The Sacred Scriptures

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The Sacred Scriptures

(Hinduism)
Although Hindu tradition maintains that
the ultimate reality lies beyond all
scriptures, it is equally convinced that the
scriptures help people orient their minds
and lives towards Brahman.

This attitude has rise to a body of sacred


literature so vast that by one calculation it
would take 70 lifetimes of devoted study to
read all of it.
The four Vedas constitute the most
important body of sacred Hindu literature,
at least in theory. Other sacred literature,
especially the Hindu epics, may be more
popular with readers, but the Vedas,
written in the ancient Sanskrit language,
are the oldest and most respected
scriptures.
They are separately titled the Rig-Veda,
Yajur-Veda, Sāma-Veda, and Atharva-
Veda, and collectively referred to as the
Veda
Each of the Vedas can be divided into four
types of texts, which are roughly
chronological in order:

 Mantra or Samhitā
 Brāhmana
 Āranyaka
 Upanishad.
The Mantra or Samhitā portion largely
consists of hymns addressed to the various
deities.

The Brāhmana texts gather the


authoritative utterances of brahmans (those
with knowledge of Brahman, the ultimate
reality) and describe the rituals, chiefly
sacrificial offerings, in which the hymns
are employed.
The third section consists of Āranyakas,
or Forest texts, presumably composed by
sages who sought seclusion in the forests.

The last section consists of the


Upanishads, philosophical texts that have
an air of mystery and secrecy about them.
Scholars have suggested that the four types
of texts represent four different stages in
the spiritual evolution of the Aryans, the
peoples of the Vedas. During the earliest
stage in their religious life, the Aryans may
have recited simple hymns of praise for the
divinities they felt dwelt around them. In
the next stage ritual evolved out of the
early worship and become increasingly
elaborate,
until people were driven to ask what it was
all about. Sages then retired to the forests
to reflect on the meaning of sacrifice and
the person who makes the sacrifice. This
reflection opened the floodgates of
philosophical speculation found in the
Upanishads.
Hindus traditionally have viewed the four
types of texts as dating from the same
period but serving different purposes. The
first three texts deal with the realm of
action and are concerned with dharma,
artha, and kamā, whereas the last text
concerns knowledge of the self and
moksha.
In this view, following dharma while
experiencing the ups and downs of life
produces a devout and mature mind that is
then able to fully grasp what the
Upanishads have to say.
The Upanishads are also called Vedānta
(meaning “end of the Vedas”) because they
represent the final essence of the Vedas.
The Vedānta marks the culmination as well
as the conclusion of the Vedas, although
the Vedic canon was never formally
closed.
END

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