigma-related stressors can have a substantial impact on their relationship
Responses to Stigma
The connections between social stigma and its consequences are not universal.
ways people and groups respond to stigma-related stress is an important endeavor in the
psychological study of stigma. Not only is it necessary to understand the damaging effects
of social stigma, it is equally, if not more important to understand how the stigmatized are
able to cope with, resist, and overcome the limiting consequences of stigma.
stress has focused on individual-level coping strategies and support seeking. In many
ways, this body of research draws heavily from classic stress and coping models (Lazarus &
Folkman, 1984). Individual-level coping strategies and support often focus on dealing with
emotional aspects of the stress experience (e.g., meditation, expressive writing) or focus on
changing the circumstances of the source of the stress (e.g., spending less time at work,
asking a sibling to help with the care of a sick parent) (see the following for reviews: Carver
& Connor-Smith, 2010; Coyne & Downy, 1991; Thoits, 1995). Some coping strategies can
be effective in preventing the negative effects of stigma-related stress in one domain, while
magnifying damage in another. Jackson and colleagues (2010) have demonstrated that
Blacks may engage in passive/avoidant coping strategies, such as smoking, drinking, and
Social Stigma - 15
unhealthy eating, which buffer the negative effects of stigma-related stress on mental
health, but increase physical health problems. This potentially accounts for frequently
observed disparities between Blacks and Whites in physical health problems and lack of
consistent differences based on race/ethnicity in mental health (Schwartz & Meyer, 2010).
and other numerical minority stigmatized populations often rely on minority communities
to provide safe and supportive physical and psychological environments. Not only do
minority communities provide spaces safe from aspects of prevailing social stigma, but
Having and perceiving support from similar others have been shown to reduce the
negative effects of stigma on health and well-being across a variety of stigmatized groups
and individuals (e.g., Frable, 1998). Although less research has been conducted on group-
level coping compared to individual-level coping with stigma-related stress, some studies
mental health and well-being (Kertzner, Meyer, Frost, & Stirratt, 2009; Ramirez-Valles,
Fegus, Reisen, Poppen, & Zea, 2005) and risk behaviors (Ramirez-Valles & Brown, 2003).
Additionally, perceived support within one’s own racial/ethnic community has been found
to moderate the effect of perceived discrimination on depression (Noh & Kaspar, 2003).
Thus far, stigma has been portrayed as having a unidirectional and negative effect on
the lives of the stigmatized. In cases where individuals or groups are able to cope with
their experiences of stigma-related stress, the negative effects of stigma can be diminished
Social Stigma - 16
are made more or less meaningful in the lives of stigmatized individuals, a more nuanced
Insight into how stigmatized individuals make meaning of stigma-related stress can
be found in the early formulations of stress perceptions. The foundational work of Lazarus
and Folkman (1984) articulated how people perceive stressors as either threats or
challenges, and that this attribution of meaning to the stressor determines how the stressor
will affect the individual. If stigmatized individuals are able to engage in meaning-making
processes that reduce the threat of stigma to their lives, they may be able to diminish
and/or overcome its delimiting effects. Evidence for this hypothesis can be seen in the
classic analysis of stigma and self-esteem by Crocker and Major (1989). Specifically, they
show that stigmatized individuals may attribute the cause of stigma to a fault of society
(i.e., the out-group; perpetrators of stigma), not of themselves or other members of their in-
group. They also discuss how people may selectively make domains in which they are
limited by stigma-related stressors less meaningful than domains in which they are not as
the (de)valuation of life domains lead to a great degree of individual variability in the
consequences of stigma-related stress, including gains in self-esteem (see also Shih, 2004).
Additional work from a critical social psychological perspective has identified other
meaning of stigma in ways that allow them to not simply cope with, but overcome and even
thrive in the face of stigma-related stress. Unger’s (2000) work on positive marginality
scientific research on stigma and its consequences. Unger argues that laboratory-based
experimental and quantitative survey methods provide a limited picture of how social
stigma affects the lives of the stigmatized. Critical feminist and qualitative methods have
since been applied in emerging theory and research on the lived experiences of
marginalized individuals and groups (Fine, 2006; Frost & Ouellette, 2004; in press;
Ouellette, 2009; Ouellette & Frost, 2006). These approaches reveal agency and resiliency
drawing from community psychology emphasize further how those at the margins can
thrive and achieve well-being in life through active resistance of stigma-related stress (e.g.,
One example of such an approach can be seen in the application of narrative analyses
to the meaning making processes that same-sex couples employ in negotiating stigma-
related stress within romantic relationships (Frost, 2011a). Such an approach emphasizes
the meanings that the stigma-related stressors themselves take on in individuals’ lived
experiences. Frost (2011a) showed that members of same-sex couples utilize multiple
meaning making strategies to negotiate the potential effects that stigma-related stressors
existing research. However, other strategies emphasized how stigma can be made sense of
in ways that allow individuals to overcome its negative effects. For example, some
commitment to and bond with their partners. These narrative strategies for making
Social Stigma - 18
meaning of stigma-related stressors represent more than coping (Shih, 2005). They
represent agentic attempts to reclaim experiences of being marginalized in ways that allow
individuals to resist and even thrive in the face of social stigma. Thus, through individual
These positive outcomes include social creativity that manifests as activism and
attempts at social change (Hall & Fine, 2005; Frost, 2011a; Jewkes, 2006; Riggle et al.,
are able to reframe experiences of stigma-related stress as opportunities for activism and
social change to improve their social positions. In this regard – aided by enhanced
that may lead to policy reform efforts, which, if successful, can potentially alter
discriminatory social structures and diminish the underlying negative meanings of social
stigma.
perspectives on social stigma and its consequences for the socially stigmatized. In
accomplishing this task, the predominant literatures portraying the negative effects of
resistance, respectively, are rarely discussed in relation to one another. What follows is a
Social Stigma - 19
theoretical model (Figure 1) designed to integrate these two perspectives and provide a
Social stigma occupies the majority of the left side of the model, as it is the
prejudice are represented as partially nested within one another given the extent to which
they are often inseparable from one another. Stigma further results in structural
inequalities that prevent stigmatized groups from full participation in society. This is
represented by the dotted box surrounding all processes in the model. All elements of the
perpetration of, experience of, and response to stigma are embedded within the ways
societies are structured. Structural manifestations of stigma shape the life opportunities of
stigmatized individuals (for better or worse), even in the absence of others who are
Experiences of stigma for stigmatized groups and individuals can be usefully framed
internalized stigma. These processes range from very distal to the self and perpetrated by
outside social sources (e.g., discrimination) to internalized forms of stigma that are
proximal to the self and persist outside of the presence of a direct source of discrimination.
These proximal sources of stigma-related stress still stem from the prevailing culture of
social stigma, and should not be reduced to personality traits or internally generated
groups and individuals, and can result in a number of negative mental health, physical
health, performance, and relational outcomes. However, individual and group-level coping
and support mechanisms can moderate the negative effect of stigma, buffering the overall
processes that focus on attributions of the source of stigma-related stress can buffer
stigma’s negative affects by attributing the source to a fault in society instead of one’s self
or group membership. Meaning making strategies that focus on (re)defining the meaning of
social change, and thriving in the face of stigma. Just as negative outcomes can perpetuate
negative social stigma via self-fulfilling prophecies, positive outcomes may have the
potential to change social stigma and structural inequalities for the better through social
This paper constructed an integrative review of classic and current theory and
research on social stigma and its consequences for the socially stigmatized. Careful
attention was paid to both the origins and perpetration of social stigma alongside how
stigmatized groups and individuals experience and respond to social stigma. Both the
potential negative and positive consequences of social stigma were highlighted in this
review through the integration of predominant social psychological theory and findings
with emerging critical and feminist theories of positive marginality and resistance. Many
nuances of the theories and studies reviewed have been omitted in favor of theoretical
Social Stigma - 21
parsimony. Furthermore, much of the work reviewed stems from research on stigma as it
applies to race/ethnicity, gender, and sexual orientation; leaving out other important axes
The resulting process model is intended to provoke future theory and research that
share its integrative aims. Social scientific efforts are often divided in terms of a focus on
either the damage that stigma can have on the stigmatized or the ways in which socially
stigmatized groups and individuals resist marginalizing conditions. Critical steps need to
be taken to design approaches that can holistically – and in the same study – examine the
conditions under which stigma leads to positive and/or negative outcomes. Current
directions in the social scientific study of stigma are undoubtedly important and must
continue. However, the kind of integrative approach put forth in the preceding discussion
is necessary to build a useful science of stigma that is responsive to both the basic scientific
questions at stake in academia, as well as the pressing needs of those most affected by the
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