THE CHURCH OF PENTECOST

PENSA-UPPER EAST SECTOR

BASIC CHURCH

DOCTRINES
(OUR BELIEFS)

1
SCHOOL OF MINISTRY
(ORIENTATION FOR NEW PENSA LEADERS)

EQUIPPED TO TAKE CHARGE

(EPHESIANS 5:12-13)

RETREAT MANUAL

Compiled by:
the Office of the PENSA Travelling Secretary

PENSA - UPPER EAST SECTOR

APRIL, 2019

2
Contents

PREFACE ................................................................................................ 4

FOREWORD............................................................................................ 5

1. THE BIBLE......................................................................................... 6

2. THE ONE TRUE GOD ........................................................................ 7

3. MAN’S DEPRAVED NATURE ......................................................... 12

4. THE SAVIOUR .................................................................................. 13

5. REPENTANCE, REGENERATION, JUSTIFICATION AND SANCTIFICATION 15

6. THE ORDINANCES (SACRAMENTS) .............................................. 18

OF THE CHURCH ................................................................................. 18

7. BAPTISM, GIFTS AND FRUIT....................................................... 21

OF THE HOLY SPIRIT ........................................................................ 21

8. DIVINE HEALING ......................................................................... 25

9. TITHES AND OFFERINGS ............................................................. 30

10. THE SECOND COMING AND THE NEXT LIFE .......................... 33

11. MARRIAGE AND FAMILY LIFE ................................................... 37

CONCLUSION ........................................................................................ 39

3
PREFACE
The proper teaching and study of doctrine is one of the most important aspect of Christian ministry.
It has often been said that preaching of the gospel (kerygma) and the doctrine, (didaskaleia) are two
sides of the same coin.
Doctrine here is to be understood as the teaching, or instruction in belief and moral given to
believer for their healthy growth in the Christian life. The Apostle Paul echoes in 2 Timothy 2:15.
“Do your best to present yourself to God as one approved, a workman who does not need to be
ashamed and who correctly handles the word of truth” (NIV). It is significant to note Jesus’ reply in
Matt. 22:29 thus: “You are in error because you do not know the Scriptures or the power of God”
(NIV).
The early church continued in the Apostle’s doctrine. i.e. what the ‘Apostles taught and which
was accepted and practiced, and which influenced thought and behavior and transformed character.
Acts 2:42. This faith has been handed down to us to maintain and defend (Jude 3).
The need for doctrine in the Church of Pentecost has been expressed by the pastorate, other officers
and the Church community at large in the face of rampant peddling of erroneous doctrine. The Bible
rightly warns against deviant or false teachings (Eph. 4:14; 1 Timothy 1:3, 6:3), the teaching of men
(Matt. 15:9) and demons (1Tim. 4:1,2). It also encourages and even demands the teachings of sound
doctrine (John 7:16; Tit. 2:1).
The teachings and practice of sound doctrine will help solve problems arising from false teaching
and destructive heresies- 1 Timothy 1:3, 6:3,4). Even Christ’s, that is, false apostles, prophets,
teachers, etc. are exposed by it. 2 Peter 2:1; Matt. 24:5-11; 7:1; 2 Timothy 2:15-19; 2Cor.11:13: 1
John 4:1. This is why the early Apostles devoted themselves to it and demanded same of all believers
in Christ Jesus. Acts 6, 4; Jude 3.
In consequences of the above, the Church Doctrine Committee, at a number of sittings, subjected
the original tenets of the Church of Pentecost to proper scrutiny under the light of the scripture and
the guidance of the Holy Spirit. The result of the exercise is reset below with slight modification and
additions as fellow:
 The Bible- treatment of the divine inspiration and authority and infallibity of the Bible
 The One True God- consideration of the Triune God
 Man’s Depraved Nature consideration of the total depravity of man
 The saviour – consideration of the provision of salvation in the person of our LORD JESUS
CHRIST
 Salvation- that all men need to repent of their sins and confess their faith in Jesus Christ to
receive everlasting life
 The ordinance (sacraments) of the church- consideration of water baptism and the Lord
Supper as the two ordinances of the Lord Jesus Christ to the Church.
 Divine healing- consideration of the Biblical principles and methods of healing
 Tithes and offerings- consideration of the Biblical principles of giving to the cause of the
Kingdom business.
 The second coming and the next life- dispensation of the imminent return of the Lord Jesus
Christ
 Marriage and family life-

The foregoing constitutes our statement of faith. It has been set in such a way as to provide seed to
the sower and bread to the eater (Isaiah 55:9-11). It has not been treated laboriously but made as
simple outline (seed) and contents (bread) so that the teacher or the sower and the student (eater)
may together be able to expand and gain much from references given to obtain maximum benefits
therefore it is necessary to read and meditate on the respective scripture references and not only on
the written comment. It is the prayer of the committee and the International Executive Council
that all who read, study and meditate on the content of this book will heed Paul’s caution to
Timothy which says, “Watch your life and doctrine closely, persevere in them because if you do, you
4
save both yourself and your hearers” – 1 Timothy 4:16

APOSTLE SAMUEL K. ANSONG

CHAIRMAN - CHURCH DOCTRINE COMMITTEE
FEBRUARY, 2002.

FOREWORD
Every world view has its set of doctrines- the totality and essence of its principles or belief
systems which are taught. Whether it is a philosophical or religious world-view, and whether the
basic assumptions of the world-view are true or false, their doctrines exert a powerful influence
over those who embrace them. Doctrines have the secret silent but powerful pervading influence
of yeast (1 Cor. 5:6) , the mighty rushing and sweeping force of wind (Eph. 4:14) as well as the
refreshing, reviving and restoring characteristics of rain (Deut. 32:2).

Someone said that “Doctrine received, believed and practiced determines your life, character
and destiny”. The importance of sound, biblical doctrine cannot therefore be over emphasized.
The Executive Council of The Church of Pentecost sensing this importance, put in place the
CHURCH DOCTRINE Committee headed by Apostle S. K Ansong to systematize in a concise
write-up, the essential doctrines we embrace. This outline is the outcome of the Committee’s
work which has been accepted by the Executive Council of the Church.

To Aps. S. K. Ansong and the members of the Church Doctrine Committee, “WELL DONE”!

This book is sent forth with the blessing of the Executive Council with the intent that believers
will grow in the faith, being rooted and established firmly in Jesus Christ and that we will be
able to answer intelligently and systematically questions concerning our faith. We pray that
whether at the congregational, small group or individual level, this outline will be studied and
the truths imbibed to provide a biblical basis for our beliefs and practices.

APOSTLE MICHAEL K. NTUMY (M. Th; D.D)

CHAIRMAN
FEBRUARY, 2002.

5
 1. THE BIBLE
Affirmation:

We believe in the divine inspiration and authority of the Holy Bible.

We believe that the Bible is infallible or inerrant in its declaration,
final in its authority, all-sufficient in its provisions and
comprehensive in its sufficiency (2 Tim. 3:16, 17; 2 Pet. 1:20-21).

(i) Inspiration: Meaning and definition.

According to Webster’s dictionary, inspiration is “the supernatural
influence of the Spirit of God on the human mind by which the prophets and
the apostles and the sacred writers were qualified to set forth divine truths
without any mixture of errors. In 2 Tim. 3:16, 17 Paul tells us that “all
Scripture is God-breathed(NIV) and is profitable for doctrine, for reproof,
for correction, for instruction in righteousness that the man of God may be
perfect, thoroughly furnished unto all good works” (KJV).

(ii) Manner of Inspiration: Men of varied backgrounds and intellects, who

had opportunities, personal experiences, contacts with others, direct
revelation and historic facts were prepared and controlled by the Holy
Spirit to state the very words they used to express the things which God
breathed in them (Lk.1:1-4; 1 Cor. 15: 1-3; Gal. 1:12; Rev. 1:1, 2).

(iii) Extent of inspiration. Inspiration involved the language used, even

extending to single words and phrases (Exod. 20:1; 34:27; Jer. 30:1; 36:1-2;
Matt. 21:16; 22:41-44; 2 Pet. 1:21).

(iv) Proofs of Inspiration

(a). Inner witness: The Bible itself gives witness to its inspiration e.g. “And
God spoke all these words” (Exod. 20:1; Jer. 30:1; 2 Pet. 1:21).
(b) The witness of the New Testament to the Old.
E.g. “These are the scripture (OT) that bear witness about me (Lk 24:24;
John 5:39; Acts 28:25-26).

(c). The witness of the New Testament to itself

The new Testament bears proof of its own inspiration (John 14:24; 1 Cor.
14:36-37; Rev. 22:18-19).

(d) Prophecy and fulfilment: E.g. “The seed of the woman…” (Gen. 3:15
with Galatians 4:4); Promise of deliverance and fulfilment (Gen. 15 with
6
Exod. 3-12); Promise of Blessing and fulfilment (Gen. 9:26 with Luke
3:36); Descent of the Messiah (Is. 11:1 with Matt. 1:1, 16).

(e) The unity of the Bible: Sixty-six different books, written over a period
of 1,600 years by approximately 40 different authors of different cultures,
countries and backgrounds in three original languages and yet
maintained as a unified book. Each writer contributed certain needed
portions that harmonise but never contradict the whole.

(f) The miraculous preservation of the Bible: It is preserved over a period

of over 3,500 years.

(g) The influence of the Bible: Millions of lives have been changed by its
truths. Rom. 1:16-17 “it is the power of God for the salvation of everyone
who believes”.

(v) Infallibility/Inerrancy: The Bible is incapable of error and exempt from

any liability to make mistakes. Issues of approximations, language of
appearances and different accounts of the same occurrence do however
appear in the Bible, (Numbs. 25:9; 1 Sam 13:1; Acts 13:21. These can best
be resolved by harmonisation.
(vi) Authority and all-sufficiency: These arise out of infallibility. If the
scriptures are inspired and infallible, then they must also become the
supreme authority for all Christians concerning their faith and morals.
Reason, conscience and the Church must all be subjected to the authority
of the Bible (Neh. 8:1, 8; 1 Cor. 14:37; Gal. 1:8, 9; 1 Tim. 6:3-4; Heb. 1:1).

2. THE ONE TRUE GOD

Affirmation:

We believe in the existence of the one True God, Elohim, Maker of

the whole universe, indefinable, but revealed as Triune Godhead-
Father, Son and Holy Spirit – One in nature, essence and attributes,
Omniscient, Omnipotent, Omnipresent, etc. (Gen 1:1; Matt. 3:16-17;
28:19; 2 Cor. 13:14).

(I) His Form: God is one yet there are THREE persons who form the
Godhead. God is one, undivided and indivisible Essence, but in the one
true God, there are three eternal distinctions, the Father, the Son, and the
Holy Spirit, who form the eternal Godhead.
7
Trinity: Tertullian, one of the early Church fathers was determined to
define the Godhead and came up with the word Trinity. It simply means
“Threefold” or “Three-in-one”.

(II). His Being and Essence: He is self-existing, self-conscious, self-

determined and self-sufficient infinite spiritual Being. He is eternal Life
and Light, the source of his own existence. He is within Himself. He
depends on nothing outside of Himself (Ex 3:14; Is. 40:28-29; John 1:4-9;
5:26; 1Jn. 1:5-7).

(III) The Attributes of God: Attributes are the characteristics or qualities

belonging to someone. In relation to God, they are those characteristics
that make God Who He is.
The attributes of God fall into two main groupings: Essential and Moral.

(a) Essential Attributes

They are those characteristics that belong to God only. These essential
attributes can never become attributes of man because man would then
become God. These attributes are also known as non-moral or
incommunicable attributes of God.

1. He is Immutable - Unchanging (Mal. 3:6; Heb. 13:8; James 1:17).

2. He is Omnipotent - All powerful (Gen 18:14; Matt 19:25, 26; Rev 19:6).

3. He is Omnipresent - Everywhere at the same time (Psalm 139:7-10; Prov.

15:3; Jer. 23:23-24; Acts 17:27).

4. He is Omniscient - Knowing all things (Isa 46:9-11; Matt 10:30; Heb.

4:13; 1 John 3:20)

5. He is Eternal - Never dies (Ex 3:14; Deut. 33:27; Psalm 90:2).

(b) Moral Attributes

These are characteristics that belong to God in relation to His creatures.
They are called communicable attributes because God intends man to
possess them.

They include:
8
1) Perfect Holiness: Absolute purity that cannot tolerate sin (Lev.19:2;
11:44-45; 1Pet. 1:16, Hab. 1:13).

2) Perfect Righteousness: Righteousness is the Holy God acting in a just

and upright manner towards His creatures. This justice is seen in both
punishment and reward (Gen. 2:17; Rom. 2:7-11; Heb. 11:26).

3) Perfect Love (Agape): The perfection of affection God has which moves
Him to give Himself to His creatures continually. An act of God’s will. The
love of God is expressed to man, not only in creation but also more
perfectly and fully in redemption (Deut. 7:6-8; Rom. 5:5-6; 2 Cor. 13:11).

The other aspects of God’s love are:

a) The Goodness of God: It is the providential care for all His creatures (Ps.
36:5; 104:21; Matt. 5:45; 6:26).

b) The Grace of God: The undeserved, unearned and unmerited favour of

God bestowed upon sinful men (Eph. 1:2-7; 2:5-8; 2Tim. 1:2).
c) The Mercy of God: It is the pity of God upon the miserable condition of
the sinner because of sin (Ps 102:13; Lk 6:36; Rom.11:30-31; Eph. 2:4).

d) The Compassion of God: Compassion is sorrow for the suffering of

another with the urge to help (Matt. 9:36; 14:14; Ps 78:38; 86:15)

e) The kindness of God: Kindness is the gentle benevolence of God (Tit.

3:4-7; Col. 3:12; Eph. 2:7).

4) Perfect Faithfulness: God’s faithfulness means that He is absolutely

trustworthy, loyal, reliable, and true to His Word. God cannot lie (Ps.129:
86, 138; 2Thess. 3:3; 2Tim. 2:13; Heb. 10:23; 11:11; 1 Thess. 5:24).

(IV) Deity and functions: This is the state of being regarded as divine.
1. The Father

His Identity: The Father is God, who is revealed by the Son as the ‘Father’
(Matt 23:9; John 1:18; 14:6, 1; John 20:17).

Functions: He is the Master Builder, Originator, Creator and Sustainer who

9
sent His Son to die on the Cross for our sins. He gave the Spirit to the Son
and the Church (Gen 1:1; Neh. 9:21; Ps 127; Ps 55:22; Matt 3:16; Lk 24:49;
John 14:16, 26).

2. The Son

His Identity: The Son is God, who became the God – man, Jesus Christ
(John 1:1; 14; 8:58-59; 10:30; 14:9; 20:28; Rom 9:5; Phil 2:6-8; 1Tim 2:5;
3:16 Tit 2:13).

Functions:
 He is the Creator and the Mediator of all things (John 1:3; Col. 1:16; 2
Tim. 2:5).
 He is the Sustainer and Upholder of everything (Col 1:17; Heb 1:3).
 He forgives sin, gives life, and is the coming Judge and King (Matt 9:2-6;
Lk 7:47, 48; John 6:39-40; 11:25; 2Tim 4:1; 1 John 5-12.).
 He is the baptizer in the Holy Spirit (Acts 2:33; Matt 3:11).
 He gives Eternal life (John 10:28; 17:2).
 He is the Head and Governor of the Church (Isa. 9:6; Eph. 1:22-23; 4:8-
16).
3. The Holy Spirit

His Identity: The Holy Spirit, who is the Spirit of God, bears the name of
Deity, hence He is also God (Gen 1:2; John 4:24; 15:26; Acts 2:33; 5:3,4; 1
Cor. 3:16; 2 Cor. 3:17). He is a perfect Person.
Personality
He has an intellect (1 Cor. 2:10-11).
He has emotions (Isa 63:10; Acts 5:3; 6:9; Rom 15:30; Eph 4:30; Heb.
10:29).
He has a will (Acts 16:6; 1 Cor. 12:11).
Masculine pronouns are used for Him (John 16:13).

Functions
He is involved in creation (Gen 1:2; Job 33:4; Psa 104:30).
He teaches (John 14:26; 16:13; 1 John 2:20-27).
He guides (John 16:13; Acts 8:29).
He prays and intercedes (Rom 8:26, 27)
He convicts (John 16:8).
He restrains (Acts 16:7-8).
10
He appoints (Acts 20:28).
He calls (Acts 13:21).
He comforts (John14:16, 26).
He imparts spiritual gifts (1 Cor. 12:7-11).
He leads (Matt 4:1; Rom 8:14).
He gives power for service (Acts 1:8).
He regenerates (John 3:5, 6; Tit 3:5).
He sanctifies (1 Cor. 6:11; 2 Thess 2:13).
He enlightens (2 Tim 3:16, 17; John 14:26).
He searches (1 Cor. 2:9-11).
He testifies (John 15:26)

Emblems/Symbols
The nature, character, and functions of the Holy Spirit permit His
being symbolized as:

Wind—Ezekiel 37:9-10; John 3:8; Acts 2:2

Fire—Isaiah 4:4; Matthew 3:11, Luke 3:16; Acts 2:3, Heb. 12:29
Water—Isaiah 44:2-3; Ezekiel 47:1-9; 37:9-10; John 7:37-39; 3:8
Seal— 2 Cor. 1:21, 22; Ephesians 1:13-14; 4:30
Wine—Mark 2:22; Amos 9:13
Oil—1 Samuel 16:12-13; Luke 4:18; 1 John 2:20
Dove— Matt. 3:16, Mark 1:10; Luke 3:22
Dew—Ps 1333:1-3; Hosea 14:5

Other Attributes: As the Spirit of God, the Holy Spirit may

be called:
(a) Spirit of Wisdom (Is 11:2; Eph. 1:17)
(b) Spirit of Knowledge (Is 11:2)
(c) Spirit of Counsel and of Might (Is 11:2)
(d) Spirit of Grace and Supplication (Zech. 12:10)
(e) Spirit of Burning and Judgment (Is 4:4)
(f) The Breadth of the Almighty (Job 32:8; 33:4)

11
 3. MAN’S DEPRAVED NATURE
Affirmation

We believe that: “all have sinned and come short of the glory of
God” and are subject to eternal punishment; and need repentance
and regeneration (Gen. 3:1-19; Isaiah 53:6).

a) Who is man? - Man is a created being who possesses spirit, soul and
body (Gen.1:26 -28; 1 Thess. 5:23; Heb. 4:12).

Scripture declares that God created man in conformity with His own image
(Gen.1:27).

Man is a dependent being in that he owes his existence to God. It is in God

that “man lives, moves and has his being” (Acts 17:25-31).
Man is also a moral being, created by God with a free-will, the ability to
make responsible choices (Gen. 2:16 -17; Josh 24:15).

He was made to procreate and have dominion over the works of God’s
hands on earth; all things were put under his feet (Gen. 1:26-28; Psalm 8:5-
8).

Man became disobedient and sinned against God (Gen. 3:16-19).

Disobedience caused man to fall from the glory and the honour of God into
shame and total depravity (Gen. 3:1-19; Isaiah 53:6; Rom 3:23).

b) What is depravity?
Depravity denotes Corruption and death in all areas – spiritual, physical
and subsequently eternal death (Rom.3:10–18; 8:7). By death is meant
separation, and not either annihilation, state of sleep or non-existence.
Spiritual death is thus separation from God in the spirit part of man, while
physical death is separation of the soul and spirit from the body. Eternal
death is thus eternal total separation of man from God.

Man has been in a corrupt state in his spirit, soul and body from birth and
hence a sinner (Gen.2:16-17; 3:17-19; Psalm 51:5; 5:12-14; Rom 1:18-23;
Eph. 2:13).

Man’s behaviour expresses this depraved nature (Rom 1:18-23). He is thus

12
subject to eternal punishment or requires eternal redemption (Matt 13:41,
42; Rom 6:23).

4. THE SAVIOUR
Affirmation:

We believe that man needs a Saviour. This need has been met in the
person of Jesus Christ for the following reasons: His deity, virgin
birth, sinless life, atoning death, resurrection and ascension, also His
abiding intercession and second coming to judge the living and the
dead (Matt 1:21; John 4:42; Eph. 5:23; Phil 2:6-11).

i) Jesus’ Deity (John 1:1; 20:28; Rom 9:5; Phil 2:6; Tit 2:13; 1 John 5:20).
(a) Divine Names (Isa 9:6; 40:3; Jer. 23:5-6; Joel 2:23).
(b) Divine Attribute (Matt 18:20; John 1:1; 2:24; Phil 3:21; Col 2:9; Rev
1:8).
(c) Divine Works (Matt 9:27; John 1:3; Col 3:13; Heb. 1:2).
(d) Divine Honour (John 5:22-23; 14:1; 1 Cor. 15:19).

ii) Jesus’ Incarnation

In His incarnation, Jesus was fully God and fully man (Matt 1:18-23; Phil
2:6-8; 1 Tim 3:15-16).

Reasons for the Incarnation

1. To confirm the promises of salvation made to the Patriarchs (Gen. 3:15;
22:18; Isa 7:14; 9:6-9; Micah 5:12; Rom 15:8-9).

2. To destroy the works of the devil and his kingdom (Rom 13:12; Gal
5:19; Eph. 5:11; Heb. 2:14-15; 1 John 3:5-8).

3. To provide a perfect sacrifice to God (2 Cor. 5:21; Heb. 10:1-10).

iii). Jesus’ Humanity

a). He was born of a woman (Gen. 4:14).
b). He had a human development (Luke 2:52).
c). He studied the Scriptures (Luke 4:17).
d). He had a body (Matt 26:12; Heb. 2:14).

Other reasons for Jesus being the only Saviour include His sinless life (John
8:46; Heb. 4:15; 1 Peter 2:29), and His atoning death (Rom 3:25; Heb. 2:9-
13
10; 9:22; 1 John 2:2).

iv). Jesus’ Death and Burial

The writer to the Hebrews says Christ “tasted death for every man” (Heb.
2:9-10).

a) Spiritual Death: He experienced spiritual death when he was made to

be sin (2 Cor. 5:21).

b) Physical Death: He experienced the agony of physical death when He

suffered the agony of a crucified man and died (Matt 27:50; John 19:38;
Gal 3:13).

c) Eternal Death: He tasted in a short time that which those who will
experience the second or eternal death will suffer (Matt 27:46).

Jesus experienced the three aspects of death that we might have eternal
life. Jesus says “I am He that liveth and was dead, but behold I am alive
for evermore” (Rev 1:18).

d) After His death he was buried (Matt 27:57-61; 1 Cor. 15:3-5).

v) Resurrection
a) Jesus was raised bodily by God (Matt 8:5-6; Acts 2:32,36; 10:40; 1Cor.
15:3,4).

b) Jesus was raised for our justification (Rom 4:25).

c) Jesus was raised to be the saving life of all who believe (Rom 5:8-10).

vi) Ascension
Jesus was raised and went back to heaven (Acts 2:33-36; Eph. 1:20-21; 4:8-
10)

vii) Abiding Intercession

He intercedes daily for the saints (Rom 8:34; Heb. 7:25; 1 John 2:1).

viii) Second Coming

14
Jesus will come for His Church (The Rapture) and will come back with His
Church (Acts 1:11; 10:42; 1 Thess. 4:16-18; 2 Tim 4:1; Rev 22:12, 20).

5. REPENTANCE, REGENERATION, JUSTIFICATION AND

SANCTIFICATION

Affirmation:

We believe all men have to repent of and confess their sins before
God and believe in the vicarious death of Jesus Christ to be justified
before God. We believe in the sanctification of the believer through
the working of the Holy Spirit and in God’s gifts of Eternal Life to
the believer (Luke 15:7; Acts 2:38; Rom. 4:25; 5:16; 1 Cor. 1:30; 1
Thess. 4:3).

I) Repentance

Definition

Repentance – is the realisation by the sinner of his sinful condition and

depraved nature and his decision to turn from his sinful situation (Ps. 14:1, 3,
15; Acts 2:37-38; Rom. 3:23).

Importance
Repentance is a prerogative for forgiveness. God will not intrude into
man’s free will as a moral agent. He waits for man to realize his plight and
come to God in acknowledgement of his need for forgiveness. (2 Chron.
7:14; Lk. 13:3, 5; Acts 2:38; 17:30).

Means/Occurrence
a) Through warning by a human agent (1 Sam. 15:16-25; 2 Sam. 12:1-13;
Ezek. 3:18, 19; 33:8, 9; Rom. 10:14).

b) Through conviction by the Holy Spirit (John 16:7, 8).

c) True repentance must be accompanied by confession (1 Sam. 15:24, 25;

Rom. 10:9, 10).

15
Result
True repentance secures forgiveness (2 Sam. 12:13, 14; Ps. 32:3-5).

II) Regeneration
Definition: It is a spiritual rebirth (Ezek. 36:26; John 3:5-7; 1 Peter 1:23).

Importance
All people in their inherent natures, are sinners, incapable of obeying and
pleasing God (Psalm 51:5; Jer. 17:9; Rom 8:7-8; 1 Cor. 2:14; Eph. 2:3).

Means/Occurrence

(a) By the agency of the Holy Spirit and the Word of God (Ezek. 36:25-27;
John 3:5-7; Tit 3:5; 1 Peter 1:23-25; James 1:18).

(b) Through illumination, conviction, repentance and placing faith in Jesus

(Mark 1:14,15; Luke 15:7; Acts 2:38; 3:19; 17:30; 20:21; 26:18; 2 Cor. 4:4-
6).

(c) Regeneration is the rebirth of the human spirit. It results of the grace
of God received through faith in Christ (John 15:4; Eph. 2:8,9).

Results
(a) Change from an old life of sin to a new life of obedience to Jesus Christ
(2 Cor. 5:17; Gal 6:15; Eph. 4:23-24; Col 3:10; 2 Peter 1:4; 1 John 3:9).
(b) Granting/Receiving authority from God to become sons (John 1:12; Gal
3:26-27; 4:4-7).
(c) Receives eternal life (1 John 5:1-13).

Note:
a) You can fall from grace (1 Cor. 10:12).

i. New birth cannot be equated with physical birth (John 3:6).

ii. The security of the believer is guaranteed so long as he follows and
listens to the great Shepherd, Jesus Christ (John 10:28-29).

b) Refusal to follow the Holy Spirit extinguishes the life of God in the
believer’s soul and causes spiritual death and exclusion from God’s
Kingdom (John 15:6; Rom 8:13; Heb. 3:12; 6:4-6; 10:29-30).

16
III. Justification
Definition:
The relationship of man’s standing with God – the declaration of righteousness
by Him (Rom 3:28; 4:25; 5:1; 1 Cor. 6:11).

Why Justification?
Because of the depraved nature of man (Rom 3:9-10; 24-26).

Means to justification
(a) In the name of Jesus Christ and by the Spirit (1 Cor. 6:11).
(b) Through the atoning blood of Christ (Rom 5:9).
(c) By faith in Jesus (Acts 13:39).
(d) Through grace (Tit 3:7).

The Place of Works:

Justification is not by works. However, it must be followed with good
works
(Acts 26:20; Rom 3:20; 4:2,3; Eph. 2:10; James 2:17-26).

Results
(a) Made free as sons (Jn. 1:12-13; Gal 4:7).
(b) Have peace with God (Rom 5:1,9-10; Eph. 4:2,14).
(c) Sins forgiven (Col 2:13-14; Heb. 9:11-28).
(d) No more under condemnation (Rom 8:1-4).
(e) Have peace of God (Phil 4:6-7).
(f) Receive inheritance with the saints (Acts 26:18; Rom 8:17).

iv. Sanctification
Definition:
It is a condition and a process of being made holy (1 Cor. 6:11; 2 Cor.7:1; Phil
2:12,13; 1 Thess. 4:3,7; 1 Peter 1:2,15-16; 2:9).

Need
In order to experience God (Matt 5:8; Heb. 12:14; 1 John 1:1-9).

Means/Occurrence
In the name of Jesus (1 Cor. 1:30)
By the sanctifying/purifying regenerating work of the Spirit (Jer. 31:31-34;
Rom 8:13; 2 Thess. 2:13).
By the blood of Christ (1 John 1:7-9).
17
By union with Christ in His death and resurrection in baptism (Rom 6:1-
11).
By the word (John 17:17).
Human Task
1. Maintain intimate communion with Christ (John 15:4).
2. Engage in fellowship with believers (Eph. 4:15-16, Heb. 10:25).
3. Devote yourself to prayer (Matt 6:5-13).
4. Obey God’s word (John 17:17; Col 4:2).
5. Be sensitive to God’s presence and care (Matt 6:25-34).
6. Love righteousness and hate wickedness (Heb. 1:9).
7. Put sin to death (Rom 6; Gal 5:24).
8. Submit to God’s discipline (Heb. 12:5-11).
9. Present yourself as a living sacrifice (Rom 12:1-2).
10. Be filled and walk with the Holy Spirit (Gal 5:16, 25; Eph. 5:18).

6. THE ORDINANCES (SACRAMENTS)

OF THE CHURCH
Affirmation:

We believe in the following two ordinances for the Church; Baptism

by immersion and Holy Communion - The Lord’s Supper. These are
commanded and ordained by Jesus Christ for His Church (Matt
28:19-20; Mark 16:16; Luke 22:19-20).

By ordinance, it is meant an outward sign of an inward work of grace

(Acts 8:12; Rom 6:4-6).

Note: We herein choose the word ORDINANCE with the connotation of a

sign of the work of grace as against SACRAMENTS with the
understanding as a means of grace.

(i) The Church Defined

The English word “church” as we know it today comes from two Greek
words ecclesia and kuriake which literally mean “the called out people
who belong to the Lord”.
1. The universal church
Comprises all true believers of all nationalities together, both living and
dead.
18
2. The local church
The term describes the body of believers in the same locality, area or city
(Matt. 18:17; Acts 12:12; 15:4; Phil. 4:22; Philemon 2).

The Church is both visible and invisible.

3. The visible church consists of local congregations containing faithful

overcomers (Rev. 2:11, 17, 26; 2:7) as well as those professed Christians who
are “false” (Rev. 2:2), “fallen” (Rev. 2:5), “spiritually dead” (Rev. 3:1,2),
and “lukewarm” (Rev. 3:16; cf. Matt. 13:24-25). The visible church has
differing types of government under different denominations.

4. The church invisible is the body of all true believers united by their
living faith in Christ. It includes the living and the dead.

5.The church militant refers to the earthly body of believers, which in its
life, is involved in a spiritual warfare with the flesh (Gal. 5:24; Rom 8:37; 2
Cor. 10:4), the world (Jn. 16:33; 1 Jhn. 2:6-15-17; 5:1-5) and the devil (Eph
6:11 – 12; Js. 4:7).

6. The church triumphant consists of the redeemed people who have

departed, and are with the Lord (Heb. 12:1).

(ii) Ordinance I – Water Baptism

It is the act of immersion, submersion and emergence from water.

This form of baptism is commanded by Christ (Matt 28:19). It is a baptism

to be undergone by believers, thus witnessing to their identification with
Him in death, burial and resurrection (Acts 19:5; Rom 6:3,4; Gal 3:27).

Who is to be baptized?
A person who has a clear conscience that he has believed in the Lord Jesus
Christ and has received forgiveness of sins by accepting Jesus as Lord and
Saviour. Thus, obedience to the rite of baptism is expected of all believers
(Mark 16:16; Acts 2:38; 22:16; 1 Peter 3:21 KJV).

Note:
(a) Infants and children who have not attained responsible age are not
19
 baptized but are dedicated to the Lord (Mark 10:13-16; Luke 2:22-24,
34).

(b) We uphold that water baptism is to be administered by an authorised

person of the Church.

(c) We uphold the formula commanded by Jesus to baptise “in the Name of
the Father, and of the Son, and of the Holy Spirit” (Matt 28:19).
However, we recognise the fact of New Testament practice of baptising
into the Name of Jesus, provided it is not in the spirit of Unitarian
belief.

(d) Baptizing into the Name would indicate that the baptized person was
closely bound to, or has become the property of, the one into whose
Name he was baptized (Acts 8:16).

(e) Baptism is the means of becoming a member of the local Church (Acts
2:41).

(iii) Ordinance II – The Lord’s Supper

The Lord’s Supper is in remembrance of Christ’s atoning death, set forth by

Jesus as an ordinance for the Church.

It is an outward rite in which the Church eats bread and drinks wine
symbolizing the body and blood of Jesus. It is also referred to as
thanksgiving service (Matt 26:26-28; Mark 14:23; Luke 22:19; 1 Cor. 11:23-
26).

Other Terms
a) Breaking of bread is another term commonly used to describe the same
rite (Acts 2:42,46; 20:7; 27:35).
b) Communion is also used to indicate the same rite (1 Cor. 10:16).

Importance of the Lord’s Supper.

a) As a remembrance of His death (Luke 22:39; 1 Cor. 11:25).
b) To confess or proclaim His death till He comes (1 Cor. 11:26).
c) To participate in the body and blood to maintain fellowship and
covenant with the body of Christ and the Lord Jesus (Luke 22:20; 1 Cor.
20
10:16).
d) As a thanksgiving service to God (Matt 26:27).
e) Encourages positive anticipation for the return of Christ (1 Cor. 11:26).

Who can partake?

Those who believe, are baptized and are in right fellowship with Christ
(Acts 2:42-47; 20:7; 1 Cor. 10:16-22; 1 John 1:7).
Frequency
Any time the Church finds it practicable (Acts 2:46; 20:7).

7. BAPTISM, GIFTS AND FRUIT

OF THE HOLY SPIRIT
Affirmation:

We believe that Baptism in the Holy Spirit with tongues as initial

evidence is for believers with signs following; also the operation of
the gifts and bearing the fruit of the Holy Spirit in the lives of
believers (Mk 16:17; Acts 2:1-4; 1 Cor. 12:8-11; Gal 5:22, 23).

I. Baptism in the Holy Spirit

Baptism in the Holy Spirit is an experience of the Holy Spirit coming upon
(falling upon) and filling all those who profess faith in Christ and have been
regenerated (Matt 3:11; Luke 24:49; Acts 2:3,4; Acts 1:4-5,8; 10:44; 19:6).

Purposes for the Baptism in the Holy Spirit

a) To bring personal boldness and power into the believer’s life for him to
accomplish mighty works in Christ (Acts 1:8; 2: Luke 24:49).

b) To make the believer a witness and his/her proclamation effective

(Acts1:8; 2:14-41; 4:31; 6:8).

c) To enhance sensitivity to sin, a greater seeking after righteousness and a

deeper awareness of judgment against ungodliness (John 16:8-14).

d) To give prophecy, new visions and dreams (Num. 11:25; Acts 2:17).
e) To enable manifestations of the various gifts of the Spirit (1 Cor. 12:4-
10).

f) To create a greater desire to pray (Acts 2:41,42; 3:1; Rom 8:26).

21
g) To give deeper love and understanding of God’s Word (John 16:13; Acts
2:42).

h) To increase one’s awareness of God as a father (Acts 1:4; Rom 8:15; Gal
4:6).

Condition for the Baptism in the Holy Spirit.

a) Believe, that is, accept by faith Jesus Christ as Lord, turn from sin and
the world, and be baptized in water (Acts 2:38-40; Acts 8:12-17).
b) Seek and ask for the experience (Luke 11:8-13).
c) Desire to be filled (Isa 44:3; Matt 5:6; 6:33; John 7:37-39).
d) Be expectant (Mark 11:24; Acts 1:4-5).
e) Yield by availing yourself (Acts 2:4).

Note
The above is the norm or process but there can be an exception in
accordance with God’s sovereignty.

Example: At the house of Cornelius (Acts 10:44-48).

(ii). Gifts of the Holy Spirit

We believe in the operation of the nine gifts of the Holy Spirit for individual
believers as listed in 1 Corinthians 12:8-10. These are manifestations of the
Spirit through individuals for the common good of the Church. They are not
the same as the gifts mentioned in Romans 12:6-8 and Ephesians 4:11
respectively. The gifts may occur in various combinations.

Important things to note

a) The gifts are given according to the Spirit’s will, when the need arises
and according to the believer’s eager desire (1Cor. 12:11, 31; 14:1).

b) One or more gifts may operate in an individual on a regular basis to

meet particular needs (1Cor. 12:31; 14:1).

c) Exercising a gift is not a measure of one’s spirituality. For the gifts of

the Holy Spirit is different from the fruit of the Spirit. The fruit relates
more directly to Christian character and sanctification (Gal 5:22-23).

d) There is the possibility of counterfeit gifts, hence, the need for vigilance
22
and testing. (Matt 7:22-23; 1Thess 5:20-21; 1 John 4:1).

Classification of the Gifts.

By their nature, gifts are classified into:

Revelatory Gifts
a) Word of Wisdom
b) Word of Knowledge
c) Discerning of Spirits

Power Gifts
a) Faith
b) Gifts of Healing)
c) Working of Miracles
Inspirational Gifts
a) Prophecy
b) Divers gifts of tongue
c) Interpretation of tongues

Meaning and operation of the Gifts

1. Word of Wisdom
The Supernatural revelation of what God is going to accomplish in a given
situation or need (Acts 27:21-25; 15:13-22).

2. Word of Knowledge
Supernatural insight, or understanding of circumstances concerning facts
and things in the past or present by revelation. That is without assistance
of any human resource but solely by divine aid (Acts 5:1-10; 9:11-18).

3. Discerning of Spirits
Supernatural ability to distinguish or give insight into the realm of the
spirits, detect or expose the spirit behind a particular ability (Acts 16:16-
18).

4. Faith
The supernatural ability to believe without doubt and trust God for the
impossible (Acts 3:1-8; 28:7-10; 14:8-10).

5. Gifts of Healing
The divine intervention in restoring health to the sick (Acts 8:7; 28:7-10).
23
6. Gift of working of miracles
Supernatural intervention in the cause of nature and counteracting earthly
and evil forces (Acts 3:6-8; 9:32-41; 13:8-11; 20:8-10).

7. Prophecy
Supernatural ability to utter a word direct from God at the impulse of the
Holy Spirit in a known language (Acts 13:1-2; 21:8-10; 11:28; 1Cor. 14:3; 22,
25, 31, 39).

8. Diverse kinds of tongues

Supernatural utterance of a tongue, not known to the speaker. A tongue
may be an existing spoken language or a language unknown on earth (1Cor.
14:27).

9. Interpretation of Tongues
Divine ability to interpret and reveal the meaning of tongues into a known
language (1Cor. 14:27-28; 4:6).

Note I. Dreams and visions are not considered gifts of the Spirit but only
vehicles of communicating revelation or gifts.

Note II. Since the Holy Spirit is symbolized by Wind, Fire, Water, Dove,
Oil, etc., it is sometimes possible to overlook the deity and personality of
the Holy Spirit in operating the gifts. When this happens, human
experiences and emotions may colour the teaching and operation of the
gifts. For example, the manufacture and use of ‘anointing oil’ for
‘anointing’ or ‘blessing’ humans, materials, etc. have no New Testament
support.

(iii). Fruit of the Spirit

The bible commands that the nine-fold fruit of the Holy Spirit should be
the life style of the believer (Gal 5:22-23).

The fruit is produced as believers allow the Spirit to direct and influence
their lives.
The fruit of the Spirit includes:

Love: Looking for the highest good of another person with no selfish
motive (Rom. 5:5; 1 Cor. 13:4-7; Col 3:14).
24
Joy: An active rejoicing in the Lord Jesus. It does not depend on
circumstance for expression (Rom. 14:17-18; 15:13; Phil 3:1; 4:4; 1Pet. 1:8).

Peace: Assurance of spiritual well-being resulting from the consciousness of

the right relationship with God (Rom. 15:33; Heb. 13:20; Phil 4:6-7).

Patience: (Long Suffering): Being slow to anger or despair (Lk 21:19; Eph.
4:2; 2Tim. 3:10; Heb.12:1; James 1:19).

Kindness: (Gentleness): Not wanting to hurt or cause pain, being

sympathetic and generous (Eph. 4:32; Col. 3:12-13; 2Tim. 2:24).

Goodness: Being God-like in life and conduct, that is, Zeal for truth and
righteousness and a hatred for evil (Lk 6:27-32; Lk 10:33-35)

Faithfulness: Firm and unwavering loyalty to a person to whom one is

united by promise, commitment, trustworthiness and honesty (Matt.
23:23; 1Cor. 4:2; Tit. 2:9-10).

Meekness: Restraint coupled with strength and courage. Example: Being

angry when anger is needed, humbly submitting when submission is
needed (Num. 12:3; Matt. 11:29; 2Tim. 2:24-25; 1Pet. 3:15).

Self-Control: (Temperance): Moderation in the indulgence of the appetites

and passions (1 Cor. 9:25; Tit 1:8; 2Pet. 1:5-9)

Note I: The operation of the gifts and the fruit of the Holy Spirit should
be developed and exercised together by every believer as the normal
Christian life.

Note II: Character and Charisma from the fruit and gifts may best be
understood from the Divinity, Personality, Emblems/Symbols, other attributes
and the general functions of the Holy Spirit.

8. DIVINE HEALING
Affirmation:

We believe that God’s will to heal is revealed in Scriptures. However,

we do not oppose medication by qualified medical practitioners (2
Kings 20:7; Matt 9:12; Luke 10:34; Col 4:14).
25
The following are reasons for the belief:

1. God’s own pronouncements (Exo 15:26; Num. 21:6-9; Deut. 7:15; Psalm
103:3; 107:20).

2. Jesus’ earthly ministry (Matt 6:23-24; 8:14-16; Mark 1:32-34; 2:9-12;

Luke 13:10-16; Acts 10:38).

3. God’s provision in Jesus’ Atonement (Isa 53:4-5; Matt 8:16,17; 1 Pet

2:24).

4. The Church’s Ministry (Mark 16:17; Luke 9:1-2,6; 10:1,8-9,19; Acts 3:1-
10; 4:30; 5:16; 14:8-10; 19:11-12; 1 Cor. 12:9,28,30; James 5:14-16; 3 John
2).

(I) Why Divine Healing?

a) This is because sin has affected the spiritual and physical make up of
man which can result in sicknesses and diseases in various forms.

Example: general defects, ageing, accidents, poison, pollution, hereditary,

etc. (Gen. 48:10; Mark 2:9-12; John 5:5, 14; 9:1-3).

b) Secondly, due to the existence of Satan and evil (Luke 13:11,16; Mark
9:17,20,25; Acts 10:38; 19:11-12).

(II) Grounds for Divine Healing

1. For believers:
a) Desire to be healed (Matt 20:30-35; Mark 1:40-42; John 5:6).

b) Have faith in Jesus (Acts 3:16; 8:10, 13; 14:9).

c) Respond and be obedient to God’s Word (Exo. 15:26; Deut. 7:12, 15;
Prov. 4:20-22; John 5:14; 9:19).

2. For unbelievers:
a) In His death, Christ was wounded for healing before paying full price
for sin on the cross (Isa 53:4-5,12). Healing can take place without
salvation (John 9:7, 35-38).
26
 b) Salvation for the soul can result in divine healing (Mark 2:1-12).

c) When they cry to God for mercy (Matt 20:29-34).

d) God in His Sovereignty may heal (Matt 14:14; John 5:5-9,12-13).

Note
If sickness is due to sin and disobedience, seek forgiveness through Christ
Jesus before healing (Numbers 12:10-15: James 5:16).

God in His sovereignty may permit the devil to afflict with sickness as in
the case of Job. In such cases healing must be claimed (Job 42:1-7).

III. Administering Divine Healing

1. In the name of Jesus and in the power of the Holy Spirit (Mark 16:17-
20; Acts 3:6, 16; Rom 8:11).

2. Through prayer (Mark 11:23,24; Heb. 11:6).

a) Praying for oneself (Isa 38:1-5).
b) Someone praying for the sick person (Num. 12:13; Matt 14:14).
c) Collective prayers of the Church or its leadership (James 5:14,15).

3. Laying on of hands (Mark 16:17, 18).

4. Fasting and prayer (Matt. 17:21 KJV).

a). By the person ministering (Isa 58:6; Mark 9:29).
b). By the recipient of healing (Isa 38:1-5; Acts 9:8-9, 17-19).

5. Anointing with oil (Mark 6:13; James 5:14-16) by the leadership of the
Church.

6. By the Word of God:

a) Preaching of the Word (Matt 4:23,24).
b) Sending forth the Word of command, rebuke, etc. (Psalm 107:20;
Matt 8:5-13).

7. Other Ways:
The following are not stereotype methods, but as one is led by the Holy
Spirit.
27
a) Jesus used the spittle or mud (Matt 7:33; 8:23; John 9:7).
b) Touching the fringe of Jesus garment (Matt 14:14-36).
c) Peter’s shadow, Paul’s apron/handkerchiefs (Acts 5:15, 16; 19:11-12).
d) Through variety of healing gifts (1 Cor. 12:9).

IV. Why are some not healed?

1. Unconfessed sin (Psalm 66:18; Isa 59:1,2; Jer. 5:25; John 9:31; James
5:16).
2. Wrong teaching (Mark 7:13).
3. Past disappointments (John 5:5-9).
4. Lack of faith (Matt 17:14-20).
5. Taking the communion unworthily (1 Cor. 11:23-32).
6. Sometimes means by which God takes saints to heaven (2 Kings 13:14).
7. God’s sovereignty (Mal. 1:2-3; Rom 9:15)

V. Divine Healing and Deliverance

What is deliverance?
1. Deliverance denotes redemption Apulotresis (Gk) a price of release;
usually the release is effected by the payment of a ransom, or the required
price (Heb. 11:35).

2. It can also mean a release from bondage or captivity Aphesis (Greek)

(Luke 4:18).

Examples.
a) Saving oneself from this crooked generation (Acts 2:40). By believing
and confessing Christ.

b) Being delivered from death: past, present and future (Psalm 56:13; Acts
19:23-41; 2 Cor. 1:8-10).

c) Being delivered from this present evil age (Jer. 15:20; Gal 1:4).

d) Being delivered from the power of darkness to the Kingdom of his dear
Son (Col 1:13; Acts 26:16-18).

e) Being delivered from the wrath to come (Jer. 39:17, 18; 1 Thess. 1:10).

Note: From the above examples it can be deduced that the action of
28
deliverance entails bringing safely through or keeping from harm.
Currently, deliverance is being used in the same way as exorcism is used in
biblical terms.

a) Instances where healing and exorcism happened one and at the same
time (Matt 9:32-33; 12:22; 17:14-18; Luke 13:10-13).

b) Instances where healing and exorcism were separated (Matt 8:16;

10:1; Mark 1:25-27; 5:13-15; 16:17; Acts 8:7; 9:33-35).

(VI) Biblical means of Exorcism

In dealing with demonic activities, the Bible is clear on ways of handling

them.

1. By the name of Jesus (Mark 16:17,18; Luke 10:17, John 14:13,14; Acts
16:16-18).
2. By the Word (Psalm 107:20 KJ. Matt 8:16).
3. By prayer and fasting (Mark 9:14-29).
4. By the blood (Rom 5:9, 10; Heb. 12:24; Rev 12:11) as both offensive and
defensive weapon.
5. By the Holy Spirit (Matt 12:28; Luke 11:20).
6. By praises and worship (Psalm 149:5-9).

Things to note

We ascribe to the above implied texts as acceptable methods. We note that

other methods directed by the Holy Spirit may be acceptable for a time but
stereotyped ones must not be encouraged to become practices like
“Bombing, shooting, using the feet and hands in gesticulations, vomiting,
slaying, etc.”

It must be noted that exorcism/deliverance is for those who are demon

possessed. For other cases of demonic activity, we may require the Biblical
injunction “submit to God and resist the devil … “(James 4:7-10). This is
done through spiritual exercises such as prayer and fasting, confession,
forgiveness, obedience to the Word, admonishing by mature believers, etc.

Grounds for victory are on the finished work of Christ (Col 2:14,15); then
personally appropriating this inheritance by faith (Rom 8:1-2; Eph 1:17-
29
23; 3:14-21).

(VII) Divine healing and other forms of healing

1. Medical Healing (2 Kings 20:7; Col 4:14).

The Scriptures do not forbid the use of medicines. Medicinal or Medical

Treatment is however, not synonymous with Divine Healing. Even when
elements of nature seem to be employed, the evidence of God’s
supernatural ability is the key in Divine Healing and not the effects of the
natural elements (John 9:1-7). Also, Scripture does not support the claims
for repetitive actions to be necessarily of divine approval (Num. 20:8-12).
We would thus not say that Divine Healing does result from use of natural
elements of medicines even when we have authentic claim for some
previous directives from God; but only by the manifest power of God.

2. Psychic or Spiritualistic Healing (Lev 19:31; Deut. 18:10-12).

Any kind of psychic, spiritist or spiritualistic means of healing whether
attached to medicine or not is unscriptural, demonic, and counterfeit to
Divine Healing. There are no such people as healers. People merely
operate in the gifts of healing. God is the only Healer (Exo 15:26; 1 Cor.
12:7-11; Matt 10:8).

9. TITHES AND OFFERINGS

Affirmation:

We believe in tithing and in the giving of freewill offerings towards

the cause of carrying forward the Kingdom of God. We believe that
God blesses a cheerful giver (Genesis 14:18-20; 28:20-22, Malachi 3:6-
10; Matt. 23:23; Acts 20:35; 1 Cor. 16:1-3; 2 Cor. 9: 1-9).

i. Christian Giving
Tithes and Offering come under the broad concept of giving to God. The
Christian technically is God’s steward who is entrusted with time, talents,
resources, possession, finances etc. These are to be wisely utilised to the
glory of God, the benefit of the Kingdom and the furtherance of the
gospel (Ps. 24:1, 1 Chron. 29:12-14; 1 Cor. 4:2). Tithes and Offering form
part of the grace of giving (2 Cor. 8:1-3).

ii. Different types of Biblical Giving

30
The Bible talks of different types of giving; namely:

a) Tithing (Gen. 14:18-20, Lev. 27:30; Mal. 3:10-17; Matt 23:23).

b) Giving To the Poor (Deut. 14:27; Prov. 19:17; Matt. 25:34-46; Acts
2:45; 4:32-35; Gal. 2:10; Eph. 4:28).
c) Giving To Ministers (Numbs. 18:21-26; Matt. 10:40-42; Gal. 6:6; Phil.
4:5; 1 Thess. 5:12).
d) Giving To Widows (Deut. 26:12; 1 Tim. 5:16; Js 1:27).
e) Giving To God’s Work (the gospel, missions; projects) – Exod. 25: 1-8;
36:4-6; 1 Chron. 29:1-9; Mk 10:28-30; Lk. 8:1-3; Acts 4:36-37; Rom.
10:13-15; 1 Cor. 16: 1 – 2.
f) Paying of vows (Gen. 28:20 – 22; Numbs. 30:2; Ps 116:14; Eccl. 5:4-5;
Acts 21:22-24).
g) Thanksgiving (Ps. 50:14-15, 23; 107:22; 2 Chron. 29:31; 33:16).
h) Freewill Giving (Gen. 18:20-22; Exod. 35:29; Ezra 1:4; 2 Chron. 31:14;
1 Cor. 16).

iii. Tithe

The tithe is “one-tenth” of one’s gross income, produce and any other income
one may receive. To the believer tithing has its origin in the Old Testament;
beginning with the Patriarchs Abraham and Jacob (Gen. 14:17-20; 28:20-
22).
Under the Law it became institutionalised (Lev. 27:30; Numbs. 18:20-24;
Deut. 14:28-29; Mal. 3:8-10).
In the New Testament Jesus approves of tithing (Matt. 23:23).

In the Early Church believers regularly gave and gave more than the tithe
(Acts 2:45; 4:34-37; 1 Cor. 16:2; 2 Cor. 8:3-4; 9:6).

In the present day church, the tithe is taken to be the basic in Christian
giving.

Principles for tithing:

Tithing is:
 in proportion to one’s income (Lev. 27:30; Numb. 18:21; 1 Cor. 16:1-3).
 the test of obedience to God (Deut. 26:12-14; Mal. 3:8-10; Jn. 14:21).

31
 in recognition of God’s ownership of all things (Deut. 26:1-3; Ps 24:1;
Haggai 2:8; 1 Cor. 4:7-8).
 a mark of faithful stewardship (Mal. 3:8; 1 Cor. 4:1-2).
 a means of supporting God’s work, and ministry (Lev. 20:21; Numbs.
18:21, 24; Mal. 3:10-11; 1 Cor. 9:13).
 an expression of our faith and confidence in God (Prov. 3:10; Mal. 3:10-
11).
 a means of worship and thanksgiving (Gen. 14:18-20; 28:22-24; Prov.
3:9-10).

Consequences for payment and non-payment of the tithe.

Biblical teaching is that obedience in the payment of the tithe results in
blessings (Mal. 3:10-13; 2 Cor. 9:6-8; Phil. 4:19).

Refusal to honour God with one’s tithe is viewed as robbing God (Mal. 3:8).
Where should the tithe go?
To the storehouse through the local church where one has his nourishment
(Deut. 14:22-29; Neh. 10:38; Mal. 3:10b; 1 Cor. 16:1-3).

Who should tithe?

God’s people (Numbs. 18:25-28; Exod. 19:5-6; 1 Pet. 2:9).

(iv) Offering
In the Christian context an offering is whatever, much or less, one gives to
the Lord (for the furtherance of his work) or in His name. It is the grace
of giving to God (Acts 20:35; 1 Cor. 16:1-2; 2 Cor. 8:1, 7; 9:6-10).

Some principles of offering.

Offering must be given:
 cheerfully (2 Cor. 9:7).
 according to ability (Acts 11:29; 1 Cor. 16:2; 2 Cor. 8:12).
 in relation to income (1 Cor. 16:1-3).
 in times of need (Acts 11:29; Phil 4:15-16).
 liberally (Exod. 36:3-7; 2 Chron. 29:2; 2 Cor. 8:1-5).
 regularly (1 Cor. 16:2).
 voluntarily (Exod. 25:2; 2 Cor. 8:3-4).
 sacrificially (2 Sam. 24:24; Lk 21:3; 2 Cor. 8:2).

Where should the offering go?

32
 (a) The offering may be given at a
place that is conveniently arranged by the Church (Lk 21:1-4).

(ii) It may be given to a particular need as one is led (Rom. 12:13).

iii) Like the tithe, some offerings are given at the local Church for onward
transmission to the storehouse (1 Cor. 16:2-3).

10. THE SECOND COMING AND THE NEXT LIFE

Affirmation

We believe in the Second coming of Christ and the Resurrection of

the dead, both the saved, and the unsaved; they that are saved, to the
resurrection of life; and the unsaved, to the resurrection of
damnation (Mk. 13:26; Dan. 12:2; Jn. 5:28, 29; Acts 1:11; 10:42; Rom.
2:7-11; 6:23).

i) The Second Coming

The Second Coming of Christ is certain; even an imminent event (Zech.
14:5b; Matt 24:30-31; Jn. 14:1-3; Acts 1:11; 10:42; 2 Pet. 3:10-11; Jude 14).

It will be in two phases:

(a) the “Rapture” (1 Thess. 4:15-17; Rev. 11:11-12) and
(b) the “Appearing,” the Parousia (Acts 1:11, Jude 14-15; Matt 24:30-31).

(a) The “Rapture” (1 Cor. 15:50-55; 1 Thess. 4:16-17; 2 Thess. 2:1, Rev.
11:11-12).

The word “rapture” translates the Latin word rapio (Greek-harpadzo)

and means the “catching up” of saints – both living and dead. The dead
will resurrect first and the living will be translated. Both will, together,
be caught up to meet the Lord in the air.
The main events following the rapture are:
(i) on earth, the 7 years of tribulation and
(ii) in heaven, judgement at the Judgement Seat of Christ – Bema; and
the Marriage of the Lamb.
(a) The Great Tribulation – Immediately after the rapture the lawless one,
called “the anti-Christ,” “the beast,” will be revealed. He will precipitate
the great tribulation, “the day of the Lord” when the people on earth will
experience great distress Matt. 24:21-22; 1 Thess. 5:2-10; 2Thess 2:2-4, Rev.
33
13:5.

For the first 3 ½ years of tribulation Israel will be in covenant with the
Anti-Christ. In the middle of the tribulation the ruler (Anti-Christ) will
break the covenant.

God’s wrath will then be poured out on earth in judgement against

unbelief and rebellion. Many Jews will be converted (Jer. 30:5-7; Dan 9:25-
27; 12:6-10; Zech. 13:8-9; Rev. 6:15-17; 11:1-3; 11-13).

(b) The Judgement Seat of Christ – Bema.

The works of believers will be judged and rewards given accordingly. The
marriage of the Lamb will also take place. These will take place in heaven
while the tribulation goes on earth (Eccl. 12:14; Rom 14:10, 12; 1 Cor. 3:11-
15; 2 Cor. 5:10; Col. 3:23-25; Rev. 19:7-10).

(c) The Marriage of the Lamb in Heaven.

The marriage of the Lamb will also take place, after the Bema Judgment.
The saints having now been individually rewarded and assigned their
eternal positions by Christ are together eternally united to Him by the
Father. A worship feast or supper seems to be the total falling in love of the
Church with the Bridegroom will resound in a grand-style of heavenly
Hallelujahs by all heavenly hosts – Eph. 5:25-27; Rev. 19:7-10.

(d) Christ’s Return – The Appearing (Parousia).

After 7 years the Lord will come back with the saints and his angels (Zech.
14: 4-5; Acts 1:11; Rev. 1:7; Jude 14). A series of events will follow this
visible return of Christ.
(e) The battle of Armageddon.
The great battle of Armageddon will immediately precede the 1000 years’
reign of Christ, the millennial reign on earth. It will end the deceptive
works of Satan as he is cast into the abyss for a thousand years. The beast
and the false prophet are cast in the lake of fire (Jer. 25:31; Joel 3:2, 9-17;
Zeph. 3:8; Rev. 14:14-20; 16:16-19; 19:20).

(f) The Resurrection of OT and Tribulation saints

The first resurrection will very likely involve all OT and Tribulation saints
about 30 days [1290-1260] after the visible return of Christ (Rev 20: 5, 6;
ref: Dan 12:11).

34
(g) The continuing marriage feast of the Lamb
This will be the beginning of the Lamb’s reign taking place on earth
possibly 75[1335-1260] days after the bride (the church) and the Groom
(Christ) return to the earth to bind Satan and destroy his forces. The OT
and Tribulation resurrected and other saints are invited to attend (Rev
19:7-20:5; ref: Dan 12:12). Jesus will celebrate the start of the Millennial
Reign with the drinking of the wine with His saints (Matt. 26:46; Mk.
14:25; Lk. 22:18)

iv) The Millennial rule of Christ

There will be the literal 1000years reign of Christ on earth. During this
time Satan will be bound and sealed in the Abyss (Rev 20: 2-5).
The above, on the Second Coming, represents the Pre-tribulation millennial
view. This is the view that the Church will be raptured just before the 7
years’ tribulation and the visible return of Christ thereafter to begin the
millennial reign. This is the view we are convinced fits our classical
Pentecostal position.
ii) The Next Life

It is believed that the dead in Christ before the resurrection go to be with the
Lord, awaiting the rapture of the saints (2Cor. 5:1-9; 1Thess. 4:13-18) and
that the unsaved exist in Hades until the final resurrection (Lk. 16:19-39; Rev.
20:5a, 13).

The above view on the second coming represents the pre-tribulation

millennial view. This is the view that the church will be raptured just
before the 7 years’ tribulation and the visible return of Christ thereafter to
begin the millennial reign. This is the view that the church of Pentecost
holds on to.

Other views with aspects that vary from the above are:

Post-tribulation millennialism: the view that Christ will return after the
tribulation both for the saints and for the establishment of the millennial
kingdom and rule.

Mid-tribulation millennialism: Christ will return in the course of the

tribulation.

The A-millennial view says that there is no literal 1000 years’ earthly reign
35
by Christ. He is already reigning through the church until his second
coming to gather the saints and establish the new heaven and the new
earth.

All the different positions though have ample (appropriate) texts in their
support are not our doctrinal position.

a) The millennium
With Satan bound, and having ended the times of the Gentiles, the
promise of a king to David will begin on earth. Christ will rule with all his
saints. Those who go through the tribulation alive will also continue
normal but peaceful life for 1000 years.

b) The final battle (Gog and Magog)

After the 1000 years’ rule, Satan will be loosed for a short while – Rev. 20:3,
7. He shall go out to mobilise people for the last great battle on earth
against God and his people - the battle with Gog of the land of Magog i.e.
the alliance of Satan and the armies of the unsaved world (Ezek. 38 – 39;
Rev. 20:7-9; 19:20).
Satan and the great army are defeated. Fire from heaven devours all the
ungodly people on earth. Satan is cast into the (literal) lake of fire. Zech.
3:8; 2 Pet 3:10; Rev 20:9-10.

c) The Second Resurrection and the Great White Throne Judgement

All the unsaved dead – small and great - are judged at the great white
throne and together with death and Hades are cast into the lake of fire
(Matt 13:37-43; Rev. 20:11-15). The rapture and all other resurrections
classified as the first resurrection precede this second resurrection (Rev.
20:4 - 6; 1 Thess. 4:13-18; Rev. 11:11-12).

d) The New Creation

The first heaven and the first earth will pass away; a new heaven and a new
earth will come. Time will come to an end and eternity will ensue (1 Cor.
15:24-28; 2 Pet 3:10-15; Rev. 21:1-2, 10; 22:5).

36
 11. MARRIAGE AND FAMILY LIFE

We believe in the institution of marriage as a union established and

ordained by God for the lifelong, intimate relationship between a man as
husband and a woman as wife, as biologically defined. We believe that God
instituted marriage primarily for companionship, and for procreation and
the godly nurturing of children, to enable them find the security of love
and growth in the heritage of faith (Gen. 2:18; 21-25; Matt.19:4-6; 1 Cor.
7:1-2).

Marriage is an institution created by God, where a man leaves the father

and mother and cleaves to a woman as a wife (Matt. 19:4-6, Gen. 2:24).
Marriage was instituted by God before the fall of humanity. He created,
designed, established and defined all the parameters for marriage226. It is
‘the emotional, legal and religious commitment in which a man and a
woman share emotional and physical intimacy, roles, status, expectations,
and resources’227 (Matt. 19:4-6, Gen. 2:24).
The basic Greek word for ‘marry or marriage’ is ‘gameo’ from which the
English word gem is derived and literally means to ‘fuse together’. So God
designed marriage like a gem, for a man and a woman to become one flesh
(fused together).

The intent of God in marriage is for a man (one man) to leave his parents
and be united with his wife (one woman) to become one flesh. This makes
them inseparable as they build a life-long relationship. Any marriage
instituted according to Scripture receives divine approval. Then it can be
said that what God has put together let no man put asunder (Mark 10:5-9).
In view of this, the Church of Pentecost believes that God instituted
marriage for help, procreation and the godly nurturing of children228.
Therefore, the essence of marriage is for couples to find the security of love
and growth in the heritage of faith (Gen. 2:18, 21-25, Matt. 19:4-6, 1 Cor.
7:1-2) and build strong families.

The family is the nucleus around which, the Church, Communities, Nations
and the World revolve. A Christ centred and well-focused family would
have the same positive rippling effect on church, community and the
nation and beyond and vice versa.
Every effort should, therefore, be made to build strong marital and family
units, then we can have a more glorious society.

37
Family in many cultures is made up, of first of all, the Biological or
Nuclear family. This consists of father, mother and children (biological,
adopted, or step children). Then there is the Extended family consisting of
all other family relations of people related mostly by blood and sometimes
through family ties such as marriage, including parents, siblings, cousins,
aunties and uncles, grandparents, in-laws and their families. Then again,
there is the External environment, which refers to the community we live
in, our friends, work colleagues, church members, etc. It also includes
house helps. In recent times, our external environment may even include
social media friends we may or may never meet in real life.
All of these groups of people have a role to play in our lives and how we
live with them in marriage and raising our families is very crucial.

38
 CONCLUSION
Taking together, the foregoing topics constitute the doctrinal basis and foundation on which our
faith and hope rest. It is our firm belief, therefore, that the contents of the topics treated would
serve as a useful guide in preserving classical and fundamental Pentecostal doctrine.
We recognize that there are other possible interpretations and emphasis that could be given to
certain aspects of the topics in this write-up. Some of those interpretations have generally been
considered heretical and/or unacceptable throughout church history. Ready examples are
Unitarianism (denying the Trinity, particularly the deity and eternity of Jesus); modalistic
monarchianism (the belief that just one and the same person reveals himself at different periods as
the father, the Son, the Holy Spirit); the secessionist views on the Holy Spirit and the operations of
his gifts; the relegation of Tithing to the Old Testament and the other contemporary false
teachings.
We as a Church, strongly oppose and reject these and other unscriptural additions and/or
subtractions to the central and clear teachings of the Bible. We hereby caution against such
interpretations, which stand in opposition to the generally accepted body of Christian doctrine. In
the light of this we want to affirm that we recognize the proper interpretation of the texts to be
vested in the Holy Spirit, the supreme author of the of the Holy Scriptures, and in the body of the
Apostles and prophets of the Church (Eph. 2:19 & 20).
The present form of the write-up is deemed to be appropriate as a statement of faith. This
accounts for the brevity of the treatment of the various topics. They could be expanded to
enhance clearer comprehension and include other topics bordering on doctrine- as for example,
the doctrine of Satan, etc. The above topics could also be structured into Bible study outlines for
systematic study by groups and the Church public. It is our hope that a more elaborate document
will be developed out of the present write-up.
The General Council, backed by the executive council shall not only preserve but also enforce
the teaching and practical demonstration of these tenants by the officers and the entire
membership of the Church of Pentecost worldwide.
This is because it is known that doctrine, experience and practice must go hand in hand since
doctrine and experience without practice makes the believer a spiritual paralytic. Furthermore,
experience and practice without doctrine makes the believer a spiritual sleepwalker (somnambulist),
but doctrine, experience and practice all together make the believer fruitful and pleasing to God.
We wish to encourage all well-meaning Pentecostal believers to discover the richness of our
heritage from this material as we “contend for the faith that was once for all entrusted to the saints”-
Jude 3. It is our sincere prayer that the Lord grant understanding and knowledge to all who
endeavour to study the material herein presented.

39