Chapter 25
Refugees and forced migration
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Framing Questions
●
What are the main institutions and principal characteristics of the international regime
governing refugees and forced migration?
●
What are the political and policy implications of the shift from ‘refugee’ to ‘forced
migration’ studies?
●
What is the relationship between refugee law and racism?
Reader’s Guide
This chapter introduces students to the international
politics of refugees and forced migration, examining
how forced migration and refugees are produced
and managed in the context of contemporary globalization. It characterizes forced migration as the
compulsory mobility of people due to existing and
potential threats, mostly in the global South and
East. These threats are related to a variety of international issues, and there is debate concerning the
underlying causes, including on-going colonial legacies and existing power relations. Forced migration
can occur nationally (internal displacement) or internationally (asylum seekers and refugees who cross
borders). Although both internal and international
27-Baylis Smith and Owens-Chap25-v1.indd 404
forced migration relate to global political forces, only
refugees are protected by legally binding international humanitarian law.
In order to discuss forced migration, with an
emphasis on the international politics of refugee
legislation and law, this chapter first locates the subject within the field of International Relations (IR). It
goes on to provide an overview of the conceptual
debate, presenting a critical discussion of new ways
of characterizing forced migration, along with their
analytical and policy implications. It then examines
how policy-makers classify various types of forced
migration. Finally, it examines the institutions informing the international regime that governs refugees,
their specific definitions of the term, and subsidiary
categories.
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Chapter 25 Refugees and forced migration
405
Introduction
In legal terms, refugee is the status granted to forced
migrants who cross borders seeking international protection in the event of political persecution. According
to the United Nations High Commissioner for
Refugees (UNHCR), refugee status is declaratory. This
means that any person who qualifies as a refugee is by
that very fact a refugee, regardless of the formal recognition of the host country. However, in a world where
state sovereignty is so crucial, as discussed elsewhere
in this book, the reality is a far cry from the UN ideal.
In reality, asylum seekers only become refugees, and
acquire related rights in the host country, when they
can prove to an asylum judge or official that political
authorities in their own country are unable or unwilling to protect them from persecution based on race
or ethnicity, nationality, religion, political opinion,
or belonging to a specific social group. International
forced migration due to political-economic crises,
global development, criminal violence, or environmental degradation is not automatically protected
by refugee law and international organizations, since
these were issued and designed long before the appearance of widespread phenomena that now lead to a
surge of massive forced displacement. This is not to say
that violence or the political economy are new. Rather,
it is that many of their contemporary expressions—
generalized criminal violence, drug/human trafficking, and climate change—fall outside the parameters of
core legal instruments and the mandate of specialized
multilateral organizations. Furthermore, the forced
migrant is not a legal category with related rights or
international protection. ‘Forced migrant’ is increasingly used as a social and political term for people who
leave their countries for reasons other than economic
necessity or persecution; the former is often termed an
‘economic migrant’ and the latter an ‘asylum seeker’,
who may apply for refugee status.
That international law related to contemporary
forced migration seems outdated raises important
questions for the study of international relations. Why
has there been no change to international refugee law
to include other causes of displacement beyond individual persecution? Should it be modified? This chapter draws attention to the relationship between the
lack of legal protection for the vast majority of forced
migrants and refugees and how forced migration is
produced and managed in, and by, globalization. The
global issues leading to forced migration are discussed
27-Baylis Smith and Owens-Chap25-v1.indd 405
elsewhere in this volume and include war (see Ch. 14),
international and global security (see Ch. 15), global
political economy (see Ch. 16), gender (see Ch. 17),
race (see Ch. 18), environmental issues (see Ch. 24),
poverty, hunger, and development (see Ch. 26), global
trade and finance (see Ch. 27), terrorism (see Ch. 28),
and human rights violations (see Ch. 31). These are all
problems with root causes in colonial and postcolonial
relations (see Ch. 10).
Moreover, the policies designed for the management of refugees and forced migration are defined by
many of the core concepts and theories examined in
other chapters in this book, such as sovereignty, security, international law (see Ch. 19), international organizations (see Ch. 20), and regions (see Ch. 23). The
consequences of forced migration are globally managed through international law, and policy is designed
and enforced by international institutions, particularly
the United Nations (see Ch. 21), international nongovernmental organizations (NGOs) (see Ch. 22), and
through humanitarian interventions, all discussed in
this book.
The study of forced migration as such—and not
just political asylum—emerged as a topic in the 1980s,
when people started to flee their home countries for
reasons other than political persecution, which is the
cornerstone of the international refugee regime. Like
the field of IR, forced migration has a multidisciplinary
research agenda that incorporates the international
or global dimensions of disciplines such as sociology,
economics, and human geography. For instance, global
sociology focuses on the agent–structure problem,
North–South inequality, and transnational flows facilitating or impeding mobility (Stepputat and Sorensen
2014). Global political economy looks at how trade
and investment practices create forced labour, and
how multilateral and regional institutions rely on and
process migrant labour and remittances. However,
international law is the discipline most closely associated with Refugee Studies, establishing the categories
and parameters used to define who is and who is not a
refugee. According to Alexander Betts (2009), the field
of IR came late to the study of refugees due to the lack
of interest by the once dominant theories of realism
and liberalism. It is the increasing influence of theories
focusing on the role of subjects, institutions, and other
non-state actors—such as constructivism, feminism,
and postcolonialism—that has changed this.
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Concept production and the politics of international protection
Determining who qualifies as a refugee—who is worthy of international protection—is an essentially political decision made by nation-states. Certain countries,
especially hegemonic and even neo-colonial powers,
have frequently used refugee status to punish, harass,
or pressure their political and economic enemies.
For example, from 1966 to 2017, as part of the Cuban
Adjustment Act, the US famously granted immediate
asylum to Cuban and Chinese citizens, mostly activists, in an effort to punish communist regimes (RamjiNogales, Schoenholtz, and Schrag 2008). The scope of
this political decision has nevertheless been influenced
by international law. The UN has argued that sovereignty should not be used as an excuse to refuse legal
protection to people suffering from persecution and
other threats, although in practice it often is. For example, in 2017 Donald Trump’s administration abandoned
negotiations for a Global Compact for Safe, Regular, and
Orderly Migration. The American ambassador to the
UN, Nikki Haley, claimed the global management of
refugees and migration was a ‘subversion of American
sovereignty’ (Wintour 2017). Then in 2018, during his
annual address to the UN General Assembly, President
Trump stated that global governance and trade were
contrary to the interests of American sovereignty, especially with regard to such issues as migration and the
environment (Terminski 2018).
Some scholars have argued that from the very beginning the term ‘refugee’ was enshrined in law and produced for policy purposes, without any critical content.
Today, ‘refugee’ does not describe the social, political,
and economic conditions of a subject seeking refuge,
but rather prescribes a series of legal requirements—the
burden of proof for someone claiming asylum (R. Black
2001). This is clear in the definition of refugees in the
international regime, which refers exclusively to people
who fled their countries before 1951; the time frame
does not describe a condition—that of the refugee—but
rather a time limit for legal and policy purposes. Others
have argued that the lack of analytical content in the
term ‘refugee’ makes people invisible and privileges the
worldview of policy-makers, who are often guided by
political agendas (Polzer 2008; Bakewell 2008).
Indian legal scholar B. S. Chimni (2009) has argued
that the legal category of refugee has been used for
political purposes throughout the four phases of its
evolution. During the first phase (1914–45), when the
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international community witnessed the fall of the
Ottoman and Habsburg empires, the First World War,
and the Armenian genocide, the incipient refugee
regime was led by practical interests, such as attracting professional refugees, including medical doctors
and scientists. The second phase (1945–82) was marked
by the political interests of the West in the immediate
post-Second World War period (the split between capitalist and socialist countries) and cold war politics (in
support of dissidents in one bloc or the other). The third
phase (1980–2000) was marked by the proliferation of
countries producing refugees in the Third World due
to military coups d’état and interventions sponsored
by Western democracies (Chimni 1998, 2009: 13). For
example, the civil war in Guatemala shows how Western
military intervention led to an exodus of thousands of
people. In 1954 the US helped the Guatemalan military overthrow democratically elected president Jacobo
Arbenz to protect corporate interests and to prevent
the spread of communism in Guatemala, where guerrilla groups fought the government. After a 20-year
civil war, Guatemalan General Efraín Ríos Montt took
power in 1982, and received military aid from the CIA
for the enforcement of counter-insurgency operations
to eliminate guerrillas. Ríos Montt infamously believed
that the Maya indigenous groups were ‘naturally’ prone
to communism, so counter-insurgency aimed to eliminate Mayans as a group. American president Ronald
Reagan sponsored counter-insurgency operations with
arms and expertise, actively contributing to the killing
of over 200,000 indigenous peoples. One million indigenous people were internally displaced, while another
200,000 fled to Mexico. Only a quarter of these refugees
were housed in UNHCR camps (Jonas 2013). In a trial,
Gomez Montt was found guilty of genocide in 2012.
The fourth, and most recent, period in the evolution
of the legal category of refugee corresponds to the current post-9/11 era. This period is marked by the threat
of terrorism and criminal violence, as well as the intensification of climate change. Internal and international
forced migration has continued to increase. Forced
migration studies, and greater interest within IR,
emerged during these last two periods (Chimni 1998,
2009: 13).
A focus on refugees as part of the wider topic of
migration studies only emerged in the 1980s, in the
context of increasing numbers of refugees. According
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Chapter 25 Refugees and forced migration
to Zetter (2007), by the late 1980s there was a ‘fractioning’ of the refugee label within forced migration studies—that is, the multiplication of related labels used
to manage intense migration flows and increasingly
exclude more people from the legal protection of refugee status. These labels are referred to in this chapter as
‘types of forced migration’ (see ‘Types of forced migration’). Zetter (2007) regrets this shift from refugee
studies to forced migration studies since it has negative
consequences for policy, given that the refugee regime
allowed for real protection from persecution. He claims
that globalization is reshaping the refugee regime, and
therefore the concept of the refugee itself, since the
original objective of determining how humanitarian
assistance is distributed and accessed is replaced by
an interest in distinguishing who is and who is not a
refugee (Zetter 2007: 174). This means that the politics of international protection is no longer focused on
state obligation, but rather on restricting refugee status
according to who is considered a desirable migrant and
who is not (Squire 2009: 7).
Discussing voluntary/involuntary migration, or
forced migration, is a form of fractioning the refugee
label, and some scholars seek to ground these new labels
in human rights law and rhetoric, for both analytical and policy objectives. Certain academics, some of
them from the global South, believe that forced migration should in fact become a legal category subsuming
both internal and international displacement, while
also including other types of forced mobility, such as
deportation and qualified migration, which are often
ignored (Riaño-Alcalá 2008; De Génova 2002; Gzesh
2012; Delgado-Wise 2014).
From a postcolonial perspective (see Box 25.1),
Estévez (2018c) claims it is necessary to incorporate
the reasons for forced migration and the policies and
law designed to tackle it, in order to analyse it as an
on-going process initiated both by the international
community and private actors ranging from multinational corporations to organized crime groups.
Estévez argues that forced migration is a process
that starts with structural and accumulation projects—often facilitated by law enforcement or organized crime activities—that displace or ultimately kill
people. The forcibly displaced are further exposed to
gangs, organized crime, and sexual violence while on
their way to a new home. The lives of those who survive the first two stages of the process are managed by
legal and administrative apparatuses such as migration and asylum systems. From this perspective, the
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407
Box 25.1 Colonial powers and forced
migration
Today, people who are forced to leave their home countries are
not necessarily threatened by political forces linked to international conflict. The situation has changed to such an extent
that if forced migration was defined by this type of political
conflict, it would not be such a pressing issue. Mainstream literature argues that forced migration is produced by problems
of governance and the legitimacy of ‘fragile states’ (Stepputat
and Sorensen 2014). In mainstream approaches, there is no
assessment of the productive nature of these ‘causes’. From
a decolonial and postcolonial perspective, however, forced
migration is not an innocent consequence of structural forces
or evil tyrannies. For instance, war and conflict are frequently
linked to colonial relations or sponsorship—such as mercenaries involved in Syria. Furthermore, transnational corporations
involved in development projects are usually based in the
West. Human traffickers exist because people cannot afford
papers to migrate ‘legally’ or need to re-enter a Western
country after deportation or denial of refugee status. Finally,
the environment would not be a threat without global warming or devastation, which are generally the result of corporate
activities.
From a geopolitical and non-Western perspective, forced
migration is a desired outcome of a series of policies, laws,
and omissions intended to create extreme deprivation, violence, and deadly forms of life in poor or middle-income
countries subordinated to the hegemonic and colonial power
of the West. For instance, Mexican scholar Guadalupe CorreaCabrera (2017) has established empirically the link between
killings, forced disappearances, femicides, displacement, and
hydrocarbon extraction. Correa-Cabrera argues that in the
case of north-eastern Mexico, violence has been produced by
elites to force corporations to hire private security. She claims
that there is a spatial coincidence between global fluxes (the
global mobility of people, capital, and crime) and economic
inequality. In this particular geographical area, she identifies
at least four such global fluxes: the maquila industry (sweatshops), extraction and sale of hydrocarbons, migration, and
transnational organized crime. The impact of these fluxes has
led to increased income inequality in the region, since the
internal dynamics broaden the gap between rich and poor,
while reinforcing social inequality.
(Source: Correa-Cabrera 2017)
production of forced migration is determined by three
elements: 1) geographical specificity along the international lines of race, gender, and class; 2) a process
starting with structural and accumulation projects
that displace people, who are in turn further exposed
to the threats represented by gangs, organized crime,
and sexual violence; and 3) the management of people by legal and administrative apparatuses such as
migration and asylum systems, which expel people to
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places of extreme deprivation where they may eventually be killed by criminal gangs or forced to live on
the streets.
Others believe that new categories are necessary
in order to eliminate the arbitrary distinctions made
between refugees and people fleeing generalized violence, environmental threats, and crime. Alexander
Betts, for example, proposes the term ‘survival migration’ for ‘persons who are outside their country of
origin because of an existential threat for which they
have no access to a domestic remedy or resolution’
(A. Betts 2010: 362). In addition, Michel Foucault’s idea
of asylum as the right of the governed is little known,
although it is fundamental for understanding the subjective impact of changing forms of political power.
Foucault (1977), some of whose ideas are discussed in
Chapter 11, believed that the right of asylum was essential for resisting oppression.
Key Points
Determining who is and who is not a refugee—who is
• worthy
of international protection—is an essentially
political decision made by nation-states.
The scope of this political decision has been marked by
• the
legal categories established in international human
rights and humanitarian law.
There are two positions as to the meaning of the recent
• shift
from ‘refugee’ to ‘forced migrant’ in law and policy: 1)
a new humanitarianism that makes categories more
inclusive (forced migration) while making borders stronger;
and 2) the multiplication of categories for forced migrants
to restrict their access to refugee status.
Certain scholars—including some in the global South—are
• working
to include human rights content in the category
‘forced migration’; some see it as a process of production
and management, while others believe new concepts are
needed.
Types of forced migration
Policy and legal discourses of migration establish
two basic types of migration: voluntary and forced.
Voluntary migration implies a voluntary decision
that is usually based on economic calculations—the
subject seeking better opportunities abroad. In contrast, forced migration, also known as displacement,
implies the subject’s involuntary response to existing
political, environmental, and violence-related threats
(Reed, Ludwig, and Braslow 2016). However, Stephen
Castles (2003) believes the line dividing these two
types is increasingly blurred, since the decision to leave
somewhere in search of better opportunities is usually
linked to poverty, environmental hazards, generalized
criminal violence, international or internal conflict, or
failed development projects.
For policy purposes, forced migration is defined
as ‘migratory movement in which an element of coercion exists, including threats to life and livelihood,
whether arising from natural or man-made causes’
(International Organization for Migration (IOM) in
Reed, Ludwig, and Braslow 2016: 605). Forced migration has subsumed the definition and the policy of
the so-called international refugee regime (S. Martin
2010) (see Box 25.2), which is part of the modern
system of sovereign territorial states (Stepputat and
Sorensen 2014). The core of the refugee regime is
within the UNHCR and is ruled by its Statute and the
1951 Convention Relating to the Status of Refugees.
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There are also regional refugee systems with wider
mandates in accordance with their conventions. In
the refugee regime, policy-makers classify forced
migrants according to: 1) geographical boundaries
and 2) the causes of displacement. This classification
has implications for both policy and protection (see
Fig. 25.1).
Classification according to geographical
boundaries
Asylum seekers
These are individuals who cross international borders
seeking protection, but whose claim for refugee status
is still pending. Asylum seekers are often subjected to
forms of detention, such as those arriving in Australia
by boat, or people who claim asylum in the United
States while not holding a valid visa.
Refugees
Asylum seekers who have proved before a judge or
immigration officer (depending on the country) a
well-founded fear of persecution receive refugee status under the terms of the Convention Relating to
the Status of Refugees, its 1967 Protocol, the African
Convention, and the UNHCR Statute (see Box 25.2).
Even though states have no obligation to grant asylum
or admit refugees, they do have the obligation not to
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Chapter 25 Refugees and forced migration
409
Box 25.2 Chronology of international law in the refugee regime
1928
Havana Convention on Asylum
1933
Montevideo Convention on Political Asylum
1939
Montevideo Treaty on Political Asylum and Refuge
1948
United Nations Universal Declaration of Human Rights (Article 13 on freedom of movement and Article 14
on the human right to asylum)
1951
Convention Relating to the Status of Refugees
1966
Bangkok Principles on the Status and Treatment of Refugees
1967
Protocol to Convention Relating to the Status of Refugees (eliminating time restrictions)
1969
Organisation of African Unity Convention Governing the Specific Aspects of Refugee Problems in Africa
1984
Cartagena Declaration on Refugees (in the context of the Organization of American States)
1991
Guidelines on the Protection of Refugee Women
1995
Sexual Violence Against Refugees: Guidelines on Prevention and Response
1998
UN Guiding Principles on Internal Displacement
2000
UNHCR Position Paper on Gender-Related Persecution
2001
Global Consultations on Refugee International Protection (resulting in complementary protection)
2002
Guidelines on International Protection: Gender-Related Persecution Within the Context of Article 1A(2) of the
1951 Convention and/or its 1967 Protocol
2015
New York Declaration for Refugees and Migrants
2018
Global Compact for Safe, Orderly and Regular Migration
Global Compact on Refugees
3.1 millions
40 millions
68.5 millions
25.4
millions
Total forced migrants, comprising:
Refugees, persons in refugee-like
situations, and returnees
Internally displaced persons and returnees
Asylum seekers
Figure 25.1 Number of forced migrants, 2017
Source: Migration Data Portal (2019). Reproduced with permission from Forced migration or displacement. Migration Data
Portal. https://migrationdataportal.org/themes/forced-migration-or-displacement. © International Organization for Migration.
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Opposing Opinions 25.1 The criteria used to define ‘persecution’ and establish refugee status
should be expanded
For
Against
The persecution criterion was devised to address a particular problem at a particular time. The persecution criterion was
originally developed for the case of refugees from the Second
World War in Europe. It was not meant to be normative or for
general application (Gervase Coles).
The persecution criterion is not arbitrary. Rather, it is a way to
choose ‘the most deserving among the deserving’ in migratory
flows, because they are unlikely to find protection in their home
country due to political exclusion ( James Hathaway).
Contemporary international politics is concerned with constraining refugee status rather than providing protection on
a moral basis. However, the causes should be irrelevant vis-à-vis
the moral obligation to protect ( Joseph Carens).
Refugee status should be granted on the basis of a wide
interpretation of serious harm. This is the underlying criterion
in persecution.
A refugee should be any person whose basic rights are
unprotected. When a person’s home country fails to protect
their rights to physical security and subsistence, that person
has no choice but to seek international protection (Andrew
Shacknove).
Generalized political, criminal, or gender violence are serious forms of harm. Therefore, they should be considered forms
of persecution in the sense of the 1951 Convention.
Today, asylum seekers are not only political activists, as in
the past. They also include targets of genocide and victims of
generalized violence, and policy and law should change accordingly (Aristide Zolberg).
Asylum seekers need a new political membership or citizenship. By contrast, other forced migrants could do with temporary
protection when affected by disasters, generalized violence, or
famine (Matthew Price).
Political asylum based on persecution is a way of morally
condemning a repressive regime. Political persecution exposes
a totalitarian or repressive government. Therefore, granting asylum to citizens of such states sends a strong message of rejection
of human rights abuses.
Keeping persecution as the basis for an asylum claim does
not prevent other refugees from receiving international
protection. However, other categories should be used, such as
temporary protection, military intervention, and resettlement
programmes.
Persecution on the grounds of religion, nationality, ethnicity, political opinion, or membership in a special group
makes an argument about the legitimate state use of the
means of coercion. Granting asylum to people persecuted on
these grounds shows that it is morally wrong to use force against
minorities.
Addressing the rights to physical security and subsistence
of all those seeking asylum is inefficient. There are too many
people whose basic rights are systematically violated. Therefore,
using the legal procedure of granting asylum would be an inefficient way to address an evidently larger and more complex
problem.
1. Is it fair to say that if violations of physical security and the threat to subsistence serve as the basis for refugee status, any migrant
could be classed as a refugee?
2. Should the persecution criterion be eliminated from refugee status altogether?
3. Instead of debating who is more deserving of international protection, should policy-makers and academics encourage open borders for all?
For advice on how to answer these questions, see the pointers www.oup.com/he/baylis8e
forcibly return asylum seekers to the countries where
they are facing persecution. This is known as the right
to non-refoulement. States may relocate people to countries where they are safe and states are willing to accept
them. These are known as safe third countries. The
Convention allows states to establish their own terms
for admitting refugees.
27-Baylis Smith and Owens-Chap25-v1.indd 410
Some countries have a very limited interpretation of
the Convention, and grant asylum to people who have
a well-founded fear of persecution based only on the
five protected categories and if the state is unwilling or
incapable of protecting them (see Opposing Opinions
25.1). Asylum seekers who are granted refugee status by a sovereign state according to the Convention
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Chapter 25 Refugees and forced migration
411
Case Study 25.1 Illegalizing refugees: the case of the Rohingya
Rohingya refugees in Bangladesh
© Hafiz Johari / Shutterstock.com
The Rohingya are currently believed to be the most persecuted ethnic group in the world. They are a Muslim minority
in a Buddhist country, Myanmar, but only because the political boundaries imposed by a colonial understanding of the
nation-state give that impression. This group speaks Bengali,
like most of the population in Bangladesh, a largely Muslim
country bordering their home state of Rakhine. Due to this
cultural affinity, Myanmar considers them ‘illegal immigrants’
from Bangladesh, while Bangladesh does not recognize them
as citizens since they have always inhabited territory in what
is now Myanmar.
The Rohingya refugee crisis began in 2015 when the Myanmar
government retaliated after an armed Muslim group allegedly
raped a Buddhist girl. The Muslim Arakan Rohingya Salvation
Army (ARSA) was set up in 2012 as a response to increasing
exclusion of the Rohingya from political participation and restrictions on their liberties—they had no representation during elections and interethnic marriages were prohibited. Since they were
have several rights that other forced migrants do not,
including the same civil rights and liberties as citizens, the right to work, and access to social services
for themselves and their children (including education
and health). In some countries, such as New Zealand,
Canada, and Australia, refugees may become citizens.
People in refugee-like situations
These are ‘groups of persons who are outside their country or territory of origin and who face protection risks
similar to those of refugees, but for whom refugee status has, for practical or other reasons, not been ascertained’ (UNHCR 2013). These groups include stateless
persons and those who have been denied protection in
their own country, like the Bidoon in Kuwait and the
Rohingya in Myanmar (see Case Study 25.1).
27-Baylis Smith and Owens-Chap25-v1.indd 411
also excluded from the national census in 2014, in 2015 tension
was at its height.
In 2017, the Myanmar government, headed by Nobel Peace
Prize Laureate Aung San Suu Kyi, tacitly condoned the mass killings of the Rohingyas perpetrated by the army. As a consequence,
over a million Rohingyas have since sought refuge in Bangladesh,
Malaysia, and Thailand; over 7,000 of them have been killed in
what some call a ‘slow genocide’, while almost all of their 200 villages in Rakhine have been destroyed. Refugee camps have been
established in Bangladesh to host 932,204 of the 1,156,732 total
Rohingya refugees.
Bangladesh is a very poor country and can barely cope with
the burden of almost a million refugees. In late 2018, the government tried to ‘voluntarily’ return 2,000 refugees but the
Rohingyas refused, fearing further massacres. In June 2018, the
World Bank announced up to $480 million in grant-based support for health, education, water, sanitation, social protection,
and disaster risk management. This support comes through a
partnership between the Canadian government and the World
Bank’s International Development Association (IDA). Even
though the World Bank Group is behind forced displacement
in Asia (see ‘Development-induced’), this model is still the one
the world is expected to accept as a means to prevent refugees
reaching the West, in accordance with the recently approved
Global Compact for Safe, Regular and Orderly Migration and the
Global Compact on Refugees.
(Source: The Refugee Project 2019)
Question 1: Consider Zetter’s (2007) claims about forced migration as a term ‘fractioning’ our idea of the refugee. Is this vague
idea of forced migration actually ‘illegalizing’ Rohingya refugees?
Question 2: Who should help Bangladesh with the burden: poor
neighbour countries (such as India and Nepal) or the international
community and the West?
Internally displaced persons (IDPs)
In 1998, the UN issued the Guiding Principles on
Internal Displacement, which define IDPs as ‘persons or
groups of persons who have been forced or obliged to flee
or to leave their homes or places of habitual residence, in
particular as a result of, or in order to avoid, the effects
of armed conflict, situations of generalized violence,
violations of human rights or natural or human-made
disasters, and who have not crossed an internationally
recognized State border’ (UN Commission on Human
Rights 1998). IDPs remain in their home country and
have the same rights and duties as other citizens. For
example, they enjoy the right to health but are also
responsible before the law if they commit crimes. More
importantly, IDPs, especially women, children, and the
elderly, have the right to enjoy civil liberties and receive
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humanitarian aid. The Guidelines recommend that
governments ban ‘arbitrary’ displacement such as that
caused by war, conflict, or forced displacement, and
that affecting indigenous peoples. It should be noted
that environmental and development-related displacements are not banned, although governments are called
on to protect peasants and indigenous people in cases
where development projects evict local communities.
Groups or people of concern
These include refugees and IDPs who have returned to
their home countries spontaneously or in an ‘organized
fashion’ that guarantees safety and dignity, with the
help of the UNHCR (UNHCR 2018b). People who have
been denied asylum and need humanitarian assistance
are also included in these groups.
Classification according to the causes
There are at least four types of forced migration as
determined by the causes of displacement.
Conflict-induced
This is the typical kind of forced migration, and the
most studied in International Relations, since it is displacement (national or international) caused by international or civil war, or other political or social processes
that lead to persecution under the categories protected
by the 1951 Convention. Most UNHCR efforts concentrate on this type of displacement, which produces the
type of refugee protected under the 1951 Convention.
However, in new types of conflict such as drug and
gang wars (that often entail widespread sexual violence
against women), the terms of refugee status according
to international law may be insufficient for individuals who have a well-founded fear of persecution, either
because they do not belong to any of the Convention’s
five protected categories or because conflict is assessed
as ‘generalized violence’.
An example of this type of conflict is in Mexico,
where drug cartels and law enforcement officials sometimes collude in cases of forced disappearance, kidnapping, execution, torture, persecution, femicide, rape,
and massacre. While the government claims criminal
gangs are solely responsible for these brutalities and
invests important resources in security, as well as in
judicial and constitutional reform among other normative changes, it has failed to tackle impunity and corruption. Despite the fact that the Mexican government
claims to have taken measures to combat these crimes,
27-Baylis Smith and Owens-Chap25-v1.indd 412
they continue to occur. As a consequence, by 2018 there
were 329,917 people internally displaced in 25 violence
episodes, with 60 per cent of this number represented
by women and 92 per cent by families (CMDPDH 2018).
As for asylum seekers, from 2006–16 there were 98,547
claims (Estévez 2018b, 2018c).
In recent years, criminal, gang, and sexual violence
(see Case Study 25.2 and Box 25.3) have become so
serious and widespread in some regions that they have
led to humanitarian crises and large-scale national and
international displacement. Those who flee conflict or
generalized violence could be ‘specially’ designated
refugees by the UNHCR (S. Martin 2010), or as part
of geographically specific legal instruments like the
African Convention and the Cartagena Declaration
(see Box 25.2). Policy for refugees recognized by the
UNHCR in these terms is intended to address a temporary crisis since it is considered an emergency movement of people, who are placed in temporary camps.
However, after years of displacement, these camps
develop into cities, with economic activities dependent
on international aid. One such example is the Kakuma
camp in Kenya, which was established in 1992 for people fleeing the war in Sudan. By 2017, it was populated
by over 164,000 people—a population slightly larger
than that of Curacao Island (160,000). There is a local
paper-based economy, since people live on vouchers
that can be exchanged for access to schools and meals,
among other things (Anzilotti 2017). When the crisis is
resolved, people return to their homes, although sometimes the seriousness of the crisis leads to people being
resettled. For example, Hartisheik camp, in eastern
Ethiopia, closed in 2004 after its 230,000-strong refugee population returned to Somalia, where an on-going
civil war had expelled thousands of people since 1988
(Healy and Bradbury 2010).
Environmental or natural disaster-induced
This type of displacement includes the forced mobility
of people affected by natural or human-made disasters related to climate change, environmental degradation, and other natural forces such as hurricanes,
floods, earthquakes, and drought. By 2017, there were
18.8 million people internally displaced in 135 countries as a consequence of natural disasters. The most
affected nations are in Asia, the Caribbean, and, more
disproportionately, small Pacific islands (Small Island
Developing States, or SIDS). There is no specific legal
protection for people who cross international borders fleeing human-caused environmental problems
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Chapter 25 Refugees and forced migration
413
Case Study 25.2 Geographies rich in resources, and forced migration in Central America
© Vic Hinterlang / Shutterstock.com
In October 2018, an estimated 3,500-strong migrant caravan
from Honduras marched through Mexico towards the US. The
group included entire families, single women with their children, gay and transsexual men fleeing homophobia, and women
escaping sexual violence and trying to save their male children
from forced enrolment in gangs. US President Donald Trump
threatened to further militarize the US–Mexico border if the
Honduran migrants reached the frontier. Rancher militias also
prepared their guns to receive the caravan. According to testimonies, the exodus was caused by a mixture of extreme poverty,
violence, and even the legacy of cold war politics in the region.
The Central American exodus is indeed multicausal, produced by
different economic, social, and political forces converging in a
specific territory that happens to be rich in natural resources.
Recent reports claim that gang- and drug-related violence is
the major motivation behind forced displacement in the Americas
region known as the Northern Triangle, which comprises Southern
Mexico, Guatemala, El Salvador, Belize, and Honduras. Indeed,
homicide rates related to criminal violence and conflict in the
region indicate that the Northern Triangle is the most violent place
on Earth, with Honduras ranked second globally (only behind Syria).
In addition, four of the most violent cities in the world are in Central
America, and ten are in Mexico. Furthermore, the Honduran city of
San Pedro Sula has the highest homicide rate in the world.
Although these reports do also consider natural disasters
and development projects as displacing forces, the bulk of
(including climate change, disasters, or degradation).
Protection for ‘environmental refugees’ depends on
sovereign states, who have no binding obligations to
take them in or to grant them basic rights. For example,
in 2017 the Immigration and Protection Tribunal of
New Zealand ruled against two families from Tuvalu, a
2.5-square kilometre SIDS in the Pacific, who claimed
protection under the 1951 Convention because the
island’s exposure to rising sea levels and storms makes
life unsustainable (Bonnett 2017).
27-Baylis Smith and Owens-Chap25-v1.indd 413
displacement is said to be related to drug cartels and gangs. As far
as the reports are concerned, the ‘bad guys’ are to blame for this
humanitarian crisis and regional tragedy. However, these reports
overlook two important facts: this region is also very rich in biodiversity, minerals, and other valuable natural resources, and it is
plagued by other types of violence: femicide, killings of environmental activists, political murders, and forced disappearances.
The displacement pattern in Honduras suggests that criminal
violence is not necessarily such a determining factor in forced
displacement in Central America. According to a 2016 report by
the Internal Displacement Monitoring Centre, while there were
only 29,000 displaced persons in 2014, by 2015 the figure had
increased by almost 600 per cent to 174,000. However, it was
precisely in 2014 that homicide rates decreased, showing that
criminal violence could hardly be the main displacing force. The
report’s explanation for this paradox is vague, saying the increase
may be related to the worsening of economic conditions.
However, there is a competing account, or at least hypothesis,
for this: increasing repression of environmental activism.
Honduras is rich in natural resources, with 41.5 per cent of its
territory covered with forests. However, it is also the third poorest country in the Americas, and the second poorest in Central
America. The greatest poverty is in the rural areas, which are also
the forested areas, where long-standing agricultural, logging,
and livestock activities have intensified, leading to widespread
deforestation, environmental degradation, water deterioration,
and soil erosion. This environmental deterioration has negative
consequences on local economies, but also makes communities
prone to natural disasters, which is why in forested areas farmers
and indigenous groups are organizing themselves against corporate interests.
(Sources: ACNUR 2018; Internal Displacement Monitoring Centre
2016; EU, Eurostat 2018; UNHCR 2018a)
Question 1: Corporations and American interests are involved in
both Mexico and Central America, leading to forced migration
in the area. In this case, is there justification for the Honduran
migrant caravan trying to reach the US, and would this justification give them the right to enter the country?
Question 2: In your opinion, what are the key factors producing
forced migration in the region?
Development-induced
According to Reed, Ludwig, and Braslow (2016), economic development projects are the most important
cause of displacement in the contemporary world,
even though the UNHCR focuses on conflict-displacement. Projects include population redistribution,
urban development, mining, dams, irrigation schemes,
transport, expansion of agricultural areas, and even
conservation projects. These are often funded by the
World Bank, but also by corporations. In this type of
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Box 25.3 Gender-blindness in asylum
systems
The original refugee convention did not include gender considerations, and women’s experiences of violence were totally
ignored. Although policy-makers have since addressed this
shortcoming, there are still practical consequences for women.
Although neither the US nor the UNHCR keep track of gender
by nationality in their asylum statistics, the cross-referencing
of displacement figures, qualitative information, and case
litigation databases helps formulate an informed guess of the
patterns of persecution for men and women. The Internal
Displacement Monitoring Centre (IDMC) reports that by 2013,
21,500 young people from the Northern Triangle (Guatemala,
El Salvador, and Honduras) and Mexico had been forcibly displaced for reasons of rape, gender-based violence, and sexual
trafficking; 18,800 of them were women, and 23 per cent of
these women were girls aged 12–17. Women in the region
are also victims of drug-related violence; they are targeted as
a means of revenge against rival cartels or used as merchandise in the criminal sex market. Therefore, in the context of
the drug wars, women are the victims of execution, torture,
rape, forced disappearance, and trafficking, but also of a different kind of violence that specifically violates women’s rights:
gender violence.
The review of asylum cases in general and of specific genderbased persecution databases shows that Mexican women are
persecuted for their activism against femicide or because they
are the victims of drug-related and gender-based violence,
frequently involving partners or relatives connected to the
drug wars or law-enforcement officials. Gender-based violence claims include abuse from an intimate partner, including sexual violence; non-domestic sexual violence; repressive
social norms; child abuse; and incest. Perpetrators are mostly
husbands and fathers, who in some cases are also law-enforcement officials working for cartels or who are protected by corrupt or macho culture-driven civil servants. In all the reviewed
cases, when women sought justice, they did not find it.
While the Convention did not cover specific forms of persecution suffered by women in their home country, and neither
did US domestic law, in 1995 the UN corrected this omission
by issuing gender guidelines for assessing sexual violencebased persecution. In the same year, the US responded by
issuing its own guidelines. In line with these new standards,
in 1996 the American Board of Immigration Appeals established that the threat of female genital mutilation constituted
a form of persecution against women. Shortly after this, a
judge applied the same rationale and granted asylum to Rody
Alvarado, a Guatemalan woman who suffered extreme domestic violence at the hands of her husband (a gang member) in
her home country. The attorney representing the US government filed an appeal, and the Board subsequently reversed its
initial decision to grant asylum to Alvarado. It took 13 years to
reinstate Alvarado’s asylum status, in a process that involved
the US Attorney General and other trials.
(Source: Estévez 2018a)
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displacement, forced mobility is the result of land and
territory becoming contested spaces, leading to people
being evicted, losing their property, jobs, shelter, and
even their sense of community. Development projects are often justified in terms of economic progress
(Terminski 2012). From 2004 to 2013, 3.4 million people
were displaced by 7,200 World Bank projects, and 97 per
cent of these are in Africa, Vietnam, China, and India
(Chavkin et al. 2015). For example, in India, 388,794
people have been displaced by 24 projects alone; one
of these projects is the coal-power Tata Mundra Ultra
Mega Power Project in Gujarat state, where entire fishing communities have lost their main economic activity as a result of the plant’s heated wastewater (Yeoman
2015). In Honduras, where thousands of people fled
the country in late 2018 as an immediate consequence
of rampant and widespread violence (see Case Study
25.2), World Bank Group-sponsored palm oil producer
Dinant is suspected of ordering its private guards to
kill a local activist and preacher, Gregorio Chávez, who
complained against the corporation that was disputing
land ownership with a farming community in Panama
Village. Another 132 activists have been killed in a civil
war between farmers and corporations disputing ownership of land. The Honduras case shows that development-induced displacement also occurs in the form of
conflict and violence generated by corporate interests
(Chavkin 2015).
Human trafficking
According to the United Nations Trafficking in Persons
Protocol (Article 3, Paragraph a), trafficking means
the recruitment, transportation, transfer, harbouring
or receipt of persons, by means of the threat or use of
force or other forms of coercion, of abduction, of fraud,
of deception, of the abuse of power or of a position of
vulnerability or of the giving or receiving of payments
or benefits to achieve the consent of a person having
control over another person, for the purpose of exploitation. Exploitation shall include, at a minimum, the
exploitation of the prostitution of others or other forms
of sexual exploitation, forced labour or services, slavery
or practices similar to slavery, servitude or the removal
of organs.
It is evident in the ‘transfer’ and use of ‘force’ for exploitation purposes. Victims of trafficking are not simply
displaced, and may claim asylum because they belong
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Chapter 25 Refugees and forced migration
to a particular social group and face persecution for
this reason (Andersen 2014). Sexual trafficking victimizes mostly women and children, who are exploited in
developed countries where consumers are often males
from the developed world (sex tourism). For example,
Dubai is known as the capital of human trafficking
since over 100,000 people are trafficked into the country every year. The victims are from Asia and Africa,
and are lured from their home countries with the
promise of jobs as domestic servants. Once they are in
Dubai, criminals retain their passports and force them
to work as prostitutes or domestic servants in conditions of slavery and sexual and physical abuse (Boycott
UAE Team 2017).
415
Mixed migration
Mixed migration refers to the flux of voluntary and involuntary migrants who take the same routes to the same
destinations (Mix Migration Hub 2018). A good example of mixed migration is the Honduran caravan that
marched across Mexico to the US (see Case Study 25.2),
but also migrants arriving in Europe every year from
Africa and Asia. From 2015 to 2017, 68 per cent of
the 1.5 million refugees and economic migrants
arriving in Europe landed in Greece, another 29 per
cent arrived in Italy, while the remaining 3 per cent
arrived in Spain. Most of these refugees and migrants
were from Syria, Afghanistan, and Iraq (Borton and
Collinson 2017).
Key Points
There are two types of migration: voluntary and forced migration. The former is what we usually refer to as economic migration.
• The
latter refers to international and national displacement caused by existing or potential threats such as global warming, labour
and sexual trafficking, and development projects, among others.
• Forced migrants are classified according to geographical boundaries and the causes of their displacement.
according to geographical boundaries includes asylum seekers, who become refugees if they are granted that status
• byClassification
a national migration court or office. People who cannot comply with the legal requirements of refugee status are considered to
be in a refugee-like situation. Those who stay in their country are internally displaced persons (IDPs), and those who are deported
or return to their homes of their own will are returned refugees and IDPs.
Classification by cause includes migration that is conflict-induced, environmental or natural disaster-induced, development• induced,
human trafficking-induced, and mixed.
The international refugee regime and institutionalized racism
The refugee regime, as it is known, was established
in the early twentieth century by the League of
Nations, which founded the High Commission for
Refugees, the first organization designed to address
displacement, caused at that time by the Russian
Revolution, the First World War, and the disintegration of the Ottoman and Habsburg empires
(S. Martin 2010). The Commission was replaced by a
number of other offices before the modern UNHCR
was established in 1950 to deal with mass displacement from communist countries (S. Martin 2010).
In 1951, the UN issued the Convention Relating to
the Status of Refugees. Neither the Convention nor
its 1967 Protocol, which removed the Convention’s
temporal limitation, imposed on states the obligation to grant refugee status to every person claiming
asylum. It provides the core international definition
of the refugee, as a person who:
27-Baylis Smith and Owens-Chap25-v1.indd 415
As a result of events occurring before 1 January 1951
and owing to well-founded fear of being persecuted for
reasons of race, religion, nationality, membership of a
particular social group or political opinion, is outside
the country of his nationality and is unable or, owing
to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality
and being outside the country of his former habitual
residence as a result of such events, is unable or, owing
to such fear, is unwilling to return to it (Article 1(A2)).
Note that the Convention lacks a gender perspective.
It was not until 1995 that the UNHCR recognized that
‘women’s rights are human rights’ and issued guidelines stating that sexual and gender violence were considered persecution. The 2002 Guidelines go beyond
this, stating that while perpetrators of persecution are
mostly state agents, in the case of discrimination and
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sexual and gender violence, perpetrators could be nonstate actors often tolerated by the state (see Boxes 25.2
and 25.3). Furthermore, only the 1969 Convention
Governing the Specific Aspects of Refugee Problems in
Africa and the 1984 Cartagena Declaration on Refugees
consider generalized violence as a valid cause for seeking asylum; the 1951 Convention does not. However,
the Convention did establish persecution as the main
cause for asylum; eventually, persecution as the core
criterion for granting refugee status became problematic because of the complexities of the phenomenon.
Almost 70 years after the regime was established, and
with multiplying refugee crises around the world, international policy and law are failing to broaden the scope
of protection for refugee status. Recent legal and policy
changes seem to confirm the scholarly hypothesis that
‘fractioning’ the term refugee serves the racist objective
of keeping Third World nationals out of rich countries,
since nine out of ten refugees live in poor countries.
The European Union (EU) is a good—or terrible—
example of this. For policy and legal purposes, the EU
adopts the UN definition of a refugee as its regional
instruments do not include the right to seek asylum.
This failure to recognize asylum at the regional level
has allowed anti-immigrant groups and parties to
impose their views on the EU’s approach to the issue.
In 2004, the EU issued a directive establishing temporary ‘subsidiary protection’ for people who are not
Convention refugees but would face a real risk of suffering serious harm if returned to their country of origin.
Nevertheless, the EU’s response to ever increasing refugee crises in its areas of influence—Asia and Africa—is
becoming increasingly repressive, with a series of measures intended to prevent third-country nationals from
entering the Schengen Area. These measures include
removing legal alternatives for reaching Europe (i.e.
overseas embassies no longer accept asylum claims),
preventing ships from setting sail for Europe, and
imposing penalties on transport companies that allow
people to travel without documents.
The EU’s racist approach to migration and refugees
became institutionalized (in other words, bureaucracies are used to enforce racist policies) with the Dublin
III Regulation, which entered into force in 2014 and
builds on the Dublin Convention of 1990, or Regulation
I, and the Dublin II Regulation of 2003. The Dublin III
Regulation requires asylum seekers to request asylum
in the first European nation they arrive in, preventing them from choosing the country they wish to go
to, which is often determined by colonial ties, previous migration, family networks, and cultural affinity.
27-Baylis Smith and Owens-Chap25-v1.indd 416
In addition to placing most of the burden on border
countries—usually Greece and Italy—the Regulation
is inefficient since it clogs the asylum claim processing
system. Sadly, racist institutional approaches to refugee
crises help to determine European attitudes towards
migrants and asylum seekers, with Brexit being a good
example of this. European refugee policy has also generated a backlash from populist anti-immigrant and
even neo-fascist political parties.
Institutionalized racism towards migrants and asylum seekers is becoming an international trend, taking over the UN system as shown by the process for
the adoption of the Global Compact for Safe, Orderly
and Regular Migration and the Global Compact on
Refugees, a process started in 2001. To mark the 50th
anniversary of the refugee convention, and due to the
increasing number of refugees and the multiplication of
causes leading to national and international forced displacement, the UNHCR called for Global Consultations
on International Refugee Protection (2001). This process led to the UNHCR issuing guidelines that recommended that governments define ‘refugee’ in a broader
sense and use protection mechanisms in addition to
those of the 1951 Convention, also known as ‘complementary protection’. Complementary protection covers
‘non-Convention refugees’, who receive ‘non-Convention protection’—this includes UN General Assembly
resolutions and also regional declarations, conventions,
and jurisprudence expanding the definition of the refugee and the scope of protection. Complementary protection also includes human rights and humanitarian
law that helps to support non-refoulement measures.
While extending refugee protection to include core
human rights treaties aided recognition of the complexities of contemporary forced migration, the process
took a turn towards institutionalized racism with the
2015 New York Declaration for Refugees and Migrants.
As a result of the consultation process and adoption
of the 2030 Agenda for Sustainable Development in
2015, the UN General Assembly adopted the New York
Declaration. In this Declaration, state parties ‘invite
the private sector and civil society, including refugee
and migrant organizations, to participate in multistakeholder alliances to support efforts to implement
the commitments we are making today’ (Preamble, 15).
The Declaration shifts the regime’s focus from state
responsibility to the cooperation of non-state actors.
Also, while emphasizing the UN commitment to
human rights, the Declaration calls for policy designed
to prevent refugees from fleeing to or seeking asylum
in rich countries. This can clearly be seen in calls to
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Chapter 25 Refugees and forced migration
‘ease pressure on host countries; enhance refugee selfreliance; expand access to third-country solutions; support conditions in countries of origin for return’. While
the Declaration was supposedly intended to tackle the
shortcomings of hard-core refugee laws, it called on
governments and civil society to work together while
trying to prevent refugees from reaching rich countries
rather than doing anything to save lives.
This racist perspective was finally reinforced with
the Global Compact for Safe, Orderly and Regular
Migration and the Global Compact on Refugees,
both adopted in December 2018. The goal of these
417
non-binding instruments is to prevent asylum seekers
and migrants from reaching the West. Third World
countries are requested to receive asylum seekers; in
exchange, rich countries and the private sector will
invest in services and infrastructure. There is no indication of how this responsibility will be shared with
regard to the economic, political, and ethnic roots of
international displacement, such as climate change,
development, and crime. Rich countries will only
accept refugees and undocumented migrants through
‘legal’ and limited means such as family reunification,
student scholarships, or humanitarian visas.
Key Points
According to the UN definition, a refugee is a person who has a well-founded fear of persecution because of their political
• opinions,
ethnicity, nationality, religion, or membership of a social group with specific characteristics.
Africa,
the
Americas, and Europe have included indiscriminate violence and threats to life and security either as legitimate causes
• of persecution,
or as the basis for granting subsidiary protection.
While states have legally binding obligations when they become party to international and/or regional instruments of the regime,
• they
are not obligated to grant refugee status to every individual claiming asylum; state sovereignty allows them to establish
national institutions and criteria for processing asylum claims individually and for making decisions.
Recent legal approaches, especially the Global Compact for Safe, Orderly and Regular Migration and the Global Compact on
• Refugees,
are non-binding instruments intended to prevent asylum seekers and undocumented migrants from reaching the West,
while transferring the responsibility for refugee crises to Third World countries and ensuring benefits for international business.
Conclusion
Mainstream discourse constructs migration as a phenomenon that is either voluntary or involuntary.
Involuntary migration has been grounded on the legal
category of the refugee, which describes people who
have a well-founded fear of persecution because of their
political opinions, ethnicity, nationality, religion, or
membership of a specific social group. Those who claim
protection under international refugee law, in a given
country other than their own, are asylum seekers.
Nevertheless, because the refugee definition is a
response to the political context of specific international wars and conflicts, such as the First and Second
World Wars, many now argue that the category has
become insufficient to grasp the policy and legal needs
of contemporary involuntary migration, the causes of
which range from environmental and development
phenomena to new types of conflict such as widespread
criminal violence and sexual trafficking. Today, involuntary migration also includes internally displaced
persons, people in refugee-like situations, and people
receiving subsidiary protection.
This trend also has implications for how we study the
phenomena, so there has been a recent shift from refugee studies to forced migration studies. However, there
are different opinions regarding the extent to which it
is convenient to replace a muscular legal category such
as the refugee with a social and generic concept such as
forced migration.
Questions
1. What is the political advantage of differentiating between voluntary and involuntary migration?
2. What are the policy and power implications of the shift from refugee studies to forced migration
studies?
3. Who benefits from fractioning the refugee label?
4. How does the forced migration typology (asylum seekers, refugees, people in need of
protection, mixed flows, people of concern, etc.) fail to protect people fleeing for their lives?
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5. How are the causes of forced migration linked to economic interests?
6. How are the institutions informing the international refugee regime related to postcolonial
power relations?
7. What are the most important international legal instruments addressing forced migration today
and tackling its root causes?
8. How are the Global Consultations on International Refugee Protection institutionalizing racism
at the international level?
9. Why are most refugees from Third World countries?
10. If nine out of ten refugees live in developing countries, why is the West so reluctant to take
refugees at all?
Test your knowledge and understanding further by trying this chapter’s Multiple Choice
Questions www.oup.com/he/baylis8e
Further Reading
Betts, A., and Loescher, G. (eds) (2010), Refugees in International Relations (Oxford: Oxford University
Press). The most complete study of the refugee phenomenon from an IR viewpoint. It examines
the phenomenon from the perspectives of IR theory, security, sovereignty, regions, and
international cooperation.
Castles, S., and Miller, M. (2009), The Age of Migration: International Population Movements in the
Modern World (New York: Guilford). Looks at the phenomenon from a global perspective and with
a focus on causality; it addresses climate change, ethnic conflict, racism, and labour by region.
Cornelius, W. A., Tsuda, T., Martin, P. L., and Hollifield, J. F. (eds) (2004), Controlling Immigration:
A Global Perspective, 2nd edn (Stanford, CA: Stanford University Press). Looks at migration policy
from an IR viewpoint. This comparative study of immigration policies in 15 industrialized
countries offers a regional comparison and provides an important corrective to the tendency to
consider immigration policy to be a domestic practice.
Fiddian-Qasmiyeh, E., Loescher, G., Long, K., and Sigona, N. (2016), The Oxford Handbook of
Refugees and Forced Migration Studies (Oxford: Oxford University Press). The most complete study
on forced migration as such, this book provides an overview of how different disciplines have
addressed the phenomenon. It looks at the different types of forced migrants, the problem of
camps, institutional and legal responses, social issues (gender, race, children, health, religion, etc.),
and possible solutions.
Gattrell, P. (2015), The Making of the Modern Refugee (Oxford: Oxford University Press). A historical
view of the phenomenon from a social constructivist perspective, looking at the causes,
consequences, and meanings of the phenomenon internationally.
Gibney, M. J. (2004), The Ethics and Politics of Asylum: Liberal Democracy and the Response to Refugees
(Cambridge: Cambridge University Press). A study of how liberal democracies should understand
international obligations regarding human rights and towards people fleeing abuse and harm.
McAdam, J. (2007), Complementary Protection in International Refugee Law (Oxford: Oxford
University Press). An overview of international legal obligations that countries have towards
people who do not meet the legal definition of the refugee, but are in similar situations.
Sassen, S. (2014), Expulsions: Brutality and Complexity in the Global Economy (Cambridge, MA:
Belknap Press, Harvard). A critical approach to the causes of contemporary forced migration that
helps us to locate international responsibility beyond political persecution.
To find out more, follow the web links www.oup.com/he/baylis8e
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