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AI-generated Abstract
Orhan Pamuk's collection of essays, stemming from his 2009 Norton Lectures, reflects on the nature of the novel, emphasizing its visual aspects and richness compared to other literary forms. While Pamuk argues for the novel's uniqueness, the essays invite critical engagement with this perspective, challenging the assumptions about genre and the definition of literature. Ultimately, the work blends literary criticism with autobiographical elements, showcasing the artistry inherent in novels.
Several novels are mentioned in this critical work, which is the first collection of essays published in English in the US following his Nobel prize in 2006.
Continental Thought & Theory, 2019
This study contributes to the arguments of mise-en-abyme and meta-narratives in literature on the issue of production of a text, story, novel and the act of writing itself. The research question is how the characters in Orhan Pamuk’s postmodern fiction The Black Book (1990) being references to each other reflect the mise-en-abyme structure of the novel. Characters are not mirror images but they are the copies of non-existing originals. Various meanings of the novel lay in the authorship challenge in a meta-level. Transformation of identities within infinitely distorted mirror reflections will be dealt through the structuralist frames of Jean Baudrillard’s simulacrum and Roland Barthes’ concept of the death of the author in connection to Lucien Dällenbach’s explanation on the technique of mise-en-abyme.
Transnational Politics in the Post-9/11 Novel, 2020
Chapter 5, pp. 178-207. Keywords: Headscarf controversy; political Islam; Armenian genocide; political exile; hidden symmetry; the veiled and the unveiled Orhan Pamuk sets Snow (2002) in the village of Kars in the eastern Anatolia province of Turkey, far away from the multicultural city of Istanbul that links Europe and Asia, in order to foreground the tensions and resistance between Islam and Turkey’s secular state as girls, forbidden to wear head scarves to school, commit suicide. The protagonist Ka, a poet posing as a journalist, is caught between the factions of political Islamists and militant nationalists. His dilemma forecasts Pamuk’s own arrest and trial in Istanbul in 2005 on charges of “insulting Turkishness” for suggesting that responsibility for the Armenian genocide in Anatolia in 1915 lies with the Turkish Republic. The novel’s diegetic narrator “Orhan Bey” finds the “hidden symmetry” of a snowflake design that organizes Ka’s book of poems, Snow, on three axes of Reason, Imagination, and Memory, though the poems themselves are lost. Orhan Bey’s novel is likewise organized according to a hexagonal design whose three axes are traversed by pairings of the Veiled/Unveiled, Politics/Beauty, and Belief/Incredulity. Pamuk’s Snow negotiates the local conflicts between conservative Islamists and secular republicans, but as a global novel that defends freedom of expression it fulfills his conviction that cosmopolitan citizens “do their deepest thinking about themselves” by reading literature.
2003
It has sometimes been claimed that certain texts written by literary theorists defy categorisation. Neither critique nor fiction, and not even identifiable as a hybrid of both, such texts resist efforts to identify their generic affiliation. These texts might have been allowed to stand merely as indicators of their creators' whimsy were it not for the fact that their content and form , not to mention their problematic relationship with what literary theorists profess elsewhere, represent a provocation to litr:;rary criticism's established approaches and procedures. This paper reviews one such text, namely Jacques Derrida 's The Post Card, and more particularly the section entitled "Envois", in the light of his essay "The Law of Genre". It asks whether texts like "Envois" repay critical scrutiny which speaks of a-genericity and multi-genericity, and assesses their implications for the future of literature and literary criticism.
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