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2023, LEONARDO AND HIS CIRCLE: PAINTING TECHNIQUE IN THE LIGHT OF RESTORATIONS AND SCIENTIFIC STUDIES
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70 pages
1 file
Although virtually undiscussed, Leonardo's theories on disegno precede the famous discourses on disegno by Vasari by several decades. This paper reconstructs the fragmentary evidence on disegno in Leonardo's writings, and discusses the great contrasts between Leonardo's theories on disegno and his practices in educating his own pupils.
Leonardo and His Circle..., 2023
Little attention has been given to Leonardo's theories on disegno, their place in the larger historiography before Vasari, and the contrasts to Leonardo's education of his own pupils.
Journal for the History of Knowledge, 2021
This article offers new insights into the relationship between science and art in the early modern period by focusing on the concepts and practices of disegno (meaning a physical drawing or a mental design) in two Roman academies around 1600: the Accademia di San Luca and the Accademia dei Lincei. The first president of the Accademia di San Luca, Federico Zuccari, developed an elaborate theory of art that centered on the concept of disegno. More than other contemporary art theorists, Zuccari explicitly connected the process of artistic production to that of knowledge acquisition, and he described his theory of disegno as belonging to natural philosophy. The first part of the article provides a more profound interpretation of the relationship between the theoretical and the practical parts of Zuccari's theory than has hitherto been given. His views of the relationship between knowledge acquisition and artistic production play a central role in this interpretation. The second part shows how his theory of disegno informed his ideas for the step-by-step training program of the Accademia di San Luca. In the third part, Zuccari's theory of art is used to analyze the functions of the disegni (drawings, woodcuts, and engravings) and the artists the Accademia dei Lincei employed for its scientific projects in the first half of the seventeenth century. Seen through the lens of Zuccari's theory, it is possible to understand the images as well as the artists themselves as instruments in the Lincean investigation of nature and to explain the different categoriesacademic or non-academic-used to distinguish among the different levels of proficiency that artists could attain.
Renaissance Studies, 2002
Renaissance Studies, 2005
Leonardo da Vinci's Paragone is often taken as the first significant testimony of the newly acquired status of the Renaissance artist in society. It is not clear, however, how much input (if any) Leonardo had in its composition. It seems, in fact, that the work was largely compiled from Leonardo's notes by his pupil Francesco Melzi soon after his death. For this reason, a number of scholars have been reluctant to take it as fully representative of Leonardo's achievements and opinions. By looking at the relationship between the text and the extant originals, as well as the interrelations between medical concepts and Leonardo's anatomical studies around 1480–1485, this paper seeks to show that both the rhetorico-dialectical argumentation of the Paragone and its contents reflect to a high degree Leonardo's interests and opinions at the time. In exploring the interconnections between rhetoric and medicine as they emerge in the Paragone, this paper argues that its rhetorical and dialogical modes of argumentation (particularly exempla, accumulation and syllogism) rest on medical and philosophical principles belonging both to a rhetorical and a medical tradition that were common currency in Milan during Leonardo's early sojourn in the city. (pp. 487–510)
Palazzo Carpegna -Salone d'onore Roma, piazza dell'Accademia di San Luca 77
Fabrication of Leonardo da Vinci's Trattato della Pittura , 2018
2010
colour plates, black/white images. The book is an amplified collection of essays partly presented in a conference held at the Warburg Institute on September 13-14, 2001, dedicated to the fortuna of Leonardo da Vinci's Trattato della Pittura, or Treatise on Painting. After many years of planning and with the addition of six new contributors, beyond the participants of the conference, the result is an authentic turning point in the studies regarding Leonardo's intellectual legacy, for it constitutes the first publication ever attempted on the historical reception of the Treatise, considered in an extraordinarily wide horizon of chronological as well as geographical boundaries. The book is edited and introduced by Claire Farago, one of the leading specialists on Leonardo. From a critical standpoint, the book could be justly considered as a further development and an important continuation of at least two other major contributions by Farago to this specific field of research: the collection of essays entitled Biography and Early Criticism of Leonardo da Vinci and Leonardo's Writings and Theory of Art, both published in 1999. The present book, however, focuses primarily on the reception of the abridged version of the Treatise, reconstructing, in the most engaging and analytical way, the history of that remarkably heterogeneous net of readers, editors, commentators and interpreters of Leonardo's notes, mostly (if not altogether) neglected in previous studies. Extensively based upon the hermeneutic premises of the Rezeptionstheorie or Rezeptionsästhetik-without mentioning, however, the name of any of its most important exponents, such as Wolfgang Iser, Hans Robert Jauss, Karlheinz Stierle or Harald Weinrich-the book presents itself as a work inevitably in progress, as an open field of investigation, in which the several contributors provide individual case studies, mostly examined from a micro-historical perspective. This level of investigation is, then, directly connected to a broader system of inquiry, that is to say, the complex and not yet fully explored paths of dissemination of Leonardo's ideas in Europe, from the sixteenth to the nineteenth century. Given that the driving force of the book lies in the pre-existing research interests of each contributor, the topic of historical reception of Leonardo's Treatise has been investigated within different cultural settings and in a large temporal frame, from the earliest debates in Italy-in the ambit of sixteenth-century Florentine academies or seventeenth-century Roman cultural circles-to the migration of Leonardo's theories in France, Spain, Holland, Poland and Greece for over four centuries, until the nineteenth century. Despite the plurality of interests, the diversity of interpretive methods and analytical tools adopted by each scholar, not to mention the impressive variety of problems covered by the different contributions, the reader gets a sense of strong cohesion, for all essays converge towards a common critical point, as Claire Farago underlines in the introduction: 'Ultimately, this study traces the transmission of ideas at a
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