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An essay in the catalogue for the 2013 exhibition 'Escher and Islamic Art'.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2015
Geometric patterns in two and three dimensions comprise one of the key characteristics of arts and architecture of the Islamic world in many cultural traditions from the central Islamic lands of the Middle East to Spain, India, Indonesia, and sub-Saharan Africa (Bloom & Blair, 2009; Broug, 2013; Ettinghausen, Grabar, & Jenkins-Madina, 2001; Gerdes, 1999; Hillenbrand, 1994, 2009). Although geometry is present, either by conscious human choice in design or as an inherent feature of architectural production in all cultures, it seems to have assumed a much higher significance in Islamic centers of civilization (Grabar, 1992). Often attributed to a proscription against figural images, this interpretation is not borne out historically with reference to palace wall painting, ceramics, ivory, woodwork, and book illustration rich with pictorial narrative. There are, indeed, other more rational explanations for the emphasis on geometric figures (Allen, 1988; Freedberg, 1989; Belting, 2011) as well as many unanswered questions (Grabar, 1992). From the eleventh century throughout the central Islamic lands, the clustered and segmented vaults of muqarnas were used to effect spatial transitions for domes, vaults, and arches, or as a corbel to support balconies and cornices (Bloom, 1988; Tabbaa, 1985), exhibiting elaborations in succeeding centuries (Al-Assad, 1995; Golombek & Wilber, 1988). Simultaneously, one may trace the development of patterns in the plane from the empirical juxtaposition of geometric shapes to more complex arrangements with networks of intersecting polygons, which suggest direct relationships to academic studies of geometry in the Euclidean tradition (cf. Allen, 2004, who argues against such an interpretation). Yet precise intersections between the histories of architecture and mathematics have not been fully elucidated (Berggren, 2008; Bier, 2012; see also, Necipoğlu, 2015).
E. Baboula and L. Jessop (eds), Art and Material Culture in the Byzantine and Islamic Worlds. Essays in Honour of Erica Cruikshank Dodd. Leiden: Brill, 2021
Even though I have only met Erica Cruikshank Dodd once, I consider her as a mentor who earlier walked the same path that I later followed. Both of us trained in Byzantine art history, and we have both spent a long time teaching at the American University of Beirut. In Beirut, we also both turned our attention to Islamic art. Most important for me, however, is her approach to that subject, perfectly captured in the title of her book, The Image of the Word. In that work, she examined the carved inscriptions appearing on many Islamic buildings from a unique perspective. Whereas most other scholars studied the content and meaning of those inscriptions, Erica performed an art historical analysis on them, inquiring what their visual form might signify as well. In this chapter, I follow Erica closely in this regard, believing, too, that a close, visual reading of Islamic art is essential in order to do justice to its many subtle complexities. I dedicate the following essay to her in admiration not only of that approach, but of all her work carried out in the Levant, now more important than ever, since so much of what she examined has subsequently suffered such degradation. The subject of this article is the geometrical interlace pattern, also known as girih, that occurs in many different settings within the Islamic world.1 It features prominently in architectural settings in mosques and frequently appears on minbars and in mihrabs. Two examples that will be used in this paper are the minbar of the mosque in the funerary complex of Sultan Faraj ibn Barquq (r. 1399-1412) in Cairo, built in the early fifteenth century, and a nearby dome from the funerary complex of Sultan Al-Ashraf Barsbay (r. 1422-38), from the early 1430s (Figs.
Muqarnas Supplements, edited by Gülru Necipoğlu, 2017
WIT Transactions on The Built Environment, 2018
This paper introduces a methodological distinction between three different scholarly interpretations of the forms and meanings of geometric ornaments in our heritage of Islamic art and architecture: an external cultural position, an esoteric religious argument, and an internal scientific approach. The major part of the paper is then directed beyond cultural allegiances or prescriptions of the Islamic faith and revolves instead around the internal formalistic and purely aesthetic aspects of reconstructing and making of geometric patterns, with the aim of exploring their vocabulary of perception, and their generative principles and inherent processes. The analysis starts at the very basic level where geometric patterns can be perceived as packing of open or enclosed surface polygons or linear configurations. Other means of perception relate to polygons' apparent and inherent geometry, tone or colour, and the application of a quasi-third dimension either through figure-ground reversal or by perceiving linear designs as interlocking elements beyond the 2d plane. The paper then investigates the relationship between means of visual perception and the inherent repetition, geometry and symmetry of patterns on the level of constituent polygons, repetitive tiles, and the design as a whole. Beyond the narrow meanings of likeness and identity in bilateral symmetry, alternative concepts of symmetry are introduced and then applied in setting up a comprehensive vocabulary of 2d geometric patterns based on the classification discovered by crystallographers and developed by mathematicians. The paper concludes by demonstrating the power of combining geometric and symmetry systems in recreating traditional designs or generating new patterns.
Global Journal Al Thaqafah, 2012
Although Islam gives function and not form, Islam as a context has affects on forms and ornaments in somewhat. The great role of geometry in Islamic architecture due to restriction of using natural figures is an example. In this research, the application of Islamic geometrical patterns (IGPs), and suitability of their usage over architectural elements in terms of timescale accuracy and architectural-style matching is studied. A detailed survey of hundred wellsurviving buildings throughout the Muslim world of architecture has been conducted for this purpose and as a result, not only origin of patterns identified, but also radical artistic movements throughout the history of Islamic geometric ornaments revealed. Finally, this study sketches the evolution of IGPs through history, while regional diversities are also taken into account.
These invigorating reference volumes chart the influence of key ideas, discourses, and theories on art, and the way that it is taught, thought of, and talked about throughout the English-speaking world. Each volume brings together a team of respected international scholars to debate the state of research within traditional subfields of art history as well as in more innovative, thematic configurations. Representing the best of the scholarship governing the field and pointing toward future trends and across disciplines, the Wiley Blackwell Companions to Art History series provides a magisterial, state-of-the-art synthesis of art history.
A Companion to Islamic art and Architecture 2, 2017
These invigorating reference volumes chart the influence of key ideas, discourses, and theories on art, and the way that it is taught, thought of, and talked about throughout the English-speaking world. Each volume brings together a team of respected international scholars to debate the state of research within traditional subfields of art history as well as in more innovative, thematic configurations. Representing the best of the scholarship governing the field and pointing toward future trends and across disciplines, the Wiley Blackwell Companions to Art History series provides a magisterial, state-of-the-art synthesis of art history.
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