@loresung

he/they, fixated on greek mythology / epics atm

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Hello! I'm Si or Simon depending on which you'd prefer. I use he/they pronouns.

I'm an aspiring writer who has a genuine love for the epic cycle and Greek mythology. The Cypria, Aethiopis, Little Iliad / Iliupersis, and the Nostoi projects I'm working on come from a place of genuine love (and research), unlike some other retellings I could name. It's not intended to be a western media cash grab.

Current focus writing focus is on the Little Iliad / Iliupersis project, though I will happily answer any questions / post snippets for the other portions of the epic cycle if requested!

I also write fanfics in my additional spare time. You can find me on ao3 at loresung (ignore that I only have one published atm. It'll be expanded into a series here shortly).

want to be clear that if i ever talk about a headcanon and then later discuss a headcanon that is directly contradictory to the first one, that’s because headcanons exist in a quantum state where they are all simultaneously true and not true up until the point where i discuss it in detail, in which case that is the one that is true in that instance. schroedinger’s headcanons

If you operate on the tri-king ruling of Argos, it's actually so funny that Sthenelus and Amphilochus, both likely older than Diomedes, went "you take that one" to Diomedes and made him the "king of Argos" for purposes of war councils because they were NOT dealing with every other king there. Sthenelus inherited some of Capaneus' rage issues and he would absolutely lose his cool on the regular. Amphilochus is simply plagued by the horrors and doesn't want to be harassed like Calchas is by the Atreidai.

i have made my own sweeping, simplified statements about paris and his family before, for sure. but in all seriousness, his relationship with his family is complicated. they do hate him for bringing ruin to their doorstep. that is a very clear sentiment, and one that is talked about far more, even in jest, by the fandom than the fact that his family also loved him. they never gave helen back to menelaus and rarely showed any belief of wrongdoing within earshot of the achaeans because they loved him. and doesn't that make it all worse? it's their love for paris that dooms them all. because how could they stand idly by and hand him over to death when he has just returned to their family? he was spared out of love, and they died for him because of that same love.

Genuinely, not a joke, I don't participate in April Fool's Day on my blog.

Contrasting the Theban cycle and the Oresteia and. Clawing at the walls. Oh, they’re so opposite but so similar.

The House of Atreus is driven by hate. Clytemnestra hated Agamemnon. Orestes hated Clytemnestra. The Furies hated Orestes. It was all about revenge and hatred.

The House of Laius l, however, is all about love. Antigone died for her love of Polynices. Haemon died for his love of Antigone. Eurydice died because of her love of Haemon. There was revenge in the form of love.

And it’s all about siblings. Clytemnestra and Helen. Agamemnon and Menelaus. Orestes and Electra and Iphigenia. Antigone and Polynices. Antigone and Ismene. One of them is already dead, there’s no way to get them back. But they can still be loved. Their love can speak for one last time.

It could only be for their siblings. Not for spouses. Not for children. Only for siblings would they revenge their brothers and sisters.

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Just once I would like a retelling that doesn't glorify Clytemnestra and excuse the abuse she inflicts on her still living children

This initially in my head was going to be centered on Clytemnestra herself but actually.... dual POVs of Electra and Chrysothemis over the years

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