ANCIENT THRACE: MYTH AND REALITY
THE PROCEEDINGS OF THE THIRTEENTH
INTERNATIONAL CONGRESS OF THRACOLOGY
KAZANLAK, SEPTEMBER 3 – 7, 2017
VOLUME ONE
Sofia, 2022
St. Kliment Ohridski University Press
1
Ancient Thrace: Myth and Reality
The Proceedings of the Thirteenth
International Congress of Thracology
Volume One
2
Софийски университет „Св. Климент Охридски“
Национален археологически институт с музей, БАН
Институт за балканистика с център по тракология, БАН
Исторически музей „Искра“, Казанлък
ДРЕВНА ТРАКИЯ: МИТ И РЕАЛНОСТ
МАТЕРИАЛИ ОТ ТРИНАДЕСЕТИЯ МЕЖДУНАРОДЕН
КОНГРЕС ПО ТРАКОЛОГИЯ
КАЗАНЛЪК, 3 – 7 СЕПТЕМВРИ 2017 г.
ПЪРВИ ТОМ
под редакцията на Петър Делев, Тотко Стоянов,
Светлана Янакиева, Христо Попов, Анелия Божкова,
Майя Василева, Юлия Цветкова, Маргарит Дамянов,
Петя Илиева, Юлий Емилов
СОФИЯ 2022
Университетско издателство „Св. Климент Охридски“
3
St. Kliment Ohridski University of Sofia
National Archaeological Institute and Museum, BAS
Institute of Balkan Studies and Center of Thracology, BAS
Museum of History Iskra, Kazanlak
ANCIENT THRACE: MYTH AND REALITY
THE PROCEEDINGS OF THE THIRTEENTH
INTERNATIONAL CONGRESS OF THRACOLOGY
KAZANLAK, SEPTEMBER 3 – 7, 2017
VOLUME ONE
еdited by Peter Delev, Totko Stoyanov, Svetlana Yanakieva,
Hristo Popov, Anelia Bozkova, Maya Vassileva, Julia Tzvetkova,
Margarit Damyanov, Petya Ilieva, Juliy Emilov
SOFIA, 2022
St. Kliment Ohridski University Press
The four organizing institutions of the 13th International Congress of Thracology in 2017 have each celebrated important
anniversaries thereafter:
• 130 years since the foundation of the National Museum in Sofia (1892) [now the National Archaeological Museum
affiliated to the National Archaeological Institute];
• 120 years since the foundation of the Museum Iskra in Kazanlak (1901);
• 100 years since the establishment of the Department of Archaeology at the St. Kliment Ohridski University of Sofia
(1920);
• 100 years since the foundation of the Bulgarian Archaeological Institute (1921);
• 100 years since the establishment of the Department of Classical Philology at the St. Kliment Ohridski University of
Sofia (1922);
• 50 years since the foundation of the Institute of Thracology at the Bulgarian Academy of Sciences (1972) [now a Center
of Thracology affiliated to the Institute of Balkan Studies].
The editors dedicate the publication of the congress proceedings to the commemoration of these six events.
The printing of the proceedings of the 13th International Congress of Thracology has been sponsored financially by:
National Archaeological
Institute and Museum, BAS
Institute of Balkan Studies with
Center of Thracology “Prof. A. Fol”, BAS
St. Kliment Ohridski
University of Sofia
Iskra Historical
Museum, Kazanlak
Kazanlak
Municipality
St. Kliment Ohridski University of Sofia
National Archaeological Instotute and Museum, BAS
Institute of Balkan Studies and Center of Thracology “Prof. A. Fol”, BAS
Museum of History Iskra, Kazanlak
ANCIENT THRACE: MYTH AND REALITY. THE PROCEEDINGS OF THE THIRTEENTH INTERNATIONAL CONGRESS OF THRACOLOGY, KAZANLAK, SEPTEMBER 3 – 7, 2017. VOLUME ONE
edited by Peter Delev, Totko Stoyanov, Svetlana Yanakieva, Hristo Popov, Anelia Bozkova, Maya Vassileva, Julia Tzvetkova,
Margarit Damyanov, Petya Ilieva, Juliy Emilov
© the editors and the respective authors, unless where otherwise indicated
© 2022 NICE AN LTD, Sofia (prepress and graphic design)
© 2022 St. Kliment Ohridski University Press
ISBN 978-954-07-5621-9 (printed edition)
ISBN 978-954-07-5623-3 (E-book, pdf)
Ancient Thrace: Myth and Reality
Proceedings of the Thirteenth International Congress of Thracology, Volume 1
GLASS BEADS FROM DREN-DELYAN NECROPOLIS
(ARCHAEOLOGICAL AND ARCHAEOMETRIC STUDY)
Philip Mihaylov, Nikoleta Tzankova
The aim of the present study is to present the
archaeological context in which the studied glass
beads were found, their typology, and the preliminary results of archaeometric analysis of the main
oxides in the composition of the glass paste.
The necropolis of Dren-Delyan was discovered in 2011 during rescue excavations preceding the construction of the Struma motorway. The
section of the site lying under the motorway was
fully excavated in 2012 and during 2014-2015
excavations continued to the west of the road.1
The necropolis is located in the Druganski
pat locality, between the villages of Dren and
Delyan,2 in the south-east periphery of the Radomir plain, at an altitude of about 665 m (Pl. 1,
fig. 1).
Concentrations of unworked stones appear
beneath the grass and topsoil, towards the low
east slopes of Konyavska Mountain. Excavations have so far uncovered three rows of such
stone features, running parallel from north-east
to south-west, and obliquely cut by the Struma
motorway (Pl. 1, fig. 2).
Burial structures – description and dating
The removal of the layer of unworked stones
revealed groups of quadrangular features, made
of flat stone slabs. Some of these features were
used for burial, while others probably served for
related mortuary and commemorative rites.3
Two phases of use of the necropolis can be
discerned: the first dates to the Early Iron Age
(from the end of the 11th to the beginning of the
8th c. BC), while the second one dates to the
Late Iron Age (from the 6th to the first half of
the 4th c. BC).
1
2
3
Mihaylov 2014, 60-76; Mihaylov 2015, 153-157; Mihaylov
2016, 284-286.
The village of Dren belongs to Radomir municipality, Pernik
district and Delyan – to Dupnitsa municipality, Kyustendil
district.
We would like to thank Dr Bela Dimova who helped with the
translation of part of the text and proof-reading.
During the first phase, the deceased were
cremated along with their personal belongings.
Their remains were placed in ceramic urns. The
personal adornments included beads of bone.
At this early phase, glass beads were not found.
Even if there had been glass beads originally,
the probability of their surviving the cremation
is slim, with the pyre temperature reaching over
1000 degrees.4 Ceramic vessels were placed as
grave goods in some cases: usually besides, but
occasionally also inside the urns.
During the second phase, most of the graves
and ritual features were built of stone (Pl. 1,
fig. 3). The deceased were cremated outside the
grave. The burnt bones, along with the grave
goods are usually found upon the ground or on
the stones. Deposition in urns is rare. Cases of
inhumation also appeared during this phase.5 As
the necropolis came to combine inhumation and
cremation, the archaeological footprint of other
mortuary rituals did not change. Grave goods
consisted mainly of weapons, jewelry, pottery,
parts of horse gear, and insignias. Beads are the
dominant element of the jewelry and the majority are made of glass. Amber and unworked amber beads are significantly rarer.
Glass beads
The glass beads, along with the other grave
goods and the remains of the deceased, are usually found on the ground or between the stones
without a recognizable arrangement (Pl. 2,
fig. 1). Some beads went through the funerary
pyre (Pl. 2, fig. 2), while others were added during the burial or related activities (Pl. 2, fig. 1).
In most cases, the beads were placed during the rites accompanying the burial. They were
not always buried at the same time as the human
remains. Often beads are found under the small
4
5
Mihaylov, Galabova in this volume.
Mihaylov, Galabova in this volume.
272
Philip Mihaylov, Nikoleta Tzankova
stones covering the top of the burial structures,6
and between the medium and larger stones covering the features related to the burial (Pl. 2, fig. 3).
Despite the large number of glass beads
from the necropolis, not a single necklace has
yet been found in situ.7 This suggests that the
beads, like most other finds, including the remains of the deceased, were scattered during the
burial or commemorative rites.
The use of the beads as markers or insignia
adds an interesting nuance. Structure 25 provides the best example: no human remains were
found inside and there were no traces of ritual
activities. In the center, however, lay a gold pectoral, which had been crushed and cut,8 and a
glass bead was found in the north-west periphery, outside the wall (Pl. 2, fig. 4). It was placed
on the ground, without any other archaeological
material.
Over 100 glass beads were found in contexts such as those described above. Most of
them are complete or sufficiently preserved to
reconstruct their shape and size. Many glass
bead fragments were also recovered, but their
size and shape do not allow us to determine the
original number of beads. Considering the great
number of fragments, they are probably no less
than the intact beads. Table 1 presents the 18
main types of glass beads discovered in the necropolis at Dren-Delyan, classified according to
their shape, color, and decoration.
Glass beads were discovered in almost all
stone structures. That is, they are chronologically in the entire second phase of the necropolis – from the 6th to the first half of the 4th c. BC.
Preliminary chemical analysis was applied
to 14 glass beads (Pl. 3, fig. 1:1-11, 13, 16-17)
to identify the main oxides in their composition.
The 14 beads were selected as a sample representative of different archaeological types: monochrome, polychrome, and beads with specific
decoration.
The basic technique for making these beads
is that they are rod-forming. This technique is
part of the big group of the Hot-working techniques.9
6
7
8
9
For details on the construction of the stone features, see Михайлов, Пировска 2020.
There are however indications that the beads were parts of
sets: similar, even identical beads are found scattered in the
grave and in an area of up to 2 metres around.
Михайлов, Пировска 2020.
Spaer 2001, 44-45, fig. 10a-b.
Methods
Scanning Electron Microscope SEM CDDEDS JEOL JSM-6010 Plus/LA was used for surface observations with micro-photography and
to identify the main oxides in the glass beads’
composition. The SEM was operated in secondary electron mode (SEI) as well as in backscattered electron mode (BES). Analyses were
conducted in low vacuum (30Pa), accelerating
voltage of 15kV, and a scan time of 90 seconds.
Typology
The beads from the Dren-Dylan necropolis
vary in shape, color, and transparency, which
suggests that they were made using different
techniques. Monochrome as well as polychrome
beads, made with extreme precision, were found.
Monochrome beads are mostly blue (light blue
to blue-green and deep blue), beige, and orange
with a great variety of color nuances. These
beads are melon-shaped with a different number of grooves (five, seven, or eight), globular,
cylindrical, “segmented”, and annular. Most of
them are translucent and bubbly (Pl. 3, fig. 1: 4).
Polychrome beads are opaque with patterns
in two, three, or four colors. Their shapes are
also different: globular, less often cylindrical,
and very rarely sub-triangular annular. Most of
the polychrome beads belong to the so-called
stratified eye glass beads. In globular and cylindrical beads, the decoration is only in the form
of eyes – four (Pl. 3, fig. 1: 13, 15), six (Pl. 3,
fig. 1: 12), or eight (Pl. 3, fig. 1: 11) (three/four
pairs), placed symmetrically. Sub-triangular annular beads have only three eyes (Tab. 3, fig. 1:
14, 16, 18).
There is also one polychrome opaque bead
that differs in composition and pattern from the
rest. It is a globular dark green glass bead with
four beige convex dots (Tab. 3, fig. 1: 17).
Chemical study
In the glass matrix composition of the most
studied samples, the content of Na2O varies
from 13.88 to 18.93 wt % and that of CaO from
5.37 to 12.18 wt %. The content of K2O is in
very low limits, up to 0.64 wt %, MgO is up
to 0.73 wt % and P2O5 is up to 0.09 wt %. The
weight percentage of Al2O3 ranges from 0.52 to
3.02 wt% and the weight percentage of SiO2 is
between 62.06 and 70.81 wt %. Consequently
the obtained data from this preliminary study al-
Glass beads from Dren-Delyan necropolis (archaeological and archaeometric study)
low us to classify these finds as low-magnesium
glass beads (LMG). An opaque dark green bead
with beige decoration differs from all the other
glass finds in its higher content of K2O (4.37
wt %), MgO (2.96 wt %), Al2O3 (5.15 wt %),
P2O5 (1.13 wt %), and the lower content of SiO2
(59.16 wt %). These values of the main oxides
in its composition define this glass as high-magnesium – HMG.
The additional identification of the chemical type of the glass, its impurities and trace
elements, which bring information about color
additives, decolorizing agents and opacifiers,
is subject to a detailed forthcoming study, using methods with greater precision and a higher
level of sensitivity.
During the SEM study, we found flat, irregularly-shaped Au-Ag particles on the surfaces
of the annular beige and orange beads, with a
chemical composition of approximately ¾ Au
and ¼ Ag (Pl. 3, table 1). These gold-containing particles were found only on the surfaces of
monochrome beads without glaze and decoration. The flat shape of these gold-silver particles
and their relatively uniform distribution on the
studied beads’ surfaces allow us to suggest that
they represent the remains of a gold foil, which
was used to coat these surfaces. According to
Galibin, the presence of gold in the ancient glass
in the form of an impurity indicates its use for
decorative purposes, although the film can be
destroyed over time.10 At this stage, we cannot
exclude the possibility that these gold-silver
particles entered the glass in a natural way.
Comparison
The closest site, in both geographical and
chronological terms, which has yielded similar
glass beads, is the mound necropolis near Staro
selo in Radomir district. 11 Considering the similarities between the two sites,12 we can propose
that the appearance of glass beads at both is the
result of shared cultural traditions and commercial interactions.13
10
11
12
13
Галибин 2001, 31.
Паунова 2006, 190.
Михайлов 2014, 67.
Glass beads from the cemetery near Staro selo have not been
published. The publication only mentions that they have been
found. This is why it is impossible to do a more detailed
analysis of the beads and their provenance. They are similar to
those from Dren-Delyan, according to the excavator, to whom
I am grateful for this information.
273
The partially excavated fort at Krasta locality near Bosnek is slightly more distant in space
and time. Several glass beads were found within
the fort, but the majority came from a grave located next to the fort. They number a total of 78.
Dated to the 2nd c. BC these beads differ from
the Dren-Delyan ones in shape.14 But the people
who acquired and used them probably belonged
to the same culture and used similar commercial networks as the people who had buried their
dead at Dren-Delyan earlier.
The following sites, which we will consider
are more distant from the necropolis of DrenDelyan, but they are part of the broader cultural
region.
The glass beads found in the prehistoric
burial mound at Lofkënd, Albania are among
the earliest in the Balkans.15 This relatively early appearance of glass beads in burial context
is not an isolated phenomenon, neither for the
west Balkans, nor for the period: just 140 km to
the north-east, near Skopje a necklace of glass
beads was deposited as a grave good in a necropolis dating exclusively to the Late Bronze
Age.16 Placing glass beads in graves was common practice in necropoleis of the 6th–4th century BC on the territory of the modern North
Macedonia and Serbia.17 These necropoleis are
very close to Dren-Delyan both geographically
and culturally. The glass beads found there are
similar in appearance. Unfortunately, we do not
have any information regarding their composition, which would allow us to compare data on
provenance, production centers, and exchange
routes through which the beads could reach their
respective sites.
At Apollonia Pontica the situation is different. Despite the clear typological similarities18
between some of the glass beads found at Apollonia and Dren-Delyan, we believe that there
are certain differences in their chemical composition and in the cultural and trade contacts
of each community. We may expect that the
glass objects at Apollonia Pontica came from
Asia Minor, where Apollonia’s founders came
14 Ljubenova 2005, 190.
15 Papadopoulos et. al. 2007, 120, fig. 12: e.
16 I am grateful to Aleksandra Papazova from the Archaeological
Museum of North Macedonia for this information.
17 Jovanović 1986, 56, fig. 161; Господари сребра 1990, 180,
№ 123; Санев et. al. 1976, 59, № 593.
18 Lyubomirova et. al. 2014, 3-4, tab. 1; Чачева 2015, 53, обр. 2.
274
Philip Mihaylov, Nikoleta Tzankova
from.19 The beads found at Dren-Delyan, on the
other hand, were most likely imported through
the valleys of Struma (Strymon) and Vardar
(Axios) from the region of Thessaly and Pieria:
a proposition that we will attempt to justify in
the following paragraphs. Import from central
Europe and the Italic peninsula is also possible.
Although distant, the necropolis at Pichvnari, Georgia is important for identifying the
sources of the beads at Dren-Delyan. Some of
the beads at the two sites have similar typological features (Tab. 3, fig. 1: 6).20 Most of the
bead types familiar from Dren-Delyan were also
found in the cemeteries around ancient Amphipolis at the mouth of Struma21 and Sindos, located at the mouth of Vardar.22
In terms of shape and decoration, the beads
from Dren-Delyan correspond to the glass beads
found at Methone (Tab. 3, fig. 1: 4-9, 14-16;
1-2; 3, 10-11, 14-16, 18),23 some of which were
produced locally.24
The types of glass beads from the DrenDelyan necropolis are mainly found in the region of Chalkidiki, Pieria, Thessaly (e.g., at
Kastoria, Pella, Grevena, Makrigialos (Pydna), Thermi, Souroti (cemetery), Mesimery,
Olynthus),25 but also in the Black Sea (Kerch),
and the wider Mediterranean, from the Levant
(Myrina, Éléonte) through Italy (Tolfa, Corneto
etc.), north Africa (Carthage, Utique, Gouraya),
and Spain (Tharros).26 One of the few parallels
of globular bead with six eyes (Tab. 3, fig. 1: 12)
is found in the Levant.27
19
20
21
22
23
24
25
26
27
Bouzek 2000, 136.
Shortland 2009, 953, fig. 5.
Lazaridis 1997, fig. 64.
Δεσποίνη 2016, 588, εικ. 251-252.
Ιγνατιάδου 2017, 200, fig. 1-3, 202, fig. 8; Ignatiadou 2015,
85, fig 4, 86, fig. 5, 87, fig. 6.
Dotsika, Maniatis, Ignatiadou 2008.
Adam-Veleni 2010, 185, fig. 18-19, 186, fig. 20-21, 23, 187,
fig. 24-26, 189, fig. 29, 190, 30-31, 220, fig. 87, 316-319, fig.
304-306, fig. 308-312, fig. 314, 321, fig. 317, 324, fig. 321,
325, fig. 322, 326, fig. 324, 372, fig. 425-427, 373, fig. 428429.
Les Verres Antiques 2011, 81, No 140b, 82, No 144, 90, No
154, 93, No 157, 94, No 158, 97, No 160, 106, No 166g/h,
112-113, No 175, 116-117, No 177-13, 120-121, No 179-3233, 136-137, No 187, 138-139, No 189, 168-169, No 209,
170-171, No 210, 210-211, No 292a-c.
Les Verres Antiques 2011, 211, No 292c.
Discussion
Without intending to open the debate over
the earliest appearance of glass beads on the territory of modern Bulgaria, we must note that the
period between the 5th and 2nd century BC, proposed by some authors,28 is too late. The glass
beads from Dren-Delyan were found with materials from the 6th–4th c. BC and these are not
an exception. Some examples listed above show
the presence of glass beads in necropoleis of the
LBA–EIA in neighboring regions with cultural
links to our study area. It is very unlikely that
the appearance of these objects in Bulgaria was
delayed by over 500 years, compared to neighboring regions.
We would further contest the proposition
that glass workshops did not exist on the territory of modern Bulgaria during the Iron Age.29
The only argument supporting this idea is the
absence of studies on ancient glass: a situation,
which we are working towards changing. And
we are not the first to propose that some glass
beads were produced locally.30
Conclusion
The glass beads found in the Dren Delyan
necropolis essentially differ one from another
in their shape, color, and ornamental pattern.
Some of these samples belong to the so-called
eye-glass beads, with differently colored eyes
on their surfaces. Based on the results of our research, we assume that the studied glass finds
have been produced in more than one glass
workshop using different raw materials.
28 Lyubomirova et. al. 2014, 8.
29 Lyubomirova et. al. 2014, 10.
30 Чачева 2015, 51 with references.
Glass beads from Dren-Delyan necropolis (archaeological and archaeometric study)
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АОР през 2005 г. 188-190.
Санев, В., Д. Симоска, Б. Китаноски, С. Саржоски
1976: Праисториjа во Македониjа. Скопие.
Чачева, М. 2015: Антропоморфни стъклени
пандантиви от гръцките колонии по Западния
Понт. – Археология LVI, кн. 1-2, 49-61.
276
Philip Mihaylov, Nikoleta Tzankova
Plate 1. The necropolis
at Dren-Delyan.
Figure 1. Map of the
region, indicating the
location of the DrenDelyan necropolis.
Figure 2. Aerial
photograph of the
necropolis.
Figure 3. The burial
features.
Glass beads from Dren-Delyan necropolis (archaeological and archaeometric study)
277
Plate 2. Location of
the glass beads in
the necropolis.
Figure 1. Location
of the beads in
relation to the
grave.
Figure 3. Location of
some beads in the grave
structures
Figure 2. A bead that
was present at the pyre.
Figure 4. Structure
25: a bead placed
as insignia in front
of the structure
wall.
278
Philip Mihaylov, Nikoleta Tzankova
Figure 1. Shape, pattern and color of the studied glass beads.
1-9: Monochrome glass beads – melon-shaped, globular, cylindrical, and annular.
10-18: Polychrome eye-glass beads – globular, cylindrical, and sub-triangular annular.
Table 1. Average chemical composition of Au-Ag particles.
Figure 2. SEM CDD-EDS microanalyses of the gold-silver particles, found in beige and orange glass beads.
Plate 3. Types of glass beads and analytical charts