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til the morning light

@alwaysemrys / alwaysemrys.tumblr.com

k | she/her | twenty-something | idk a silly and whimsical place to be

to the casual observer it may look like i'm trying to summon a demon but anyone who knows me will realize that i am simply calling my wife

The wife and the demon are the same person

The fact that these replies would mean wildly different thing had they been said on a different platform, such as Facebook, is absolutely hilarious

me before getting to the end of this post

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Reblogged

it's the early 1700s. u have a close friend and he asks about ur trauma so u say "okay well here it is. remember my dead wife? well she was another guy's wife when she and i first got together. the guy didn't mind tho bc he and i were ALSO in crazy love. when his dad found out we were in crazy gay love he killed him. so my crazy gay love is dead now which is why im raging a war against the english empire"

and this mfer goes "well this is of immediate concern for me not because of the gay thing but because at least three times now the person who loved you most ended up dead. and i am the person who loves u most rn. BUT i am incapable of dying so this means ill eventually have to kill you (???). which makes me sad"

I used to be 21 but now I'm 24. so you can understand why I'm so freaked out

buddy I was in this situation and then next thing I knew I was 27. watch out man

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burnedhousehorizon

I talk frequently about how ignorant most Global North citizens are about the immigration policies of their own and other countries. When my husband and I (Global North citizens of different countries) got married, we had conversation after conversation with people who assumed that by producing our marriage certificate we could simply become residents of each other’s countries— and that we could not be refused residence in each other’s countries, as separating a husband and wife could surely not be allowed. 

More interestingly, a lot of people seem to refuse knowledge about immigration, perhaps because it can’t be integrated into some deep and important picture of the world that they have. My parents can’t make themselves believe that my British husband would get in trouble if he overstayed his visa “just a couple of days” in the US, or that I (an American) would ever get deported from the UK, no matter what the circumstances. This is not only because they believe that British and American citizens, as Global North citizens, are specially exempt from the systems that are “meant” to regulate other kinds of people, but also because fundamentally they believe that government and its processes are rational and just. They must believe that government and its processes are rational and just, because otherwise their whole picture of the world— the means by which they understand it— would collapse.

This is all fairly simple and obvious. What is not so simple and obvious is the way that their privileged ignorance, the hothouse resilience of their fantasy world, is part of a mechanism through which the “work of knowing” in our society is outsourced to the underprivileged. (The privileged do not have to know in a way that disrupts their fantasy, because not-knowing has no consequences for them.) This is an interesting dynamic, because many postcolonial theorists (Sara Ahmed, Dipesh Chakrabarty, etc) have explored how the Global South is typically portrayed as that-which-is-known-by-the-Global-North, and therefore as not capable of knowing. So what does it mean that the tools of regulation remain in the hands of the Global North, but that the knowledge of regulation is a burden borne by the Global South? There is an element here of knowing as knowing-your-place, for sure— learning to be interpellated as the illegal and the undesirable. The knowing that is happening also constitutes the production of the illusive “just and rational” world that sustains the Global North. I’m interested in the way that the dehumanization of the Global South therefore serves to sustain the rational and just Human and humaneness of the Global North. There’s an abjectification that is necessary for this— as anyone who has experienced universal healthcare knows, more just and equitable care/distribution of resources often means that more privileged people get less-nice things than they have been led to expect, so if they want to continue to enjoy the same standard of living allowed them by unjust and non-equitable care, they must rationalize this somehow. And how does one rationalize having been, by chance, born in the right geographic area? One can’t. One must, instead, believe that this is not how privilege is allotted, which required not-knowing that this is how privilege is allotted. 

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