David Horrell
I am Professor of New Testament Studies and Director of the Centre for Biblical Studies at the University of Exeter, UK.
See https://cahrt.exeter.ac.uk/theology/people/profile/index.php?web_id=horrell
See https://cahrt.exeter.ac.uk/theology/people/profile/index.php?web_id=horrell
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Books by David Horrell
Williams and Horrell bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the letter. This second covers the major part of the letter, providing commentary on 3.1 to the end of the letter. The exegesis provides for each passage sections on bibliography, text-criticism, literary introduction, detailed exegesis, and overall summary.
The volume concludes with a comprehensive bibliography, which covers the whole epistle.
Williams and Horrell bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the letter. This first volume presents introductory maps, and a comprehensive introduction covering aspects such as genre, canonicity, early citations of the letter, and its theology and influence. A particular feature of the introduction is that each section is preceded by an initial bibliography. The exegesis also provides for each passage sections on bibliography, text-criticism, literary introduction, detailed exegesis, and overall summary.
In Ethnicity and Inclusion, Horrell explores the ways in which “ethnic” (and “religious”) characteristics feature in key Jewish and early Christian texts, challenging the widely accepted dichotomy between a Judaism that is ethnically defined and a Christianity that is open and inclusive. Then, through an engagement with whiteness studies, he offers a critique of the implicit whiteness and Christianness that continue to dominate New Testament studies today, arguing that a diversity of embodied perspectives is epistemologically necessary.
exhortations were formed, to the changing modern contexts in which
his thought is engaged, appropriated, and applied.
The contributors address the topics of ethnic fluidity, and Jewish and Christian identities, in antiquity, critique perspectives on these issues in Western European and North American scholarship from the nineteenth-century until today, and bring fresh perspectives and proposals from other global contexts. Covering issues ranging from Bible translation to racial stereotyping and contexts as diverse as the Philippines, Botswana, Norway, Germany, Britain and the USA , this volume is vital not only for biblical scholars but those interested in debates concerning Christian, Jewish and Muslim identities today.
The whole volume is now available open access at the first link below.
A sample of the material is available at: http://bloomsburycp3.codemantra.com/widgets/9780567662835/horrell.html
Papers by David Horrell
Williams and Horrell bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the letter. This second covers the major part of the letter, providing commentary on 3.1 to the end of the letter. The exegesis provides for each passage sections on bibliography, text-criticism, literary introduction, detailed exegesis, and overall summary.
The volume concludes with a comprehensive bibliography, which covers the whole epistle.
Williams and Horrell bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the letter. This first volume presents introductory maps, and a comprehensive introduction covering aspects such as genre, canonicity, early citations of the letter, and its theology and influence. A particular feature of the introduction is that each section is preceded by an initial bibliography. The exegesis also provides for each passage sections on bibliography, text-criticism, literary introduction, detailed exegesis, and overall summary.
In Ethnicity and Inclusion, Horrell explores the ways in which “ethnic” (and “religious”) characteristics feature in key Jewish and early Christian texts, challenging the widely accepted dichotomy between a Judaism that is ethnically defined and a Christianity that is open and inclusive. Then, through an engagement with whiteness studies, he offers a critique of the implicit whiteness and Christianness that continue to dominate New Testament studies today, arguing that a diversity of embodied perspectives is epistemologically necessary.
exhortations were formed, to the changing modern contexts in which
his thought is engaged, appropriated, and applied.
The contributors address the topics of ethnic fluidity, and Jewish and Christian identities, in antiquity, critique perspectives on these issues in Western European and North American scholarship from the nineteenth-century until today, and bring fresh perspectives and proposals from other global contexts. Covering issues ranging from Bible translation to racial stereotyping and contexts as diverse as the Philippines, Botswana, Norway, Germany, Britain and the USA , this volume is vital not only for biblical scholars but those interested in debates concerning Christian, Jewish and Muslim identities today.
The whole volume is now available open access at the first link below.
A sample of the material is available at: http://bloomsburycp3.codemantra.com/widgets/9780567662835/horrell.html