1) The document discusses various donors who contributed to construction and artwork at the Karla caves, including merchants, traders, perfumers, monks, nuns, carpenters, and people from various professions and social statuses.
2) Some notable royal donors are also mentioned, including Maharathi Gotiputra Agnimitra who donated a lion pillar, and various rulers who donated villages and revenues to support the ascetic community dwelling at Karla.
3) The locations that some of the non-royal donors hailed from are also noted, such as the town of Dhenukakataka (modern Dharur) and Surparaka (Sopara).
1) The document discusses various donors who contributed to construction and artwork at the Karla caves, including merchants, traders, perfumers, monks, nuns, carpenters, and people from various professions and social statuses.
2) Some notable royal donors are also mentioned, including Maharathi Gotiputra Agnimitra who donated a lion pillar, and various rulers who donated villages and revenues to support the ascetic community dwelling at Karla.
3) The locations that some of the non-royal donors hailed from are also noted, such as the town of Dhenukakataka (modern Dharur) and Surparaka (Sopara).
1) The document discusses various donors who contributed to construction and artwork at the Karla caves, including merchants, traders, perfumers, monks, nuns, carpenters, and people from various professions and social statuses.
2) Some notable royal donors are also mentioned, including Maharathi Gotiputra Agnimitra who donated a lion pillar, and various rulers who donated villages and revenues to support the ascetic community dwelling at Karla.
3) The locations that some of the non-royal donors hailed from are also noted, such as the town of Dhenukakataka (modern Dharur) and Surparaka (Sopara).
1) The document discusses various donors who contributed to construction and artwork at the Karla caves, including merchants, traders, perfumers, monks, nuns, carpenters, and people from various professions and social statuses.
2) Some notable royal donors are also mentioned, including Maharathi Gotiputra Agnimitra who donated a lion pillar, and various rulers who donated villages and revenues to support the ascetic community dwelling at Karla.
3) The locations that some of the non-royal donors hailed from are also noted, such as the town of Dhenukakataka (modern Dharur) and Surparaka (Sopara).
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PATRONAGE ISSUES AT KARLA
Podhi or water harvesting at Karla
CHAITYA HALL Traders or merchants Inscription No. 1 and 4 mention donations by merchants Left end of the verandah- Sreshthi Bhutapala had donated the Sila-ghara i.e. the chaitya griha which is mentioned as the most excellent one in Jambudvipa. CHAITYA HALL Traders or merchants….. Inscription No. 4- inscribed over the right doorway refers to a gandha-vanika or perfumer who donated the door of the Chaitya griha (ghara mugha) YAVANAS AS DONORS…. Inscription No. 7 Yavana Simhadhaya- hailing from Dhenukakata donated a pillar
Inscription No. 10. Dhamma Yavana
hailing from Dhenukakata donated the fourth pillar to the left Mitradeva son of Rishabhadatta Inscription no. 11 Rishabhadatta or Ushavadatta son in law of Nahapana also hailed from Dhenukakataka Mitradeva donated a pillar Women as donor Bhikhuni or Nun Ashadhamita- Inscription no. 12 inscribed on the belt (patta) of the base of the great arch
She also had donated at Kuda and
there she is mentioned as the disciple of Paduminika. Inscription no. 18 -Women as donor Railing (vedika) is the gift of or donation of the Bhikhuni Koti the mother of ghunika and this was made by Nandika. Here thus we also get the name of a sculptor Nandi or Nandika (Nandikena katam) who sculpted the railing of this verandah. Left of the central door inscription no. 18 Women as donor Inscription no. 5 mentions that: Bhayila mother of grihastha Mahadeva donated the pillar in the verandah in front of the main door. On the same pillar is another inscription engraved below inscription no. 5 Inscription no. 6 which mentions the donation of a carpenter (vadhakina) Svami who also hailed from Dhenukakataka The wood work was done by carpenter Svami Relic pillar at Karla Relic pillar inscription No. 9 This pillar containing relics (sarira stambha) is the gift of the preacher Satimita of the Dharmuttariya sect hailing from Surparaka or Sopara
Sopara was an important centre of the
Dharmuttariya sect. ..Bhikhu or Monk as donor Bhadasamana Sanskrit Bhadrasramana donated two mithuna sculptures
Inscriptions no. 15 and 16
Monk as donor Monk Indradeva donated the elephant sculptures and the rail mouldings Maharathis Donors Lion pillar is the gift of Maharathi Gotiputra Agnimitra Maharathi- Inscription no. 14 Maharathi Vasishthiputra Somaeva son of Koshikiputra Mitradeva Gave to the community of Valuraka i.e. Valuraka samgha of the Valuraka caves a village with all the taxes This inscription gives the ancient name of Karle as Valuraka. Royal Donations Ushavadata son in law of Nahapana donated a village named Karajika to support the ascetics at Valuraka without any distinction of sect , to those who come here for varshavasa. Prasasti: 300,000 cows, gold, who contributed to the making of a tirtha at Banasa, 16 villages to the devas and brahmanas, eight wives, also fed annually a 100,000 brahmanas Royal donation… Mahasamghikas dwelling in the Valuraka caves were given the Karajika village in the Mamala district. From the victorious camp(?) Deed was executed by Sivaskandagupta in the year 14 Karajika donated twice- Saka Satavahana conflict ? Royal Donation.. Vasisthiputra Pulumavi 24th year Donation of a lay worshipper Harapharana son of Setapharana living in Abulama gave a nine celled hall to the universal samgha as special property of the Mahasamghikas. It has also been mentioned as the pious gift of Budharakhita’s mother DONORS – HAILING FROM…. SOCIAL STATUS AND PROFESSION OF DONORS