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C on te xt s of Warfare
Ho wa rd D. Weinbrot*
l
124 Howard D .
tl1nt Clnnssa
Wdnbrot
• •
•
r:n
dese rv e such digmtt es. through pnncely conduc t- here. by ernbra . ~
• •
. r • I Ctng an
eth ic in which they e1tl~er give or take mart1a glory. Everyon e must d,~
and princes should ' give to Fame what_ \~e _to Nature owe· (TE Vlll
p. 96 : Iliad, X~L 1. 394) before age d11nm1shes the no~ili ty of the~
sacrifice. On t111s scheme . the leader repays the debt of national homa
with his own or his enemy 's life in battle . The advice indeed is godlit
for ,vhen this son of Zeus and Laodem ia was finall y slain by Patrocl~·
Zeus comman ded Apollo to preserv e his body from G reek desecratio~
and cleanse. anoint, and transpo rt it to an honoure d place in Lycia.
Glaucus . on the other hand. though also noble , is not so well connected
or cleve r as his relation . When opposed to his family's former guest
J 11 , ,medes, they refuse to fight and instead exchang e complim ents and
g1t1s of armour. Since Glaue us· was gold and Diomed es · bronze. the
Greek outsmar ted the Lycian who, as in Iliad, VL 11. 288-95 (TE Vll.
pp. 340- 1). evoked the express ion · gold for bronze · as an emblem of
an uneven trade .6 With these two names as announ ced backdrop . Po~e
can suggest that Clarissa 's advice both has epic and divine roots. and
is offered to someon e of lesser ·wit.
Such divinity . howeve r. was not untan1i shed. and as with several
maners Homeric was subject to reconsi deration . In Book II of Paradise
lost Milt.on uses Sarpedo n ·s speech on Satan ·s behalf. Like Sarpedon.
he must. reciproc ate the splendo ur and power which adorn and arm _h,~
th rone (IL 11. 446- 73) and repay 'These Ro yalties· by accepting Ot
hazard more · -that is. take upon himself the fight against hun1ankm~
(11. 11. 445-6 ). This success ful ploy. Milton ·s nanator tells us. is but·
· god-li~e imitated State· and part of the va in wisdom and fols.~ phi kiS'-'filJ
end cnrn:
"' · · to }_]1 e II (II. IL - - ). Shortlv then:aft · l 1· :·\ uf\1~\lJ~
) 11 . )65 cr. th~ Pen.: ~ ·t
lkfl at1: · S d .·
s · arpe on s speec h by insis tin·o th at its t:mphns1•s llf , nkuotU r i:--
1ood aoli drin' . 11 .
. I\ est pas capable d , emo . o . . . ,
uvmr dt:s t!,()tHl.rc'.'\ c. ' · •'
t ks p.1t1' r
1111 M: ruhk s · ( 11 7 ) . . " i ·· t -,01cn ti.
1If\
· p. . Surpcdo n s spt:~d,. then. ,.vn.s nobk ll i · 11
. ch~
l1H\-\ed and iir ·J. ,. • · . ' I . · . .., 111c~c,
. i.; n ,utt tor non - A nrn , on mn won1t.'1L ( . nnss,
~ 1ltt 11 c tq!e oi 1 , . • . • . . . · i 11' ,~ dll!' ·
Ii~·1l'
t ~p c 1.: t 111 g ilnLI lt ans\.·t:nd tng h~r S l H tr ct~. ol .,1.\ lHl ~
The Rape of the Lock and the Cont exts of Wa rfare / 127
..
. b'le insis ting upon the oblig ation s of thos e in pow er,
ahty w i . .
and sensu . , noble death into usefu l hfe. .
and of turnmhgB linda and Thal ~tris ,_Clari ssa rejec ts van1 ty_an .
d suffe~ g
Vnl1·ke bot . e ly to be wors hipp • ed from · h h'le bem g-
;;;;,e3- am mere ~~~~~~~~~7C.=
presum
not1ow w d-o
...-e--
e .P
it m. '
wit out w
h . ~inste ad smce she alone of the three ~=: :~~
1
~
- ~o-
·
wom en s.p..¢ak.eis__..1 s
the Cave of Sple en, she can intro duce two essen t1a · l
te~ s
~ te0- hyer colle ague s-int erna l good sense and virtue to bala
tore1gn ~ - -
n,c.e
~ appearance:
She also introduces conc epts that answ er the socia l bank ruP-t9
' of I!_eli ng_a
and Thale stris. Wom an is not to be degr aded by Beli nda' s
own imag e
oflierself as -a v egeta ting ·flow er dignified only by its beau
_!y. Inste aq,
·s ne,nu st learn and accept the exten sive housewif e 's cares
, for if mere
dancing and dress ing kept away defac ing i'Ifues s and the wrin
kles of age.
'who would learn on£__,grthly thing oLU se1.,:' (V, l. 22). Use is
more than
utilitarian~ it is both relat ed to the parab le of the talen ts
and to the
medieval usufructus that Pope advo cates in later satir es on
the use of
riches, where land and weal th are God' s temp orary gifts to one
in serv ice
to many. " Tis Use alo~e that sanct ifies expe nse ' (l. 179)
, Pope tells
Burlington in 1731 in the Epistle to Burlington. As Swif t
also told bis
congregation, God made ' all the Works of Natu re to be usefu
l, and in
some Man ner a Supp ort to each other ' in orde r to solid ify
' the who le
Frame of the Wor ld'. One' s adva ntage s thus are not perso
nal prop erty
hut ' only a Trus t: .. lent him for the Serv ice of other s ' .5
As such a
~eward, the girl who m both Belin da and Thal estris chara cteri
ze as acted
~ an beco me a vigo rous wom an who in w inn ing her battl e
of the
~xes unproves herse lf and her presu med comb atant. She cann
1 ot nego tiate
?ts-e nlarging- pre-n uptia l rite of passage if" she- beco mes
an Ama:z.on
literally or figur ative ly destr uctiv e of life or of heterosex ual
comm lmity,
~ Clarissa bluntly states. ' she who scorn s a Man , must die a ~1a.id •
( ' l. 28). Ther efore , ·
or
\held a ·FI~w r, Th express iv~. Emblem theu Softer Pow'r' (Ill, I.
40)-th at 1s. the ~ wer asj!"a.91t1onal ~L~_bol of virginity. •If thou beest
yet a fresh uncroppeofl ower. / Choose thou thy husband, and I'll pay
thy dower'. the King of France says to Diane in All's Well that Ends
Well (V, iii. 11. 327-8). If Belinda is an unseen, unplucked rose, often
thought the ·Flower of Lov\f :6 and dies in the desert, she abandons her
ultimate weapon in the batt1f of the sexe~. whose peace conference is
the m_arriage bed . Pope's poem is profoundly 'traditional' in its insistence
on courtship and marriage; it is profoundly. perhaps cynically, 'realistic'
~ in its knowledge of the modem sexual barter that replaces ancient
sexual
tape.
Addison's Spectat01~ no. 128, 27 July 1711. offers an appropriate
gloss for · good humour·, and its meaning in The Rape of the Lock. He
observes that 'Men and Women were made as Counterparts to one
another, that the Pains and Anxieties of the Husband might be relieved
by the Sprightliness and good Humour of the Wife. When these are
right}~, tempered. Care and Chearfulness go Hand in Hand; and th~
Family, like a Ship that is duly trimmed. wants neither Sail nor Ballasl.
each being equally important for smooth sailing . Accordingly. th.e sex~s
are fulfilled by one another. and 'Their Virtues are blended 10_ ~he~
. . .
Cluldren, and diffuse through the whole Family a perpe tual Sp1nt e·o
Benevolence. Complacency, and Satisfaction.· ·A Man must be~
John Hughes adds on 15 February 1712 (no. 302). not to be ,mpr
Sav:~ed
and humanized by the good humour of such a woman .7 no,., , ·,t,t
Clariss a's speech, then.Js .jnde.e cltbe mmal centre O[ Th t'• R~ • . 0• 1~~'·
.. . I . sst 1
Lock. It rejects spleen . girlhoo d, hosttht y. 1so ation. powt:rk _ 11 m 1~.;, .
inutility, fo lly and frustration in favour of good humo ur,_~:£.11 t'. -\\11~·11
affc~tion, community. power. - - • I ti\' ( l, 11
use and virtue . More ':i t l t' P ·
The Rape of the Lock and the Contexts of \\'arfare 1 129
. da now has her own choice of Hercules the sign on her cross-~road
l
Bein . .
ints towards Thalestn s and the Amazono machia this poem was designed
po avoid. Belinda rejects Clarissa as ' To Arms, to Arms! the fie rce
~irago crie~ I Ana swift as L 1gfitmng tolheCo mbate flies· ( V, ll. 37-
S)~The lightning of attr~c: io_~ in ~ ~linda's eyes in C anfo I has b~c_2!11e
· the lignffl'ing--of de-structt o~ ~n CaIJ!fV. He!_lc_e once Claris~a· s wt~dom
itreJected , the repressed sexual and physical combat of the card-tab le
is·a cte~d out in appropria tely diminish ed but serious form-a s w o und s,
looks, snuff and bodkins harm the combatan t while the delighted gnomes,
mimicking the Homeric gods, watch or join the battle. The unleashi ng
ofsexual -tensions is as clear:
- --
See fierce Belinda on the Baron flies. /
With more than usual Lightning in her Eyes;
Nor fear'd the Chief th' unequal Fight to try. 7
Who sought no more than on his Foe to die. j (V. 11. 75-8 )