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    Thomas More Curs Miu

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    Lucanezul
    Sir Thomas More was an English lawyer, statesman, author, and Renaissance humanist. He wrote Utopia in 1515, describing an imaginary island nation with unique social and political systems. The work uses fictional concepts to critique aspects of contemporary European society. While More himself was a devout Catholic who persecuted Protestants, Utopia remains a seminal work of political philosophy and fiction.

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    Thomas More Curs Miu

    Uploaded by

    Lucanezul
    16 views1 page
    Sir Thomas More was an English lawyer, statesman, author, and Renaissance humanist. He wrote Utopia in 1515, describing an imaginary island nation with unique social and political systems. The work uses fictional concepts to critique aspects of contemporary European society. While More himself was a devout Catholic who persecuted Protestants, Utopia remains a seminal work of political philosophy and fiction.

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    English literature

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    Sir Thomas More was an English lawyer, statesman, author, and Renaissance humanist. He wrote Utopia in 1515, describing an imaginary island nation with unique social and political systems. The work uses fictional concepts to critique aspects of contemporary European society. While More himself was a devout Catholic who persecuted Protestants, Utopia remains a seminal work of political philosophy and fiction.

    Copyright:

    © All Rights Reserved
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    16 views1 page

    Thomas More Curs Miu

    Uploaded by

    Lucanezul
    Sir Thomas More was an English lawyer, statesman, author, and Renaissance humanist. He wrote Utopia in 1515, describing an imaginary island nation with unique social and political systems. The work uses fictional concepts to critique aspects of contemporary European society. While More himself was a devout Catholic who persecuted Protestants, Utopia remains a seminal work of political philosophy and fiction.

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    Sir Thomas More (Morus) (1478-1535)

    The son of a London judge, Sir Thomas More


    was educaed a !"ford, where he #earned o $ecome a
    %ries $u hen he decided u%on a secu#ar career,
    $ecoming a #aw&er' (e hen sa in )ar#iamen in 15*4,
    $ecame undersheriff of London in 151* and hen s%ea+er
    of he (ouse of ,ommons (15-3) and Lord ,hance##or of
    he rea#m (15-.) succeeding ,ardina# /o#se& (14750-
    153*)' 1isa%%ro2ing of (enr& 34445s (15*.-1547)
    inended di2orce from ,aherine of 6ragon he resigned in
    153-' 7e", a#hough he was inner#& faihfu# o he +ing,
    Thomas More refused o su$scri$e o he 6c of
    Su%remac& of 1534 which wou#d den& he )o%e5s
    s%iriua# auhori& and a#so wou#d ha2e %#edged him o
    consen o he +ing5s marriage o 6nne 8o#e&n' (e was
    $eheaded for high reason on 9u#& 7, 1535' 4n 1.35,
    e"ac#& four cenuries #aer, he was canoni:ed as a sain of
    he ;oman ,aho#ic ,hurch'
    6#hough 2er& $us& as saesman, Thomas More
    dedicaed much of his ime o #earning, rans#aing from
    )ico de##a Mirando#a (14<3=14.4), eaching or wriing a
    History of Richard I'
    4n 1515 Thomas More $egan wriing in Lain his
    Utopia, on#& rans#aed ino >ng#ish in 1551, he firs
    grea humanisic wor+ wrien in >ng#and' Thomas More
    coined he i#e of his $oo+ from wo ?ree+ words, ou no
    @ topos %#ace, i'e' Ano %#aceB, o descri$e an imaginar&
    is#and re%resening he %erfec socie&'
    Cundamena##&, Utopia was ins%ired from )#ao5s
    dia#ogues and es%ecia##& from he Republic, in which he
    ?ree+ auhor descri$ed an idea# sae, and a#so from
    More5s own ine##ecua# reacion agains he rigid agnosic
    conce%ion of socie& which had dominaed for cenuries'
    The wor+ is di2ided in wo 8oo+s, Duie differen
    from each oher'
    Book I conains a descri%ion of he grim rea#iies
    of ear#& 1<
    h
    cenur& >ng#and' 6 )oruguese seaman
    recouns his ad2enures a sea whi#e accom%an&ing
    6merigo 3es%ucci on his hird 2o&age o he new wor#d'
    The Eo%ia descri$ed $& More5s mariner is se in
    conras wih he sad rea#iies of >ng#and and >uro%e,
    dominaed $& %o#iica# corru%ion, war and wase, $ad
    faih, %o2er& and crime, as we## as immora#i& a a##
    socia# #e2e#s'
    4n Book II, Hythloday, his hero descri$es an idea#
    sae wih a ru#& re%resenai2e go2ernmen' The
    econom& is communisic and acDuisiion of %ro%er& is
    for$idden' Eo%ian houses are of eDua# comfor and are
    e"changed regu#ar#& $& drawing #os' >ach house has a
    garden and sands on a wen&-fee wide sree' ?o#d is
    oa##& discredied and is on#& used for 2esse#s and he
    feers of crimina#s' 4d#eness is for$idden, and a nine-hour
    wor+ing da& is com%u#sor& for a## men' Sea#ing is
    ine"isen in Eo%ia and here is no need for a%%#&ing he
    hard %ena# #aws of >ng#and' The %ursui of ha%%iness is
    he highes socia# goa#, $u he we#fare of he $od& %o#iic
    is a#wa&s %#aced a$o2e ha of he indi2idua#'
    6 humaniarian and a humanis a he same ime,
    More e"%ressed hrough his hero his conem% for war as
    a re2o# agains he romanic s%iri of chi2a#r&, so much
    e"o##ed in %re2ious #ieraure' The Eo%ians dees war
    and find i jusifia$#e on#& in se#f-defense and for he
    re#ief of ohers from o%%ression'
    4ronica##& enough, es%ionage and reacher& are
    considered jusified means of dea#ing wih enemies, a
    sand which is jus $eing a+en a#mos a he same ime
    $& 7icco#o Machia2e##i in his Il Principe (1513)'
    6## re#igions are auhori:ed $u here is no ido#
    worshi%ing' >2en he ,hrisian re#igion enjo&s no s%ecia#
    %ri2i#eges'
    (owe2er, his Utopia is raher a seri#e,
    ine##ecua# e"ercise for he mind, ha2ing no %racica#
    a%%#icaion of is unsusained heor&' More himse#f, a
    dedicaed ,hrisian and a su$missi2e ,aho#ic was no as
    good as his word when, as ,hance##or of he ;ea#m,
    se2ere#& %ersecued he firs )roesans and hen ended
    himse#f a mar&r o his rigid faih' 8u in s%ie of a##
    %ossi$#e criicism, Utopia sands a#one as he grea
    conri$uion of >ng#ish #ieraure o humanism'

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