Avatar

Alleged Writer

@masonhawthorne / masonhawthorne.tumblr.com

Australian Gothic, Horror, & Weird Fiction

I'm Mason, I write horror, weird, and gothic fiction. I studied writing and literature at uni, and there are links to my published fiction below!

Novelettes:

Anthologies:

Listen (Sinister Century Book 2) "Can You Survive the Night in a Haunted Tube Station?"

Sinster Century Omnibus Edition "Can You Survive the Night in a Haunted Tube Station?"

The Monsters We Forgot Vol 3 “Darlin’ You’re my World”

Magazines:

Podcasts:

Zines:

Transcendent Transgressions, Dark Visions of Transgender Artists “Banksia Men”

Non-fiction:

Horror Scholar Journal Vol 2 “Gender and Adaptation”

since it's TDOV, have my alt-universe surgical horror-fantasy, Architects of the Flesh, now available on Itch.

contains: labour rights activism, Bad Queers, the worst most awful rich people, and really horrible scenes.

REVIEWED POSITIVELY BY @RITTERSSPORT

hot butches like my book!

can't stress enough those scenes are fucking nasty! you'll love them.

You ever feel like there's smth inside you, you're not sure what it is, or how it will change you, but it's there, and it's going to come out one day, and your family are well aware but REALLY don't want it to?

You ever been abducted by a fucked up asexual cannibal in a deeply unhealthy relationship with his house, who manifests as its last, now dead, owner, who was said protag's only friend?

You ever look at your oldest brother, an insanity-inducing playboy, and be so scared you might be turning into him that you dream him onto the kill list in your head so the Beast inside you will tear him to pieces when it hatches out of your body?

This book might be for you

It's very mainstream, very demure, very mindful, very 2019

(Can be read as stand alone)

Work in progress by the talented, Aubrey Jangala Dixon

Aubrey Tjangala was born in 1974 at Yayi Yayi, a Pintupi outstation 30km west of Papunya. Yayi Yayi was a temporary settlement established by Pintupi people as they began their migration back into the Western Desert during the homelands movement of the 1970s.

After returning to his home Country,

Aubrey lived at his father's outstation,

Ininti, before settling in Kintore where he resides today.

So beautiful, so relaxing.

Looks like the description above is a truncated version of the artist bio from Aubrey Tjangala's exhibition at the Paul Johnstone Gallery for his solo exhibition in 2022 [Link to site], there's a slightly expanded version on the Short St Gallery's page for him:

Aubrey was born on the 11th of February 1974 at the Pintupi outstation of Yayi Yayi, approximately 30km west of Papunya. Yayi Yayi was a temporary settlement set up by the Pintupi people as they began their migration back to their Western Desert homelands from Papunya, where they had earlier been centralised by the government welfare branch. After Kintore Community was established in the early eighties, he lived for a while on his father’s outstation known as Ininti, which was slightly north-west of the community. Aubrey went through traditional law in Tjukurla and has since been a permanent resident of Kintore. Aubrey is the son of the world-renowned painter Ronnie Tjampitjinpa, a shareholder, and former Director of Papunya Tula Artists, and one of the most important and successful artists in the company’s history. His style closely resembles his father’s art, no doubt a result of watching and studying his father’s work for over four decades. Aubrey painted his first works for the company in 2019 and has since become a regular figure in the Kintore studio. As a traditional owner of the country close to Kintore, his paintings refer to the stories central to that area; including the story of the Two Travelling Women, the Perentie Dreaming, and the Fire Dreaming at Wilkinkarra (Lake Mackay).

The Paul Johnstone Gallery also has this nice catalogue of his first solo exhibition: [Link to pdf]

I was also able to find a description of one of the paintings included in the selection above on the Short St Gallery site:

This painting depicts body paint designs associated with the Kapi (water) Dreaming site of Kalipinpa, north of Sandy Blight Junction. In mythological times a large group of Tingari Men camped at this site before continuing their travels further west. Since events associated with the Tingari Cycle are of a secret nature no further details was given. Generally, the Tingari are a group of mythical characters of the dreaming who travelled over vast stretches of the country, performing rituals and creating and shaping particular sites. The Tingari Men were usually followed by Tingari Women and accompanied in a number of songs cycles. These mythologies form part of the teachings of the post initiatory youths today as well as providing explanations for contemporary customs.

I found this one listed on Arts d'Australie [Link to site] which I enjoy:

Untitled, 2020

In this painting, Aubrey depicts drawings associated with the Walungurru (Kintore) site, located deep in the Western Desert. During ancestral times, Ngintaka (gigantic varan) visited this site where he died and turned to stone, becoming the prominent mountain that marks the community. The site is also associated with the secret-sacred cycle of the Tingari song, the content of which is known only to initiated Pintupi. The Tingari, a group of ancestral Dreaming beings, roamed the country, performing rituals, creating and transforming important sites. Their adventures are recorded in numerous song cycles, and their stories form part of the initiatory teachings.

There's also a website for the Papunya Tula Artists company, which represents Western Desert indigenous artists, their History page has some interesting stuff about the approach to sharing Aboriginal stories and art with the public:

Papunya settlement was established as an administrative centre by the government for the Aboriginal people who had moved in from the desert. Since then many Pintupi and Luritja people have moved back to their homelands and continue their strong ceremonial ties to the land. Following the homelands movement of the 1980s, the company constructed studios in the newly established communities of Kintore and Kiwirrkura, extending operations into Western Australia as far as 700km west of Alice Springs. The Papunya Tula painting style derives directly from the artists’ knowledge of traditional body and sand painting associated with ceremony. Portraying these ancestral creation stories for the public has required the removal of sacred symbols and the careful monitoring of ancestral designs.

Very fun learning about an artist I hadn't heard of before! I wish that more galleries would include the painting description when they list them, I'd like to read more about what the paintings are about!

HEY, FELLOW HATERS OF INSANELY-BRIGHT CAR HEADLIGHTS, SOMEONE HAS STARTED A PETITION TO REGULATE THEM.

It's an official petition through the Australian Government's e-petition page, which means if it gets enough signatures, it will be tabled in government.

You do have to be an Australian citizen to sign it, BUT!!! PLEASE REBLOG THIS EVEN IF YOURE NOT, because these kind of things have a roll-on effect, and if Australia legislates LED headlights, then other countries may follow.

FYI, the petition asks only for your name and email, and once you've clicked the sign button, they'll send you an email to confirm your signature --- you need to click the confirmation link in the email to have your signature counted.

It is incredibly important to train yourself to have your first instinct be to look something up.

Don't know how to do something? Look it up.

See a piece of news mentioned on social media? Look it up.

Not sure if something is making it to the broader public consciousness, either because you don't see it much or you see people saying nobody is talking about it? Look it up.

Don't know what a word means? Look it up.

It will make you a better reader and a better writer, but it will also just make you more equipped to cope with the world.

So often, I see people talking about something as though it is the first time anyone has ever acknowledged it, when I've been reading reports about it on the news for months or years. Or I see someone totally misinterpreting an argument because they clearly don't know what a word means--or, on the other hand, making an argument that doesn't make sense because they aren't using words the right way.

Look things up! Check the news (the real news, not random people on social media)! Do your research! You (and the world) will be better for it.

I'm going to walk REAL slow while we have this slightly awkward expositionary dialogue, the blocking for this scene is actually way too brief to accomodate the lines as written. Don't worry, I'll sort of exaggerate my movements to provide the illusion of visual interest, yes it will look weird the whole time.

Lads, it is BOOK.

You see this? Book. Book contains many stories, including mine:

Machine learning, AI and large language models tell us that the future is with us now. This thrilling collection of science fiction stories gathers the fears and opportunities prompted by responsive chatbots to reveal the struggles of the Machine Age, affecting both humanity and artificial intelligence. With stories from open submissions and classic tales we examine the interplay between automation, humankind, and what it is to be human. The stories encourage us to think of human and machine development in the same terms. What is it like to emerge from childhood as an adult? What was it like to be at the mercy of elemental forces in ancient times? Are we truly in control of our climate now? Are machines the future, or a dangerous distraction? Are thinking machines inevitable? There's so much to explore in this fascinating new book.

Come buy book. It has ideas. Answers questions. Mine's got cute robots. Come get book.

Worldbuilding What Ifs

I had a really good time at book club Q&A where they talked about my short story THE SNOW CHILD which I jokingly (no but really) say is the one nobody likes.

But they liked it.

And they had some really good questions, so I thought I'd share some worldbuilding thoughts here.

One question was "why is 1917 the setting" and this actually plays into the worldbuilding of the story set in a rural English village.

It's a fae story with gloopy body horror, for a start, and I was thinking about the massive Home Front drive during WWI to send all the steel and iron they could to the war effort, which involved ripping up railings, collecting pots and pans, horseshoes, nails, stripping the iron out of your house that you could spare, and sending it all off to be melted down for bombs and bullets and so on.

This also happened in the 1940s, during WW2, when London's parks and gardens also lost a lot of their wrought iron railings and so on, and so I could have set the story around then, too.

So my question was, what happens to the villages which were left without a lot of iron around? That's surely going to leave you vulnerable at home to the fae, who are typically repelled by iron + iron alloys.

For this story, however, I wanted to mirror the futility and pointlessness of what was happening on the Western Front, with survivor's guilt, grief, and dealing with long absences and the unknown, and during WWI whole villages lost their entire population of men & boys of fighting age in a single day of a single battle, in some cases. The scale of the devastation at home was not like the Blitz and the WWII bombings, but the psychological trauma and bereavement trauma was something that almost everyone in the country was directly touched by.

I don't see many horror stories set in WWI that play with the psychological trauma of that loss at home, and I wanted to narrow my focus to a few characters who could offer different perspectives on that, while juxtaposing it with a supernatural threat.

One reader said that the real threats present in their home lives before the War vs the supernatural invasion threat during the War worked for them, which I was happy to hear; a "What If" I wanted to bring in was "What If the people at home are better off now that the father is at war, and the real sense of dread is not what if he doesn't come back, but what if he does?"

And to add to this, "What If the brother I desperately want to come back home instead of Father comes back different?"

And so I started to play with the fae and doppelgangers and that sort of thing, and the unrelenting futility of trying to be a hero in that situation, and it doesn't end all that well.

But that's where I started with this story, a series of "What Ifs" and some themes like loss, grief, absence, etc, that led me to 1917 as a setting.

This one isn't for everyone, and I think it would actually work a bit better as backstory for a 1940s-set story where this sort of thing happens again, and I would make 10yo Alice Martin a main character, or major side character, in that later book, as an adult.

But this is it, and a lot of people in book group said they enjoyed it, so I feel more confident in sharing it!

You are using an unsupported browser and things might not work as intended. Please make sure you're using the latest version of Chrome, Firefox, Safari, or Edge.