The document summarizes fragments that were supposedly translated from ancient scrolls found in a cave in the Gulf of Aqaba. The scrolls were dated to around 4000 BC and contained writing in Sumerian, Aramaic, and Babylonian. One translated fragment retells the biblical story of God commanding Abraham to sacrifice his son Isaac, but with humorous modern dialogue between Abraham and Isaac questioning God's order. A second fragment continues the story, with God admitting to Abraham that the command to sacrifice Isaac was a joke, showing that Abraham would follow any order from God without questioning it.
The document summarizes fragments that were supposedly translated from ancient scrolls found in a cave in the Gulf of Aqaba. The scrolls were dated to around 4000 BC and contained writing in Sumerian, Aramaic, and Babylonian. One translated fragment retells the biblical story of God commanding Abraham to sacrifice his son Isaac, but with humorous modern dialogue between Abraham and Isaac questioning God's order. A second fragment continues the story, with God admitting to Abraham that the command to sacrifice Isaac was a joke, showing that Abraham would follow any order from God without questioning it.
The document summarizes fragments that were supposedly translated from ancient scrolls found in a cave in the Gulf of Aqaba. The scrolls were dated to around 4000 BC and contained writing in Sumerian, Aramaic, and Babylonian. One translated fragment retells the biblical story of God commanding Abraham to sacrifice his son Isaac, but with humorous modern dialogue between Abraham and Isaac questioning God's order. A second fragment continues the story, with God admitting to Abraham that the command to sacrifice Isaac was a joke, showing that Abraham would follow any order from God without questioning it.
The document summarizes fragments that were supposedly translated from ancient scrolls found in a cave in the Gulf of Aqaba. The scrolls were dated to around 4000 BC and contained writing in Sumerian, Aramaic, and Babylonian. One translated fragment retells the biblical story of God commanding Abraham to sacrifice his son Isaac, but with humorous modern dialogue between Abraham and Isaac questioning God's order. A second fragment continues the story, with God admitting to Abraham that the command to sacrifice Isaac was a joke, showing that Abraham would follow any order from God without questioning it.
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The Scrolls
From Without Feathers By Woody Allen
Scholars will recall that several years ago a
shepherd, wandering in the Gulf of Aqaba, stumbled upon a cave containing several large clay jars and also two tickets to the ice show. Inside the jars were discovered six parchment scrolls with ancient incomprehensible writing which the shepherd, in his ignorance, sold to the museum for $750,000 apiece. Two years later the jars turned up in a pawnshop in Philadelphia. One year later the shepherd turned up in a pawnshop in Philadelphia and neither was claimed.
Archaeologists originally set the date of the scrolls at
4000 b.c, or just after the massacre of the Israelites by their benefactors. The writing is a mixture of Sumerian, Aramaic, and Babylonian and seems to
have been done by either one man over a long
period of time, or several men who shared the same suit. The authenticity of the scrolls is currently in great doubt, particularly since the word "Oldsmobile" appears several times in the text, and the few fragments that have finally been translated deal with familiar religious themes in a more than dubious way. Still, excavationist A. H. Bauer has noted that even though the fragments seem totally fraudulent, this is probably the greatest archeological find in history with the exception of the recovery of his cuff links from a tomb in Jerusalem. The following are the translated fragments:
- One . . . And Abraham awoke in the middle of the
night and said to his only son, Isaac:
"I have had an dream where the voice of the Lord
sayeth that I must sacrifice my ' only son, so put your pants on."
And Isaac trembled and said:
"So what did you say? I mean when He brought this whole thing up?"
"What am I going to say?" Abraham said. "I'm
standing there at two a.m. in my underwear with the Creator of the Universe. Should I argue?"
"Well, did he say why he wants me sacrificed?" Isaac
asked his father.
But Abraham said:
"The faithful do not question. Now let's go because I
have a heavy day tomorrow."
And Sarah who heard Abraham's plan grew vexed
and said: "How doth thou know it was the Lord and not, say, thy friend who loveth practical jokes, for the Lord hateth practical jokes and whosoever shall pull one shall be delivered into the hands of his enemies whether they can pay the delivery charge or not."
And Abraham answered:
"Because I know it was the Lord. It was a deep, resonant voice, well modulated, and nobody in the desert can get a rumble in it like that."
And Sarah said:
"And thou art willing to carry out this senseless act?"
But Abraham told her:
"Frankly yes, for to question the Lord's word is one of the worst things a person can do, particularly with the economy in the state it's in."
And so he took Isaac to a certain place and prepared
to sacrifice him but at the last minute the Lord stayed Abraham's hand and said: "How could thou doest such a thing?"
And Abraham said:
"But thou said"
"Never mind what I said," the Lord spake. "Doth thou
listen to every crazy idea that comes thy way?"
And Abraham grew ashamed. "Ernot really . . . no."
"1 jokingly suggest thou sacrifice Isaac and thou
immediately runs out to do it."
And Abraham fell to his knees:
"See, I never know when you're kidding."
And the Lord thundered:
"No sense of humor. I can't believe it."
"But doth this not prove I love thee, that I was willing to donate mine only son on thy whim?"
And the Lord said:
"It proves that some men will follow any order no
matter how asinine as long as it comes from a resonant, well-modulated voice."
And with that, the Lord bid Abraham get some rest and check with him tomorrow.