Frev Modern AU but it's just Robespierre trying to get his younger brother to stop listening to Marquis de Sade's podcast.
Marat talks his way out of jail by flattering Lafayette
In early October of 1789, days after the March on Versailles, a warrant for Marat’s arrest was issued, forcing him into hiding. He continued publishing L’Ami du Peuple sporadically, but was finally taken in on December 12.
After being questioned, Marat was visited by Lafayette and was freed soon after. His confiscated presses were returned, and L’Ami du Peuple resumed its daily publication. Lafayette would regret it a month later, when he failed to arrest Marat on January 22, helping to turn him into a popular hero.
Marat tells the story in the December 19 issue of L’Ami du Peuple:
The rizz is insane
Survey: Who is your favorite feminist revolutionary of the frev (or at least someone who contributed to women's rights)?
In this survey, I have deliberately chosen a representative from each different faction.
On the Girondist side: Marquis de Condorcet The revolutionary who campaigned for gender equality, one of the few in his era. He is impossible not to mention in this discussion.
On the Dantonist side: Camille Desmoulins He advocated for the rights of married women to administer their property in 1793. In issue 14 of his journal Révolutions de France et de Brabant, he speaks highly of Théroigne de Méricourt and writes the following passage: "At the request of Mademoiselle Théroigne to be admitted to the district with a vote of consent, the assembly followed the president’s conclusions, thanking this excellent citizen for her motion; a canon from the Council of Mâcon having formally recognized that women have a soul and reason like men, they cannot be forbidden from making as good use of them as the speaker did; he will always make Mademoiselle Théroigne, and all women of her sex, free to propose what they believe to be advantageous to the homeland."
For the Maratist group: Jean-Paul Marat The journalist from L’Ami du Peuple often defended women who were victims of domestic violence, encouraging them to flee their homes and denounce those who abused them. Here is an excerpt from his writings found in the excellent book Madame Marat: A Heroic Life in the Turmoil of the French Revolution by Stefania di Pasquale: "Women are more inclined to tenderness than men. During their childhood, children are expected to oppose themselves to shame, but as soon as they come to the age in which women start listening to us, we hurry to conquer them and to excite their imagination; we focus all of our thoughts to unleash their senses. Hasn’t the time come to create a sweet bond with them? Men have always chosen while women have always accepted! How many foolish parents sacrifice the happiness of their daughters? Forced to yield the object of their heart forever, they become unable to love again, seeing only misfortune in their future." He also defended prostitutes.
For the Cretois group: Charles-Gilbert Romme The revolutionary mathematician, founder of the revolutionary calendar, also worked for certain women's rights. He founded a mixed club with Théroigne de Méricourt, and in a report on public education dated December 20, 1792, he advocated for girls to have access to republican schools. He made the following remark: "They should not be strangers to social virtues, since, in addition to needing them for themselves, they can develop or strengthen them in the hearts of men. If, in the natural and social order, man is called to execute and act, woman, by an imperious and necessary influence, is called to give the will a stronger and more vehement impulse." Although Romme’s feminism had limits, as seen in his statement: "The secondary schools in question are not for both sexes."
For the Robespierristes group: Georges Couthon One of the best-known members of the CPS in Year II, also spoke in favor of women's rights to share property administration in August 1793, as seen here: source. Additionally, he allowed his wife to give a speech at the Federation Festival in Clermont-Ferrand in 1790, before he gave his own speech, as seen here: source.
For the Enragés group: Jacques Roux Here is an excerpt from Markov Walter on this Enragés leader: "All the revolutionary parties tried to involve women, while, with the exception of the Enragés, they sought to exclude them from any real political activity. Jacques Roux considered them the decisive reserve of the Revolution. 'Victory was indisputable as soon as women joined the sans-culottes.'"
For the Hébertist group: Jean-Nicolas Pache This former Girondin minister of the War , who became an Hébertist and later Mayor of Paris, founded the Société patriotique du Luxembourg club, which, according to Louis Devance, "admitted women from the age of fourteen, with the same formalities as men, but their numbers could not exceed one-fifth of the total members; they were eligible for the same positions in the society, excluding the office roles."
For the Babouvist group: Gracchus Babeuf Babeuf wrote a letter in favor of gender equality to Dubois de Fosseux in 1786, as seen here: source. He supported the full participation of women in political clubs and paid tribute to the women of the French Revolution in his journal article: "Women dedicate their entire days to prevent us from starving," and said of them, "But beware, women, whom we have degraded, without whom, however, and without their courage on the 5th and 6th of October, we might not have had freedom!" He even remarked to one of his colleagues: "The advice you give us regarding the role women can play is sensible and judicious; we will take advantage of it. We know the influence that this fascinating sex can have, who, like us, cannot endure the yoke of tyranny and who are no less courageous when it comes to breaking it." He believed that the homeland had everything to gain from exploiting women’s talents in politics.
For the Thermidorian group: Armand Benoît Joseph Guffroy When he is not making false accusations against Élisabeth Le Bas or showing appalling behavior by kicking his former collaborator Marie-Anne Babeuf out after a violent argument, or writing poorly about Lucile Desmoulins and Marie-Françoise Hébert(euphemism) , one can find some quality in Guffroy's progressive views on women's rights. He wrote: "I had proposed to admit women to the primary assemblies, to deliberate on the choice of municipalities, and I still believe that my two separate ballots and my posted ballots would disturb all the conspiracies. If one is wise, one will come back to it; and I predict that we will never have a public spirit, public morals, if women do not participate in the administration as I have proposed. The National Assembly admitted to swearing the constitution, those who were in the tribune on the 4th of this month. Why would we separate them from the public good? The queen promised to raise her son in the principles of constitutional liberty; all French mothers must publicly swear this civic oath: without that, I repeat, no morals, no morals, no fatherland. Frenchmen, prove that you are men, by giving back to your wives all their dignity; French women, prove that you are worthy of giving birth to a race of free men."
Sources:
- Antoine Resche
- Louis Devance Le féminisme pendant la révolution française
- Walter Markov
- Stefania di Pasquale
- Jean-Marc Schiappa
- Charles-Gilbert Romme, "Rapport sur l’instruction publique, considéré dans son ensemble, suivi d’un projet de décret sur les principales bases du plan général, prononcé devant la Convention le 20 décembre 1792"
Thank you @anotherhumaninthisworld without whom I would not have been able to see the writings of Couthon, Guffroy, and Desmoulins in favor of women's rights.
I hope mom likes my new friend!!
Biggest need ever
- Frederick the Great on his sister, Wilhelmine, Margravine of Bayreuth in “Frederick the Great, the Memoirs of his Reader, Henri de Catt (1758-1760) Volume 2”
Junot helps a priest
'On the point of being seized by the agents of the Revolutionary Committee, M. Méhu escaped as if by a miracle, fleeing behind the hedges, which must have provided him with all his subsistence for many months. Arrived on foreign soil, he entered into friendly relations with General Junot, who wished to propose him to the First Consul for one of the episcopal sees created by the Concordat; but M. Méhu preferred to return to his humble parish.'