Research Acts in Art Practice - Graeme Sullivan.2006
Research Acts in Art Practice - Graeme Sullivan.2006
Research Acts in Art Practice - Graeme Sullivan.2006
Graeme Sullivan
To cite this article: Graeme Sullivan (2006) Research Acts in Art Practice, Studies in Art
Education, 48:1, 19-35
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Copyright 2006 by the Studies in An Education
National Art Education Association A Journal ofIssues and Research
2006,48(1),19-35
This article argues rhat art practice is a creative and critical form of human Correspondence regard-
engagemenr rhat can be conceprualized as research. Conceptions of research ing this article may be
are critiqued rhar raise questions abour the purposes of artistic and educational sent to the author at
inquiry and the institutional and political influences that shape them. Norions the Teachers College,
Columbia University,
of arts-based research, arts-informed research, and practice-based research are
525 West 120th Street,
compared according to their policies, practices and methods. In framing art
Box 104, New York,
practice as research, various research acts are described that circumscribe the NY, 10027. E-mail:
forms, agencies and aerions that are part of the rheoretical, structural, inrerpretive gs354@columbia.edu
and crirical traditions found in the visual arts. These research acts are creative
and critical; fearure complex forms of imagination and inrellect; and make use
of processes and procedures that draw from many traditions of inquiry. Conse-
quenrly, it is argued that art practice can be conceprualized as a form of research
that can be directed towards a range of personal and public ends.
here is: What kinds ofresearch acts are characteristic of and common to,
arts inquiry and art practice?
The Promise and Problems of Arts-Based Research
The loosely labeled term "arts-based research" is used by those
seeking to broaden forms of inquiry that can take advantage of
the way the arts offer unique insight into the human knowing and
understanding (Barone & Eisner, 1997; Diamond & Mullen, 1999;
Jipson & Paley, 1997). As a long time advocate of the importance of
artistic forms of knowing, Elliot Eisner grounds his vision of inquiry
in curriculum theory and practices from the arts and humanities in
his quest to extend the methodological scope of educational research." 5Por an overview
The methods used draw on traditions of art criticism and rely on the of the emergence of
arts-based qualitative
power of the evocative word-image to capture the complex reality of methods and a series
educational life. Eisner's recent text, The Arts and the Creation ofMind of caveats considered
(2002), consolidates the cognitive claims made about artistic experi- in relation to the
parameters common to
ence, yet his sensory-based learning and the unique insights that artistic
psychological research,
knowing has to offer remain wedded to his writing from past decades see Eisner's (2003)
and carry his essentialist stamp. He does, however, make persuasive chapter in Carnic,
arguments about the transformative power of art learning that can be Rhodes & Yardley.
See also a special
aligned with the capacity of arts-based research to be a transformative edition of Curriculum
form of research. Inquiry, (2002), 32(2),
Most arts-based researchers in the United States position their dealing with arts-based
research: http://
practice within the domains of education and the social sciences. Some home.oise.utoronto.
proclaim the integrity of the artistic product as a site of knowledge ca!-ci!32.2.html
(Barone, 2001), while others argue that the arts can enhance the direc-
tion and breadth of data representation and thus more adequately deal
with complex realities found in educational research (Cahnmann,
2003). Arts-based educational inquiry describes and interprets phenom-
ena through "seeing" and "sensing," which is the basis for compiling
thematic patterns of evidence from which meaning is made vivid.
Arts-based researchers favor those features of qualitative research that
encourage the use of reflective and responsive approaches whereby data
gathering involves creating rich descriptive word portraits and visual
documentation that reflect the insight of the insider and the intense
focus of the observer (Hoffmann Davis, 2003). While the mode of
communication is language-based, the means of representation invoke
many artistic forms that are used to capture, reflect, and inquire into
the multiple textural realities being explored.
Tom Barone and Elliot Eisner (I997) outline the basic features of
arts-based research and contrast it to the more pervasive science-based
research and claim that arts-based research offers a distinctly different
perspective on educational phenomena. What distinguishes this kind
of research is the multiplicity of ways of encountering and represent-
ing experience, and the use of forms of expression that can effectively
communicate these phenomena. The use of a broad range of inquiry
methods is argued, as is the need to be able to attend to the rigor neces-
sary for undertaking educational inquiry. Arts-based researchers make
use of methods found in the arts and humanities that emphasize literary
traditions and therefore the "artistry" characteristic of the research is
6See, for example, akin to art criticism and narrative storytelling." Arts-based research,
Diamond & Mullen with its emphasis on constructivism, interpretation, and contextual-
(I999) for essays on
arts-based research rhar
ism, is adaptive and lends itself to interdisciplinary approaches where
deal primarily wirh the emphasis is to offer new perspectives on educational issues.
literary-based inquiries, There is a need, however, to be clear about what Eisner and others
and McNiff (I998) for
arts-based strategies
present as arts-based research. The argument of arts-based researchers is
applied to art therapy. that the arts provide a special way of coming to understand something.
7The Center for Arts- The claim, therefore, is that as research methods broaden within the
Informed Research domain of qualitative inquiry in the social sciences, there is a need to
(CAIR) esrablished
be able to incorporate the arts as forms that more adequately repre-
by Adra Cole and
]. Gary Knowles sent the breadth of human knowing. The approach taken argues for an
comprises a network expansion of inquiry practices, yet this is undertaken within existing
of faculty, students, research paradigms. Although Eisner and others make a strong case
and arts researchers
whose mission is to
for educational change that is informed by the arts, there are limits
explore new methods to what can be achieved if the conditions of inquiry remain locked
of research rhar infuse within the constraints of the social science research. The analytic and
arts practices within
inductive strategies adapted from qualitative research neatly align with
scholarly inquiry. The
Center is located within formalist aesthetics from the arts and these structures ate used to create
the Ontario Institure an 'elemental' approach to research design. The assumption is that
for Studies in Education the inherent qualities of phenomena are able to be revealed through
of the University of
Toronto. The CAIR
sensitive and perceptive analysis that mostly takes literary form. Conse-
site carries descriptions quently, despite efforts to respond to the uncertainty of complex educa-
of research projects tional phenomena, some descriptions of arts-based research remains
and an extensive list
locked into limiting modernist conceptions of art. As such, essential-
of research resources
and publications. See ist concepts are reified rather than contested, and perspectives remain
http://home.oise. passive rather than critical. For some, the quest to embrace more artistic
utoronto.ca/ ....aresearchl forms of representation results in decorative research rather than critical
airchome3.html (last
accessed]anuary 10,
inquiry (Fox, 2001).
2006). Other arts-based researchers who focus on the perceptive educational
practitioner as the locus of inquiry more consciously deploy a range of
creative processes as part of the ensemble of research practices (Irwin
& de Cosson, 2004; Neilsen, Cole & Knowles, 2001; Mitchell, Weber
& O'Reilly-Scanlon, 2005). The role of lived experience, subjectivity,
and memory are seen as agents in knowledge construction and strate-
gies such as self-study, collaborations, and textual critiques are used to
reveal important insights unable to be recovered by more traditional
research methods. Cole and Knowles (2001) describe this approach as
"arts-informed research."?
British Columbia are also exploring innovative examples of arts-based 9The Image and
Identiry Research
research that incorporate studio explorations within rich theoretical Collective established
and cultural contexts. Expanding on ethnographic approaches such by Sandra Weber from
as autoethnography (Reed-Danahay, 1997), autobiography (Smith & the Depattment of
Education at Concordia
Watson, 2002) and self-study (Bullough & Pinnegar, 2001; Mitchell
Universiry (Montreal),
et al., 2005), Rita Irwin and her colleagues have developed a research and Claudia Mitchell
approach they call "A/r!tography" (Irwin & de Cosson, 2004). AIr! from the Faculry of
tography references the multiple roles ofArtist, Researcher and Teacher, Education at McGill
University (Montreal)
as the frame of reference through which art practice is explored as a site documents research
for inquiry. A useful way to consider these roles as research practices projects rhat use
may be to view the Artist as someone who en-acts and embodies creative image-based approaches
and interdisciplinary
and critical inquiry; the Researcher acts in relation to the culture of the
explorations to inves-
research community; and the Teacher re-acts in ways that involve others tigate a broad range of
in artistic inquiry and educational outcomes. cultural, gender and
educational issues. See
A characteristic of the arts-based research emanating from Canada is
http://www.iirc.mcgill.
the strong element of reflexive engagement that makes insightful use of ca (last accessed January
the creative and critical features of artistic knowing in its many forms. 12,2006).
Some in the research community are skeptical that non-linguistic forms
of artistic engagement such as performance, time-based media, and the
plastic arts, can be defined and defended as research modalities. This
caution may be well meaning, but it reflects an allegiance to a concep-
tion of research that remains determined by conditions and protocols
framed by the social sciences, and a perception of art that is limited
to aesthetic traditions that have little to do with contemporary art
practice. The strength of arts-based research can be found in the work
of those who ground their educational intentions in inquiry methods
that consciously draw on practices from the artworld in all its various
forms. Here, imaginative and cognitive capacities are evident as art
practices cut across media, make use of the textual richness of symbolic
forms, and dislodge the divides that have historically separated the artist,
viewer and the community. By taking their cue from the complexities
of contemporary art, researchers are less likely to fall into the trap of
excessive instrumentalism where arts-based inquiry becomes merely a
method or means for serving only educational ends. The outcomes of
research should have institutional currency and relevance within disci-
plines and domains located within communities and cultures. Develop-
ing arts-based research practice that has credibility in the classroom, in
the studio, and on the street, is a dilemma also facing college art educa-
tors working in visual arts programs where developments in practice-
basedresearch are taking place.
The Parameters and Politics of Practice-Based Research
Historical perspectives chart the development of art education
in schools and colleges as a curious mix of differing discipline interests,
aesthetic traditions, social influence, patronage, and politics (Efland,
1990; Nochlin, 1988; Singerman, 1999). In many countries, discrete
art schools provide discipline specific programs that mostly draw on the
atelier traditions of the academy, or upon the internationalism ofBauhaus
inspired formalism and other modernist perspectives. A challenge for
many teachers in art programs is to re-define their studio-based teaching
IOWithin the College and art learning practices in broader professional ways." Within the
An Association (CAA) current professional, vocational, and educational demands there is an
there are moves afoot
to expand the range of
increasing expectation that visual arts and art education faculty and
academic opportunities students are able to undertake research that has credibility within the
open to studio faculty academy and within the artworld. Therefore approaches to visual arts
in the visual arts as
research need to be positioned within existing frameworks but not be
questions about the
adequacy of the Master enslaved by them. An argument being made by practice-based research-
afFine Atts (MFA) as ers is that visual research methods can be grounded within the practices
the exit credential for of the studio and that these are robust enough to satisfy rigorous insti-
university level teaching
is debated.
tutional demands. The enduring concern about institutional status is
yet to be supported by a profound debate in the United States about
the way the visual arts can contribute to broader cultural discourse and
understanding that is the outcome of what artists do.
What artists do of course is to make art, and as an object and subject
of study art has been well picked over by aestheticians, historians,
psychologists, sociologists, critics, and cultural commentators for a long
time. But what artists do in the practice of creating artworks, and the
processes, products, proclivities, and contexts that support this activity
is less well studied from the perspective of the artist. As an "insider"
the artist has mostly been content to remain a silent participant, even if
the inquiring eye of interested others has given plenty of insights into
artistic experiences and activities. When circumstances require a more
clearly articulated account of what visual art experiences, objects and
outcomes are, and how they might contribute to the stock of human
knowledge and understanding, the arguments often retreat to essential-
ist claims that are hard to defend, or offer well-meaning instrumental
reasons that are easy to dismiss.
The search for a theory of practice has been less of a concern for
artists although there is a rich history of explanatory efforts to locate
the essence of the imagination. The enduring tendency to partition
Western thought into thinking and feeling dualisms often relegated
artists to the role of visual tricksters or sensory romantics. The more
recent legacy of the modernist mantra that "form is all" rode roughshod
over any theoretical attempts to suggest that there might be something
more than meets the eye. For many artists there is no need to talk
about their work because no words can ever substitute for what the
image can do. Another reason artists remain silent is because they are
mostly content knowing that practical knowledge and the intelligence
of creativity has been drastically underestimated by those outside the
field of practice. Where others may talk of reflective action as a proce-
dure or a protocol, artists' practice, with less concern for functionalism,
can be seen as a transcognitive and reflexive response to the impulse
of creativity (Sullivan, 2001). Perceptions about artistic practice are
therefore shaped as much by what others say as artists themselves
readily mythologize it. This makes it easier for artists to pass on the
job of defining and defending what they do to aestheticians and histo-
rians. But to delegate authority to others is no longer an option as
the nature of artistic practice has changed the responsibilities of artists
as cultural theorists and practitioners. Greta Refsum (2002) describes
these conditions.
Artists and the field of visual arts deal primarily with that which
happens before artworks are made, this is their specialist arena,
what comes afterwards is the arena of the humanistic disciplines.
If the field of visual arts wants to establish itself as a profession
with a theoretical framework it must, in my opinion, build its
theory production on that which happens before art is produced,
that is, the processes that lead to the finished objects of art. (p. 7)
The status ofknowledge production in the visual arts remains a vexed
question for many. A typical distinction asks whether knowledge is
found in the art object, or whether it is made in the mind of the viewer.
This debate is ongoing and insightful accounts are beginning to appear
that seek a more profound philosophical basis for situating art practice
as a form of research within institutional settings (Diaz-Kommonen,
2002). Brown (2003), for instance, presents a realist perspective
whereby artworks as institutional artifacts are seen to exhibit properties
that are primarily objective, theory-dependent, and knowable, and this
gives access to insights that can be intuitive, mindful, and discoverable.
AGENCY STRUCTURE
FORMING
ACTS
CRITICAL
ACTS
ACTION
Figure 1: Research Acts in Art Practice
The term 'painting' is both a noun and a verb. As a noun, there is ready
acceptance that painting, as an object, has creative and material form,
provenance, and a host of interpretive regimes through which it can
be squeezed. However, when seen as a verb we get a sense of the way
that painting as a practice is determined by the act of doing it. In this
way, distinctions among terms such as painter, object, and viewer melt
away as the circumstance or setting influences the meanings invoked in
artistic efforts and encounters.
What this does not mean is that studio practices such as painting,
which are a means of creative and critical investigation, are too ephem-
eral to consider within the rubrics of research. As Raney (2003) notes,
'''Research' has to a large extent replaced 'expression' as a model for art
practice... and research provides a concept to link the activities taking
place in different fields" (p. 5). Whether seen as process or product, art
practice can indeed be argued to be a robust form of human engage-
ment that has the potential to reveal new insights and understand-
ings. To argue this point further, the following discussion describes the
research acts that are embodied within studio practices and those that
surround them.
Theoretical Acts in Art Practice
Perhaps the most distinctive aspect of art practice to emerge from
the linguistic challenge posed by postmodernism, whereby sign systems
and visual culture are seen to be explained by language structures, is the
move away from media as a defining characteristic. Artists in general
can no longer be seen as individuals whose singular identity is best
described by the way that they manipulate media. 'Style' is an impover-
ished concept these days. The intellectual and imaginative space within
which an artist works cannot be confined to pushing around pigments
or pixels. Nor for that matter is the artist's studio the only physical
space where this occurs-productive artistic activity takes place in just
about every setting imaginable, from the classroom to the community,
the industrial park to the Internet, and the subway to the highway. The
critical point is that messing around with thoughts has joined messing
around with media as the primary artistic practice that shapes studio
processes.
Yet, artists have always been deep thinkers. What has expanded,
however, is the range of conceptual tools, creative approaches, and
communal contexts, within which artistic practice takes place. A
characteristic of this practice shows that artists periodically "think in
a medium," "think in a language," and "think in a context" (Sullivan,
2004). The creative and critical intent ofartists who "think in a medium"
emphasize formal and expressive properties that are revealed by their
explorations of media. For artists who "think in a language" a rich
sense ofwhat it is artists have to say through what it is they see. Interpre-
tive research acts build on the rich conceptual traditions associated with
image making whose purpose is to open up dialogue between the artist
and viewer, and among an interpretive community whose interests may
cut across disciplines. The linguistic turn of postmodernism has done
much to disrupt the easy equation that presumes an artwork and its
'reading' by viewers is a simple matter of encoding and decoding visual
forms. Interpretive acts open up the space among the artist, artwork,
and the setting as different interests and perspectives are embraced.
New understandings result as they are filtered through the interpre-
tive community of art writers and theorists. As Arthur Danto (1981)
reminds us "You can call a painting anything that you choose, but you
cannot interpret in any way you choose, not if the argument holds that
the limits of knowledge are the limits of interpretation" (p. 131).
Critical Acts in Art Practice
Art practice also draws on critical research acts and this stance has
always been part of the history of art. There is an enactive or 'doing'
element here, for critical action implies both a reactive and proactive
stance, which is responsive to circumstances and contexts that require
attention. Artworks have long been used as an instrument of social and
political action, yet artists are sometimes hard pressed to show what their
actions actually achieve. For some arts commentators, the presumed
social role of artistic inquiry is misguided and should be left to the
social scientists and political theorists (Hughes, 1993). Maxine Greene
(2003), however, is fond of saying that art cannot change the world,
but it can change someone who can. She talks of the "social imagina-
tion" as a site where what is possible can take flight, and where incom-
pleteness and uncertainty are relished as habits of mind. For an arts
researcher inspired by a call to critical action, any inquiry is undertaken
for personal and public ends. A questioning attitude that is socially and
culturally directed readily maps onto methods of inquiry and research
acts that are responsive and exploratory. Yet the most crucial element
within this inquiry process is the need to be able to create forms from
which critical options can be more clearly assessed and addressed. This
will require moving in and beyond the comfort of prescribed disci-
pline knowledge, as issues and concerns demand approaches where
new perspectives are opened up. Consequently it is the creation of new
opportunities to see beyond what is known that has the potential to
lead to the creation of new knowledge.
Conclusion
The arguments presented here are based on a rather simple proposi-
tion that art practice is a profound form of human engagement that
offers important ways to inquire into issues and ideas of personal, social
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