Jurisprudence
Jurisprudence
LAW
5 Define and distinguish law and morals. Up to what extent morals help in
the development of law.
Ans:-
Introduction:- Play an important role in the development of law. In the
ancient society there was no difference between law and morals. The
Vedas and suteras which are the main ancient sources of law are based
upon morals. In the western society also the position was the same. The
legal system of Greek was also based upon the doctrine of natural rights,
which was in fact founded upon morals. So the Roman law also
recognised the doctrine of natural law, which was founded upon morals. In
the middle period also morals were the basis of law. In the 17th and 18th
centuries natural law theories become very popular which were also based
upon morals. However in modern times it was only Austin who discarded
morals from law. He said that law is a command of sovereign. But after him
there came the Historical School that recognised morals as the part of law.
DIFFERENCE BETWEEN LAW AND MORALS
When the Austin did not give any place to morals in law then there came a
question of the difference between law and morals. Later on the courts
tried to make difference between law and morals. In the modern times
there is clear difference between law and morals. In every developed and
civilized society the following are the differences between morals and
laws:-
MORALS LAWS
1.The morals are concerned with individual and are the laid down rules for
the moulding of his character.
2.Morals are mainly concerned with the internal conduct of the nature of a
person.
3.The morals are an end in themselves.
4. The observance of morals is a matter of individuals conscience.
5. Morals are considered to be universal in nature and value. 1. The laws
are mainly concerned with the society as a whole and lay down the rules
for relationship of individual with each other and with the state.
2. Law is concerned with the external conduct of the individuals.
3. Laws are meant by which the evils ends. The justice is achieved.
10 Judges are the makers of law not discovers of law. Do you agree with
this view?
Ans:-
INTRODUTION:- There are two contrary theories regarding the question
as to whether Judges declare the existing law or make the law. There are
two which are as under :-
1. Theory that judges declare the law or Declaratory Theory.
2. Theory that judges make the law or legislative theory. (Law making
theory)
1. DECLARATORY THEORY :- The first theory is the declaratory theory as
described by Hall and Blackstone and they supported by Dr. carten also.
According to the declaratory theory no new law is created by the
Judge, Courts of Justice do not make law, their province is to ascertain
and declare what the law is. Judges only discover the existing laws.
Hale enunciates declaratory theory of precedents and contends that
whilst Parliament alone legislates in the strict sense the Judges only
expound the law and their decisions are the best evidence of what law is.
The result of his theory is that the effect of the decision is retrospective for
it does not only declare what law is but what it always has been.
Nevertheless as Maine has pointed out once the Judgement has been
declared and reported we start with a new train of thought and frequently
admit that the law has been modified.
According to Lord Esher, There is in fact no such hing as Judge-
made law, for h judge do not make the law, though they frequently have to
apply the existing law to the circumstances as to which it has not
previously been authoritatively laid down that such law is applicable.”
Declaratory theory is based on the fiction that the English law is an
existing something which is only declared by the Judges. This theory is
known as the theory of judicial precedent.
LAW MAKING THEORY
The second theory is that the Judges do not declare law but make the law
in the sense of manufacturing of creating entirely new law. Bentham and
Austin, have opposed the traditional view as a childish fiction and have
declared that Judges are in fact the makers and fulfill a function very
similar to that of the legislature.
Lord Becon: The new point decided by the Judges is a direct contribution
towards law-making. Professor Dicey supported this view and gives
example of English common law which has been made by the judges
which has been made by the judges through their judicial pronouncements.
Prof. Gray : supports this law making theory and says that judges alone
are the makers of law. He discredits the declaratory theory.
Judges are without any query law-makers but their power of law making
is not un-restricted. It is strictly limited for instance they cannot over rule a
statute where the statute clearly lays down the law. The legislative powers
are restricted to the facts of case before them.
According to Salmond : Who is strong support of this view says that he is
evidently troubled in mind as to the true position of precedent. He further
says that both in law and in equity declaratory theory altogether totally
rejected.
Such cases which are not covered by existing laws the judicial
decisions created new notions and formulae new principles which were
never contemplated earlier. Supreme court over-ruled the Golak Nath
decision in Keshwanand Bhari’s case and laid down a new basic structure
theory and in Golak nath case the new principle of prospective over-ruling
was evolved by Judges.
RECONCILAION OF THE TWO THEORIES
The above two views about making of law by judges are not exclusive of
each other but they are rather complementary. It will be seen that neither
the purely declaratory theory nor the purely legislative theory represents
the whole truth. Judges develop the law but cannot be said to legislate.
The common law is not made but has grown and the more it changes the
more it remains the same thing.
The answer to the question whether the Judges make or
discover law much depends upon the nature of the particular legal system.
In common law system it may be stated that the Judges make law while in
other countries where is law is codified the judges only supplement the
law. It is true that custom and statutes do not render the judges some
super fulvous knowledge.
12 What do you mean legal personality and its different theories? Whether
the following are legal person :-
1. President of India 2. Council of Ministers 3. Company 4 Un-born
child. 5. Animals.
Ans:-
INTRODUCTION:- Natural Persons are all human beings who are capable
of rights and duties in law, i.e. who have a status. Legal persons are those
to whom law is recognised as a person. It is either a thing or a mass of
property or group of human beings to which law attributes personality the
law confers a legal status and who thus in the eye of law possess rights
and duties as a natural person. Person is of two types :- 1. Natural Person
II. Legal Person
According to Gray, “A person is an entity to which rights and duties may
attributed.”
According to Salmond, “ person is, any being to whom law regards a
capable of rights and duties.”
According to Paton, “Legal personality is a medium through which some
such units are created in whom rights can be vested.”
In the development of society, law developed and with the
development of law the concept of legal personality come into existence. In
the ancient times there was no concept of legal personality but as the
society developed the person was recognised as the representative of the
State and a separate personality was given to him. In the due course of
time corporation and companies came into existence such companies and
corporate were given the separate personality so in this way these bodies
are now called as legal persons.
There are the following two types of persons :-
i) NATURAL PERSONS ( HUMAN PERSONS):- All human beings are
natural persons but in ancient society the slaves were not recognised as
natural persons. Similarly outlaid persons, unsound persons were not
natural persons. In Hindu Law, Manu has mentioned some persons who
were not recognised as natural persons i.e. Born child, deaf persons,
sanyasi and those who are living dead.
1. Unborn person: Unborn person is not a natural person because he is
not in existence, but a child in the womb is natural person because he
bears the rights and duties under law. Person in the womb can represent
the position after birth. In IPC the child in the womb is considered as a
natural person as soon as any of his organ will come out from the womb.
2. If the pregnant lady gets the punishment of death sentence. She will be
hanged only after delivery.
3. ANIMALS:- In ancient time the animals were legal persons but in
modern time animals are not the legal persons but in law we find come
cases in which some animals have some rights and duties. Today also the
protection of animals some laws have been made which give rights to the
animals. These laws prohibit people to kill them. In this theory the
personality has also been confirmed.
4. Dead Person:- In law dead person has no existence as the dead person
has no personality. But in certain cases they are considered as person in
law. First if any person defames the dead person and such defamation
lowers the reputation of the family members of the dead person, then a
legal action be taken against the wrongdoer who defamed the dead
person. Secondly if any person defames the dead body of deceased
person then such person is liable for damages under law.
ii) LEGAL PERSONS:- Legal person are artificial or imaginary beings to
whom law attributes personality by way of fiction, i.e. law gives them rights
and duties like of natural persons, e.g. King of England has two
personalities- first a human being second as head of state, being head of
state he is known as a legal person. Similarly he President of India and the
Governors of the states are legal persons.
CORPORATE PERSONALITY:- Main form of legal personality is the
corporate personality. It is of two kinds :-
1. Corporate sole: means a single body representing any state or any other
object. It is called series of the successive persons. The King of England or
the President of India is the corporate sole. They represent only one man
in successive period. The post of corporate sole remains always alive
while the human beings who sit on the post may die.
2. Corporate Aggregate :- When law confers single personality to a group
of person then it is called corporate aggregate e.g. companies are
registered according to law of societies or according to law of land. These
companies or corporations etc., are legal persons.
3. In the ancient time the Karta represented the whole Hindu family who
was considered as legal person. It is same as in Roman Society. It is
adopted in the shape of Indian companies Act 1956. The advantages of
the corporate personality because they represent an association of
persons as a single person which is helpful in business.
13 Lay down the essential features of the Historical school. Discuss the
views of Society in this regard. OR Discuss the philosophy of law as
given by Sovging under Historical School? OR Write critically note on
the following Soveging (Volkgeist Theory).
Ans:-
INTRODUCTION:- Jurisprudence is a subject in which the definition
nature and the sources of law are studied various writers under various
schools have defined law. Austin under Analytical school says that law is
the command of sovereign. He added only the law in the study of
jurisprudence. But under historical school Soviging says that law is the
general consciousness (Volkgeist) of the people. It means what the
common people think or behave is the base of law. Law shows the
general nature of the common people. This theory of Volkgeist is bassed
on the historical method. Soveging is the father of it. According to
Soveging, “ Law is the General consciousness of he people.”
HISTORICAL SCHOOL
Historical School is a branch of Law, which studies law from the past
history. It says that law is based on the General Consciousness of people.
The consciousness started from the very beginning of the society. There
was no person like sovereign for the creation of law.
The law in the ancient times was based mainly upon simple
rules, regulation, custom, usages conventions etc. These things were later
on developed by the jurists and lawyers. These things were later on
converted into set form of law.
CAUSES OF COMMING OF THE HISTORICAL SCHOOL
The Historical school is just opposite to the Analytical school in
18th and 19th century, the concept of individualism came into existence.
Due to this concept the revolutions came like French revolution, Russian
revolution etc. At that time Soveging montasque, Barke, Hngo were the
writers who said that law is the general will of the people or law is based
upon common people and the feelings of the common people.
Law develops like the language and manners of the society.
So law has a natural character. Law has no universal application. It differs
from society to society and state to state. In the same way the languages
differ from society to society and locality to locality.
Montasoque has said, “Law is the creation of climate, local situations and
accidents.” According to Hugo hag, “ Law develops like language and the
manners of the society and it develops according to suitable circumstances
of the Society. The necessary thing is the acceptance and observance by
society.
According to Burke, “ Law is the product of the General process. In this
sense it is dynamic organ which changes and develops according to the
suitable circumstances of society.
SOVEGING :- Soveging is considered as the main expounder or
supporter of the historical school. He has given the Volkgeist theory.
According to this theory, law is based upon the general will or free will of
common people. He says that law grows with the growth of nations
increases with it and dies with the dissolution of the nations. In this way
law is national character. Consciousness of people. In other words,
according to this theory law is based will or free will of common people. He
says that law grows with the growth of nation. A law which is suitable to
one society may not be suitable to other society. In this way law has no
universal application because it based upon the local conditions local
situations, local circumstances, local customs, elements etc. Al these
things effect law and make it suitable to the society.
The main features of the Soveging theory is :-
1. Law has a national character.
2. Law is based upon the national conditions, situations, circumstances,
custom etc.
3. Law is pre historic: means law is found and is not made, the jurists and
the lawyers make it into set form.
4. Law develops like language and manner of the society. In ancient
society law was not in a natural stage or no in a set form. Later on with the
development of the society the requirements and the necessities of the
society increased. Due to this it was necessary to mould law in a set form.
IMPORTANCE OF CUSTOMS
According to Soveging customs are more important than legislation
because customs come before legislation. In other words the customs are
the base of legislation.
CRITICISM OF SOVEGING’s THEORY
Savigny’s theory has been criticised on the following grounds:-
1. Inconsistency in the Theory :- Saveging asserted that the origin of law is
in the popular consciousness, and on the other hand, argued that some of
the principles of Roman law were of universal application. Thus, it is a
clear cut inconsistency in his ideas.
2. ‘Volksgeist’ not the Exclusive Sources of law :- There are many
technical rules which never existed in nor has any connection with popular
consciousness.
3. Customs not Always Based on Popular Consciousness:- Many customs
are adopted due to imitation and not on the ground of their righteousness.
Sometimes customs completely opposed to each other exist in different
parts of the same country which cannot be said to be reflecting the spirit of
the whole community.
4. Savigny Ignored Other Factors That Influence Law:- The law relating to
trade unions is an outcome of a long and violent struggle between
conflicting interests within a society.
5. Many Things Unexplained :- Legal developments in various countries
show some uniformity to which he paid no heed. i.e.
6. What is national and what is universal.
7. Juristic Pessimism:- Soveging encouraged juristic pessimism.
Legislation must accord with popular consciousness. Such a view will not
find favour in modern times. No legal system would like to make
compromise with abuses. People are accustomed to it.
CONCLUSION
From the facts mentioned above we have gone behind to see the history of
the society to check that what was the position of law in the ancient time.
How and in what form law was prevailing in the society? To find the
solution of the questions the supporter of Historical school found that law is
the general consciousness of the common people or it is the free will of
common people on which law developed and converted into a set of form
of law.
CONCLUSION
No doubt Duguit was a sociologist because he gave a lot of development
to society. The social solidarity itself contains the welfare of the people.
Duguit said that law should be according to the social solidarity. Here he
discards natural principal but the theory of the social solidarity itself is
based upon natural law, which demands that the people should served
properly according to their needs. In this way Duguit put out the natural law
principal from the door and accepted through the window.
However the contribution of Duguit is accepted by many writers and
some of them also adopted this theory.
Duties
1. Positive and Negative Duty:- A positive duty implies some act on the
part of person on whom it is imposed. Negative duty implies some
forbearance on the part of the person on whom it is imposed.
2. Primary and Secondary duty:- A primary duty is that which exists perse
and independent of other duty. A secondary duty is that duty whose
purpose to enforce some other duty.
Essentials of duty:- There are following essential of duty:-
a. It may be dependent and independent.
b. It consists an obligation on the part of someone and confirm a privilege
upon other.
c. The concept of duty is affirmed and protected by the law of the land
where it exist.
d. The concept of duties is a changing process which arises from time to
time, place to place and circumstances to circumstances.
e. Duty in most of the cases creates an absence of right against some
person.
f. Duty may be fundamental, legal or moral in character.
Relation between Right and Duties:- The following objects describes the
correlation between right and duties:-
i. A right is indispensible without any duty.
ii. A duty and right has separate and independent existence.
iii. A right procreates duty and vice-versa.
OR Your choice
Even though right and duties are opposite points but there is a great
relation between two relations. The right and duties has a relation of Father
and Child, Husband and Wife because there is no father without child and
no wife without husband. So right and duties cannot be separated form
each other.
Right/Claim Liberty or privilege Power Immunity
Duty No claim Liability Disliability
(Jural opposites) (Jural correlative)
Conclusion:- Right and duties are correlative of elements of each other.
There is no right without duty and there is no duty without right. These are
recognized by law for maintaining the society very well.
20 Define law as an instrument of social change. What special changes
have been brought out by law?”
Ans:-
INTRODUCTION:- Law as a command as it introduces subjective
considerations whereas the legal theory is objective. Notion of justice as
an essential of law because many laws though not just may still continue
as law. Science as system of knowledge or a totality of cognitions
systematically arranged according to logical principles. The laws of natural
science are capable of being accurately described determined and
discovered. A law is valid because it derives its legal authority form the
legislative body and the legislative body its own turn drives its authority
from Constitution of India. The aim of law as of any science is to reduce
chaos and multiplicity to unity.
According to Kelson, law is normative science but law norms may be
distinguished from science.
Definition of Law:- while emphasising Volksgeist as the essence of law,
Savigny justified the adoption of Roman Law in the texture of German Law
which was more or less defused in it. Law has unconscious organic
growth, it found and not artificially made. Law is not universal in nature. But
like a language it varies with the people time and need of the community.
With the growing complexity of law the popular consciousness as
represented by lawyers who are nothing but the mouth peace of the
Consciousness.
Law as an instrument of Social Change:- The following are the elements
which have been helping the law to be an instrument who bring the social
changes:-
1. A social Utilitarian:- The system develops aspects of Austinian
positivism and combines them with principles of Utilitarianism as
established and developed.
2. Law is the result of Constant struggle:- According to Ihering the
development of law like its origin is neither spontaneous nor peace full. It is
the result of constant struggle with a view to attain peace and order. Law is
the guarantee of the conditions of life of society.
3. Law is to serve for social purpose:- As a result of social changes comes
through law that is social purposes comes in conflict with the duty of the
State is to protect and further social purposes to suppress those individual
purposes which clash with it. Therefore, law is coercion organised in a set
form by the State.
4. Law protects Social Interest:- Law is a such type of instrument which
protects the social interest of the people. According to Bentam it is the
persuit the pleasure and avoidance of pain.
5. Law is to found in social facts:- AS per Ehrlich, That the law of
community is to be found in social facts and not in formal sources of law.
He says at present as well as any other time the centre of gravity of legal
development lies not in legislation, nor in juristic science, nor in judicial
decision but it lies in society itself. It is a social changes.
6. Living law is the fact that govern social life:- The essential body of legal
rules is always based upon the social facts of law and the facts of law
which underline all law are usage, domination, possession and declaration
of will .
7. Law according to the requirement of Society:- It means that law in a
society should be made and administered with the utmost regard to its
necessity.
8. Law also to serve this and:- Law is the rule which men possess not by
virtue of any higher principle whatever, good, interest or happiness but by
virtue and perforce of the facts because they live in society and can live in
society. This is because of to use the law as an instrument which brought
the Social Changes.
Conclusion:- The contribution of law in the social changes is a great and its
approach is more scientific and comprehensive. The study of law in social
context and emphasizes its close relation with the life of society.
its bearings.
various jurists.
SALMOND
-CICERO
-HoLLAND
those nules"
By civil law is meant the law of land, as opposed to other bodies of rules=
The word civil law does not include Internátional Law, and since=
jurisprudence is the science f civil law, Intermational Law goes outof the
orbit of jurisprudence
superior to the definitions including the term 'positivé law. But the terms
civil law and positive law do not always carry with them the distinctioE
drawn by SALMOND, it matters, little which term we use so long as we do
no=
mistake the content of jurisprudence.
positive law,
themselves.
In the words of PROF. HoLLAND"It deals rather with the various relations
which are regulated by legal rules than with the rules themselves which
regulate
those relations." Thus it deals only with the formal constituents and
fundamentar
conceptions of law and not,With its actual material content and the detailed
(1) Positive law and ideal must be kept strictly distinct. It has thus analysed
the conception of civil law and established its relationship with other forms
of law.
(4) It also takes into account the legal sources, as opposed to the
historical, which are the sources from which the law proceeds. The most
important legal sources are legislation. judicial precedents and customary
law. The Analytical School, therefore, investigates.
(5) investigates the theory of legal liability both civil and criminal
(6) It analyses the conception of legal rights their division, creation, transfer
and execution,
(d) Historical School The task of this school is to deal with the general
principles governing the origin and development of law, and with the
influences that affect the law. Thus is carries out attention to ‘the history of
the first principles
of law and conceptions of the legal system. According to SAVIIGNY, "The
organic evolution of law, with the life and character of a people, develops
with ages and in this it resembles with language, as in the latter, so in the
law. Historical school made history as important a reason in the
development of law. Its only defect is that it has identified law with custom,
which is in fact a quasi-law.
The main features of Historical School are mentioned below
unconscious and organic process.
spirit of the people; law is the manifestation of the common consciousness.
Q. What is meant by source of law? State the various sources of law and
explain them.
Ans:- The term source of law has been used in different senses and
various views have been expressed from time to time. Source means
origin. There is difference of opinion among the jurists about the sources or
origin of law. Although there may be certain differences or variations in
sources or in the sequences in which they came into existence, a general
theory about sources can be given and it would be applicable to most of
the legal systems.
Classification of sources- Salmond divided the sources of law into two
categories, they are- Formal sources and Material source.
A formal source is that from which a rule of law derives its force and
validity. It is that from which authority of law proceeds.
The material source of law are those from which it derives the mater and
not the validity of law The material source supply the substance to which
the formal source gives the force and the nature of the law.
Following are the general outline of the various sources of law.
1. Custom In the early stages of society, the customs were the most
important and in some cases, the sole sources of law. But with the
progress of the society they gradually diminish and legislation and judicial
precedents become the main sources. In early legal system at all the
stages of legal development there are some customs, but in advanced
society they are more rationalized and are certain and definite.
Custom as a source of law comprises legal rules which have neither been
promulgated by legislation nor formulated by professionally trained judges,
but arises from popular opinion and is sanctioned by long usage. Thus
custom means the habitual course of action of the majority of the persons
concerned.
2. Precedent- The term precedent means a previous instance or case
which is, or may be taken as an example of rule for subsequent cases, or
by which some similar act or circumstances may be supported or justified.
In almost all legal systems, the judges take guidance from the previous
decisions on the point, and rely upon them. But the authority of such
decisions is not the same in all the legal systems. Lawyers acquire their
knowledge of law more from the decisions of the higher courts than from
anything else. Such decisions are published and compiled in Reports /
Journals. These decisions are very useful in deciding the subsequent
cases of similar nature. They are called precedent.
According to Article 141 of the Constitution of India the law declared by the
Supreme Court shall be binding on all courts within the territory of India.
Again the decisions given by the High Court is binding on all the courts
subordinate to it.But in the context of changing socio-economic conditions,
the courts must have the readiness to depart from rules and principles
contained in earlier pronouncements if they no longer conform to new
conditions.
3. Legislation- The term legislation is derived from two Latin words- 'legis'
meaning law and 'Lation' meaning to make, put or set. Etymologically,
legislation means the making, putting or the setting of law. It may be
defined as the promulgation of legal rules by an authority which has the
power to do so. Legislation may be either direct or indirect. Direct
legislation is the making of law by an express declaration thereof. Indirect
legislation is the making of law not directly, but indirectly in the course of
some other transaction. Thus enactment of a legislature is direct legislation
but the making of a new rule of law and a judicial decision is indirect
legislation because the judge does not expressly make law as such.
In modern times legislation is the most potent source of law. In the early
times, there was no legislation, the relations and conducts of the
individuals were regulated by customs. Legislation took its birth when the
state came into being. With the advancement of society, legislation starts
replacing customs.
In recent years, the sphere of legislation has very much widened. Statutes
regulate even the most ordinary conduct of individuals.
Legislation has been categorized into two parts-
a. Supreme legislation- Supreme legislation is the expression of the
legislative will of the supreme authority of the state. Therefore, any other
authority within the state can, in no way, control or check it. Though there
are certain constitutional restrictions upon its powers, it is not subject to
any other legislative authority within the state.
b. Subordinate leqislation- Subordinate legislation is that which proceeds
from any authority other that the sovereign legislative power and is
therefore, dependant for its existence or validity on some superior or
supreme legislative authority. It comes from a subordinate legislature or
any other authority and is subject to the repealing or sanctioning or control
of a superior authority.
Apart from the three main sources of law, there are some other sources
also. They are comparatively minor sources, but, sometimes, they
generally help in moulding the law. There are two such important sources
and they are-
A. Morals and equity- In ancient times, there was no such distinction
between the moral and legal rules. Moral principles influenced and,
sometimes, guided the administration of justice. The ancient Hindu
concept of law was that it was a part of Dharma, and most of the legal
rules were based on moral principles. In the western countries, moral
principles entered into the law under the name of 'equity'.
B. Opinion of Experts- The opinion of experts and the text book writes on
law' sometimes, works as a source of law. In India also, some valu able
contributions have been made by British as well as Indian writers.
Q. Mention the essentials that are required for a custom to be a source of
law.
Ans- In order that custom may be valid and operative as a source of law, it
must conform to the requirements laid down by law. The following are the
main judicial test required for a custom to be valid source of law.
1. Antiquity- A custom, to have the force of law, must be immemorial. It
must have existed for so long a time that in the language of law- the
memory of man runneth not to the contrary. Time immemorial means time
so remote that no living man can remember it or give evidence concerning
it.
2. Continuance- The second essential of a custom is that it must have
been practiced continuously. If a custom has been disturbed for a
considerable time, a presumption arises against it.
3. Peaceable enjoyment- The custom must have been enjoyed peaceably.
If a custom is in dispute for a long time in a law court, or otherwise, it
negatives the presumption that it originated by consent as most of the
customs naturally might have originated.
4. Obliqatort force- The custom must have an obligatory force. It must have
been supported by the general public opinion and enjoyed as a matter of
right. If a practice was maintained by stealth or by something of that sort, it
cannot become a custom.
5. Certainty - A custom must be certain. A custom which is vague or
indefinite cannot be recognized. The court must be satisfied by a clear
proof that custom exists as a matter of fact or as a legal presumption of
fact.
6. Consistency- A custom must not come into conflict with the other
established customs. There must be consistency. It is therefore, said that
one custom cannot be set to in opposition to the other custom.
7. Reasonableness- A custom must be reasonable. This is a very difficult
test which a custom must pass through. It is not meant by this that the
courts are at ,liberty to discharge a custom whenever they are not satisfied
as to its absolute rectitude and wisdom, or whenever they think that a
better rule could be formulated in the exercise of their own judgment
otherwise a custom will lose much of its force and sanctity.
8. Conformity with statute law- A custom, to be valid, must be in conformity
with statute law, that it is must not be in contrary to statute law or the act of
the parliament. It is a positive rule in most of the legal systems that a
statute can abrogate a custom.
If a custom is proved to have the essentials given above, it is law, but the
courts have power on sufficient grounds to change the law it embodies.
Q. Discuss the definitions of jurisprudence as given by different Jurists. Is it
justified to call John Austin as the father of Jurisprudence?
Ans- The term 'jurisprudence' has been taken from the Latin word
'jurisprudentia'.
The term is made of two words, 'juris' and 'prudentia'. 'Juris' means law
and 'prudentia' means knowledge. Thus the term jurisprudence means
knowledge of law. But this meaning is too general in the modern point of
view as we mean jurisprudence today. The meaning which the word
'Jurisprudence' conveys in modern times is the result of a course of
evolution.
Different jurists defined jurisprudence in their own ways.
Austin defined jurisprudence as "science of law which deals with analysis
of the concepts or its underlying principles."
Salmond defined as "jurisprudence is the science of the first principle of
civil law." Holland defined as "jurisprudence is the formal science of
positive law."
Patterson defined as "jurisprudence means a body of ordered knowledge,
which deals with a particular species of law."
Allen defined as "only a scientific synthesis of the essential principles of
law could amount to jurisprudence."
Keeton defined that "jurisprudence is the study and systematic
arrangement of the general principles of law."
From above, it is clear that there is a difference of opinion about the
definition, the purpose and the scope of law. Under these conditions, it is
very difficult to give a definition of jurisprudence which may be universally
acceptable. After discussing the definitions given by various jurists and
legal thinkers, it can be briefly stated that "jurisprudence is a study relating
to law."
Whether John Austin can be considered as the father of jurisprudence
Q. What is precedent? What are the different kinds of precedent? Write a
note on the rote played by precedent in the administration of justice.
Ans- According to Oxford English Dictionary, 'precedent' means a previous
instance or case which is, or may be taken as example of rule for
subsequent cases, or by which some similar act or circumstances may be
supported or justified. Thus precedent means anything said or done which
furnishes a rule for subsequent conduct.
In almost all legal systems, the judges take guidance from the previous
decisions on the point and rely upon them. But the authority of such
decision is not the same in all legal systems. In most of the countries,
including our own, lawyers acquire their knowledge of law more from the
decisions of the higher courts than from anything else. Such decisions are
published and compiled in reports. These decisions are very useful in
deciding the subsequent cases of similar nature. They are called
precedents.
Types of precedent
According to the nature of precedents, we can classify them into two
categories-
I.Original
ii. Declaratory
Original precedents are those which create or establishe original or new
rule of law. Declaratory precedents are those which merely reiterate and
apply an already
existing rule of law.
Again precedents are further divided into two classes and they are:-
I.Authoritative
ii.Persuasive.
Authoritative precedent is one which judges must follow whether they
approve of it or not. This is also called a binding precedent. Generally a
lower court is bound by the decision of its higher court.
Persuasive precedent is one which the judges are under no obligation to
follow, but which they will take into consideration and to which they attach
such weight as it seems to them to deserve. Decisions of the court of a co-
ordinate jurisdiction are only persuasive.
Authoritative precedent is further divided into
i. absolute
ii. conditional
In the absolute, the decision is absolutely binding and must be followed
without question, however unreasonable and erroneous decision may be
considered. On the other hand, conditional precedent possesses merely
conditional authority, where the courts possess a certain limited power of
disregarding it.
Under the ancient Hindu law the doctrine of precedent was recognized by
Hindu lawgivers. Manu, the renowned law-giver of Hindus, advocated the
theory of precedent in order to settle doubtful points of law. However, it can
be pointed here that in the ancient Hindu law the term precedent is not
used in the modern sense of a decision coming from a court.
It was during the British period that the doctrine of precedent became very
important. Mr. Dorin suggested that statutory force to be given to this
theory.
In the nineteenth century, because of the popularity of the publication of
Reports of decided cases and digests the doctrine of precedent acquired a
more significant place.
Article 141 of the constitution of India provides that the law declared by the
Supreme Court shall be binding on all the courts within the territory of
India. Here all courts does not include the Supreme Court itself. Hence
Supreme Court is not bound by its own decision. The trend of decision of
the Supreme Court is to overrule those cases which have caused hardship
and which have been decided erroneously.
The High Courts are bound by the law declared by the Supreme Court. But
the judgment of one high court is not binding upon another high court. The
High courts are the courts of co-ordinate jurisdiction. Hence the precedent
only have a persuasive value.
Q. Discuss the elements of possession. Distinguish between possession
and ownership.
Ans- Possession is one of the most important rights in law. The legal
consequences that flow from the acquisition or loss of possession are
many and serious. The possessor of anything is presumed to be its owner
unless and until another person proves a clear title in it. Possession is the
most difficult conception of the legal theory.
Elements of possession-
There are two elements of possession.
1. Physical control or power over the object possessed (corpus
possessionis), and
2. The intention or will to exercise that power (animus domini).
Corpus or physical control
Corpus means that there exists such physical contact of a person with a
thing as to give rise to a reasonable assumption that others will not
interfere with it. There may be an actual physical contact or there may the
cases when there is no physical contact.
Corpus also implies the ability to make such use of the things as the nature
of the thing and the nature of his claim permits and there is no barrier
between him and the use of the object. Corpus does not mean physical
power to exclude or physical capacity to exclude others. Corpus consists
only of apparent control. So what is necessary is the fact whether the
possessor can make the use of the object as its nature admits.
Animus or intention
Animus means the mental element or the intention to hold the object as
owner against all others. In other words, it is a conscious intention to
exclude others from the object. Without this mental element, there can be
no possession.
The physical elements form only a proportion of the conception of
possession. There must also co-exist the determination (animus) to
exercise that physical power on our own behalf. Thus the master does not
lose the possession of the goods in the charge of his servant, nor does the
later acquire possession thereof.
Distinction between possession and ownership
Q. What is Administration of Justice? What are the advantages and
disadvantages of administration of Justice? What are the different types of
Administration of Justice and what are the difference between the two?
Ans- According to Salmond, "administration of justice is the maintenance
of right within a political community by means of the physical force of the
state. It is the application by the state of the sanction of force to the rule of
right." The administration of justice is thus a permanent necessity and it
constitutes primary function of the state.
The state defines the right and duties of its citizens. It protects the right s
and enforce the duties. If any violation of the rights of one individual is
made by another, the latter is to redress it or he is punished. The state
thus appoints person to adjudicate the rights and duties and to secure their
protection and enforcement. Thus the function of the judiciary is to protect
and enforce the right of the individual and to punish the wrong-doers. This
function is called the 'administration of justice'. The term 'justice' here
means justice according to law, i.e enforcement of the rights as they are
defined by law. Thus to adjudicate the rights and duties of the individuals
on the basis of the rule laid down by the state is administration of justice.
Hence, administration of justice implies three things- the state, the law and
securing obedience to law by means of the physical force of the state.
Advantaqes ofAdministration of iustice
The administration of justice is one of the essential functions of the state.
Thus it has the following advantages-
1.Certainty and uniformity- The administration of justice brings certainty,
uniformity and consistency in the law and it causes a systematic
development of law.
2. Protection from error of individual judgment- As the rules are fixed it
helps judges in applying the law uniformly. In administering justice
according to law there are little chances of discrimination.
3. Impartiality- When there are fixed rules to be observed, impartiality is
assured. Even a slight departure from the rules can also be detected and
the judges automatically become impartial.
Disadvantages of Administration of justice
Administration of justice has some disadvantages also. They are as
follows-
1. Rigidity- It makes law rigid. Codified law cannot be changed or modified
easily.
2. Conservatism- Law tends to become conservative. It does not keep
pace with the changed conditions and so it is not in accordance with the
new ideas and principles of justice.
3. Complexity- Modern society has grown very complex and law cannot be
made so simple as to be easily understood by all. Thus law loses certainty
which is very essential for a good law.
4. Formalism- Law becomes greatly formal. Greater importance is attached
to the form than to the substance. It brings many evils and causes
injustice.
Division of administration of justice
There are two distinct part of the administration of justice. One is civil and
the other is criminal . The administration of justice may be the enforcement
of a right or the punishment for the violation of a right. In other words, it
may enforce right or punish wrong . When it aims at the enforcement of
rights, it is called "Civil" and when it aims at punishing a wrong doer , it is
called "Criminal".
Civil Justice: Civil justice deals with the enforcement of right which may be
primary or sanctioning. A sanctioning right is one which arises out of the
violation of another right. All others are primary.
Criminal Justice: The purpose of criminal justice is to punish the wrongdoer
. Punishment is one of the chief objective of the administration of criminal
justice. It can be defined as authoritative infliction of suffering an offence.
For this it is necessary that the punishment should be imposed by
someone in authority.
Distinction between civil and criminal justice
The two parts of the administration of justice differ from each other on
many points-
(i)They are administered by two different set of Courts. Civil justice is
administered by civil courts and criminal court.
(ii) There are two different forms and procedures for the administration of
these two classes.
(iii) The result of the proceedings is also different. A successful civil
proceeding results in a judgment for damages, or recovery of debts, or any
other like relief. On the other hand a successful criminal proceeding results
in the punishment of a wrong doer.
It should also be noted that one and same act may be both a civil wrong as
well as a crime. But generally the cases of this nature are treated as
exceptions to this rule.
Q. Discuss the history of the Natural school of jurisprudence. Explain the
reasons behind the revival of the Natural school in the twentieth century.
Ans- Natural law means those rules and principles which are considered to
have emanated from some supreme source,_ Various theories have been
propounded since very early time about the source, authority and relation
of these rules (natural law) with law (positive law). These theories proceed
from common ground that the source of these rules have come from God,
some find their source in nature, others say that they are the production of
reason.
Following is a brief discussion of the history of natural law. For
convenience in discussion and understanding, we divide it into four distinct
classes-
1. Ancient theories.
2. Medieval theories
3. Renaissance theories
4. Modern theories.
Ancient theories
In Greek- The Greek Thinkers developed the idea of natural law and laid
down its essential features. The unstability of political institutions and
frequent changes in law and govt in small city state of Greece made some
jurists to think that law was for the purpose of serving the interests of the
strong and was a matter of expediency. But the same conditions made
some other jurists to think on a different line. Some philosophers started
thinking of some immutable and universal principles. This gave them the
idea of natural law.
In Rome- In Rome stoics build up on the theory of Aristotle but transformed
it ethically. According to them the entire universe is governed by reason.
Men's reason is a part of the universal reason. Therefore when he lives
according to reason, he lives according to nature or lives naturally. It is the
moral duty of man to subject himself to the law of nature.
In India- Hindu legal system is perhaps the most ancient legal system of
the world. They developed a very logical and comprehensive body of law
at very early times.
According to Hindu view law owes its existence to God. Law is given in
'Shruti' and 'Smriti'. The king is simply to execute that law and he himself is
bound by it and if goes against this law, he should be disobeyed.
Medieval Theories
Catholic philosophers and theologians of the middle ages gave a new
theory of natural law. Though they too gave it theological basis, they
departed from the orthodoxy of early Christian fathers. Their views are
more logical and systematic.
Thomas Acquinas's view may be taken as representative of the new
theory. He defined law as an ordinance of reason for the common good
made by him who has the care of the community and promulgated. He
divided law into four categories-
a. Law of God
b. Natural law
c. Divine law
d. Human aw
Natural law is the part of divine law. It is that part which reveals itself in
natural reason.
Renaissance Theories
This period marks a general awakening and resurgence of new ideas in all
the fields of knowledge. Rationalism became the creed of the age. Various
factors combined together created force to overthrow the dominance of the
church. New theories supporting the sovereignty of the state were
propounded. These theories proceed from the supposition that a social
contract is the basis of the society. The concept of social contract is
associated with the Italian Marsilius of Padua. The concept is that in the
beginning man lived in the natural state. They had neither any govt nor any
law. Therefore, men entered into an agreement for the protection of their
lives and property. Thus, society came into existence.
Modern theories
In the 19th century the popularity of natural law theories suffered a decline.
In 18th century, the natural law reflected social, economic, and political
changes which had taken place in Europe. Reason or Rationalism was the
spirit of 18th century. A reaction against this abstract thought was overdue.
The problems created by the new changes and developments demanded
practical and concrete solution. Modern thinkers used to think there are no
absolute and unchangeable principles. On the other hand historical
research showed that the social contract was a myth. These forces caused
the decline of natural law in the 9th century.
Reason behind the revival in the 20th century
Towards the end of the 20th century a revival of the natural law theories
took place. There was various reasons for the revival of natural law. They
are-
First, a reaction against the 19th century legal theories which had
exaggerated the importance of positive law was due.
Second, it was realized that abstract thinking or a prior assumptions were
not completely futile.
The emergence of ideologies such as Fascism and Marxism caused
development of counter ideologies and thus contributing to the revival of
natural law theories.
Q. Explain Savigny's theory of Volksgeist. What are the main defects of
Savigny's theory?
Ans- Law, according to savigny's, is a rule of human action and conduct
sanctioned by national usage. It is always based on popular support and
approval. He held that at early law was customary, and the function of
legislation is merely to supplement and redefine custom. customary law is
a law as an expression of the general consciousness o right and not by
virtue of the sanction of legislator. According to him the nature of law
traced to history and social function.
Law develops like language: Law has a natural character:-ln all societies, it
is found already established like their language, manners and political
organisation. These all are stamped with national character. They are
natural manifestation of popular life and by no means the product of man's
free will. Law, language, customs and government have no separate
existence. Thus, the law, like language, developed with life of the people.
According to Savigny, "the evolution of law with the life and character of a
people develops with the ages and in this resembles language. As is law,
there can be no instance of rest, there is always movement, and
development of law is governed by the as a power of internal necessity as
simple phenomena. Law grows with a nation, increases with it, and dies as
its dissolution and is a characteristic of it.
Thus Savigny's theory can be summarized as follows:-
i. Law is found, not made. The growth of law is essentially unconscious
and organic process; legislation is, therefore, of subordinate importance as
compared with customs.
ii. Law is not universal in its nature. Like language, it varies with people
and age.
iii. Custom not only precedes legislation but it is superior to it law should
always conform to the popular consciousness.
iv. As law grows into complexity, the common consciousness is
represented by lawyers who formulated legal principles. But lawyers
remain only the mouthpiece of popular consciousness and their work is to
shape the law accordingly. Legislation is the last stage of law making and
therefore the lawyers or justice is more important than the legislator.
Concept of Volksgeist:- Volksgeist is a theory of law of Savigny. Here he
observed"in the earliest time to which authentic history extends, the law
will be found to have already attained fixed character, peculiar to the
people, like their language, manners and constitution. Many of these
phenomena have no separate existence, they are but the particular
faculties and tendencies of an individual, inseparable, united in the nature,
and only wearing the semblance of distinct attribute to over view.
Savigny emphatically laid down that law grows with growth and
development of people, it takes its strength from people and is extinct with
the nation loses its nationality. He summed up his idea as "All law is
originally formed in the manner to put it in ordinary but not quite correct
language, customary law is said to have been formed, that is first by
jurisprudence everywhere and not by arbitrary will of a law giver".
Defects/ Criticism of savigny's theory Savigny was criticized on a number
of grounds:
(i) National consciousness alone cannot make law, "in as much as every
custom has not the force of law. Before it assumes the form of law, it must
be immemorial and obligatory and should not be contrary to law or public
morality. The final authority is, therefore the state and the sovereign and
not the national consciousness.
(ii) Statute law overrides custom in the sense that the former can modify or
repeal the later. Statute law and customary laws are, therefore not
coordinate in authority or based on the national consciousness of the
people.
(iii) Gray observes that the great bulk of law in unknown to the people.
How then can it be the product of their common consciousness?
Q. Critically examine John Austin's Imperative theory of law.
Ans- Austin defined law as follows- "A rule laid down for the guidance of an
intelligent being by an intelligent being having power over him."
According to Austin, an indeterminate body is capable of commanding.
The question is whether we can discover a determinate person or body of
persons who can be regarded as having commanded the whole corpus of
the law. But if we go through history we shall never discover any moment
in history when such a person or group of persons existed.Characteristics
of Austin's theory
Following are the main three characteristics of his theory.
a. law has its source in sovereign authority.
b. Every law is the command of the sovereign
c. Command must compel a course of action.
The problem of 'law as a command' touches very largely on the nature of
duties. We know duties are essentially "ought" propositions, which are
expressed in the form of commands-you must' or 'you shall'. We know that
the association of the idea of command with law is a psychological one.
Each of us has past experiences or actual command situations, in which
actual command were issued to us in an imperative form. The result is
that, whenever we meet the common form, we tend to assume that an
actual command must lie behind it.
Austin himself was somewhat exercised by declaratory statutes, i.e those
which merely declare existing law, and by repealing statutes. Declaratory
statutes could be treated as repealing the earlier command while repealing
statutes may be said to create fresh rights and duties by their cancellation
of earlier one, and so be said to be command.
The question whether custom is to be treated as 'law' or not, caused Austin
a little trouble. To him custom was not law until it had been commanded by
the sovereign, either in the form of a statute incorporating it or a judicial
decision.
According to Austin's definition custom is clearly not law. A different
definition might be devised which would include it. Finally we must recall to
mind those rules which prescribe the effective way of exercising certain
powers e.g the rule that a 'will' must be witnessed by two witnesses. Austin
regarded these as commands.
Law and sanction- Duty command and sanction are interrelated in Austin's
theory. The power and purpose to inflict penalty for disobedience are the
very essence of a command. The person liable to the evil or penalty is
under a duty to obey it. The evil or penalty for disobedience is called
sanction.
Austin also marked that all the commands are not law, it is only the general
command, which obliges to a course of conduct is law. These general
commands as defined above are the proper subject of study of
jurisprudence. But according to Austin, there are three kinds of laws which,
though not command, are still within the province of jurisprudence. They
are-
i. Declaratory or explanatory laws- Austin does not regarded them as
commands, because they are passed only to explain laws already in force.
ii. Laws to repeal laws- These too are not commands but rather the
revocation of a command.
iii. Laws of imperfect obligation- These laws have no sanction attached to
them.
Now it is clear that in Austin's conception of law, such notions as justice or
morality have no place. The basis of law is the power of superior and not
the ethics or the principles of natural justice. Thus Austin stands in
regarding laws as the command of the sovereign.
Q. Write a critical note on the evolution of Jurisprudence. Put forward your
argument in favour ofJurisprudence as a dynamic science.
Ans- Although to some jurists, jurisprudence is the oldest science and to
others, the first of all the social sciences to be learn, yet it cannot be
denied that in the early stages, all sciences were lumped together and in
such a state of affairs jurisprudence could not have a definite fate. The
meaning that jurisprudence conveys today is the result of a course of
evolution.
The Jews came forward with their messianic ideals, but their contribution
although indirectly helped the legal system to grow, yet fail to fall strictly
into the province of jurisprudence.
Although the Greeks with their Jus Naturale (Natural law) — the father of
modern equity, laid the foundations of the legal thought on which Romans
built later, yet like Jews, for the Greeks there was no difference between
religion, morality and law.
In course of the evolution of jurisprudence from ancient time to today,
maximum credit deserves the Romans. This is because of-
a. For assigning to the science of jurisprudence an independent position.
b. For coining the name of the science itself.
c. For Emperor Justinian's Corpus Juris Civilis giving rules and principles
of law.
According to Holland for the beginning of the science which reduces
phenomena to order and coherence the world is indebted to the Romans.
The 13 th Century researched jurisprudence but as a branch of theology.
The writings of St. Thomas Aquinas are a clear proof of it. The mixture of
and legal science in the political field resulted in religious prosecutions.
It was in the 16 th century, the reformation period, that jurisprudence as a
science distinct from theology again raised its head.
Hugo Grotius, the father of international law maintained not only that states
were bound by the higher law in external affairs but that they could
exercise an unfettered authority of law making.
Hobbes, an English philosopher, found law as a command, and thus the
states were entitled to unquestionable obedience.
But even in the 17th century, Blackstone maintained that the law of God
was superior to the laws made by states. This view, however, lost its
ground after its criticism by Bentham.
Ans- The term 'person' or 'personality' has been used in many different
senses from time immemorial. In the philosophical or moral sense the term
has been used to mean the rational substratum or quality of human being.
In law the word 'person' is given a wide meaning. It means not only human
being but also associations as well.
Persons can be of two types-
1. Natural person, and
2. Legal or artificial person
3. Natural person- A natural person may be defined as a normal human
being. The first necessity for a normal human being to be a legal person is
that he must be recognised as possessing sufficient status to enable him
to possess rights and duties. Another essential pre-requisite for normal
personality is that the individual should be born alive. Further a normal
human being should possess human characteristics.
Legal person- A juristic or legal person is one to whom law attribute legal
personality. Normally legal personality is granted to all human beings.
Legal personality, being an artificial creation of the law, may be conferred
on entities other than individual human beings. The law, in creating legal
persons, always does so by personifying some real thing. Corporations are
undoubtedly legal persons and the better view is that registered trade
unions and friendly societies are also legal persons, though not regarded
as corporations.
Legal status of child in mother's womb (unborn person)
Unborn children are persons in the eye of law. Property can be transferred
in favour of unborn children. Unborn children become contingent owner.
The ownership becomes vested in them on their birth. In Hindu law, a
child, in womb is considered in existence and he inherits the property if he
born alive. If a partition takes place among the co-partners while the child
is in womb, a share is to be reserved for him. If the share is not reserved
then the partition would re-open and the new born child would take the
same share which he would have taken if he was born before the partition.
If a pregnant woman is awarded death sentence, the execution of the
sentence shall be postponed till she delivered the child. In English law,
killing of a child amounts to murder only when the child is completely born
alive. The offence is the same where the injuries are inflicted while the
child is in the womb, but he is born alive and dies afterwards due to the
injuries so inflicted. In India the law is different. The causing of the death of
child in the mother's womb is not homicide. But it may amount to culpable
homicide to cause the death of a living child, if any part of that child has
been brought forth, though the child may not breathed or completely born.
Leqal status ora dead man
The rights are generally created at birth and extinguish at death. Dead
man cannot have any interest, nor are they capable of any acts. Hence
dead man are not persons in the eye of law as their personality ceases
with their lives. But the law, in certain matters, recognises and protects the
desires and interests of the deceased. There are three rights in this
respect- about the deceased's body, his reputation and his estate.
The testaments of the dead are respected and enforced by law. This does
not mean that the dead have a right to have their wills enforced. The will is
enforced in the interest of the living legatees to whom property is
bequeathed. If the Will does not contain any disposition of property in
favour of any human legatee, it will not be enforceable. This shows that
right to have a Will enforced is not that of the testator but only that of the
living legatees.
Legal status of Animal
Animal's are not persons in the eye of law and therefore, they are not
subject to legal rights and duties. Rather they are regarded as things. In
ancient times, animals for some purposes, were treated as persons. In
Ancient Greek law, animals and trees were tried in courts for their wrongful
acts. In Roman law also, in some cases, inanimate objects were
considered as having rights and subject to duties. In ancient India also, a
number of instances are there where animals were sued in courts.
But in modern times, no legal system recognises animals as persons.
Therefore, they have no rights and liabilities. The human acts which are
considered by law as wrongs against animals are really speaking , not
wrongs against the animals but are wrongs either against the person who
owns that animal or against the society. An animal cannot own property.
There are only two cases in which they may be thought to possess legal
rights-
I. Cruelty to animal is a criminal offence, and
2. A trust for the benefit of particular classes of animals as opposed to one
in favour of individual animals is valid and enforceable as a public and
charitable trust.
Lifting the veil and when it is permitted
The law is complicated by the fact that the courts do not always take
account of the distinct personality of a company. It renders impossible to
any consistent theory as to the nature of personality and emphasizes more
strongly than anything else the need to proceed empirically in
understanding the law. The courts do in some cases lift the veil of legal
personality in order to detect and redress frauds upon creditors, the
evasion of obligations or statutes or to suppress tax evasion.
The court mau lift the veil of personalitu for a number of reasons-
Firstly, it may be done to ascertain whether a company is to be treated as
an enemv company in times of war.
Secondly, public policy may make it necessary to lift the veil of a legal
personality to look at the realities of a situation.
Thirdly, it may become necessary to disregard corporate personality in
order to prevent fraud.
Fourthly, the legislature can forge a sledgehammer capable of cracking
open the corporate shell and the legislature has done so in a variety of
statutes, mainly to prevent the evasion of tax and other forms of revenues,
Finally, there are various other cases in which the courts have lifted the
veil for purposes which can only be described compendiously as based on
justice and convenience.
Q. Explain Roscoe Pound's concept of interests and social engineering.
What are the defects of Roscoe Pounds' theory?
Ans- Roscoe Pound is considered to be the American leader in the field of
sociological jurisprudence. It is in the writings of Roscoe Pound that the
most influential exposition of the American Sociological viewpoint is to be
found. Pound concentrates more on the functional aspects of law, that is
why some writers name his approach as functional school. For pound the
law is an ordering of conduct or so as to make the goods of existence and
the means of satisfying claims go round as far as possible with the friction
and waste.
pound's main thesis is that 'the task of law is social engineering'. By social
engineering Pound tried to mean a balance between the competing
interests in society. He lays down a method which a jurist should follow for
social engineering. He should study the actual social effects of legal
institutions and legal doctrines, study the means of making legal rules
effective, sociological study in preparation of law-making, study of judicial
method, a sociological legal history and the importance of reasonable and
just solutions of individual cases.
pound enumerates various types of interests which are to be protected by
law. He classifies them under three heads- Private interest, Public interest
and Social interest.
Private interest is to be protected bu the law are —
a. The individual's interest of personality. These include his physical
integrity, reputation, freedom of volition and freedom of conscience.
b. Individuals' interests in domestic relations. These include marriage,
relations of husband and wife, parents and children and claims to
maintenance.
c. Interests of substance. These include proprietary rights, inheritance and
testamentary succession, occupational freedom.
Public interests are-
a. interest in the preservation of the state as such, and
b. interest of the state s the guardian of social interest.
The social interest deserving legal protection are-
a. interest in the preservation of peace and order and maintaining general
security
b. interest in preserving social institutions like marriage and religious
institutions.
c. Interest in preserving general morals by counteracting corruption,
discouraging gambling etc.
d. Interest in conserving social resources.
e. Interest in general progress which is to be achieved by freedom of
education, freedom of speech and expression etc.
f. Interest in the promotion of human personality.
Logic, history, custom, utility and accepted standards of right conduct are
the forces which singly or in combination shape the progress of the law.
When of these forces dominate in any case must depend largely upon the
comparatively importance or value of the social interest is that law shall be
uniform and impartial. There must be nothing in its action that savours of
prejudice or favour or even arbitrary whim or fitfulness.
Interest is the main sub •ect matter o law
pound's theory is that interest sis the main subject matter of law and the
task of law is the satisfaction of human wants and desires. It is the duty of
law to make a valuation of interest, in other words to make a selection of
socially most valuable objectives and to secure them. At the same time the
function of law is to strike a balance between stability and change.
De ects Criticism o Roscoe Pound's theo
A general criticism against Pound's theory is regarding his use of the word
engineering, because it suggests a mathematical application of the
principles of social needs.
Another criticism against his theory is that emphasis on 'engineering'
ignores an important part of law which developed and evolves in the
society according to social needs and the law simply recognises or
approves it.
Friedman criticised Pound for his classification of interests.
Europe. The national and international conditions at that time may throw
light on the basis and necessity of this approach.
Kelsen's theory is in some respect close to the theory of Austin. Both point
out the coercive character of law and both are positivists.
The pure theory of law
According to Kelsen, law is a 'normative' science but law norms have
distinct features. They may be distinguished from science norms on the
ground that norms of science are norms of being or is while the law norms
are 'ought' norms. Law does not attempt to describe what actually occurs
but only prescribes certain rules. It says if one breaks the law, then he
ought to be punished. These legal 'ought' norms differ from 'morality'
norms in this respect that former are backed by physical compulsion which
the latter back, but Kelsen does not admit the command theory of Austin
as it introduces a psychological element into the definition of law which
Kelsen avoids.
The science of law to Kelsen is the knowledge of hierarchy of normative
relations. He builds on Kant;s theory of knowledge and extends this
theoretical knowledge to law also.
The task of legal theory is to clarify the relation between the fundamental
and all lower norms, but not to say whether this fundamental norm itself is
good or bad. It represents within the realm of legal theory the quest for
pure knowledge in its most uncompromising sense, for knowledge free
from instinct, volition, desire. Thus, the Pure Theory on the one hand,
avoids any discussion of ethics or natural law and on the other hand it
reacts against the modern sociological approaches which go to widen the
boundaries of jurisprudence to a very large extent. Kelsen attempts to
establish universal principles in his legal theory, and therefore, he may be
said to be in favour of general jurisprudence.
Following are the essential foundations of Kelsen's Pure theory-
1. The aim of a theory of law, as of any science, is to reduce chaos and
multiplicity to unity.
2. Legal theory is science, not volition. It is the knowledge of what the law
is, not of what the law ought to be.
3. The law is a normative not a natural science.
4. Legal theory as a theory of norms is not concerned with the
effectiveness of legal norms.
5. A theory of law is formal, a theory of way of ordering, changing contents
is a specific way.
6. The relation of legal theory to a particular system of positive law is that
of possible to actual law.
Followin are the eneral im lications of the Pure theo of Kelsen
Q. 8. (a) Explain the imperative theory of law and dwell On its merits and
demerits.
Examine the concept of law as a 'command of the sovereign'. Did Austin
define 'Command' and 'Sovereign' and conceived 'Sovereignty, ? How
much of the Austinian theory is likely to endure in modern times.
(b) “A statement of Law is nothing more than a prediction of what courts
will decide.” Do you agree ? Give reasons for your answer.
Ans. (a) According to the imperative theory of civil law, which was
expounded by AUSTIN, civil law is essentially and throughout its whole
compass, nothing but imperative law.
AUSTIN'S theory of law can be deduced from the following definition of law
given by him in his “Lectures on Jurisprudence”.
”Positive law consists of commands set as general rules of conduct by a
sovereign to a member or members of the independent political society,
wherein the author of the law is supreme”.
From the above definition, the imperative theory of law may be reduced
into the following constituent elements—
1. Sovereignty—By sovereign, AUSTIN means the supreme authority who
is obeyed by the bulk of the members of a political society. Such s
ereignauthority is regarded by AUSTIN as the source of law. Nothing is aw
if it is not the sovereign's command. In AUSTIN'S own words, “Every
positive law prevailing in community as creature of the sovereign or state,
having been established immediately by the monarch or supreme body, as
exercising legislative or judicial functions, or having been established
immediately by a subject individual or body, exercising rights or powers of
judicial or direct legislation, which the monarch or supreme body has
expressly or tacitly conferred”.
2. Command—It is an expression of a wish by the sovereign that the
subject shall do or refrain from doing something. It is a general command
which obliges the subject to do not some isolated act but to a course of
conduct It is in this sense that the command is a general command. Such
a general command emanating from the sovereign and controlling the
conduct of a subject or subjects is a positive law.
3. Sanction—AUSTIN defines a sanction as a contingent evil, which
will be inflicted on a subject who neglects to obey the rule of conduct set
by the sovereign. The idea of sanction is implicit in the conception of law
as a conunand.
Criticism to Austinian Concept of Law—Austinian concept of Law that law
can be followed by people only when it is in the form of commands of
Sovereign has been criticised at length by various persons. Some of the
important criticism to this theory are as under
( l ) If Austinian concept of Law is concluded then result comes that (I)
Every command is a law, and (ii) Every law is a Command, but the critics
have been of the view that both these conclusions are not correct because
neither every command is a law nor every law is a command. There are
military
commands of Sovereign but they are not law, similarly there are various
laws which are ofpermissive nature (e. g. Law of franchise) where there is
no sanction or command.
(2) Personal Laws I.e. Hindu Law or Mohd. Law are not the commands of
any sovereign but they are laws.
(3) If theory of Austin is followed into then in the country there will be only
one type of law I.e. Penal Law.
(4) International Law is not a law according to this theory while
International law is a perfect law.
(5) Constitutional Law is not covered by this definition while constitutional
law is the basic Law.