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2022, Journal of the Oriental Numismatic Society (JONS)
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5 pages
1 file
The city of Jahrom in Iran has a long history of minting coins that goes back to the Sasanian era. However, after the Arab conquest of Iran, it took the city a long time to start minting coins again. Although some Aq Qoyunlu and Safavid silver coins of Jahrom are known to numismatists and collectors, no copper coins have been reported until now. Thus, to address this knowledge gap, this article introduces several copper coins locally minted in the city of Jahrom in these periods.
The city of Jahrom in Iran has a long history of minting coins that goes back to the Sasanian era. However, after the Arab conquest of Iran, it took the city a long time to start minting coins again. Although some Aq Qo^ inlu and Safavid silver coins of Jahrom are known to numismatists and collectors, no copper coins have been reported until now. Thus, to address this knowledge gap, this article introduces several copper coins locally minted in the city of Jahrom in these periods.
Iranian Numismatic Studies. A Volume in Honor of Stephen Album, 2017
It was probably fifteen years ago when my first teacher in Oriental numismatics, Dr. Arkady Molchanov, acquainted me with the second edition of Steve Album's Checklist. Having consulted it. I am sure that I am not alone in my impression that the clear structure of this milestone work has made future investigations in Islamic numismatics much easier. Throughout all the subsequent years, despite the heavy demands on his schedule, Steve always found time to stay in touch and discuss the latest research in any field of Islamic and particularly Iranian numismatics, so I offer this article in gratitude for all the assistance and counseling he has provided me. Unlike the silver and gold coins of Iran of the sixteenth to the nineteenth century thoroughly described in special catalogs, information about the copper coins of the Iranian cities is still scattered in various publications which for a long time has made it difficult to systematize and analyze the data. Gaps in the cataloging of this material are associated with a huge variety of types of copper coins, which sometimes changed every year in more than fifty Iranian mints. The practice of such frequent and irregular (not annual) changes of type sharply distinguishes Iranian copper issues from the silver and gold coins, which remained fairly uniform in their external designs and minting. In addition, other characteristics of copper coins make it difficult for them to accumulate in museum and private collections. This lies in their inherent values and consequently short-term circulation, which hindered both long-term accumulation in the people's hands and made meaningless their hoarding. 1 Despite researchers' interest in copper Iranian coins, attempting to typologize them was difficult due to the incompleteness of the publishing of the coins. Recently the situation in this area has significantly improved. This is due to the publication of collections of Iranian copper coins by the State Museum of Georgia (546 coins), the Ashmolean Museum (192 coins), and the cataloguing by Tinatin Kutelia of all copper coins published by 1990 (444 coins). It has improved, as well, with the digitization in recent years of the collection of the American Numismatic Society (2,006 coins of interest) and the ongoing additions to the online Zeno Oriental coins database (www.zeno.ru currently with 660 coins of interest). The scientific value of the last two databases has recently increased with the introduction of modern polyparametric search tools. To this number I can add personally examined Iranian copper coins from the collection of the State Historical Museum of Armenia (ca. 1700 coins), State Museum of Fine Arts (ca. 1000 coins), and Forschungsstelle für Islamische Numismatik, Universität Tübingen (ca. 200 coins), as well as about 400 coins in private collections. I am very grateful to Kirk Bennett for his patient language editing. I am also thankful to the keepers of the collections in which I had the opportunity to work-Dr. Lutz Ilisch (Forschungsstelle für islamische Numismatik, Universität Tübingen) and Dr. Ruben Vardanyan (State Historical Museum of Armenia).
Fulus is the plural of Fils, a Greek Latin name and maybe an indirect derivation from Aramaean or Hebrew. However, it reached to the Arabs from Byzantine and derived the arabic spelling word follis which means coins made of copper or bronze. After the Islamic conquest the Arabs used these Fulus in their commerce and kept the original foreign coin. The weight of the fils was 30 grams during Emperor Instans I in 491-581 AD and it was inscribed with the letter M on the back of the coin, the weight of this coin decreased gradually till it reached 6 grams during the Islamic conquest. When the Arab muslims conquested Bilad al-Sham they noticed the importancy of these coins, so they minted it similar to the byzantine coins in Tabariya, Qinnisrin, Aleppo, Homs, Damascus, Palestine etc. By its inscriptions and graphics the copper coins mirror the politic, economic and administrative changes that Damascus in special and the Islamic state in general underwent. We can divide the copper fells into three main types each one presenting a historical period and different type or types with similar general shape and graphics. *The first part includes the Byzantine Arabic fils during the conquest of Damascus in 14 AH / 636 AD that means during the reign of Caliph ‘Omar bin al-Khattab until the beginning of the monetary reform i.e. arabisation by the Umayyad Caliph ‘Abd al-Malik bin Marwan in 73 AH/ 692 AD. This type consists of two kinds each divided into several subtypes. The first kind shows a picture of the emperor sitting on his chair. The second kind shows the emperor standing in 20 different variations. Each variation depends on the language of the inscription, either Greek Latin, Greek Latin Arabic or Greek Arabic. *The second part holds the inscription of ‘Abd al-Malik bin Marwan and that began during the beginning of the arabisation phase 73-77 AH/692-696 AD, in this year the arabisation was completed during the reign of ‘Abd al-Malik bin Marwan. *The third part consists of the Islamic Arabic coins that were minted during the arabisation phase 77 AH until the end of the 2nd century AH. After that copper coins still exist until modern times. In this research we talk about the copper coins trying to clear all its types or kinds by describing and analyzing its contents and differences from each other.
INR 4: 135 - 144
The article on copper coinage in the name of Shah Jahan III and pre panipat historical and political situation of Delhi as seen by the copper coinage! The paper is published in the souvenir of Delhi coin exhibtion in May 2018
2012
The history of the identification of seven mints of locally minted Persian-period coins in the southern Levant (some with uncertain identifications) is surveyed. As there have been various difficulties in distinguishing between some of the different types of mints, 193 archaeologically provenanced coins were collected and most were plotted on a map. Other coins from within these series, but from non-archaeologically reported provenances, were also plotted, this time on a second map. Individually and together, the maps were examined to see how the coins' circulation could contribute to the problems of mint attribution. Using examples of Persian-period coins from the Philistian site of Gan Soreq, the need for caution in these coins' mint ascriptions is highlighted. General conclusions regarding the circulation patterns of the coins are suggested, as are proposals to encourage the interim adoption of more indefinite terminology for certain coins' mint attributions -until they can be shown to be more secure.
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