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Authentic materials and authenticity in foreign language learning

Alex Gilmore
Language Teaching / Volume 40 / Issue 02 / April 2007, pp 97 - 118
DOI: 10.1017/S0261444807004144, Published online: 07 March 2007

Link to this article: http://journals.cambridge.org/abstract_S0261444807004144

How to cite this article:
Alex Gilmore (2007). Authentic materials and authenticity in foreign language learning. Language Teaching, 40, pp 97-118
doi:10.1017/S0261444807004144
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State-of-the-art article
Authentic materials and authenticity in foreign
language learning
Alex Gilmore Nottingham University, UK & Kansai Gaidai University, Japan
alexgilmore@mac.com
This article reviews some of the wide-ranging issues and
research surrounding authentic materials and authenticity
in foreign language learning. After a brief historical
overview and a discussion of some of the definitional
ambiguities associated with authenticity, the paper goes
on to discuss four important areas of concern: i) the
gap between authentic and textbook discourse; ii) the
English-as-a-world-language debate; iii) authenticity and
motivation; iv) text difficulty and task design and their
effects on language acquisition. The article concludes by
examining some of the reasons behind resistance to change
in curriculum and materials design and possible future
directions.

1. Historical overview
The use of authentic materials in foreign language
learning has a long history. Henry Sweet, for example,
who taught and wrote at the end of the nineteenth
century and is regarded as one of the first linguists,
made regular use of authentic texts in his books and
was well aware of their potential advantages over
contrived materials:
The great advantage of natural, idiomatic texts over artificial
methods or series is that they do justice to every feature of the
language . . . The artificial systems, on the other hand, tend to
cause incessant repetition of certain grammatical constructions,
certain elements of the vocabulary, certain combinations of words
to the almost total exclusion of others which are equally, or
perhaps even more, essential. (Sweet 1899: 177)

During the twentieth century, however, prevailing

linguistic theories of the time spawned a multitude of
methods such as the New Method and the Audiolingual Method (Richards & Rodgers 1986) which
all imposed carefully structured (and therefore contrived) materials and prescribed behaviours on teachers and learners, leading to what Howatt (1984: 267)
refers to as a cult of materials, where [t]he authority
of the approach resided in the materials themselves,
not in the lessons given by the teacher using them.
Large-scale trials in the 1960s, comparing the
merits of different methods in the classroom,
not surprisingly, proved inconclusive (see, for
example, Smith 1970) since researchers were seriously
underestimating the role of teachers and learners
in the learning process and the profession grew
disillusioned with the search for a perfect method
(Howatt 1984; Alderson & Beretta 1992).

The issue of authenticity reappeared in the 1970s

as the debate between Chomsky (1965) and Hymes
(1972) led to a realisation that communicative competence involved much more than knowledge of language structures, and contextualised communication
began to take precedence over form. This culminated
in the approach which, at least in EFL circles,
still holds sway today Communicative Language
Teaching and paved the way for the reintroduction
of authentic texts which were valued for the ideas
they were communicating rather than the linguistic
forms they illustrated. However, despite appeals for
greater authenticity in language learning going back
at least 30 years (ONeill & Scott 1974; Crystal &
Davy 1975; Schmidt & Richards 1980; Morrow
1981), movements in this direction have been slow.
The debate over the role of authenticity, as well
as what it means to be authentic, has become
increasingly sophisticated and complex over the years
and now embraces research from a wide variety of
fields including discourse and conversational analysis,
pragmatics, cross-cultural studies, sociolinguistics,
ethnology, second language acquisition, cognitive
and social psychology, learner autonomy, information and communication technology (ICT),
motivation research and materials development.
Unfortunately, many researchers limit their reading
to their own particular area of specialization and,
although this is understandable given the sheer
volume of publications within each field, it can
mean that insights from one area dont necessarily
receive attention from others. With a concept such
as authenticity, which touches on so many areas,
it is important to attempt to bridge these divides
and consolidate what we now know so that sensible
decisions can be made in terms of the role that
ALEX GILMORE is Assistant Professor in the Foreign
Language Department of Kansai Gaidai University,
Osaka, Japan and is also in the final stages of completing
a Ph.D. through Nottingham University, UK. He
has published a number of articles on communicative
competence and authenticity in language learning. His
research interests include discourse analysis, materials
development and classroom-based research.
Professor Alex Gilmore, Kansai Gadai University, 16-1
Nakamiyahigashino-cho, Hirakata-shi, Osaka, 5731001, Japan

Lang. Teach. 40, 97118. doi:10.1017/S0261444807004144 Printed in the United Kingdom

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Alex Gilmore
authenticity should have in foreign language learning
in the future. This article attempts to do this although,
given the scale of the undertaking, some areas of
discussion are necessarily superficial.

2. Defining authenticity
There is a considerable range of meanings associated
with authenticity, and therefore it is little surprise
if the term remains ambiguous in most teachers
minds. What is more, it is impossible to engage
in a meaningful debate over the pros and cons of
authenticity until we agree on what we are talking
about. At least eight possible inter-related meanings
emerge from the literature. Authenticity relates to:
(i) the language produced by native speakers for
native speakers in a particular language community (Porter & Roberts 1981; Little, Devitt
& Singleton 1989);
(ii) the language produced by a real speaker/writer
for a real audience, conveying a real message
(Morrow 1977; Porter & Roberts 1981; Swaffar
1985; Nunan 1988/9; Benson & Voller 1997);
(iii) the qualities bestowed on a text by the receiver, in
that it is not seen as something inherent in a text
itself, but is imparted on it by the reader/listener
(Widdowson 1978/9; Breen 1985);
(iv) the interaction between students and teachers and
is a personal process of engagement (van Lier
1996: 128);
(v) the types of task chosen (Breen 1985; Bachman
1991; van Lier 1996; Benson & Voller 1997;
Lewkowicz 2000; Guariento & Morley 2001);
(vi) the social situation of the classroom (Breen 1985;
Arnold 1991; Lee 1995; Guariento & Morley
2001; Rost 2002);
(vii) assessment (Bachman 1991; Bachman & Palmer
1996; Lewkowicz 2000);
(viii) culture, and the ability to behave or think like a
target language group in order to be recognized
and validated by them (Kramsch 1998).

From these brief outlines we can see that the

concept of authenticity can be situated in either the
text itself, in the participants, in the social or cultural
situation and purposes of the communicative act, or
some combination of these. Reviewing the multitude
of meanings associated with authenticity above, it is
clear that it has become a very slippery concept to
identify as our understanding of language and learning has deepened. This raises the question, should
we abandon the term on the grounds that it is too
elusive to be useful? My own preference would be to
limit the concept to objectifiable criteria since, once
we start including subjective notions such as learner
authentication, any discourse can be called authentic
and the term becomes meaningless. To this end, I
define authenticity in the same way as Morrow (1977:

13): An authentic text is a stretch of real language, produced by a real speaker or writer for a real audience
and designed to convey a real message of some sort.
Using these criteria, it is possible to say whether a text
is authentic or not (within these terms) by referring
to the source of the discourse and the context of its
production. The concept also has validity since, as
Porter & Roberts (1981: 37) point out (referring
specifically to listening texts), native speakers are
usually able to identify authentic text with little hesitation and considerable accuracy. Furthermore, by
defining authenticity in this way, we are able to begin
identifying the surface features of authentic discourse
and evaluating to what extent contrived materials or
learner output resemble it (see, for example, Trickey
1988; Bachman & Palmer 1996; Gilmore 2004).
How far does this more specific definition of
authenticity take us? Not a great distance. Even if
we limit our description to real language from a real
speaker/writer for a real audience with a real message,
this still encompasses a huge amount of language variety. Graded teacher-talk in the classroom, motherese,
international business negotiations between nonnative speakers and scripted television soap operas
would all be classified as authentic. But all these types
of authentic input can be expected to have very
different surface discourse features, and some will
serve as better input to stimulate language acquisition
in our learners than others. Authenticity doesnt
necessarily mean good, just as contrivance doesnt
necessarily mean bad (Widdowson 1979, 2003;
Clarke 1989; Cook 2001). As Cook (1997) points
out, terms such as authentic, genuine, real or
natural and their opposites fake, unreal or contrived are emotionally loaded and indicate approval
or disapproval whilst remaining ill-defined. I would
argue that, from the classroom teachers perspective,
rather than chasing our tails in pointless debate
over authenticity versus contrivance, we should focus
instead on learning aims, or as Hutchinson & Waters
(1987: 159) call it, fitness to the learning purpose.
The key issue then becomes What are we trying to
achieve with classroom materials? A logical response
to this would be that the goal is to produce learners
who are able to communicate effectively in the target
language of a particular speech community, that is to
say, learners who are communicatively competent.
To reach this goal, I would suggest that teachers are
entitled to use any means at their disposal, regardless
of the provenance of the materials or tasks and their
relative authenticity or contrivance.

3. The gap between authentic language

and textbook language
It has long been recognised that the language presented to students in textbooks is a poor representation
of the real thing, far away from that real, informal
kind of English which is used very much more than

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Authenticity in FLL

any other during a normal speaking lifetime (Crystal

& Davy 1975: 2) and although more recently much
has been done to redress the balance, there remain
numerous gaps. Research into different areas of communicative competence through discourse or conversational analysis, pragmatics and sociolinguistics has
exploded and, with our deepening understanding of
how people make meaning through language, it has
become clear that it is time for a fundamental change
in the way we design our syllabuses:
awareness of discourse and a willingness to take on board what
a language-as-discourse view implies can only make us better
and more efficient syllabus designers, task designers, dialoguewriters, materials adaptors and evaluators of everything we do
and handle in the classroom. Above all, the approach we have
advocated enables us to be more faithful to what language is
and what people use it for. The moment one starts to think of
language as discourse, the entire landscape changes, usually, for
ever. (McCarthy & Carter 1994: 201)

What follows, is a review of some of the relevant

research that supports the need for the paradigm
shift, alluded to above. It is far from comprehensive
but serves to illustrate how inadequate many current
language textbooks are in developing learners overall
communicative competence.

3.1 Linguistic competence

This area of communicative competence has
historically dominated foreign language teaching but
the linguistic knowledge imparted to learners was
largely based on intuitions gleaned from examination
of the written form and sentence-based, classical
notions of grammar. With the introduction of
audio recording technology and, subsequently, the
development of procedures to transcribe and analyse
authentic spoken language (through discourse,
conversation and corpus analysis), much of the focus
in applied linguistics has shifted to speech in recent
years. It is not surprising, therefore, that the majority
of work in this area of competence focuses on the lack
of adequate models for spoken grammar in textbooks.
Holmes (1988) provides data on the relative
frequencies of lexical items expressing doubt or
certainty in written and spoken corpora and,
surveying four well-known ESL textbooks, finds that
the more common modal lexical items are often
under-represented in comparison to modal verbs (see
also McCarthy 1991: 84). This could potentially
have serious consequences for learners because of the
important pragmatic function of this group of words.
Altman (1990), using a ranking test of 7 common
modal auxiliaries, found that low-intermediate
learners were unable accurately to assess the relative
strengths of should and had better, judging the
former to be much stronger than the latter. This he
blames on a bias in textbooks towards linguistic, rather
than sociolinguistic, rules. Tannen (1989) examines

speakers use of repetition in conversation and finds

it to be a ubiquitous feature. She explains its presence
not in terms of some kind of real-time performance
limitation, but rather as an important affective tool
for creating rapport between people. McCarthy
(1991) agrees with this view and, in addition,
illustrates how reiteration, or reworking, of previously
mentioned lexical items (relexicalisation), allows
for coherent topic development in conversation.
This has important implications for the teaching of
vocabulary because it assumes that learners need to
be armed with a wide variety of hyponyms and
synonyms to converse naturally in English, using a
range of vocabulary that is perhaps wider than the
coursebook or materials have allowed for (ibid.: 68).
As McCarthy goes on to point out, other languages
may not rely on relexicalisation in the same way as
English does to develop discourse so learners need
to be made aware of this feature. Williams finds, in
her 1990 study, that native speakers of American
English and Singaporean English both prefer an
invariant SVO order in Yes/No questions when
talking casually to close friends or family members.
She sees this as a production strategy employed by
both groups to avoid semantically redundant syntax,
and urges teachers and researchers to refer back to
authentic data when making judgments on learners
performance, rather than relying on prescriptive
notions. Powells (1992) analysis of spontaneous
conversation from the London-Lund corpus finds
high frequencies of evaluative, vague, intense or
expressive language in informal contexts. This meets
the interactional and affective needs of speakers in
informal contexts and contrasts sharply with the safe,
clean, harmonious, benevolent, undisturbed, and
PG-rated world presented to learners in textbooks
(Wajnryb 1996: 1). In her book Vague language,
Channell (1994) provides the most comprehensive
description of linguistic vagueness so far undertaken,
arguing that it is a key element in the communicative
competence of native speakers and, therefore, has
important pedagogical implications. McCarthy &
Carter (1994) focus on the evaluative role of idioms
in natural language and, as a result, their high
occurrence in specific types of discourse (problemsolution or narrative genres) and predictable parts
of the discourse. As the authors claim, however,
textbooks rarely deal with this language in a
systematic way and idioms are often regarded as
something to tag onto the higher levels or terminal
stages of language courses or, alternatively, left
to the twilight world of (in publishers parlance)
supplementary materials (ibid.: 109). McCarthy
& Carter (1995) present early results on distinctions
between spoken and written grammar found in
CANCODE (Cambridge and Nottingham Corpus
of Discourse in English), a spoken corpus of around
five million words collected between 1995 and
2000. They show how standard grammars fail to
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Alex Gilmore
account for pervasive features in spoken discourse
such as ellipsis or slots at the beginnings and
ends of clauses (heads and tails) for speaker
orientation/evaluation and stress the importance of
an interactive interpretation on verb-form choices
in real data. Hughes & McCarthy (1998) argue
that sentence-based grammars are inadequate to
explain speaker/writer choices at the discourse level.
They show, for example, how it, this and that,
which are normally not taught together in language
pedagogy, frequently operate as alternatives in real
discourse. Whereas it signals continued, ongoing
topics, this marks new or significant topics and
that has a distancing or marginalising function
(see also McCarthy & Carter 1994: 91). The
discourse grammar approach that they recommend
has important implications for the classroom because
it relies on learners being presented with longer
stretches of text in order to interpret grammar
choices made. Wray (2000) (but see also Willis 1990,
Lewis 1993, Aijmer 1996) focuses on the importance
of formulaic sequences (idioms, collocations and
sentence frames) in language learning, stating
that even proficient non-native learners have
difficulties distinguishing what is natural from what
is grammatically possible but non-idiomatic. She
blames this on the lack of natural language models
in the classroom (despite their common occurrence
in television and film) and on the problems teachers
have selecting the right formulaic sequences to
present, concluding that it seems difficult to match
in the classroom the real world experience of
language (ibid.: 468). Perhaps this difficulty can
most easily be overcome by presenting learners with
carefully selected authentic language to work with
in the classroom; at least until we understand more
about the processes involved in sounding idiomatic in
English. Basturkmen (2001) illustrates how learners
are often misled by descriptions of questioning found
in ELT materials and argues for authentic texts to
be used with higher-level learners to give more
realistic models. Shortall (2003) reports that the
emphasis in textbooks on adjectival comparatives and
superlatives underestimates the importance of nouns
+ more for comparing, as illustrated by frequency
data from the British National Corpus. Carter &
McCarthy (2003) illustrate, with spoken corpus data
from CANCODE, how E-language (the external
language of real-world communication) consistently
differs from I-language (the language of introspection
or Chomskys ideal speaker-listener). In spoken
language, question tags, relative clauses and subject
verb concord often fail to conform to prescriptive
descriptions. Their frequency data also highlight the
pervasiveness of words such as like, the morpheme
-ish, and response tokens such as right, which all
play an important affective role in discourse but are
rarely taught in ELT. These inadequacies in the way
that language is presented to learners in textbooks

are not only confined to English, since similar

results have been found in French by Walz (cited in
Herschensohn 1988) and OConner Di Vito (1991).
The most comprehensive description of variation
in authentic spoken and written English to date is
Carter & McCarthys (2006) Cambridge grammar of
English. This will prove useful to teachers wishing
to assess the extent to which their text or reference
books conform to authentic, native speaker norms.

3.2 Pragmalinguistic competence

There is a substantial body of work available now
which points to the lack of appropriate pragmatic
models in textbooks (see, for example, Kasper 2001:
1). This is generally blamed on the fact that material
writers have relied on intuitions about language
rather than empirical data and have focussed
on imparting lexicogrammatical knowledge at the
expense of pragmatics.
Pearson (1986) (cited in Salsbury & Bardovi-Harlig
2001) notes that agreement/disagreement speech acts
are frequently given equal emphasis in language
textbooks, perhaps painting a misleading picture for
learners since native speakers are more likely to agree
with each other than disagree and frequently employ
face-saving strategies when they do disagree. Williams (1988) compared the language used for meetings
in authentic business interactions with the language
taught for meetings in 30 business English textbooks.
She found almost no correspondence between the
two, with only 5.2% of the 135 exponents presented
in the classroom materials actually occurring in the
genuine meetings. She criticises material writers
for relying on introspection rather than empirical
research when selecting which exponents to present
in the classroom. Bardovi-Harlig, Hartford, MahanTaylor, Morgan & Reynolds (1991) surveyed conversational closings in 20 ESL textbooks and found
that, despite claims of naturalness or authenticity, the
models presented were often only partially complete,
with the pre-closing or closing moves missing. They
criticise the lack of pragmatic information available
to learners in textbook materials. Boxer & Pickering
(1995) assess the presentation of complaint speech
acts in seven EFL textbooks, finding that all deal
with direct (Ds) rather than indirect complaints (ICs)
(in Ds, the addressee is seen as being responsible
for the perceived offence whereas in ICs they
are not). This is despite the fact that, in normal
conversation, ICs are much more common and play
an important affective and discoursal role. They give
an addressee the opportunity to show rapport by
commiserating with the speaker complaint and open
up the subject of whats wrong with X to further
topical development. The authors also criticise the
lack of contextualisation in the textbooks examined,
without which it is impossible for learners to know in
what situations, and with whom, the target language

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Authenticity in FLL

is appropriate. They recommend that material writers

rely on spontaneous authentic interaction rather
than intuition when creating textbooks in order to
better reflect the sociopragmatic norms of a culture.
Bouton (1996) provides a useful overview of Nessa
Wolfsons work on invitation speech acts in the 1980s
in which she identified three types: unambiguous
invitations, which are direct and specify a time,
place or activity; ambiguous invitations, in which
the invitation is co-constructed through negotiation
by the participants; and non-negotiable noninvitations, along the lines of We must get together
some time, which seem to function as positive
politeness strategies rather than actual invitations.
Bouton compares the distribution of these three types
of invitation in naturally occurring language (from
Wolfsons data) with those in Say it naturally (Wall
1987), which, he believes, provides one of the better
presentations of this speech act (ibid.: 16). The results
are dramatically different:
Unambiguous
invitations
Ambiguous
invitations
Non-negotiable
non-invitations

Wolfson data
26%

Wall examples
80%

41%

8%

33%

0%
(Bouton 1996: 17)

The representation of invitations in the textbook

clearly gives learners a distorted picture of reality,
one that is likely to have serious repercussions on
their pragmatic competence. Ambiguous invitations
are used in situations where the relationship between
speakers is still under negotiation arguably the
most typical scenario to be encountered by nonnative speakers (NNSs) attempting to make friends in
a new environment. Learners are also likely to misinterpret non-negotiable non-invitations as genuine if
they have never seen them in the classroom, leading
to disappointment or frustration when the offer is
not realised. Bouton calls for authors to incorporate
far more pragmatic information into their materials,
using the wealth of data now available in the research
literature. Wajnryb (1996) examines two popular
EFL textbooks for the pragmatic features of distance,
power or face threatening acts (FTAs) between
speakers factors that effect what kind of language is
appropriate in a given situation. She finds 67% of exchanges in the textbooks are between speakers where
there is high social distance, and this means that the
language used tends to be explicit and textually coded
because of the lack of shared knowledge between
interlocutors. As a consequence, learners may be deprived of examples of the more implicit language used
in low social distance discourse, affecting their ability
to interpret implicature (see, for example, Bouton
1990/99). Wajnryb reports that, in terms of power,

89.5% of interactions are symmetrical in the textbooks and this limits the examples of negotiation in
the scripts, since negotiation is more typical of asymmetrical relationships. Finally, she notes the very
low incidence of FTAs in the textbooks and, even
when they do occur, the learning opportunity for
facework they provide is rarely exploited. BardoviHarlig & Dornyei (1998) compared the ability of
ESL/EFL students to recognise grammatical and
pragmatic violations in 20 videotaped scenarios with
one of three conditions: with grammatical mistakes;
with pragmatic mistakes; with no mistakes. They
asked subjects to identify whether or not the scenarios
contained mistakes and, if they did, how serious they
were. While the ESL learners (studying English in
the United States) rated the pragmatic mistakes as
more serious than the grammatical ones, exactly the
opposite pattern was found with the EFL learners
(studying in Hungary and Italy). The authors explain
this greater pragmatic awareness in the ESL learners
as stemming from the quality of their experience with
the L2:
It seems likely, then, that the pragmatic awareness of the
ESL learners may have come from the friction of their
daily interactions: the pressure not only of making themselves
understood but also of establishing and maintaining smooth
relationships with NSs in the host environment. (ibid.: 253)

They suggest that EFL students pragmatic awareness

could be improved by increasing the amount of pragmatic input in the classroom and by placing a greater
emphasis on this area of communicative competence.

3.3 Discourse competence

Historically, FLT has principally been concerned
with static, sentence-level descriptions of language
and has paid scant attention to the social context in
which it is produced. This resulted in such teaching
practices as the Grammar-Translation Method, where
students were offered isolated sentences of dubious
authenticity to learn from (although, to be fair,
literature was also considered important in this particular methodology), such as Henry Sweets favourite
example, The philosopher pulled the lower jaw of the hen
(Howatt 1984: 145). Discourse analysis brought with
it an awareness of the higher order patterns in text
and an appreciation of the dynamic and interactive
nature of language (McCarthy & Carter 1994), out of
which the notion of discourse competence emerged.
This ability to produce unified, cohesive and coherent
spoken or written texts is a critical part of learners
overall communicative competence.
For students to learn how to manage conversation
effectively in the target language, they need to have
realistic models of proficient users doing the same
thing, as Brown & Yule (1983: 52) pointed out
over twenty years ago. In terms of conversation
management, the kind of talk requiring the most
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Alex Gilmore
work by participants, and therefore also providing
the best model to develop this aspect of discourse
competence, is casual conversation but this is largely
ignored by textbooks, perhaps because it is seen as
unstructured and, as a result, unteachable (Eggins &
Slade 1997: 315). Language teaching materials tend
to concentrate on monologues or dialogues where
turn-taking is structured and predictable, with some
kind of transactional goal. More interactional, non
goal-oriented language, used to develop relationships,
is much less common and it is hardly surprising,
therefore, to find that learners experience more difficulties with this kind of talk. Belton (1988) found that
advanced Italian NNSs of English displayed virtually
native speaker competence on transactional tasks but
striking dissimilarities with native-speaker (NS) talk
on interactional tasks and blames this on the predominantly transactional input and tasks of EFL materials.
Authentic recordings of casual conversation are the
most likely source of useful models to illustrate how
proficient speakers effectively manage discourse and
build relationships, employing a range of strategies
such as recognising transition relevance places (TRPs)
where they can appropriately make a bid for the floor
(Sacks, Schegloff & Jefferson 1974), employing topic
shading to ensure that their turns are coherent with
preceding talk (Crow 1983; Bublitz 1988), making
subtle topical moves which move the conversation
in a direction to suit their own goals, using reactive
tokens to empathise (Clancy, Thompson, Suzuki &
Tao 1996) and discourse markers to signal how their
turns relate to the ongoing conversation (Schiffrin
1987; Carter & McCarthy 2006). Once learners are
aware of these strategies, they can practice using them
in their own conversations, even recording and transcribing their own discourse and comparing it with
NS samples effectively becoming mini conversational analysts themselves, something recommended
by a number of researchers (Brown & Yule 1983;
Willis & Willis 1996; Celce-Murcia & Olshtain 2000;
Schegloff et al. 2002; Wong 2002). The process of
transcribing speech is a critical step for exploitation
of spoken discourse in the classroom because it allows
us to freeze the interaction and highlight salient
features for the learners that would otherwise be lost
in the normal, transient flow of communication.
With respect to spoken genres in textbooks, a
number of problems exist, the first of which relates
to the range of genres illustrated. In a principled
approach, we would expect to see the relative
importance and frequency of generic types (for a
specific target context) reflected fairly in classroom
input, but this is often not the case. Eggins &
Slade (1997), for example, identified five common
generic types in their casual conversation data:
storytelling (narratives, anecdotes, exemplums and
recounts) (43.4%), observation/comment (19.75%),
opinion (16.8%), gossip (13.8%) and joke-telling
(6.3%). They claim that, despite the important role

these structures play in establishing peoples identities,

they are largely unrepresented in language teaching
materials (although there are exceptions such as
Viney & Viney 1996; Gairns & Redman 2002).
A second concern is with the accuracy of
spoken genres represented in textbooks since many
researchers, such as Yule (1995: 185), have reported
that there continues to be a substantial mismatch
between what tends to be presented to learners as
classroom experiences of the target language and
the actual use of that language as discourse outside
the classroom. Myers Scotton & Bernsten (1988)
compared direction-giving in natural conversations
with textbook dialogues and found that authentic
interactions were much more complicated than the
standard, three-step, model presented to students
(request for directions direction-giving thanks).
They typically included other elements such as: a)
an opening sequence which could be a filler, a
pause, a repetition of the question, an interjection
or a comment such as Its really far; b) a pre-closing
where the direction-giver provides a kind of coda (an
evaluative comment which brings the conversation
back to the present) such as Its way, way on the other
side of campus from here; c) orientation checkers, parenthetical comments and confirmation checkers interspersed throughout the exchange; d) non-fluencies,
particularly in the opening sequence (see also Psathas
& Kozloff 1976 for more on the discourse structure
of directions). The authors point out that this more
complicated generic structure in the natural discourse
places considerable interactional demands on the
direction-seeker to edit out essential from nonessential information and to respond to confirmation
and orientation checkers. They suggest that learners
be given authentic interactions in the classroom with
awareness-raising tasks to highlight the discourse
structure of direction-giving. Wong (2002) (but
see also Wong 1984) examined model telephone
dialogues in eight ESL textbooks and assessed their
faithfulness to the canonical sequencing identified
by the conversational analyst, Emanuel Schegloff,
in American English (see, for example, Schegloff
1993). The opening segment is typically composed
of four parts: a) a summons-answer sequence,
where the telephone rings and the receiver answers,
typically with a Hello, which provides the caller
with a voice sample for recognition purposes; b) an
identification-recognition sequence, where the
caller identifies him/herself with a voice sample such
as Hi or by name, depending on the relationship
with the receiver; c) a greeting sequence; an
adjacency pair, often Hi or Hello, and d) a howare-you (hay) sequence, where the caller normally
produces the first How are you? inquiry (to which
the receiver can reply with a neutral response, such
as Fine, that closes down the topic, or a plus/minus
response, such as Great or Terrible, that invites
further topical moves), followed by a second How

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are you? from the receiver. Wong found that none

of the textbook telephone dialogues she examined
contained all four canonical sequences and concludes,
As routine, simplistic, or ritualistic as telephone
openings appear to be, it is striking that they were
not designed in a more authentic fashion by textbook
writers (ibid.: 53f.). The lack of realistic models
in course books means that learners are unlikely to
get a feel for the typical patterning of this genre,
particularly how to enter and exit the talk naturally.
This is exactly the kind of information that can
instil a greater sense of control over target language
interactions and engender confidence. Gilmore
(2004) compared seven textbook service encounters
with their equivalent authentic interactions and
found considerable differences across a range of
discourse features: length and turn-taking patterns,
lexical density and the frequency of false starts,
repetition, pausing, terminal overlap, latching,
hesitation devices and back-channels. Similarly to
Myers Scotton & Bernsten (1988), the authentic
samples were found to have a more complicated
structure than the regular ABAB questionanswer
patterning displayed in the textbooks. Instead, the
smooth flow of the discourse was frequently disrupted
by the information giver seeking clarification or
further information from the information receiver.
Thus, in authentic service encounters, learners may
have considerably more interactional demands placed
on them than they are given to expect by classroom
models.
The final concern with respect to the presentation
of spoken genres in textbooks is that, even when
the model dialogues are accurate, material writers
typically do not attempt to highlight key components
of the generic structure. This contrasts notably
with written genres where larger patterns, such as
the introduction-main body-conclusion structure of
discursive essays, are often pointed out. Presumably,
noticing generic patterns in the spoken mode can be
just as beneficial for learners discourse competence
as it appears to be in the written mode and, although
little empirical research has been done so far on this
question, a number of writers advocate awarenessraising activities. Interest has mainly focussed on
oral narratives to date (see, for example, Slade
1986; Rintell 1990; Yule 1995; Corbett 1999;
Jones 2001) but Hawkins (1985) (cited in CelceMurcia, Dornyei & Thurrell 1995) demonstrated
that learners were able to complain more effectively
after a focus on the generic structure of complaint
scripts.

3.4 Implications for materials design

What emerges from this review of some of the literature comparing authentic and textbook discourse
is that our deepening understanding of language has
profound implications for syllabus design:

With a more accurate picture of natural discourse, we are in

a better position to evaluate the descriptions upon which we
base our teaching, the teaching materials, what goes on in the
classroom, and the end products of our teaching, whether in the
form of spoken or written output. (McCarthy 1991: 12)

The contrived materials of traditional textbooks

have often presented learners with a meagre, and
frequently distorted, sample of the target language to
work with and have failed to meet many of their communicative needs (Schiffrin 1996). Authentic materials, particularly audio-visual ones, offer a much richer
source of input for learners and have the potential to
be exploited in different ways and on different levels
to develop learners communicative competence.
A further point that becomes clear from the
discussion above is how context-sensitive language
is. Since the discourse created in any situation is so
dependent on the unique set of characteristics (the
place, participants, topic and mode) prevailing at the
moment it is produced, how can we begin to help
learners cope with all the variety and uncertainty
they are likely to face during communication in
the L2? The first step is to present language solidly
contextualised and to sensitise learners to the ways
in which the discourse reflects its context. The kinds
of contexts selected for inclusion will often mirror
those most likely to be encountered by learners in
their future lives (Zuengler & Bent 1991) (although
literature can still play an important role: Dissanayake
& Nichter 1987; Brown 1990), and the focus of
tasks will need to take into account the differences
between the learners culture and the target culture.
For example, learners from low-contact cultures such
as Japan (who tend to touch and look at each
other less; cf. Argyle & Cook 1976), who wish to
integrate into high contact cultures, are likely to need
more help adapting their non-verbal communication.
Similarly, those from low-context cultures such as
Norway (who rely predominantly on verbal means to
communicate meaning) will need more help in interpreting subtle contextual clues when integrating into
high-context cultures (Hall 1989; Christopher 2004).
This suggests that each classroom is quite unique in
terms of its students needs internationally marketed
textbooks are unlikely to meet these needs adequately.

4. The English-as-a-world-language
debate
The spread of English around the world and its success
as the primary medium of global communication
has considerably complicated the issue of teaching
the language and the concept of authenticity in
the process. With its expansion across the globe,
English has naturally diversified into a proliferation
of forms, varying in pronunciation, intonation,
grammar, vocabulary, spelling and conventions of use,
as it has been adapted to suit new surroundings so that
it becomes ever more difficult to characterize in ways
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that support the fiction of a simple, single language
(Strevens 1980: 79). An estimated one billion people
are learning English as a foreign language (Graddol
1997) and by 2010 it is predicted that there will
be 50% more speakers of English as a foreign
language than there are native speakers (Crystal
1997). Currently, it is believed that approximately
80% of English used worldwide does not involve
native speakers at all (Crystal ibid; Prodromou 1997).
All of this has led to doubts and anxieties among
professionals and the general public alike (Strevens
ibid.: 78) as the concepts of native speaker and
standard English become ever more difficult to pin
down (Carter & McCarthy 2003; Crystal 2003).

4.1 What is a native speaker?

Most of us probably imagine a prototypical American
or English person when we think of a native
speaker of English but this model quickly begins to
disintegrate under closer inspection (Davies 1995).
Even assuming that the term native speaker can be
defined precisely as those speech communities in
Kachrus (1985) inner circle, the rapid development
of non-native varieties and the use of English as an
International Language has called into question their
ownership of the tongue (Alptekin & Alptekin 1984;
Strevens 1987; Bowers 1992; Widdowson 1994;
Nelson 1995; Graddol 1997; Seidlhofer 1999; Jenkins
2000; Modiano 2001; House 2004). Graddol (1997:
10) criticises Kachrus (1985) inner, outer and expanding circles model because it locates the native
speakers and native-speaking countries at the centre
of the global use of English, and, by implication,
the sources of models of correctness. This view is
increasingly challenged by the growing assertiveness
of countries adopting English as a second language
that English is now their language, through which
they can express their own values and identities, create
their own intellectual property and export goods and
services to other countries (ibid.: 3).
The use of authentic language in the classroom
has often been challenged because it is typically
seen as the discourse produced by those in Kachrus
inner circle (Widdowson 1994). However, when the
definition of native speaker expands to include all
proficient speakers of English, of whatever variety,
this argument ceases to be valid. The question then
becomes: Whose authentic English should we use as
our model, if any, or is some form of contrived lingua/cultura franca more appropriate in the classroom?
There are cases to be made for either choice although
the pedagogical consequences are quite different.

4.2 Is a lingua/cultura franca model more

appropriate in the classroom?
The concept of a lingua franca is not something that
can be readily codified but for the purposes of ELT

it is most likely to mean a reduced form of English,

incorporating what textbook writers perceive to be
the most relevant features of the language for communication between non-native speakers in international
contexts. This may include a pronunciation syllabus
which only models the core phonological distinctions
necessary for intelligibility, as proposed by Jenkins
(2000). It will also tend to be a more standard, formal
variety of the language devoid, as far as possible,
of its cultural associations and set in cosmopolitan
contexts like international airports and hotels
(Strevens 1980; Brown 1990; Prodromou 1996). This
has several potential advantages for the learner. Firstly,
it maximises their chances of learning a variety of
English which can be understood by a wide range of
nationalities and can be put to immediate, practical
use in what we have seen is the most likely scenario:
one non-native speaker talking to another non-native
speaker. Secondly, it avoids culturally loaded language, which is often difficult to understand once removed from its context of use, and may, in any case, be
perceived as utterly boring by learners (Prodromou
1996: 88). Prodromou (1997) illustrates this point
in a simple experiment. He compared the ability
of students to complete two gap fill exercises with
vocabulary items, one using made-up sentences taken
from a traditional dictionary, the other real examples
taken from a corpus-based dictionary. He found,
not surprisingly, that learners had considerably more
difficulty completing the real examples than the more
self-contained, contrived ones. Furthermore, 76% of
the teachers polled believed the made-up samples
were more appropriate for the classroom. In this
sense, contrived language would appear to be better
suited to the learning process (see Widdowson 2003,
chapters 8 & 9 for a detailed discussion of this issue).
Thirdly, by avoiding inner circle varieties of English
in textbooks, the balance of power shifts from native
speaker to non-native speaker teachers (Seidlhofer
1999); something many are keen to see after the accusations of linguistic imperialism put forward by the
likes of Phillipson (1992a, b) and Pennycook (1994).
Many researchers see problems with using some
type of lingua franca as the model for language
teaching, however. Firstly, this approach, generally
though not necessarily, relies on the textbook writers
intuitions about language, and these are notoriously
unreliable:
[R]ules of speaking and, more generally, norms of interaction are
not only culture specific, they are also largely unconscious. What
this means is that native speakers, although perfectly competent
in using and interpreting the patterns of speech behavior which
prevail in there own communities, are, with the exception of a
few explicitly taught formulas, unaware of the patterned nature
of their own speech behavior. (Wolfson 1986: 693)

This means that writers often run the risk of

presenting a distorted view of the language to learners
(Sinclair 1991; Biber, Conrad & Reppen 1994).

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OConnor di Vito (1991: 384) points out that

students naturally assume, unless otherwise indicated,
that the language presented to them in course
books is equally generalizable, equally important
communicatively, and equally productive in the target
language so any distortions in the materials will have
serious knock-on effects for learners use of the target
language. By limiting ourselves to authentic samples
of discourse, researchers argue that we are less likely
to fall into this trap. A further problem with the
lingua franca model is its emphasis on more formal
varieties of English. This limits students exposure
to the more evaluative, interactional features of the
language which tend to be associated with informal,
spoken English (Brown & Yule 1983; Richards 1990;
Carter & McCarthy 1996; McCarthy & Carter 1997)
and may therefore affect their ability to be friendly
in the L2.

4.2.1 Cultura franca?

A third issue, related to the topic of cultura franca,
is to what extent it is possible or advisable to
separate a language from its cultural associations.
Pulverness (1999: 6) points out that many modern
ELT textbooks try to side-step the issue of culture
altogether by presenting their target language in
international contexts outside the domain of any
particular country but these attempts are doomed
to failure for a number of reasons. Firstly, the
materials generally consist of contrived dialogues
written by native speaker authors who, despite
feigning to represent other nationalities, cannot
possibly dissociate themselves from their own cultures
sufficiently to do the job justice and reflect the lexicogrammatical, topical or interactional choices natural
for people from different cultures (Dissanayake &
Nichter 1987; Brown 1990; Alptekin 1993). Even
if textbook writers could realistically portray
international encounters, they are still not cultureless; for example, Japanese and Saudi businessmen
at a meeting in New York carry their own cultural
expectations to the table. It would seem, then, that
culture-free language is an impossible goal (see, for
example, Valdes 1986; Byram 1991, 1997; Kramsch
1993; Nelson 1995) but, if this is the case, what
choices are available to material writers? Cortazzi &
Jin (1999) suggest that there are three types of English
language textbook on the market: those that teach
the students own culture (C1); those that teach the
target culture (C2); and those that teach a wide
variety of other cultures that are neither source nor
target cultures (C3, C4, C5, . . .). There are potential
advantages and disadvantages for all three of these
options, which are worth examining in more detail.
Teaching the target language through the learners
own culture may help to reinforce their national
identity in a world increasingly dominated by western
paradigms:

Being at the receiving end of a virtually one-way flow of

information from Anglo-American centres, the host country
runs the risk of having its own culture totally submerged, and
thus imposes restrictions in educational and cultural domains to
protect its way of life. (Alptekin & Alptekin 1984: 15)

However, this view has been challenged more recently for being rather patronizing, underestimating,
as it does, the non-native speakers ability to take from
the language materials only what they consider useful,
and to appropriate English for their own needs, or in
Kramsch & Sullivans (1996: 210) words, the unique
privilege of the NNS to poach on the so-called
authentic territory of others, and make the language
their own (see also Byram 1991; Bisong 1995;
Siegal 1996; Seidlhofer 1999; Gray 2000; Carter &
McCarthy 2003). The desire to impose restrictions
on cultural input from abroad is, in any case, more
likely to emanate from political institutions within
the country seeking to maintain control over the
population (see McVeigh 2002 for a discussion of
the Japanese context). Materials based on the C1
do, however, allow learners to practise explaining
about their country in English (Cortazzi & Jin
1999) and, because they start from familiar content,
provide greater support, allowing for more top-down
processing (Richards 1990) which may be particularly
beneficial at lower levels of proficiency. Furthermore,
in Widdowsons (2003) opinion at least, C1 language
input better suits the social reality of the classroom
because it is real for the learners and therefore more
effective in activating the learning process.
The disadvantages with these kinds of materials
are that they fail to exploit the language learners
natural curiosity in other cultures and, in the absence
of information to the contrary, students are likely to
assume that other cultures operate in the same way
as their own (Byram 1991: 18). Also, although the
intention may be to reinforce the learners national
identity, paradoxically, they may be prevented from
doing this because they have nothing to compare
their culture with (Cortazzi & Jin 1999); true
understanding of our own culture can only come
from seeing how other societies operate. Finally,
restricting the cultural input to the C1 limits the
marketability of textbooks, rendering them less cost
effective for publishers (Alptekin 1993).

4.2.2 Which target language culture?

Materials which teach the C2 (the target culture
of a speech community where English is used as
an L1) are the traditional fare of the ELT industry
and, although historically they may have included
as much contrived as authentic discourse, are the
obvious place to exploit authentic texts. For many
languages, such as Japanese or Danish, it would seem
natural to introduce the target culture and language
concurrently since the destinations of the learners
and the communities they will need to operate in are
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more predictable. As we have already seen, however,
the situation with English is much more complicated
because of the wide variety of cultures which call the
language their own. Decisions over whose culture
to represent in language teaching materials are likely
to vary from place to place. Prodromou (1992), in
his survey of Greek students attitudes to Englishspeaking cultures, found a marked preference for the
British over the American model, which he accounts
for in terms of the historical tensions between Greece
and the United States, but this is likely to be the
reverse in Japan where students tend to have a far
greater affiliation with America. There is, of course,
no reason why a wide variety of English-speaking
cultures cannot be represented in language textbooks
and this might be more fitting to its international
status, while at the same time rendering publications
more marketable worldwide. In my opinion, it is
essential to include the target culture (or rather
cultures) within language teaching materials in order
to serve the broader educational goal of developing
learners intercultural communicative competence
(Byram & Fleming 1998). In modern urban societies,
characterised by their social and cultural heterogeneity (Schiffrin 1996: 313), successful communication
depends on much more than a superficial command
of a target language, it also requires an ability to see
the world from different perspectives:
What is at issue here is a modification of monocultural awareness.
From being ethnocentric and aware only of cultural phenomena
as seen from their existing viewpoint, learners are to acquire an
intercultural awareness which recognises that such phenomena
can be seen from a different perspective, from within a different
culture and ethnic identity. (Byram 1991: 19)

Authentic materials, such as television sitcoms

(Scollon 1999) are uniquely placed to bring about
this shift in awareness and to heighten learners
understanding of both their own and the target
culture. This kind of approach sees learners as
comparative ethnographers (Byram 1991; Cortazzi &
Jin 1999; Pulverness 1999), forced to re-examine
their own culture-specific schemata by comparison
with other patterns of behaviour.
The risk with introducing the target culture(s) into
the classroom is that we disenfranchise learners who
then switch off, retreat into their inner world, to
defend their own integrity (Prodromou 1988: 80).
It can also disadvantage NNS teachers, undermining
their confidence (Seidlhofer 1999). Materials such
as these therefore, obviously, need to be selected
carefully, with the specific needs of the learners in
mind, and handled intelligently, allowing students to
move from the familiar to the unfamiliar in a way that
keeps them engaged in the learning process. They
also need to provide teachers with sufficient support
to confidently deal with the syllabus.
Cortazzi & Jins third and last type of textbook are
those that teach a wide variety of other cultures that

are neither source nor target cultures. The advantage

of these kinds of materials is that they meet the needs
of the increasing number of learners who want to use
English as an International Language to speak to other
non-native speakers around the world. Similarly to
the arguments made above, they can also be exploited
to develop students inter-cultural competence by
exposing learners to unfamiliar behavioural patterns
or instances of cross-cultural miscommunication but
only when the discourse is authentic, NNS
NNS interaction (see, for example, Firth 1990;
Newman 1996). Contrived dialogues written by
native speakers of English are unlikely to capture the
true flavour of NNS-NNS interactions so we should
be wary of textbooks that embrace internationalism
only superficially in an attempt to make themselves
more marketable.
One disadvantage of materials such as these is that
non-native speakers of English are often unable to
express their thoughts as precisely in the L2 as they
can in their mother tongue. We therefore run the risk
of providing learners with dumbed down models
of English which, although perhaps meeting their
transactional needs, fail to illustrate the true expressive
potential of the language. Carter & McCarthy (1996),
in a series of articles debating authenticity with Luke
Prodromou, argue that we should never hold back information about the language because it disempowers
learners (see also Phillipson 1992a, b; Sinclair 1997).
Only a small number of researchers have bothered
to ask the learners themselves what they think about
these issues. One of the few who has is Timmis
(2002), who received responses to his questionnaire
on teacher and student attitudes to native vs. standard English from respondents in fourteen countries.
He found a continued preference for native-speaker
models in his sampling, concluding that:
There is still some desire among students to conform to nativespeaker norms, and this desire is not necessarily restricted to
those students who use, or anticipate using English primarily
with native speakers. (Timmis 2002: 248)

5. Authenticity and motivation

Claims that authentic materials are a motivating force
for learners are widespread through the literature
(Cross 1984; Deutsh 1984; Hill 1984; Wipf 1984;
Swaffar 1985; Freeman & Holden 1986; Keinbaum,
Russell & Welty 1986; Little, Devitt & Singleton
1989; Morrison 1989; Bacon & Finnemann 1990;
Gonzalez 1990; King 1990; Little & Singleton 1991;
McGarry 1995; Peacock 1997). This opinion appears
to be mirrored in the language teaching population
at large, since authenticity is frequently used as a
selling point in the marketing strategies of publishers.
Various justifications have been put forward to
support these claims, the most common being that
authentic materials are inherently more interesting

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than contrived ones because of their intent to

communicate a message rather than highlight target
language (although contrived materials arent only
produced to focus on form) (Swaffar 1985; Freeman
& Holden 1986; Hutchinson & Waters 1987; Little,
Devitt & Singleton 1989; King 1990; Little &
Singleton 1991). This position is rejected by others,
however, who argue that the difficulties associated
with authentic texts (because of the vocabulary
used or the cultural knowledge presumed), demotivate learners (Williams 1983; Freeman & Holden
1986; Prodromou 1996; Widdowson 1996, 1998,
2003). Cross (1984) suggests that showing learners
that they can cope with authentic materials is, in
itself, intrinsically motivating which introduces
the idea of motivation as the result, rather than
the cause, of achievement (Ellis 1985; Little et al.
1989; Skehan 1989). Some attribute the motivating
nature of authentic materials to the fact that they
can be selected to meet students specific needs,
unlike textbooks which cater to an international
audience (Morrison 1989; McGarry 1995; Mishan
2005), but this would appear to be an argument
for more selection, adaptation or supplementation of
coursebooks rather than the exclusive use of genuine
texts. Finally, some see the fact that students perceive
them as real as being the motivating force (Hill 1984;
Peacock 1997). The fact is, however, that researchers
and teachers are largely unaware of learners true motivations for learning a language (Oxford & Shearin
1994) and empirical research in support of any of
the claims outlined above is scarce (Gonzalez 1990;
Peacock 1997). This is not altogether surprising given
the problems associated with establishing a causal
link between authenticity and motivation. The first
difficulty relates to the definitional ambiguities surrounding the term authenticity in the literature (see
section 2 above) since, before we can make any claims
about the effects of authentic materials, we need to
ensure that we are all talking about the same thing.
Most researchers use the term to refer to cultural
artefacts like books, newspapers, magazines, radio and
TV broadcasts, web sites, advertising, music and so
on, but this kind of discourse (often more considered,
or even scripted) typically has very different surface
features from that produced in spontaneous conversation between native speakers. Produced by talented
communicators to entertain a wide audience, it is
also often much more interesting than the humdrum
discourse of everyday life (Porter Ladousse 1999):
Most conversations are appallingly boring. It is the participation
in conversations which makes us such avid talkers, the need to
know or the need to tell or the need to be friendly. You
can listen to hours and hours of recorded conversation without
finding anything that interests you from the point of view of what
the speakers are talking about or what they are saying about it.
After all, their conversation was not intended for the overhearer.
It was intended for them as participants. (Brown & Yule 1983:
82)

Some researchers (for example, Swaffar 1985) classify

any text with a true communicative objective as
authentic, which could include much of that written
for language learners, so we obviously need to be very
careful when we compare the results from different
trials. The second problem is that the success of any
particular set of authentic materials in motivating
a specific group of learners will depend on how
appropriate they are for the subjects in question, how
they are exploited in the class (the tasks) and how
effectively the teacher is able to mediate between the
materials and the students, amongst other variables
(Kienbaum, Russell & Welty 1986; Omaggio 1986;
Rings 1986; Rogers & Medley 1988; Gonzalez
1990). Where the effects of authentic materials are
compared with those from a control group using
a standard textbook, the results will depend as
much on the quality of the control text chosen
as the experimental materials. Since many modern
course books contain a lot of authentic texts anyway,
researchers may end up comparing like with like.
These influencing factors are seldom mentioned in
research reports and are, in any case often very
difficult to judge objectively, all of which poses a
serious threat to the internal validity of this kind
of classroom investigation (Brown 1988). A further
consideration is that the learners location and goals
are likely to affect their attitudes towards authentic
materials. Those with integrative motivation
(Gardner & Lambert 1959), typically second language
learners, are more likely to react positively to
authentic materials than those with instrumental
motivation, typically foreign language learners,
(Dornyei 1990; Oxford & Shearin 1994; Mishan
2005), although this is not always the case; medical
students, for example, studying ESP with no desire
to integrate into a native-speaking community, may
respond more enthusiastically to authentic medical
texts than contrived textbook material. Another issue
that may influence the research results is the learners
familiarity with authentic materials prior to the
study. Both Gonzalez (1990) and Peacock (1997)
detected a time effect in their research with students
motivation increasing as they became more familiar
with using authentic materials. The length of time
over which motivation is measured may therefore
be important. Lastly, there is the problem of how to
accurately measure learners motivation in classroombased studies. Most empirical research of this type
has relied on student self-report data, which runs the
risk of being contaminated by the approval motive
where the respondent works out what the good
or right answer is, and gives it (Skehan 1989: 62).
In summary, it is clear that there are many dangers
inherent in this kind of research (Duff 2005). This
does not mean, of course, that we should give
up on our attempts to establish a link between
motivation and authenticity; after all, a consensus
amongst researchers on this issue could have
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major implications for materials design. However,
meaningful results will depend on carefully conceived
experimental designs that attempt to account for all
of the variables outlined above. To my knowledge,
only three empirical studies have so far been
conducted into the effects of authentic materials on
motivation (Kienbaum et al. 1986; Gonzalez 1990;
Peacock 1997). Keinbaum et al. hypothesised that
a communicative methodology used in conjunction
with authentic materials could increase students
motivation towards studying German, French and
Spanish as a foreign language. Twenty-nine American
college students received either the control or
experimental treatment over a period of 30 weeks
and, although no statistically significant differences
were found between groups at the end of the
trial in terms of language performance, they report
that their qualitative data indicated that students
were well motivated by the use of authentic
materials. Unfortunately, they do not establish
whether this was as a result of the materials or the
methodology used in the experimental group. The
researchers used an attitude survey to try and quantify
differences in motivation between the control and
experimental groups, but only three items out of
23 on the questionnaire actually focussed on the
method or materials employed so their results are
far from convincing. Gonzalez (1990) investigated
whether exposure to authentic materials (but only
as textbook supplements) would have any effect on
Spanish-language learners attitude, motivation and
culture/language achievement. Forty-three students
at an American college, assigned to either control or
experimental groups, received the treatment over a
period of 10 weeks, but no statistically significant
differences in either levels of satisfaction (ibid.:
105f.) or achievement were found. Unfortunately, the
learners feelings towards the use of authentic materials were only measured by one item on a self-report
Foreign Language Attitude Questionnaire. Some of
the qualitative data in the study from student feedback
and instructors logs did indicate a positive reaction
towards the authentic supplements but to what extent
this is due to the materials themselves and not just
a desire to do something other than the assigned
textbook is impossible to determine. Peacock (1997)
provides the most convincing empirical results on
authenticity and motivation available to date. He used
a more sophisticated model of motivation interest
in and enthusiasm for the materials used in class;
persistence with the learning task, as indicated by
levels of attention or action for extended periods
of time; and levels of concentration or enjoyment
(Crookes & Schmidt 1991: 498502) to investigate
the effects of authentic materials on beginnerlevel, English language university students in South
Korea over a period of 20 days. He found highly
significant (p < 0.001) increases in both on-task
behaviour and overall class motivation when students

were using authentic materials, as judged by an

external observer. Student self-reported motivation
also increased significantly with the authentic input
(p < 0.05) but only after day 8 of the study,
which Peacock attributes to a period of adjustment
to the experimental materials. However, although
students found authentic materials more motivating
than contrived ones, they also found them less
interesting, suggesting that interest and attention
to task or persistence with learning tasks are separate
components of classroom motivation (ibid.: 152).
In summary, despite the widespread belief in the
motivating potential of authentic materials, very little
empirical support for the claim currently exists.

6. Text difficulty and task design

Widdowson (1978, 1983, 1996, 1998, 2003) has
argued consistently that learners are unable to
authenticate real language since the classroom cannot
provide the contextual conditions for them to do
so. Instead, he sees simplified texts that gradually
approximate authentic ones as more pedagogically
appropriate. In Widdowson (1998: 710), he gives the
following example from The Guardian (30 November
1995) newspaper to illustrate his point:
IT TAKES BOTTLE TO CROSS THE CHANNEL
Bibbing tipplers who booze-cruise across the Channel in search
of revelry and wassail could be in for a rough ride. Itchy-footed
quaffers and pre-Christmas holiday-makers are being warned not
to travel to France, widespread disruption continues despite the
lifting of the blockade on trapped British lorry drivers.

This does, without doubt, show the potential dangers

of introducing authentic texts into the classroom:
the high lexical density, idiomatic language, low
frequency vocabulary used for satirical effect, and
opaque cultural references all combine to make it
pragmatically inert (ibid.: 710) for most learners.
However, Widdowson chooses a particularly extreme
example to make his case and many researchers
disagree with his point of view, believing that all
levels of learner can cope with authentic material if
the texts and tasks are carefully selected.
Rating a texts difficulty is not an exact science and
is, to some extent, dependent on the learning context
in which it is used. Anderson & Lynch (1988: 81),
for example, point out that low frequency words are
generally assumed to be difficult but whether they are
or not depends on how common the lexis is in the
target community (the word stalker, for example,
despite only a handful of hits on the British National
Corpus, is widely understood in Japan), the context
in which the word occurs, the learners knowledge of
the topic and whether there are any cognates in the
L2 (see also Wallace 1992: 76). Similarly, rating text
difficulty on grammatical criteria is not straightforward either, since it will be influenced by the degree
of similarity between the L1 and L2 grammatical

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systems. In addition, SLA research has shown that just

because a grammatical point, such as 3rd person -s, is
easy to analyse doesnt necessarily mean that it is easy
to learn (Nunan 1988, 1989). However, it has long
been recognized (see Sweet 1899) that authentic texts
are naturally graded and some general guidelines can
be offered. Brown & Yule (1983: chapter 3) mention
a range of factors affecting text difficulty:
(i) different spoken genres can be represented on a
cline of increasing inherent difficulty (description < description/instruction < storytelling < opinion-expressing), depending on whether they
represent static, dynamic or abstract concepts;
(ii) the number of elements in a text and how easily
they can be distinguished from one other, so that
a short narrative with a single character and a few
main events will be easier to comprehend than a
long one involving more characters and events;
(iii) the delivery speed and accents used in spoken texts;
(iv) the content (grammar, vocabulary, discourse
structure and presumed background knowledge in
a text);
(v) the visual support offered in conjunction with
listening texts (video images, realia or transcripts).

Anderson & Lynch (1988) report on a range of other

factors that have been shown in experimental research
to affect listening comprehension (although mainly
with young native-speakers), such as the way in which
information is organized, topic familiarity, and degree
of explicitness. Bygate (1987: 16) points out that
spoken text is generally syntactically simpler than
written text because of the performance pressures
speakers operate under. Rather than producing
complex sentence structures, they tend to employ
parataxis to string simple clauses together with coordinating conjunctions (discourse markers might be
more appropriate terminology), leading to less dense
text with a lower lexical density (Ure 1971; Stubbs
1986), which can ease the task of comprehension.
Text length is mentioned by Nunan (1989) as a
further factor affecting difficulty because it can lead
to reader/listener fatigue, but, as Anderson & Lynch
(1988: 85) citing Wallace (1983) note, there is not necessarily a one-to-one relationship since, the longer
someone speaks on a topic the more chance there is of
understanding the point of what he is trying to say.
A second way to control for difficulty in authentic
materials, which has become increasingly important
since the 1980s and the emergence of the strong version of the communicative approach (Howatt 1984:
279), is to vary the task rather than the text (Prabhu
1987; Nunan 1989; Willis 1996). This approach
allows for only partial understanding of texts by
learners on the basis that even native speakers typically
operate with less than total comprehension (Willis
1996; Guariento & Morley 2001; Widdowson 2002):

Even native speakers do not impose a standard of total

comprehension on themselves, and tolerate vagueness. For
example, on the BBC weather forecasts for shipping, millions
of listeners may hear that a wind is backing south-easterly. To
a layman, backing will mean moving and he is quite content
with that, though aware that there is probably a finer distinction
contained in the term. His comprehension is partial, but sufficient
for his needs, and in proportion to his knowledge. (Porter &
Roberts 1981: 42)

From this perspective, authentic materials are

seen as both encouraging a tolerance of partial
comprehension and enhancing learners inferencing
skills (Morrison 1989; Brown 1990; Duff & Maley
1990; McRae 1996; Guariento & Morley 2001).
Many writers have demonstrated how it is possible
to adapt authentic texts to different levels of learner
by varying the tasks associated with them (Windeatt
1981; Wipf 1984; Swaffar 1985; Nunan 1988, 1989;
Morrison 1989; Little & Singleton 1991; Devitt
1997). They do not, however, provide any empirical
evidence that this approach is more effective than
adapting the texts themselves.

6.1 Text modification, comprehensibility

and SLA
Nation (2001: 232) believes that incidental learning
of lexis through guessing from context should be the
most important method of vocabulary acquisition
for learners (as it is for NSs). In order to do
this effectively, he estimates that learners need to
understand 95% to 98% of running words in a
text (or one unknown word in every two to five
lines). Ensuring this optimal ratio suggests that text
modification could have an important role to play.
However, studies investigating the effects on language
acquisition of modifying input have produced mixed
results which suggest that, if there are benefits, they
may vary with factors such as learner proficiency,
mode (spoken or written), type of modification
(linguistic, syntactic, articulation rate, pauses, etc.),
approach taken (simplification or elaboration), text
characteristics (rhetorical style, lexical density, etc.),
topic familiarity and so on. In addition, comparisons
between studies are frustrated by differences in the
method of assessment (multiple choice questions,
recall, self-assessment, dictation, cloze tests, etc.) and
the time of assessment (during or after exposure
to the text) (Leow 1993; Yano, Long & Ross
1994; Young 1999). Yano et al. (ibid.) summarize
the results of fifteen studies into the effects of
simplified and elaborated input on non-native speaker
comprehension, concluding that text modification
tends to have a positive effect. They note, however,
that many of these trials do not adequately distinguish
between simplifying and elaborative changes and
often generalize from small samples. In their own
study, they therefore sought to determine the relative
effectiveness of these two approaches on learners
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Alex Gilmore
reading comprehension in Japanese college students.
They found that both types of text modification
improved learner comprehension compared to the
unmodified NS versions and conclude that text
elaboration is a viable alternative to simplification
(ibid.: 214). Although this result may seem to
disfavour the use of authentic texts, it is important
to remember that elaboration is likely to occur in
the classroom anyway, even when it is not explicitly
designed into the materials. Teachers naturally clarify,
rephrase, and make connections explicit to mediate
between the materials and learners, and learners also
negotiate meaning between themselves in order to
comprehend input (Hammond & Gibbons 2005).
Other researchers have tried to simplify spoken
texts by altering the delivery rate or by inserting
pauses into the discourse, again with mixed results.
Griffiths (1990) observed that above average speech
rates led to a significant reduction in comprehension
(as did Conrad 1989) but slower than average rates had
no significant effects (see also Blau 1990; Derwing &
Munro 2001). Both Blau (ibid.) and Derwing (2006)
noted improvements in learners comprehension
when pauses were inserted at sentence, clause
or phrase boundaries or after key lexical items
respectively. However, Derwing (1990) found that
increased total pause time had an inhibiting effect
on learner comprehension. These results do not
appear, therefore, to favour contrived over authentic
listening texts as long as the authentic recordings
are selected carefully to filter out above average
articulation rates. Pauses, even if they are found to
be beneficial, can easily be introduced mechanically
in the class by the teacher. However, much more
research is needed in this area before we can come
to any reliable conclusions. How, for example, does
varying the lexical density affect comprehension,
and can learners cope with higher articulation rates
in authentic speech which, as we have seen, tends
to be more spread out (Bygate 1987: 16)? Does
slowing articulation rates or inserting pauses benefit
different proficiency levels to different degrees? What
difference does inclusion of visual support through
the use of video make to learner comprehension?
Writers who dispute the benefits of text
simplification often do so on the grounds that: a) it
makes the task of reading more difficult by reducing
the number of linguistic and extralinguistic cues
(Grellet 1981; Johnson 1982; Clarke 1989; Willis &
Willis 1996); b) it can cause unnaturalness at the
discourse level (McCarthy 1991); and c) it can prevent
learners from looking beyond the most obvious
meanings of words and from acquiring the ability
to interpret representational as well as referential
language (Swaffar 1985; Vincent 1986; McRae
1996). In terms of empirical evidence against text
modification, the evidence is rather limited, however.
Allen, Bernhardt, Berry & Demel (1988) found that
high school foreign language students coped well

with authentic texts compared to modified texts,

even though the teachers involved in the trial had
judged them to be too difficult for the learners.
Young (1999), investigating reading comprehension
in Spanish language students, noted a tendency
for better recall scores on authentic, as opposed
to simplified, versions of texts and concludes that
simplification is not necessarily more effective.
Leow (1993) disputes the results of studies such as
those mentioned above on the basis that they assume
a causal link between comprehension and language
acquisition. The rationale is that, by simplifying
input, it becomes more comprehensible and this, in
turn, eases the cognitive demands on learners and
allows them to pay more attention to forms in the
input that are not part of their current interlanguage
system and, thereby, acquire more language (Krashen
1982, 1985, 1989; Long 1985; McLaughlin 1987).
Leow, instead, looked at learners intake (elements of
the input that are noticed by the learner, and become
available for acquisition) of selected linguistic items
from authentic and simplified texts and found that,
although the simplified versions were significantly
more comprehensible, they did not facilitate greater
levels of intake. He concludes:
Consequently the findings of this study appear to provide
empirical support for proponents of unedited authentic written
materials in the classroom. If we consider the rather small increase
in intake in this study by learners exposed to the simplified passage
and the amount of time, effort, and expertise needed to modify
texts for the classroom, it can strongly be argued that the use of
authentic texts provides a more practical alternative to simplified
texts. (Leow 1993: 344)

We will, therefore, need more empirical evidence

before we can make any strong claims about
the relationship between authentic or modified
input and language acquisition. Leows work is
particularly interesting though, because it grounds
itself firmly in SLA theory. He hypothesizes that
it is probably the learners own internal language
system that determines what is taken in so that
external manipulation of the input may not only
be haphazard but also inadequate to address what
may appropriately facilitate learners intake (ibid.:
342). This concurs with constructivist theories from
developmental psychology that see learning as a
process of actively selecting out the data necessary for
personal development from the overwhelming range
of stimuli we are constantly exposed to:
In contrast to more traditional views which see learning as the
accumulation of facts or the development of skills, the main
underlying assumption of constructivism is that individuals are
actively involved right from birth in constructing personal meaning,
that is their own personal understanding, from their experiences.
In other words, everyone makes their own sense of the world and
the experiences that surround them. (Williams & Burden 1997:
21)

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Nunan (1996) uses the metaphors of building a

physical structure or growing a garden to describe
these different views of learning. The traditional
view sees language acquisition as a linear, step-bystep process, like laying bricks in a wall, where we
can only move on to building the next level once
the previous one has solidified. This is the model
that the PPP methodology in language teaching
aims to serve, presenting learners with graded
linguistic items to digest one at a time, but as Skehan
(1996) says, it has now largely been discredited in
the fields of linguistics and psychology. The garden
metaphor, on the other hand, sees language learning
as a more organic process where many things are
learned imperfectly all the time (Nunan ibid.: 370).
A text-driven approach to learning (Mishan 2005) is
more in tune with this model of language acquisition.
Providing learners with rich input from (authentic)
texts, allows them to take different things from
the lesson to suit their own particular developing
interlanguage systems. As Allwright (1984), Slimani
(1992) and Bygate, Skehan & Swain (2001) point
out, this is what learners do anyway, even when
we force them to march lock-step in the classroom:
Learners are perfectly capable of reinterpreting
tasks, in such a way that the carefully identified
pedagogic goals are rendered irrelevant as a learner
invests a task with personal meaning (Bygate et al.
ibid.: 7).
Another concept emerging from SLA studies that
is having an increasing impact on materials selection
and task design is noticing (Schmidt 1990; Batstone
1996; Skehan 1998). Schmidt & Frota (1986) and
Schmidt (ibid.) challenge Krashens (1985) view
that language acquisition can proceed without any
attention to form, claiming that a degree of awareness
is important before items can be incorporated into
the developing interlanguage (IL) system, or as Ellis
(1995: 89) puts it, no noticing, no acquisition.
Intake does not necessarily become part of the
developing IL system but it is seen as making it as far
as the learners short/medium-term memory, from
where it can interact with, and reshape, information
stored in long-term memory in a process that Piaget
termed assimilation and accommodation (see
Williams & Burden 1997: 23). Schmidt (ibid.) sees
six influences operating on noticing, which Skehan
(1998) incorporates into his information processing
model: a) Frequency of forms in the input; b)
Perceptual salience of forms in the input (how much
they stand out); c) Explicit instruction; d) Individual
differences in processing abilities; e) Readiness to
notice; and f) Task demands. Schmidt & Frota (ibid.),
expanding on an idea first put forward by Krashen,
propose a second process that can enhance the acquisition of intake, which they term noticing the gap.
This means learners seeing a difference between their
current competence and the information available to
them as intake. Ellis (1995: 89) incorporates both of

these processes into his weak-interface model of L2

acquisition.
What impact do these models of information
processing and language acquisition have on the
authenticity debate? Authentic material is likely to
expose learners to a wider variety of grammatical and
lexical features but with less frequency than contrived
input specifically designed to highlight particular
target language. Ellis (1999), in his summary of studies
looking at the effects of enriched input, concludes
that it can help learners acquire new forms so this
may favour contrivance if we are able to accurately
predict when learners are ready to notice something.
On the other hand, it could be argued that exposing
learners to a wider variety of language increases the
likelihood that there is something in the input that
they are predisposed to acquire, which would favour
authenticity. A second difference relates to what
exactly learners are able to notice in the input they
are exposed to in the classroom. As we saw in section
3 above, authentic discourse is typically very different
from the language presented to learners in textbooks
and this will inevitably impact on the way their IL
develops: learners cant notice things that arent made
available to them in the input. Recently, a number
of authors have exploited the concept of noticing
with authentic materials to raise learners awareness
of features not normally brought to their attention in
textbooks. For example, Hall (1999) and Basturkmen
(2001) both highlight typical features of interactive
speech, and Jones (2001) focuses on the linguistic
realizations of oral narratives. Gilmore (forthcoming),
in a one-year quasi-experimental study at a Japanese
university, compared the potential of authentic
versus textbook materials to develop learners communicative competence. He found that the experimental group, receiving the authentic input, made
statistically significant improvements over the control
group on six out of eight tests designed to measure
different types of competence. This result was
attributed to the fact that the authentic input allowed
learners to focus on a wider range of features than
is normally possible (interaction patterns, discourse
markers, communication strategies, etc.) and that
this noticing had beneficial effects on learners
development of communicative competence.
In terms of designing tasks to use with authentic
materials, we will want to ensure that we do not
overload learners language processing systems by
asking them to analyze input for meaning and form
simultaneously. This is typically done by allowing
them to focus on meaning first before shifting attention to language forms (Batstone 1996; Willis 1996;
Willis 2003). Mariani (1997: 4) sees the whole issue of
text difficulty and task design from the very practical
standpoint of providing challenge and support in
the classroom. He argues that all pedagogic activities
can be described along two dimensions in terms of
the level of challenge and support they provide, and
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Alex Gilmore
High Challenge
(Effective learning)
High Support

(Learner frustration)

(Minimal learning)

Low Support

(Learner boredom)

Low Challenge
Figure 1 The learning consequences of variation in
challenge and support in the language classroom.

that different combinations of these two factors have

different learning consequences (see figure 1).
The most effective classrooms are seen as those
where learners have both high challenge and high
support, a view which is consistent with both
Bruners (1983) model of scaffolding and Vygotskys
(1978) notion of learning only taking place when
learners are working inside their zone of proximal
development (ZPD). This is where the challenge of
a task is just beyond the learners level of competence
so that it can only be achieved with support.
Hammond & Gibbons (2005) see scaffolding as
operating at both macro and micro levels in the
classroom: at the designed-in level, careful planning,
selection and sequencing of materials and tasks
ensures that learning opportunities are created where
students can operate within their ZPD while at the
interactional level, teachers and learners engage with
each other contingently to jointly construct meaning
from those opportunities (see also Swain, Brooks &
Tocalli-Beller 2002).
These constructivist and interactionist views of
learning to some extent push any distinctions
between authentic and contrived discourse to the
periphery since, as long as materials and tasks allow
learners to operate within their ZPD, it could be
argued that their origin is irrelevant. However, we
might speculate that authentic materials are often
superior because they provide rich input that is more
likely to cater to the different stages of development
and individual differences that exist within any
classroom population.
Skehan (1998) summarizes research which suggests
that task design can have different effects on the
accuracy, complexity or fluency of learners output.
In the future, then, we can expect task design to be
more in tune with information processing models
from SLA research.

7. Conclusion
Although much of the research reviewed above points
to the inadequacies of current language textbooks
and often makes specific recommendations on ways
to improve them, change has been slow to take place.

Indeed, Tomlinson, Dat, Masuhara & Rubdy (2001)

identify a growing resurgence of grammar-based
syllabuses by major British publishers of ELT courses
(although these are not necessarily incompatible with
authentic texts). Where change has occurred, it
generally takes the form of bolt-on activities added
to a more traditional, structural syllabus (see, for
example, the Headway series) and an evolution into
a multi-syllabus, rather than a complete break with
the past (Yalden 1987; McDonough & Shaw 1993).
There are a number of possible reasons for this rather
conservative approach:
(i) With all the wild pendulum swings our profession
has been subjected to over the last fifty years or so,
there is an understandable reluctance to embrace
yet another fashionable trend.
(ii) The division of applied linguists and language
practitioners into two distinct, and at times hostile,
bodies (for a discussion of this issue, see Strevens
1980; van Lier 1984; Allwright & Bailey 1991;
Shaw 1996; Hopkins & Nettle 1994; Cook 1998;
Judd 1999; Lightbown 2000; Clemente 2001;
Thornbury 2001a, b; Widdowson 2003) leads to
what Clarke (1994) calls a dysfunctional discourse.
Poor communication between researchers and
teachers means that potentially useful findings from
research often linger in journals (Bouton 1996)
instead of making it into the classroom.
(iii) Publishers are reluctant to take risks with innovative materials or to change the status quo,
given the enormous costs involved in developing
global textbooks (Tomlinson 1998/2001). As
Thornbury (1999: 15) says, Form is safe. It sells
books.
(iv) There are practical difficulties that discourage
teachers or institutions from abandoning textbooks
in favour of authentic materials, even when this
is seen as desirable. Finding appropriate authentic
texts and designing tasks for them can, in itself,
be an extremely time-consuming process (Crystal
& Davy 1975; Kienbaum et al. 1986; Kuo 1993;
Bell & Gower 1998; Hughes & McCarthy 1998)
but to be able to exploit authentic materials to
their maximum potential also requires a familiarity
with the kind of research literature reviewed in
section 3. Few teachers have either the access to
these studies, or the time (inclination?) to read them
(Judd 1999) and, even if they did, the sheer volume
of work available would make it difficult to identify
areas with the greatest pedagogic significance.
Admittedly, teacher-friendly resource books are
quickly spawned from new ideas arising in the
literature (for example, the Resource Books for
Teachers series from Oxford University Press) and
these help to bridge the gap between theory and
practice.
(v) Teaching learners and testing their progress
becomes considerably more complicated once a

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discrete-point syllabus is abandoned. As Skehan
(1998: 94) remarks, the 3Ps approach lends itself
very neatly to accountability, since it generates
clear and tangible goals, precise syllabuses, and a
comfortingly itemizable basis for the evaluation of
effectiveness.

Woodward (1996) notes a growing dissatisfaction

with current practices within the language teaching
profession and suggests that there are signs of an
imminent paradigm shift, although, as yet, there is
little in the way of consensus as to what exactly
we should shift to. One possibility is a textdriven approach (Tomlinson 2001; Mishan 2005)
which, rather than starting from a predetermined
list of lexicogrammatical items to be taught, focuses
on teachers (or students themselves) selecting and
exploiting authentic materials appropriate to their
own particular contexts and needs, using a taskbased methodology (Prabhu 1987; Nunan 1989;
Willis 1996; Bygate, Skehan & Swain 2001). The
syllabus is arrived at retrospectively, from what is
made available for noticing in the input, and in this
sense it is more in tune with constructivist theories
of language acquisition. Although the text-driven
approach would address many of the criticisms cited
in this paper, it lacks any real control over the language
learning goals since the curriculum is randomly
shaped by whatever features happen to occur in the
texts selected. Willis (2003: 223), however, attempts
to systematise this approach through his notion of the
pedagogic corpus. He suggests that the texts chosen
for inclusion in a syllabus are analysed for coverage
of key lexical items (based, for example, on corpus
frequency lists) so that words that dont arise naturally
can be included in supplementary materials.
A second possible way forward is along the lines
of van Eks (1986) framework for comprehensive
foreign language learning objectives and CelceMurcia, Dornyei & Thurrells (1997) principled
communicative approach. This would use current
models of communicative competence to structure
the syllabus, an approach that often favours authentic
materials because of their ability to illustrate a
broader range of competencies, but does not discount
contrivance. Noticing features in the input would
continue to be crucial in this kind of approach,
but rather than limiting ourselves to predominantly
lexicogrammatical items, the focus would broaden to
encompass all aspects of communicative competence.
The fundamental question facing us, then, is:
What should we get learners to notice in the
target language? With an ever-expanding number of
features vying for inclusion, but no more class time to
teach them, curriculum design is destined to become
increasingly complicated and solutions are more likely
to be found at the local level rather than through
globally published textbooks.

8. Future directions
Suggestions for future work include the following:
(i) More classroom-based empirical research on
the effects of text-driven or communicative
competence-centred approaches, since few longitudinal studies exist at present.
(ii) Improved communication between researchers,
material writers and teachers to ensure that
theoretical insights with pedagogic significance
find their way into language teaching materials
(Tomlinson 1998: 343).
(iii) Improvements in pre- and in-service teacher
training to ensure that teachers are up-to-date
with developments in the wide range of fields
that influence our profession. At present, teachertraining courses, such as the Cambridge CELTA,
still tend to emphasize linguistic competence at
the expense of the other areas that contribute to
learners communicative ability, thus perpetuating
the current bias within language teaching. As we
have seen, authentic materials are rich sources of
information on different aspects of communicative
competence but if teachers are themselves unaware
of these insights, they are likely to remain
unnoticed in the classroom.
(iv) More research into practical ways to test students
performance with communicative competencecentred approaches. Although methods for testing
linguistic competence are well established, studies
into ways of effectively assessing learners strategic,
pragmatic and discourse competences are in
the early stages (Kohonen 1999; Johnson 2000;
Shohamy 2000; Young 2002).

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