There is an inevitable duality in a domain of human life. Firstly, in the aspect of body and soul, followed by the relationship of micro and macro cosmos. Between these opposing tendencies, said in Heideggerian way, lies the authentic...
moreThere is an inevitable duality in a domain of human life. Firstly, in the aspect of body and soul, followed by the relationship of micro and macro cosmos. Between these opposing tendencies, said in Heideggerian way, lies the authentic existence brought through the anticipation of death via existential anxiety, trembling, nausea and hope. When it comes to Christianity, these paradoxical states of existence separated by the difference in the essences of God and man, transcendent and transcendental, seem to have the possibility of being resolved through the pairs of terms: simultaneity/ striving, inclination/ disinclination, intellectual/ mystical, since they are already synthetized in God and human constitutional potency. In the light of these quasi paradoxes, we will also try to demonstrate how evil cannot disprove God’s Omnibenevolence and to display a potential comparative analysis in the Christianity itself, as well as those concerning Christian and Existentialists’ teachings.
