Christian Law
Christian Law
Christian Law
DIVORCE
Laws Governing Christian Marriage &
Divorce
◦ Indian Christian Marriage Act, 1872
- (law mostly prescribing the procedure for solemnization and registration. Ceremonies of marriage left up to the
customary practices of the parties)
◦ Indian Divorce Act, 1869
◦ Canon Law or church made law depending on which church you’re under
ICMA- Territorial Jurisdiction
Extent.—It extends to the whole of India except the territories which, immediately before the 1st
November, 1956, were comprised in the States of Travancore-Cochin, Manipur and Jammu and Kashmir*
◦ By virtue of the Jammu & Kashmir Reorganization Act, 2019 ICMA now applies to J&K as well.
◦ In Manipur, Christian marriage takes places through customary rules and personal law
◦ Cochin Christian Civil Marriage Act, 1920 in Travancore-Cochin.
Section 4
◦ Marriage to be solemnized according to the act
Every marriage between persons, one or both of whom is or are a Christian, or Christians, shall be
solemnized in accordance with the provisions of the next following section; and any such marriage
solemnized otherwise than in accordance with such provisions shall be void.
◦ the expression "Christians" means persons professing the Christian religion and the expression "Indian
Christians" includes the Christian descendants of natives of India converted to Christianity, as well as
such converts;
Who is a Christian?
◦ The expression "Christians" means persons professing the Christian religion; and the expression
"Indian Christians" includes the Christian descendants of natives of India converted to Christianity, as
well as such converts;
Leelamma v. Dilip Kumar, Ker HC
1993
◦ Facts: Husband and wife got marred. Wife belonged to the Syrian Catholic Community. Husband was from the
Ezhava community and had been baptized only after consent of marriage was already given. Wife alleged fraud-
since husband had misrepresented himself and his family as belonging to an ancient Christian family.
◦ Wife’s argument: Husband had committed fraud; his conversion was not valid. One who is not born a Christian
cannot be a Christian
◦ Ruling:
◦ The law requires profession of the Christian faith. Baptism and ex-communication is not determinative.
◦ Husband defrauded the wife. Concealment as to religion amounts to fraud (Canon Law, 820 (1)- “Error
concerning the quality of the person” )
◦ Concealment as to material fact, such as caste and religious identity is a case of fraud.
Sujata v. Jose Augustine, Kar HC 1994
◦ Facts: Wife claimed husband had defrauded her into marriage and made her forcefully undergo
baptism. Further also argued that the baptism was irregular since it was not performed as per Canon
law and hence marriage was void.
◦ 9. An analysis of the principles contained in the above Canons governing baptism and marriage
would show that a marriage between a baptised Christian and a person not baptised is void (Canon
1086). The principle laid done in Leelamma's case 1992(1) KLT 651 would show that a person can
become a Christian only if it is established that he truly believes in and professes the Christian
faith. Baptism if duly administered and received may be an important circumstance to conclude that
one has become a Christian. Canon 851 and 865 dealing with the requirements of admission to baptism of
adult person would clearly show that the person who is admitted to baptism must have manifested the
intention to receive baptism, must be adequately instructed in the truths of the faith and in the duties of a
Christian, and tested in the Christian life over the course of catechumen ate. ……..
◦ . The evidence on record would on the other hand show that the baptism ceremony was conducted as an
empty formality preceding the marriage ceremony without having proper faith in Christianity and the
Christian, way of life. The evidence in the case would further show that she never wanted to live as a true
Christian. Her intention in getting converted to Hinduism immediately after parting company with the first
respondent would also support the conclusion that the petitioner was not having the required intention to
receive baptism and true faith in Christianity at any relevant time. In the circumstances, I am inclined to
hold that the petitioner has never become a Christian by faith or by receiving baptism and as such
her marriage with the first respondent is void being a marriage between a baptised Christian and a
not baptised non-Christian
Held:
a) According to Canon law, marriage between a baptized and a non-baptized person is void.
b) Profession of faith is more important. Baptism by itself is not determinative of being Christian.
However, baptism duly administered and received is an important circumstance to conclude profession.
c) For a valid baptism, it is important to show that there is a manifest intention to receive baptism, by
showing that that the person underwent Catechumanate.
Sec 5- Officiators and the ICMA
Scheme
Sec 5(1)- Episcopally Ordained Minister
◦ Bigamy
◦ Marriage can be declared void u/s 19 of the Divorce Act, 1869.
Indian Divorce Act, 1869
19. Grounds of decree. — Such decree may be made on any of the following grounds
◦
(1) that the respondent was impotent at the time of the marriage and at the time of the institution of the suit;
◦ (2) that the parties are within the prohibited degree of consanguinity (whether natural or legal) or affinity;
◦ (3) that either party was a lunatic or idiot at the time of the marriage;
◦
(4) that the former husband or wife of either party was living at the time of the marriage, and the marriage with such
former husband or wife was then in force.
◦ Nothing in this section shall affect the 2[jurisdiction of the District Court] to make decrees of nullity of marriage on the ground that
the consent of either party was obtained by force or fraud.
◦ Lack of witnesses (punishable with 3 years u/s 69, ICMA). Marriage is an irregular marriage.
Whenever any marriage has been solemnized in accordance with the provisions of section 4 and 5, it shall not be void merely on account of
any irregularity in respect of any of the following matters, namely:—
◦ (1) any statement made in regard to the dwelling of the persons married, or to the consent of any person whose consent to such marriage
is required by law.
◦ (2) the notice of the marriage;
◦ (3) the certificate or translation thereof;
◦ (4) the time and place at which the marriage has been solemnized;
◦ (5) the registration of the marriage.
Lakshmi Kumar Sanyal v Sachit Kumar
Dhar
◦ Facts: Husband-wife were first cousins. Both were originally hindus but later converted to the Roman
Catholic faith. Wife alleged fraudulent marriage and that marriage was void because she was a minor at
the time of marriage and her consent had not been obtained. Additionally, they also fell within the
prohibited degrees of consanguinity.
◦ Held:
◦ Each part u/s 5 is a self-contained code.
Clause 5(1)- Clause 5(2)- Clause 5(3)- Clause 5(4) Clause 5(5)-
Part IV Part IV Part III Part V Part VI
• Canon • Canon • Sec 19 • Sec 44 • Sec 60
◦ Thus, since the parties belonged to the Roman Catholic faith, therefore only the rules, rituals, ceremonies
and customs of the church to which the party belongs will apply. Thus consent u/s 19 of the guardian was
not required.
◦ Under Canon 88- there is no prohibition of marriage of a minor w/o consent of the parents. As soon as
the child reaches age of capacity [16yrs for a man, 14 for a girl] marriage can be solemnized. The lack of
guardian’s consent will not invalidate the marriage.
Prohibited Degrees
◦ Did the parties fall within prohibited degrees?
◦ Canon 1076- Marriage among ancestors and descendants is invalid and among collaterals, upto the 3 rd
degree is invalid, unless special dispensation is granted by appropriate church authorities.
◦ Since dispensation was granted by the Church in this case, there was no prohibition under s 19, of the
IDA.
Relevant Portions from Indian Divorce
Act
Legitimacy of Children- Indian Divorce
Act,
◦ 21. Children of annulled marriage. — Where a marriage is annulled on the ground that a former husband
or wife was living, and it is adjudged that the subsequent marriage was contracted in good faith and with
the full belief of the parties that the former husband or wife was dead, or when a marriage is annulled on
the ground of insanity, children begotten before the decree is made shall be specified in the decree, and
shall be entitled to succeed, in the same manner as legitimate children, to the estate of the parent who at
the time of the marriage was competent to contract.
◦ In only 2 situations the children of an annulled marriage will be treated as legitimate children:
◦ Where the second marriage was contracted in good faith that the first spouse was dead
◦ Where marriage is annulled on grounds of insanity of the spouse
◦ Children will not be legitimate if parents were within prohibited degrees of affinity or consanguinity
Judicial Separation
◦ Section 22. Bar to decree for divorce a mensa et toro; but judicial separation obtainable by husband or
wife.- No decree shall hereafter be made for a divorce a mensa et toro, but the husband or wife may
obtain a decree of judicial separation, on the ground of adultery, or cruelty, or desertion without
reasonable excuse for two years or upwards, and such decree shall have the effect of a divorce a mensa et
toro under the existing law, and such other legal effect as hereinafter mentioned.
◦ Judicial separation can be sought by either husband or wife on grounds of adultery, desertion or cruelty
◦ Under Indian Divorce Act, unlike SMA and HMA, non-resumption of cohabitation post a decree of
judicial separation is not a ground for divorce.
Christian Divorce
◦ Indian Divorce Act, 1969 (Chapter III)
◦ Section 10- Grounds for Dissolution of Marriage (Adultery, conversion, unsoundness of mind, leprosy
(virulent & incurable), venereal disease, disappearance, non-consummation of marriage, non-compliance of
RCR decree for 2 years, desertion, cruelty (physical or mental))
◦ Exclusive grounds of divorce available to wife where husband is guilty of the following:
◦ Rape
◦ Sodomy
◦ Bestiality
◦ This was challenged before the Supreme Court in Anil Kumar v. Union of India as being violative of Article 14
since these grounds are not available to men. However, the Supreme Court dismissed the petition claiming that
in view of the “muscularly weaker physique of women, her general vulnerable physical and social condition
and her defensive and non-aggressive nature and role, particularly in this country, there is nothing offensive if
this ground has been made available only to the wife and not the husband.”
Mutual Consent Divorce
◦ 10A . Dissolution of marriage by mutual consent. —(1) Subject to the provisions of this Act and the
rules made thereunder, a petition for dissolution of marriage may be presented to the District Court by
both the parties to a marriage together, whether such marriage was solemnized before or after the
commencement of the Indian Divorce (Amendment) Act, 2001 (51 of 2001), on the ground that they
have been living separately for a period of two years or more, that they have not been able to live
together and they have mutually agreed that the marriage should be dissolved.
◦ (2) On the motion of both the parties made not earlier than six months after the date of presentation
of the petition referred to in sub-section (1) and not later than eighteen months after the said date, if
the petition is not withdrawn by both the parties in the mean time, the Court shall, on being satisfied,
after hearing the parties and making such inquiry, as it thinks fit, that a marriage has been solemnized
and that the averments in the petition are true, pass a decree declaring the marriage to be dissolved with
effect from the date of decree. ].
◦ The 6 month waiting period can only be waived off in exceptional circumstances by the SC in exercise of
it s powers under Art 142 of the Constitution.
◦ The two year waiting period can be read down to one year (Supreme Court in Saumya Ann Thomas v.
Union of India) since it violated the right to equality as all other personal laws mandate one year.