"Two distinct patterns of antisemitism can be identified by the Jewish holidays that celebrate triumphs over them: Purim and Hanukkah.
In the Purim version of antisemitism, exemplified by the Persian genocidal decrees in the biblical Book of Esther, the goal is openly stated and unambiguous: Kill all the Jews.
In the Hanukkah version of antisemitism, whose appearances range from the Spanish Inquisition to the Soviet regime, the goal is still to eliminate Jewish civilization. This goal could theoretically be accomplished simply by destroying Jewish civilization, while leaving the warm, de-Jewed bodies of its former practitioners intact....[The regime] isn’t antisemitic but merely requires that its Jews publically flush thousands of years of Jewish civilization down the toilet in exchange for the worthy prize of not being treated like dirt, or not being murdered."
Dara Horn, "People Love Dead Jews"
THE ORIGINS OF THE LEFT AND LEFT-WING ANTISEMITISM
The left-right political spectrum is a rather recent phenomenon of history. In fact, prior to the late 18thcentury, there was no particular set of political viewpoints or values associated with either the “left” or the “right.” The terms came into use during the French Revolution (1789-1799); those loyal to the king were considered “right-wing,” whereas the revolutionaries were considered “left-wing.” Needless to say, antisemitism long predates these designations.
It was in the midst of the French Revolution that France’s Jews, long subjected to statelessness and limited rights, were first emancipated. On the surface, this was a positive development. For the first time in European history, Jews were granted the opportunity to live as equals. Under one condition.
Jews could no longer exist as a distinctethnic, cultural, and national minority and were to assimilate into French society as French citizens. Napoleon Bonaparte himself believed that in systematically stripping the Jewishness from the Jew, he could turn Jews into “good citizens.” He also claimed to do this in pursuit of a “universal liberty of conscience.”
This, unfortunately, remains emblematic of much of the antisemitism we still see on the left today. Many left-wing antisemites may not want to physicallyeradicate Jews, but they sure work hard to eradicate the qualities that make us distinctly Jewish, oftentimes under the banner of "human rights" or "equality."
"The Jews should be denied everything as a nation, but granted everything as individuals."
French revolutionary Count Stanislas de Clermont-Tonnerre, 1789
"[It is necessary to] reduce, if not destroy, the tendency of Jewish people to practice a very great number of activities that are harmful to civilization and to public order in society in all the countries of the world. It is necessary to stop the harm by preventing it; to prevent it, it is necessary to change the Jews…Once part of their youth will take its place in our armies, they will cease to have Jewish interests and sentiments; their interests and sentiments will be French."
THE SOVIET UNION (PRE-WORLD WAR II)
The far-left Soviet Union was hostile to non-Russian forms of nationalism that might threaten Soviet hegemony or rule. For this reason, shortly after its establishment, the regime began targeting Zionists.
In 1918, the Soviet Communist Party established a “Jewish branch,” with the consent of Vladimir Lenin. It was named “Yevsektsiya,” meaning “Jewish Sections of the Communist Party.” The mission of the Yevsektsiya was, quite literally, the “destruction of traditional Jewish life, the Zionist movement, and Hebrew culture.”
From the outset, the Yevsektsiya began harassing Zionist Jews. Initially, the Yevsektsiya legally abolished the “kehillas,” the traditional Jewish community organizations. Sometimes, they even burned their offices down. They shut down everything from Jewish political groups to theaters to sports clubs. They raided all Ukrainian “Zionist” offices and arrested every single one of their leaders. They worked to “de-Hebraize” Yiddish by changing the spellings of all Yiddish words that came from Hebrew.
Until their dissolution in 1929, they imprisoned, tortured, and murdered thousands of Jews. According to historian of Soviet history Richard Pipes, “In time, every Jewish cultural and social organization came under assault.”
THE SOVIET UNION (POST-WORLD WAR II)
In the immediate aftermath of World War II, the Soviet Union went through great lengths to deny the specifically antisemitic nature of the Holocaust. For example, they erected a memorial for the Babyn Yar Massacre, in which 34,000 Jews were slaughtered over the course of two days, but never mentioned its Jewish victims, instead labelling it a massacre of “the peaceful Soviet people.”
The Soviet Union also persecuted members of the Jewish Anti-Fascist Committee who worked to document evidence for the Holocaust.
As before World War II, the Soviets worked hard to suppress Jewish cultural and spiritual life, stripping many Jewish families of thousands of years’ worth of history. For example, though not officially illegal, Jews were punished for speaking or studying Hebrew or participating in religious traditions. Jews were not allowed to assimilate into Soviet society due to their ethnic background, but they were also criminalized if they tried to hang on to their ancient traditions, ultimately resulting in a catch-22. Oftentimes, Jews were imprisoned under false pretenses, with the Soviet government accusing them of “Zionist crimes.” People with Jewish last names were subject to highly restrictive university quotas or banned from performing certain jobs.
"Hitler wanted to destroy us physically. Stalin wants to do it spiritually."
Peretz Markish, Jewish Anti-Fascist Committee, before his 1949 execution
In its Tisha B’Av guide, “Jewish” Voice for Peace encourages participants to pray in Arabic or English, rather than in Hebrew, the language Jews have been praying in for three millennia, because our ancestral language, which predates the Israeli-Palestinian conflict by thousands of years, could be “deeply traumatizing for Palestinians.”
At a Rabbis for Ceasefire event, with prominent left-wing activists and politicians in attendance, including Rashida Tlaib, the rabbi drops her voice to a whisper during the section of Parashat Toldot that reads “to you and your descendants I have given these lands [the Land of Israel].”
Parashat Toldot was likely written sometime between the 10th and 5th centuries BCE.
The parts being skipped are “to you and your descendants I have given these lands [the Land of Israel].”
Parashat Toldot was likely written sometime between the 10th and 5th centuries BCE.
SOME (APPARENTLY NECESSARY) DISCLAIMERS
(1) “Hanukkah antisemitism” did not originate with the left. This is not the point I am arguing. After all, the French Revolution took place some 1,956 years after the Maccabean Revolt.
Other prominent, earlier examples of “Hanukkah antisemitism” include the Spanish Inquisition and the forced conversions to Islam that periodically happened throughout the Muslim and Arab worlds.
(2) If there’s anything that was made clear after the celebrations following October 7, it’s that “Purim antisemitism” very much exists on the left as well.
(3) Yes, of course antisemitism – including “Hanukkah antisemitism” – also exists on the right. Again, I am not arguing that antisemitism only exists on one side of the political spectrum, or that it’s only dangerous on one side of the political spectrum.
(4) Rather, the point of this post is to illustrate that “Hanukkah antisemitism” has long been rampant in left-wing, so-called progressive, and/or liberal circles. Under the guise of “equality” and “human rights,” antisemites have worked to strip us of our distinctly Jewish identities.That is not to say everyone on the left is an antisemite, either. Obviously.
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Please read the disclaimers before you argue with me in the comments about things I never said 😅