"I Am Weak, I Cannot Go On": Luther's Last Years of Life (1540-46)
"I Am Weak, I Cannot Go On": Luther's Last Years of Life (1540-46)
"I Am Weak, I Cannot Go On": Luther's Last Years of Life (1540-46)
During his last years of life Luther fought against many physical ailments. The death of
his daughter Magdelena, in 1542, was also very difficult for him.
Luther's relationship to people with different beliefs, especially the Jews, deteriorated
drastically during these years. His 1523 work Jesus was born a Jew showed a
concilliatory attitude; however, in later years the aging reformer sentenced all who did
not want to convert to his beliefs. The strongly anti-semetic work Jews and their
Lies(1543) came out during this period.
Luther continued to lead the Reformation in its fight against its enemies even in the last
years of his life. With his 1545 work Against the Papacy at Rome Founded by the
Devil! he performed his last blow against the Roman Church.
Luther continued his preaching duties despite his various disappointments and ailments.
Luther continued to teach at Wittenberg University until the end of his life; his last
lecture ended with the words: "I am weak, I cannot go on."
On February 22 Luther was laid to rest in the Castle Church in Wittenberg; Johannes
Bugenhagen held the funeral oration.
Short Biography
http://www.luther.de/en/leben/
Luther's Death
From Dr. Volkmar Joestel, Lutherhalle Wittenberg
His Last Days
Already the end of 1545 Luther had lingered in his birth town of Eisleben
although he was 'old and weak', to help solve an inheritance dispute and lawsuit
between the Mansfeld Count family. Further negotiations were set to begin on
January 25, 1546. Luther, acompanied by his three sons, left for Eisleben after
giving his last sermon in the City Church in Wittenberg on January 17, 1546.
They arrived in Eisleben on January 28. Luther passed out because of the
combination of cold weather and strain of crossing the Saale river. He gave four
more sermons; he often mentioned his imminent (emminent?) death. Two days
prior to his death he remarked: "If I make it home to Wittenberg, I will lay myself
in my coffin to let maggots feast on the stout Doctor" (Wenn ich wieder heim gen
Wittenberg komme, so will ich mich alsdann in Sarg legen und den Maden einen
feisten Doktor zu essen geben).
Luther's Death
Luther's last words written on a piece of paper are from February 16 and were:
"Virgil's shepherd poems cannot be understood, except by one who has been a
shepherd for five years. Virgil's poetry about agriculture cannot be understood,
except by one who has been a farmhand for five years. Cicero's letters cannot be
understood, except by one who has participated and lived within a large
community for 25 years. The Holy Scriptures do not have a satisfactory taste for
me or anyone else, unless he has spent 100 years ruling a community as the
prophets Elijah and Elisha, John the Baptist, Christ and the Apostles. (Die
Hirtengedichte Vergils kann niemand verstehen, er sei denn fünf Jahre Hirte
gewesen. Die Vergilschen Dichtungen über die Landwirtschaft kann niemand
verstehen, er sei denn fünf Jahre Ackermann gewesen. Die Briefe Ciceros kann
niemand verstehen, er habe denn 25 Jahre in einem großen Gemeinwesen sich
bewegt. Die Heilige Schrift meine niemand genügsam geschmeckt zu haben, er
habe denn hundert Jahre lang mit Propheten wie Elias und Elisa, Johannes dem
Täufer, Christus und den Aposteln die Gemeinden regiert. Versuche nicht diese
göttliche Aeneis, sondern neige dich tief anbetend vor ihren Spuren! Wir sind
Bettler, das ist wahr; WA 48, S. 421)
Early morning on February 18, Jonas informed Elector Johann Friedrich and the
Universtiy of Luther's death. The elector wrote to the Counts of Mansfeld telling
them that Luther would be laid to rest in the Castle Chruch of Wittenberg and not
in Eisleben. The university wanted him buried in the City Chruch, but agreed to
the will of the Elector. On February 19 Melanchthon lamented the death of Luther
during his lecture. Luther's wife, Katharina, expressed her pain over Luther's
death to her sister-in-law, Christina von Bora.
Luther's corpse was laid out in a white smock on his bed in Eisleben until a
pewter coffin could be cast. Furtenagel, an artist from Halle, was assigned to
finish a death mask. On February 19 at 2 pm his corpse was taken to St. Andrews
Church (St Andreaskirche) where Jonas gave a funeral oration and on February 20
Coelius have a second funeral oration. Afterwards, around noon, the funeral
procession left town. In most villages the procession went through, the church
bells were ringing. At 5 pm they reached Halle and the corpse was laid out in the
Sacristy of St. Mary's Church (Marienkirche). At noon on February 21 they
reached the electorate of Saxony and the town of Bitterfeld. February 22 in the
morning they arrived at the western Elster gate of Wittenberg. In the front were
students and intellectuals, then the representatives of the Elector and the Counts
Hans and Hoyer of Mansfeld with approximately 65 mounted horsemen. Next
came a wagon pulled by four horses carrying Luther's casket covered with a black
cloth which had a white cross stitched onto it. Behind the corpse, Katharina,
Margarete and some other women rode in a smaller wagon. Other relatives were
on foot, incuding his three sons, brother Jacob and his sister's children. Then came
the university director with the aristocratic students, followed by chancellor Brück
and the most distinguished professors (Melanchthon, Jonas, Bugenhagen,
Cruciger, Hieronymus Schurff), the left over Doctors and Masters. Then came the
council, students and residents; lastly the women and children. The grave in the
Castle Church under the Chancel had already been dug out. The funeral oration,
held by Bugenhagen, covered the usual Biblical text 1 Thessalonians 4:13.
Bugenhagen described Luther as an Angel of Revelation; a comparison which
Michael Stiefel had made in 1522. The following commemorative address was
held by Melanchthon who did not make a secret of the fact that Luther was not a
"saint", but a normal person who also had rough edges.
Iversen OH1.
Author information
Abstract
The article contains a short life-history of the religious reformer Martin Luther (1483-1546)
with main emphasis on his many somatic diseases. The list comprises varicose ulcer,
angina pectoris with anxiety, obesity, hypertension arterialis, Ménière's disease with
vertigo, tinnitus and fainting fits, gastralgia, constipation with anal ulcers and haemorrhoids
with bleeding, urolithiasis, arthritis urica, Roemheld's syndrome, and cataract in one eye.
Mentally he had a manic-depressive cast of personality, and a tendency to emotional
lability. In spite of this he had an enormous capacity for work.
https://www.ncbi.nlm.nih.gov/pubmed/9019884