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haunted selves

@hauntedselves / hauntedselves.tumblr.com

A mental health blog and diary, focusing on DID/OSDD, personality disorders, autism, psychosis, trauma, and other topics. Personal posts are ok to interact with unless tagged otherwise. Directory About Resource DriveYou are loved, you are worthy of love, I see you

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Welcome to haunted selves, a mental health blog and diary, focusing on dissociation and trauma, personality disorders, autism, psychosis, and other topics.

Personal posts are ok to interact with unless tagged otherwise.

DISCLAIMER: I am not a medical professional, researcher or otherwise in the psychology field. I can't diagnose you. I'm here to provide resources and interesting research, and while I'm happy to help you with mental disorder related asks, I'm not a stand in for professional help.

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Some of the people I have seen say they have non-disordered plurality have a lot of extreme dissociative symptoms from what they post. System conflicts, huge memory gaps, inability to control switches, extreme depersonalization/derealization symptoms.

This is not to deny someone’s experience, but more of a gentle reminder that if your experiences with plurality causes genuine distress? You may want to learn more about how dissociative disorders impact functions.

I don’t really understand any labels outside of traumagenic and maybe endogenic. I can’t even begin to really wrap my head around plurality not causing dissociation—it’s just not my experience at all. It’s a big reason why I decline arguing in any debates, but I have a pretty good idea of how my DID has impacted me.

  • I will feel like shit and not understand why because my emotions are highly fragmented. There could be something wrong, I could feel it occasionally, but I have no clue at all why I am experiencing this level of distress.
  • I know of a major traumatic experience in my childhood that could have caused my DID, but I genuinely remember little to nothing about my life and the factors are endless. When I do find stuff talking about my experiences, it sets me back and almost “triggers me” back into a state where I was during that time (I have no recollection still even after these triggers happen).
  • Skills and knowledge are somewhat distinctive between parts. Some parts have had full blown meltdowns because they didn’t understand an assignment, and when someone else switched in, they knew exactly what to do.
  • “Wishing to be a system” played a huge part in my formation, but it wasn’t wishing to be a system. It was wishing I had someone to talk to/had friends surrounding me because I was emotionally neglected as a child—this was around ages 6-10, so this thought process had a lot of impacts. I verbally talked to these parts and they often knew information I never remembered learning, and they often came around the most when I was lonely.
  • I don’t have a stable identity, and I haven’t had one for the entirety of my life. If I try to sit and think about it, my head will turn to TV static and shut off any chance of understanding my situation. I spend about 80-90% of my time going through the motions of life without any acknowledgment of my identity, thoughts, feelings, sensations, or perceptions in life.
  • Trauma doesn’t have to be a serious case of SA or physical abuse, it is possible it could be years of emotional neglect causing you to turn inward. Bullying, oppression, poverty, disability, physical illness, messy divorces/parents NOT divorcing, war, and many other issues are extremely taxing on a child.
  • This disorder is covert and nearly undetectable in most cases. Sometimes this means that it’s nearly impossible to see in ourselves. The whole point is to hide and make sure we “function” correctly in society, even at the expense of ourselves. It’s a coping mechanism our brain decided was the safest route to survive.
  • Identity disruptions, memory gaps, and all these things are not stable, concrete experiences. They are fluid. They can be wildly inconsistent, and you don’t have to be on the far end of the spectrum to experience these issues.

I’m not saying this as a genuine diagnosis of “You MUST have DID” because there are many different aspects that could impact this. I know that there are also like- labels that encompass different aspects that include trauma. However, this is just something I have noticed while scrolling through tumblr recently. This also isn’t targeted in any way, but if it resonates with you, I think learning about DID in medical contexts isn’t a bad idea (or at least learning of dissociation).

I have seen that a big reason many people get nervous to interact with traumagenic spaces is because of how aggressive and toxic they can be, which I understand is definitely a problem we see. It’s definitely a product of how DID is and what societal hatred does to marginalized communities. I take a very chilled and laid back approach to pretty much anything, so if you feel too scared to interact with the traumagenic community, I don’t mind trying to help!

Anonymous asked:

🍁There’s a quiet strength in just existing. It’s easy to overlook, especially when everything feels awful, but simply getting through each day is a huge accomplishment. You might not always see it, but just by being here, you’re adding something uniquely important to the world. It’s not about doing something extraordinary or being the best; it’s about continuing on, even when things are tough. Your presence matters, and it has a positive impact in ways you might not notice, but others do. Give yourself credit for the small victories, the moments when you keep going despite it all. Those moments show just how strong you are, even if it doesn’t feel that way. Hang on to that thought, because it’s a truth worth holding onto as you face whatever comes your way.🍁

thank your your kind & true message!

Anonymous asked:

I fear the question I'm about to ask is silly, but oh well

can i have NPD and hate myself

and feel unworthy

friend, this is The core experience of NPD! i'll direct you to my page on NPD, especially the resources section

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One of the curiosities about how psychosis is defined, is the fact that clinically, delusions are defined as strongly held "wrongful" beliefs that don't respond to counter-proof, and that aren't shared with others in a subculture.

In other words, believing even very bizarre conspiracy theories such as "the earth is flat" isn't a delusion, though in a broader linguistic sense it is sometimes referred to as such.

In this post I wanna talk a bit about why that is, and why I do think that it's important to have a distinction between clinical delusions that happen in psychotic illnesses, and strange beliefs that arise in other ways.

So why is it not a delusion if it's shared with a subculture?

I think the reason for this distinction is that delusions experienced by people with psychotic disorders are something that comes from within, rather than something we've been taught to believe. Per definition. Psychotic people aren't particularly "gullible", we don't lack critical thinking skills, we have an illness that make us believe random untrue crap in a way that makes us unable to think critically about it. So while a psychotic belief could be inspired by something we've come across (like a conspiracy theory) our brain is generally gonna take it as a seed and run with it. Therefore we usually quickly get out of bounds from the 'community' that might have inspired our belief anyways.

Overall, we are less prone to having gotten our beliefs from others and are more prone to being the originator of a belief. In something like folie a deux, a non-psychotic person is taught reality from a psychotic delusional person, f.ex. a child growing up with a delusional parent. The child might appear at first glance to be psychotic, but actually they only believe those things because that's what they were taught by someone they consider an authority. If you remove the child from that environment, you will usually be able to help them regain a better understanding. Similarly someone might grow up in a cult. And they are believing what they are being taught, and their parents are believing what they have been taught. And there will be most likely an originator to the cultish beliefs. That person might be maliciously making things up, or they might even be psychotic and delusional. But the people who are being taught these things as facts are behaving like most humans, as social creatures who's reality is defined by their context.

Most people's context is defined along the lines of consensus reality, but if your social context is not aligned with the majority consensus reality, you are still aligned with the beliefs of your social context if you share your weird beliefs with a subculture. Your brain didn't independently come up with a wild belief that is out of touch with everything you know/have been taught.

Consensus reality is a consensus. And even if the consensus you follow is shared by only 2% of the population, if that 2% is all the people you relate to and consider to be the people "in the know", then you are in a way not going against your contextual consensus reality. You've just picked a less popular one.

So what defines a clinical (psychotic) delusion is that it does not align with any consensus about reality that you have access to. It's your own, and it's unlikely that you have allies who are supporting your beliefs. Though in rare cases a clinically delusional person may be contributing new material to a subculture, that others then start believing, and as a result they do share their beliefs with a subculture. But they didn't just learn the belief from the subculture, the belief is growing and morphing independent of the group.

But yeah that's all clinically speaking. In a broader linguistic sense, I think people use "delusional" to refer to anyone who has beliefs that aren't aligned with the majority-consensus-reality, or even more simplistically, that aren't aligned with the speaker's understanding of consensus reality (usually as an insult). So an atheist might refer to the religious as delusional, and vice versa.

It may be a losing battle to get wider society to stop using 'delusional' in this way, but I think it is at least helpful to talk about how such "delusions" differ fundamentally from the psychotic experience.

also i got my first tattoo the other day and yeah it stung a bit (not nearly as bad as i expected though!) but it was actually strangely meditative? and its made me feel so much more connected to my body, which i didnt expect. like before it was like, yeah that's my arm i guess. now its like, yeah thats *my arm* with *my tattoo*. needless to say I'll definitely be getting more!

yesterday arvo & all night i felt on the verge of a panic attack, and this morning i finally was like. oh maybe i should check Inside. (which i never think of doing until I've been triggered/dissociated/[insert distressing experience here] for ages...). and Inside Parts were like yeah lol Its Time for a Repressed Memory again. and i was just like... well its really bad timing cuz I've gotta go to work, can it wait until we get home? and they were like yeah ok then. and bam, no more panic.

im not looking forward to getting home (for once!) but I'm thankful that we/they can put a lid back on those feelings until i can process them (and that next therapy session is next week!)

Anonymous asked:

is avpd + npd & aspd possible? not about comorbidity just like. is it possible

yes! any combination of PDs is possible, even ones that seem to be polar opposites.

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Is AvPD a Disability?

Oof, what a question.

This week’s research post is going to get a little theory-heavy, so before we get to that let me explain why I chose this topic.  I want to talk a little about what are called “models of disability.”  

Why?  

Because disability is an incredibly complex concept.  

Definitions are wildly different from one another depending on what you’re reading or who you’re listening to. Do we even count mental health as part of ability or disability?  And isn’t “disability” a messy word to begin with?  Is it like “autistic” or “queer,” where we should follow the lead of the people who would choose that label for themselves and not apply it where people find it hurtful?  Is it objective (anyone can define it) or subjective (depending on personal experience)?

I don’t have The Answers™ for you.

Instead, I’m going to talk about one of the most widely-used ways to define disability and then see how Avoidant Personality Disorder fits into that.  Then you all can figure out what that means to each of you personally. I do want to provide a word of caution, however.  Before you read any further, take just a few seconds to explore what the word means to you right now.  Is it a bad word?  If it were applied to you, would you feel seen or would you feel belittled?  Why?

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TL;DR:  How we think about disability can change how we think about ourselves, what we can do, and what supports we need.  Understanding what our needs are makes it easier to know what kinds of things to ask for so we can live our best lives.

Okay, here goes.  

Judith Herman introduced the concept of Complex Post-Traumatic Stress Disorder in her book Trauma and Recovery (1992). Here is her diagnostic criteria:

1. A history of subjection to totalitarian control over a prolonged period (months to years).

Examples include hostages, prisoners of war, concentration-camp survivors, and survivors of some religious cults. Examples also include those subjected to totalitarian systems in sexual and domestic life, including survivors of domestic battering, childhood physical or sexual abuse, and organized sexual exploitation.

2. Alterations in affect regulation, including

  • persistent dysphoria
  • chronic suicidal preoccupation
  • self-injury
  • explosive or extremely inhibited anger (may alternate)
  • compulsive or extremely inhibited sexuality (may alternate)

3. Alterations in consciousness, including

  • amnesia or hypermnesia for traumatic events
  • transient dissociative episodes
  • depersonalization/derealization
  • reliving experiences, either in the form of intrusive post-traumatic stress disorder symptoms or in the form of ruminative preoccupation

4. Alterations in self-perception, including

  • sense of helplessness or paralysis of initiative
  • shame, guilt, and self-blame
  • sense of defilement or stigma
  • sense of complete difference from others (may include sense of specialness, utter aloneness, belief no other person can understand, or nonhuman identity)

5. Alterations in perception of perpetrator, including

  • preoccupation with relationship with perpetrator (includes preoccupation with revenge)
  • unrealistic attribution of total power to perpetrator (caution: victim's assessment of power realities may be more realistic than clinician's)
  • idealization or paradoxical gratitude
  • sense of special or supernatural relationship
  • acceptance of belief system or rationalizations of perpetrator

6. Alterations in relations with others, including

  • isolation and withdrawal
  • disruption in intimate relationships
  • repeated search for rescuer (may alternate with isolation and withdrawal)
  • persistent distrust
  • repeated failures of self-protection

7. Alterations in systems of meaning

  • loss of sustaining faith
  • sense of hopelessness and despair
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Anonymous asked:

What does "in remission" mean?

Like I understand it's to say that some/all symptoms are less but with things like negative symptoms are those also included?

Would it be partial remission if your symptoms never disappear completely or can that also be covered under full remission?

Hi there!

I've seen the term used somewhat differently by different authors and by different psychiatrists, so while there may be some harder definitions out there, it appears to me that there's not one agreed upon definition that everyone uses.

Often, remission is used to indicate that the symptoms no longer are enough to qualify for a diagnosis of schizophrenia if you were to be evaluated again. So in a psychiatric setting "schizophrenia in remission" usually means that this person have lived up to the full criteria for schizophrenia in the past, but for a significantly long time (depends on the psych but often half a year to several years) hasn't. That could mean anything from "still has many negative symptoms but doesn't have many positive symptoms atm" to "this person has made a full recovery and hasn't had any symptoms of schizophrenia for 10 years". One of the tricky things about a schizophrenia diagnosis is that it's generally considered a lifelong condition, so even someone who has had no symptoms for 30 years, will generally be considered to have schizophrenia in remission. To some people this can be rather invalidating of their own perceived recovery, see for example Norwegian psychologist and former schizophrenic, Arnhild Lauveng, as an example of this dilemma.

The terms partial and full remission, and who would qualify for what under which circumstances, largely comes down to the individual psychiatrist's judgement when it comes to questions such as "what is the difference between psychosis and subthreshold psychosis", "what do we take as negative symptoms vs depression" and similar.

I think that someone who made a full recovery would obviously be considered to be in full remission, and I haven't heard the term "full remission" be used unless the person was basically symptom-free for a significant period.

But how many symptoms you can retain while still being "in remission" and when it might only be considered "partial remission" is not something I can easily get into, bc I don't think there's large agreement on it in the field..

I would say that it's both normal for people to retain some negative symptoms and some subthreshold psychotic symptoms without ever having a full-blown psychotic episode again, and it also happens that people basically cease to have any symptoms of schizophrenia left at all. I know that wasn't your question, but on a practical level, both types of "remission" exist.

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hi hi! i forget if i've asked this before but when reading your byf, what's "double book keeping delusions"? i've tried looking it up but couldn't find anything :[

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delusional self-awareness. the knowledge that you as a psychotic person dont share the same reality as other people. the knowledge that you are delusional and your lived reality doesnt always make sense and you are alone in experiencing it

there's this idea that to truly be delusional you cant be aware whatsoever that you're alone in your reality. you HAVE to be screaming at everyone the world is ending because you dont know they arent part of it. that isnt true at all and this idea prevents delusional people from seeking community or help because they dont even know they "count".

the awareness is called double bookkeeping. you're keeping track of the shared social Reality and your own personal reality, aware and living in both

i would link my best double bookkeeping source here but its lost in my archive atm. i'll edit if i find it. have this for now

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okay so I have this idea for a new therapy thing. basically the idea is after an abusive relationship or a combat deployment or anything that might conceivably leave you with PTSD and a loss of ability to reasonably gauge how bad the shit that happened to you actually was, you sit there with a mental health professional for like, a solid 30 to 60 minutes, you tell them short vignettes of your experiences and they respond ONLY by rating how fucked up each one was on a scale from 1 to 10 and then you move on. the objective isn't to reflect deeply on specific experiences but to get a sustained series of reassurances that what you went through was, in fact, That Bad and gradually rebuild your trust in your own present and future ability to judge when what you're going through isn't okay.

currently calling it Rapid Fire Affirmation and Recalibration Therapy (RAP-FART). working title, open to feedback.

Great news! This exists! It's called "critical stress incident debriefing" (CISD) and it does in fact reduce PTSD symptoms and onset!

It's usually used in a group setting where multiple people experienced the same trauma (combat, disaster, etc), so that there is an element of professional debrief and of peer support. This dual approach helps to ensure that in addition to you and your therapist being like 'that was fucked UP', you also have proof that other people in general agree it was fucked, thanks to the peers.

Who else never really learned emotional regulation as a child and now has to learn it as an adult? 🐸 Even just naming the feeling out loud can help me to feel better.

Other tips:

  • Accept that you are feeling the emotion instead of trying to ignore it or push it away
  • Remember that it won’t hurt you and doesn’t mean anything bad about you (for instance, feeling frustrated doesn’t mean you’re childish or something)
  • If the feeling persists after self-soothing, ask yourself what that might mean. Sometimes you just feel the emotion because you do, but sometimes there’s something else you can do to help yourself. Are you still feeling angry because you’re hungry or tired, and you need to eat or sleep? Is it an interpersonal problem that needs a solution, like do you need to draw stronger boundaries with somebody? Does everything seem hopeless and overwhelming because it’s after 9 pm and your brain is lying to you? (My brain always lies to me after 9 pm. It means I can put this train of thought aside for now and it’ll probably seem much less awful in the morning.) 
When a person with ADHD complains of severe anxiety, I recommend that the clinician not immediately accept the patient’s label for her emotional experience. A clinician should say, “Tell me more about your baseless, apprehensive fear,” which is the definition of anxiety. More times than not, a person with ADHD hyperarousal will give a quizzical look and respond, “I never said I was afraid.” If the patient can drop the label long enough to describe what the feeling is like, a clinician will likely hear, “I am always tense; I can’t relax enough to sit and watch a movie or TV program. I always feel like I have to go do something.” The patients are describing the inner experience of hyperactivity when it is not being expressed physically.
At the same time, people with ADHD also have fears that are based on real events in their lives. People with ADHD nervous systems are consistently inconsistent. The person is never sure that her abilities and intellect will show up when they are needed. Not being able to measure up at the job or at school, or in social circles is humiliating. It is understandable that people with ADHD live with persistent fear. These fears are real, so they do not indicate an anxiety disorder.

holy SHIT

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antaranya

Ooo okay, I really wanted to know what the source of this was and it’s Additude magazine, a 2021 last-updated-in-2021 article here titled Why Anxiety Disorder Is So Often Misdiagnosed.

I know I vibed with this quote and saw others do so in the tags so I thought a source would be helpful.

ironically, Additude magazine is pretty overwhelming to read. you'd think an online resource about Distractablilty Disorder(TM) would know better than to crowd their articles with ads.

here's what it should look like (after zapping it with uBlock Origin):

thats bad accessibility and web design... what happened to "know your audience"?

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