Concrete Poetry.
Concrete Poetry.
Concrete Poetry.
Concrete Poetry
Author(s): Mary Ellen Solt
Source: Books Abroad, Vol. 44, No. 3 (Summer, 1970), pp. 421-425
Published by: Board of Regents of the University of Oklahoma
Stable URL: http://www.jstor.org/stable/40124559
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RITUAL, OPIATE OF THE THEATER 421
archetypes than of rituals, but his best-known audiences more directly in their rituals, differ-
disciple, Eugenio Barba, wrote of him:ing "Gro-
from the Europeans in attempting to inter-
towski wished to create a modern secular ject improvisation into ritual. During some of
ritual, knowing that primitive rituals arethe theaction of Dionysius 69, the Performing
first form of drama. . . .The rituals were repe-
Group members circulate among the audience
- often nude - but their birth and death rituals
titions of archetypal acts, a collective confession
which sealed the solidarity of the tribe." are Var- choreographed in a definitely demarcated
ious descriptions of Grotowski's productions playing area. The Living Theatre Mysteries
bear out Barba's comment. Thus, two Polish uses Artaud's famous plague image, and some-
romantic dramas, The Ancestors by Mickie- times the audience is induced to share in
wicz and Kordian by Slovacki, become a
healing rituals, which Artaud only envisioned
dialectic of apocalypse and derision - often for the theater, but which the Living Theatre
conveyed through Christian ritual. In Wys- tries to enact, through Yoga and Kathakali
pianski's Acropolis, which was televised exercises.
in Closer to Western tradition, the Open
this country, the acropolis becomes a concen- Theater's Serpent begins wtih the Kennedy-
tration camp, the cemetery of our civilization;King murders (more Kennedy than King) and
various scenes of Biblical and classical tradition
reverts to the archetypal Cain-Abel murder.
are enacted against an archetypal action - thatBut though The Serpent is called "a cere-
of moving materials to destroy space; in order mony," the attempt at ritual repetition - a
to survive, each member of the concentration prescribed order of devotional exercises - is
camp has to usurp another's space, and that singularly unceremonious, miming sexual in-
becomes a ritual of collective murder. Con- tercourse during the so-called begatting
versely, Grotowski's production of Marlowe's sequence, and kneeling or crawling during
the prayer sequence.
Faustus is a miracle play, the making of a saint,
which uses such ritual elements as baptism,Richard Schechner, director of the Perform-
making a pact with the devil, sufferinging
a Group and ex-editor of Tulane Drama
passion, resting in a Pieta. In all these plays, Review, wrote of some of these theaters: "Each
the actors confront their score and locate an one has sought to define 'ritual' for our time
archetypal pattern which they ritualize. and find uses for ritual in the theater." The
Similarly, Grotowski's disciple Barba, who statement is a tribute to theatrical dedication,
now has his own theater in Denmark, findsbut it is a fundamental misunderstanding of
an archetype within his scenario. One has onlyritual, which is neither definable nor findable.
to compare accounts of his Hauseriana withRitual rests on faith, and the only common
Peter Handke's recent drama Kaspar (see BAfaith of these various theater groups is that
44:2, p. 299), to recognize the results ofof each group in its own form of theater. And
dedication to archetype. Both plays depart that's a good deal in this time of entertainment-
from the biography of Kaspar Hauser, whooriented theater or mass media. But the illusion
appeared mysteriously in Nuremberg in 1828,of theater as a new faith seems to me as great
ignorant of all the amenities of our civilization,an illusion as the old illusionistic theater. Gide
including speech. Provoking mistrust, he be-said, "Toute croyance est une incroyance sur-
came a remarkably apt if erratic pupil; he was montee." But what we have in today's theater
mysteriously stabbed at the age of twenty-one,is absence of faith overwhelming faith, and
and died of the wounds. A legend in his ownyet a terrible nostalgia for the words and
lifetime, Hauser embodies a myth of naturalgestures of the abjured faith. Artaud was
man confronting civilization, and he has in-attracted to unfamiliar ritual for its nonrealism,
spired a spate of literary works. Barba usedmystery, musicality, and solemnity. Today,
a scenario by Ole Sarvig, into which he inter-when realism is dead in serious theater, mys-
polated various initiation rites for the Kaspartery and musicality are solemnly sought in
of his company - social birth, culture via homo-repetitive, incantatory rhythms which are
sexuality, marriage, and war. One accountindiscriminately called ritual, and often
describes these rituals in Jungian terms, though indiscriminately performed. Longing for com-
the article concludes "An atheist mass." As themunity, today's most enterprising theater
Cambridge school of anthropologists felt thatpeople are burying Today in these vestigial
ritual preceded myth, Grotowski and Barbaor neorituals.
use ritual to suggest myth. University of California, Santa Cruz
Three American theater companies - the
Living Theatre, the Open Theater, and the Concrete Poetry
more recent Performing Group - inspired by By Mary Ellen Solt
Artaud and Grotowski, have sought to involve In 1955 a Brazilian designer, Decio Pignatari,
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422 BOOKS ABROAD
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CONCRETE POETRY 423
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424 BOOKS ABROAD
Gomringer states that algebraic formulasThe concrete poet would probably limit him-
have always fascinated him, and that the con-self to the color words alone, searching for a
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JOHANNES AAVIK, ARTIFICER 425
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