Jane Speedy (2005) Writing As Inquiry
Jane Speedy (2005) Writing As Inquiry
Jane Speedy (2005) Writing As Inquiry
All research studies require some kind of representation to their audiences such
as films, written texts, posters or other forms of visual portrayal or oral
presentation (live or taped). All texts, such as those in this journal, are edit
ed,
selected, pruned and spruced in order to draw the eyes of the reader towards
certain spaces. (Note the textboxes scattered throughout this journal, not unlik
e
Cixous’s experimental text above, that highlight ‘what this study tells us’ and
‘what this study is about’. Whose voice is that? How and why does this voice
draw your attention towards and away from aspects of the text?)
Writing as a form of inquiry (as opposed to the ‘writing up’, a kind of mopping
up
process at the end of an otherwise apparently already completed study) makes
these representational practices as explicit and transparent as possible. It is
a
form of research that uses writing both as a research tool or craft in its own r
ight
and/or as a method of re-presenting the words of participants. This is not new
either in the world of counselling or of research, wherein there is a history of
experimental journal keeping (see: Johns, 1996) for both personal and
professional purposes. Arts and humanities-based research has always
sustained a tradition of ‘messy’ texts, ranging from artists sketchbooks to
experimental performance, writing and film (see: Trinh, 1999).
accurate translations of each other. To this day the notable exceptions to this,
such as Yalom’s case studies (see: Yalom, 1991, for instance) or Miller Mair’s
(1989) seminal ‘poetics of experience’, are few and far between.
Ideas informing writing as Inquiry
Post-modernity has eaten away at the edges of authoritative traditions and has
given many of us a space in which to speak with less authority about smaller
parcels of knowledge-in-context and to tell more local stories. Post-structurali
sm,
post colonialism, feminism and queer studies are particular kinds of thinking th
at
have encouraged traditions of ‘writing as inquiry’. Post-structuralism (see: Bel
sey:
2002, for an overview) in particular, links and explores the relationships betwe
en
human beings, their worlds and their practices of making or reproducing
meanings through language (whether spoken, written, performed or envisioned).
All these ideas have influenced contemporary forms of counselling practice, such
as narrative and discursive approaches and Lacanian analysis. Thus far,
counselling research is still playing catch up with educational, sociological an
d
anthropological and feminist studies in respect of producing creative,
experimental ‘research texts in progress’.
Writing as inquiry is an attempt to capture the reader’s attention and engage
them in conversation. It assumes and articulates a reflexive, situated researche
r
stance, but does not necessarily dwell there. It assumes and expresses a
curiosity or even a thirst for knowledge about the contents of the study, but ha
s
no illusions that this might speak for itself. It leaves much unsaid, uncertain,
and
incomplete. It is, at best, a balancing act between form and content. It is ofte
n
playful, often poetic, often experimental and often fictionalised. It tends towa
rds
distillation and description rather than explanation or analysis. It is best
performed by those with a love of language and with the patience and resilience
to spend time a lot of time writing and re-writing and re-writing their work. Ab
ove
all, it attempts to provide sufficient substance to contribute towards scholarsh
ip in
the field as well as sufficient space to engage the reader’s imagination.
Richardson (2001:888), a performance poet, turned educational researcher,
distilled hours of conversation with Louisa May, for example, into the lines: