9781315157795_previewpdf
9781315157795_previewpdf
9781315157795_previewpdf
Typeset in Galliard
by Keystroke, Neville Lodge, Tettenhall, Wolverhampton
Contents
List of Illustrations ix
List of Maps xi
List of Figures xiii
List of Contributors xv
Preface xvii
Acknowledgments xix
7 The Reformation 65
SUSAN HAGOOD LEE
vi Contents
8 Commerce, Cities, and Capitalism 79
JOHN MCGRATH
Index 284
Illustrations
Over the centuries, practically every society has thought it important to know
something about the past. Even before the development of writing, people have
meticulously memorialized the reigns of leaders, kept records of births or harvests,
or commemorated great events like wars, catastrophes, and migrations. With the
passing of years, such information, even as it was often blended with religion or
folkways, created a cultural context that helped to explain the eternal questions
of “Who are we? And where did we come from?” Frequently the history of a given
society can attain a sacred quality that provides essential guidance and knowledge
for the individuals who belong to it.
The contributors to this volume believe that knowledge of the past is equally
essential for people in the modern world, to help us make informed choices that
will serve both ourselves and the larger society. But it is not enough for students
to learn simply what happened. It is at least equally important for people to
need to know why. Especially in today’s information-rich global society, there is a
far greater need for people who understand how the world works than there is for
successful Jeopardy! contestants. The questions of “Who are we?” and “Where
did we come from?” remain critically important ones to consider if we are to
untangle the challenges presented by an ever more complex global society.
We have developed this book over the course of many years teaching in an
undergraduate liberal arts program, the College of General Studies at Boston
University. As professors in the Social Science Division, we have been charged with
the task of developing a two-semester curriculum suitable for incoming freshman
students who arrive with a spectrum of backgrounds, academic skills, and interests.
As the student body has changed, our course has evolved to meet their needs, and
so too has the material that we ask them to study. This book is largely the product
of our course.
In both the course and the book, we draw on the tradition of historical
sociology, which is today far less in evidence on university campuses in the United
States than in Europe. In reaction to grand schemes of historical evolution and
societal convergence that were fashionable within living memory, many American
historians are understandably wary of attempts to force the messy and complex
details of history into preordained pigeonholes. Our course makes no such
attempt. What we do is to explore the basic questions about an individual’s
xviii Preface
relationship to his society and to history: How does society shape us? How do the
institutions and ideas we inherit from previous generations influence—and even
constrain—our choices in making history of our own? How is social change
possible, and what effect does it have on the people who experience it? How did
the world we inhabit come into being, and what are the implications of its present
organization for our future?
Our course begins with an introduction to social science methodology, primarily
sociology, to give our students some basic intellectual tools to comprehend how
societies function and change. Rather than presenting a smorgasbord of concepts
and terminology, we have had great success using a social-theory approach that
relies on ideas of the early pioneers of social science, especially Émile Durkheim,
Karl Marx, and Max Weber. Once our students have armed themselves with a basic
understanding of social dynamics, we then turn our attention to the study of
Western society as it emerged from the world of antiquity and became “modern.”
Over the rest of the year we bring our students into the present, helping them
learn how the West developed a way of life that was fundamentally different
from any that had appeared before. In doing so, Western society unleashed
powerful economic, social, political, and cultural forces that are transforming the
wider world.
The approach we use here focuses on these forces of social change, and what
they have meant to the lives of the people caught in the middle of them. As
opposed to more traditional courses, we are selective with the choice of the material
we ask our students to learn. Our experience with more conventional history
textbooks, such as the expensive Western Civilization texts we had periodically
used, taught us that today’s students can be overwhelmed with “facts” that induce
boredom (or worse) if they lack a meaningful context. In our course and in this
book, we cannot omit entirely names, dates, and so on, but we use them only when
they help illustrate essential turning points, problems and accomplishments
in the history of Western society. In other words, facts are employed as a means to
the greater end of understanding how the modern world came to be. Over the
years, our students have resoundingly confirmed that this approach is far more
interesting, meaningful, and intellectually enriching than the typical historical
surveys they have previously encountered.
We anticipate that this book will be used as a course text, often together with
other readings, both secondary and primary. To facilitate the integration of
primary sources into a course framework, we have consciously devoted significant
attention to certain historical figures and their ideas (such as Machiavelli, Voltaire,
and J. S. Mill). Throughout the text we have also highlighted, in boldface type,
certain key terms and concepts that we want our students to take note of as they
are employed in the text.
Acknowledgments
Key Terms
anomie, collective conscience, conflict theory, empiricism, modernization,
social norms, socialization, verstehen, wertfrei
Any understanding of how societies function and change requires some basic
understanding of the way that human beings interact. The fact that different
societies encourage different sorts of behavior is one of the things that makes
studying history and social science interesting. Yet beneath the obvious differ-
ences, there are also certain behavioral constants and commonalities shared by all
societies. Appreciating these aspects of social life provides an important key to
meaningful analysis.
To begin at the beginning, so to speak, we need to recognize that humans
have evolved over time to meet certain challenges to their survival. The first
anatomically modern humans survived on the savannas of Africa, tens of thou-
sands of years ago, because natural selection, operating over several million years,
had given them certain characteristics that made them successful as a species.
These included both physical attributes and intellectual qualities that allowed
them to meet their needs. Humans began to communicate, learn, and plan in ways
that were far superior to any previous creature.
Certain behavioral tendencies also helped people to survive. Like many other
species, humans fared best in groups that made it possible for them to act
cooperatively to meet the challenges of existence. Though there have been many
sizes and types of human groups, or “societies,” the survival of solitary individuals
has been immeasurably more difficult from earliest times right up until the present.
This is because collective action facilitated certain key activities, such as food
gathering, learning culture, child raising, and defense against human and animal
predators. Group living made this possible. The result is that humans have long
recognized the need to be “social animals,” and they have adjusted their emotions
and behavior accordingly.
This need for group living has only increased as societies have become more
“modern.” Over the history of humanity, our ancestors have nurtured their
unparalleled intellectual abilities to enable the creation of such complex entities
2 John McGrath and Jay P. Corrin
as languages, philosophical systems, and technologies. Such developments have
raised our standard of living by quantum leaps and transformed our world in
both literal and figurative senses. Doing so, however, has not lessened our reliance
on each other, but in fact has only increased it, and as our societies have become
more complicated, we as individuals have lost much of our self-sufficiency. In the
modern age, we still depend on social living for material and emotional survival,
and we possess a powerful urge to feel a sense of belonging to a larger group, or
what we call a “society.”
It is perhaps stating the obvious that this aspect of human behavior, the need
to belong, has been a central factor in the history of humanity, perhaps as much
as the need for food and protection, to which it is related. It has been a powerful
influence on the way that societies have evolved and changed, and the student
of history must keep this in mind. To put it another way, it is impossible to
understand history in any meaningful way without understanding the centrality
of society in the lives of individuals. Our study concentrates upon the social forces
that have created history and that continue to shape our destinies.
Modernization
Modernization, as a historical process, has had many different definitions
and interpretations. It is a relative term, and a modernizing society is one
that moves in a direction where certain aspects are becoming increasingly
important. These characteristic aspects are generally mutually reinforcing,
and it is often difficult to draw distinct borders between them. If one tried
hard enough, a person could probably identify dozens of social character-
istics that are found exclusively, or almost exclusively, in what we might
consider “modern” societies, but that many characteristics probably makes
a definition that is unwieldy and not especially useful.
For our purposes in this book, we use the term modernization to refer
to a process that has eight identifiable elements. In no particular order,
these are:
Rationalism
Specialization of Labor
Political Centralization
Bureaucracy
Urbanization
Faustian Ethos
Secularism
Individualism
Suggested Readings
Durkheim, Émile. The Division of Labor in Society. Trans. W. D. Halls. New York: Free
Press, [1893] 1997.
———. The Elementary Forms of Religious Life. New York: Oxford University Press,
[1912] 2008.
———. Suicide. New York: Free Press, [1897] 1997.
Marx, Karl. Preface, A Contribution to the Critique of Political Economy. www.marxists.
org/archive/marx/works/1859/critique-pol-economy/preface.htm
———. Wage, Labour and Capital. www.marxists.org/archive/marx/works/ [1857].
Marx, Karl, and Friedrich Engels. The Communist Manifesto. Ed. Samuel H. Beer.
Wheeling, IL: Harlan Davidson, [1848] 1999.
Weber, Max. Economy and Society. Eds. Guenther Roth and Klaus Wittich. Berkeley:
University of California Press, [1922] 1978.
———. The Protestant Ethic and the Spirit of Capitalism. Trans. Talcott Parsons.
London: Scribner’s, [1905] 1995.
The Modernization of the Western World
Durkheim, Émile . The Division of Labor in Society. Trans. W. D. Halls . New York: Free Press,
[1893] 1997.
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Marx, Karl . Preface, A Contribution to the Critique of Political Economy.
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Total War
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