Buddhist Logic, i.e.

Sautrāntika Buddhism, including Dignāga's

School
a47.16:31,157; 50.6.9.0.5; 133.1.6, 169A.1.8, 174.10.44, 174.12:3, 6.1;
175.24.27.1, 268.2.9.3, 268.4.5, 268.5:4, 6.5; 268.7:15, 24.0, 28, 29;
268.10:14, 23, 30.1, 32, 34, 36, 39, 40, 177; 294.5.17, 302.5.5, 334.1:2,13,
342.1:3,4; 344.1:2,2.5; 344.3:13,18,28; 344.4:4,16,20,26,29,30; 344.9.43.4,
363.5.35, 403.1.2, 417.1.2, 421A.1.3; 611.9.3, 611.17.6; AB664.5; SV44, 92;
YB93; NV170. b268.10.26, 344.4.11;
NV419.2. t611.9.2. d344.4:6.1,16.1,23. et344.4.25.
BL1 O. Rosenberg, Problems of Buddhist Philosophy (in Russian). Petrograd
1918. Translated into German as Die Probleme der buddhistischen
Philosophie. Heidelberg 1924
BL2 Theodore Stcherbatsky, La Theories de la Connaissance et la Logique
chez les Bouddhistes Tardifs. Russian original translated into German,
Munchen 1924. Translated into French in AMG 36, 1926. Pp. 12-39
reprinted ETB 441-468
BL3 Satkari Mookerjee, "Kṣaṇabhaṅgavāda", CR 35, 1930, 83-98
BL4 Th. Stcherbatsky, Buddhist Logic. Two volumes. BBudh 26, 1930; The
Hague 1958; New York 1962
BL4.1 D.C. Chatterjee, "Buddhist logic (an introductory summary)", ABORI 13,
1931-32, 77-85
BL5 Jean Przyluski, "Sautrāntika et Dārṣṭāntika", RO 8, 193l-32, 14-24
BL6 K. Fischer, "Einiges über den Syllogismus", BLD 3, 1932, 28-35
BL6.1 D. Chatterjee, "Sources of Buddhist logic", IHQ 9. 1933, 499-502
BL7 Duracharan Chatterji, "Sources of knowledge in Buddhist logic", IC 1,
1934-356, 263-274
BL8 Satkari Mookerjee, "A Buddhist estimate of universals", IC 1, 1934-35,
359-374
BL9 H.R. Rangaswamy Iyengar, "Some theories of Buddhist logic in
the Kāvyālaṃkāra of Bhāmaha", PAIOC 8, 1935, 419-424

BL10 N. Aiyaswami Sastri, "A short account of the Sautrāntika philosophy",

PAIOC 9, 1937, 618-622
BL11 N. Aiyaswami Sastri, "Some tenets of the Sautrāntikas", JSVRI 1.2,
1940, 179-192
BL12 P.T. Raju, "Buddhist conception of negation", HirComVol 162-170
BL13 D.N. Sastri, "Sautrāntika theory of knowledge", ABORI 32, 1952, 122-
129
BL14 Saileswar Sen, "A note on the Yogācāra-Sautrāntika theory of adhyāsa",
HirComVol 175-180
BL15 K. Kunjunni Raja, "Theory of meaning according to the Buddhist
logicians", ALB 18, 1954, 196-209
BL16 Anantlal Thakur, "Influence of Buddhist logic on Alaṃkāraśāstra", JOI 7,
1958, 257-261
BL17 Yuichi Kajiyama, "On the theory of intrinsic determination of universal
concomitance in Buddhist logic", JIBSt 7.1, 1958, 32-36. Reprinted
StudBudPhilos 497-502
BL18 Padmanabh S. Jaini, "The Sautrāntika theory of bīja", BSOAS 22, 1959,
236-249. Reprinted CPBS 219-238
BL19 Richard S.Y. Chi, Buddhist Syllogistic and its Relation to Modern Formal
Logic. Ph.D. Thesis, Cambridge University 1964
BL20 Heramba Chatterjee, "Arguments in favor of recognising the Buddha as
an independent authority", PAIOC 22.2, 1965, 144-146
BL21 Srinivas Shastri, "The conception of external object in the school of
Dignāga", Darshana 18, 1965, 91-97
BL22 V.V. Ivanov, "About the analogous conception of Buddhist logic and
contemporary European science" (in Russian). Narodi Azii Afriki
(Moscow) 5, 1966, 250
BL23 Yuichi Kajiyama, "Buddhist philosophical schools on the problem of
existence and knowledge. Chapter II: Sautrāntika" (summary). TK
43.11, 1967, 1-2
BL24 Masatoshi Nagatomi, "Arthakriyā", ALB 31-32, 1967-68, 52-72
BL25 Srinivas Sastri, "The representational theory of perception in Buddhist
philosophy", KUJ 1, 1967, 407-415
BL26 Dhirendra Sharma, "Buddhist theory of meaning (apoha) and negative
statements", PEW 18, 1968, 3-10
BL27 Ram Chandra Pandeya, "Ontological basis of the Buddhist theory of
inference", VJP 5.2, 1969, 26-33. Reprinted RPISP 50-59
BL28 Chandramani Sharma, Critical Study of the Pramāṇas according to
Nyāya and Buddhist Logic. Ph.D. Thesis, University of Allahabad 1970
BL29 Chhote Lal Tripathi, "The problem of svalakṣaṇa in the Sautrāntika
epistemology", JOI 20, 1970-71, 216-225
BL30 S.S. Barlingay, "The significance
of pratītyasamutpāda, sāmānyalakṣaṇa and apoha in Buddhism",
ProcIPC 1971, 140-157
BL30.5 J.N. Mohanty, "Buddhist Logic and its doctrine of apoha", Bharati 5,
1971; reprinted LRA 85-90
BL31 Chhote Lal Tripathi, "The role of 'yogic perception' in Buddhist thought",
JGJRI 28.1-2, 1972, 701-708
BL32 R.R. Dravid, "The doctrine of apoha", Anviksiki 6.3-4, 1973, 156-171
BL33 Y. Kajiyama, "Three kinds of affirmation and two kinds of negation in
Buddhist logic", WZKSOA 19, 1973, 161-175. Reprinted StudBudPhilos
155-170; BCCRS 5, 116-119
BL34 D.N. Shastri, "Perceptive judgment in Buddhist school (Dignāga
school)", Anviksiki 6.3-4, 1973, 215-223
BL35 R.K. Tripathi, "Pramāṇa samplava and pramāṇa vyavasthā", Anviksiki
6.3-4, 1973, 172-178
BL36 S.R. Bhatt, "Buddhist and Nyāya methods of vyāptigrāha", JDBSDU 1,
1974, 1-4
BL37 Richard S.Y. Chi, "Topics on being and logical reasoning", PEW 24,
1974, 293-300
BL38 A. Charlene McDermott, "The Sautrāntika arguments against
the traikālyavāda in the light of the contemporary tense revolution",
PEW 24, 1974, 193-200. Reprinted ETB 409-416
BL39 Kewal Krishna Mittal, "Buddhist epistemology: the number
of pramāṇas", JDBSDU 1, 1974, 45-50
BL40 J.L. Shaw, "Empty terms: the Nyāya and the Buddhists", JIP 2, 1974,
332-343
BL41 Douglas D. Daye, "Buddhist logic", BAMP 127-132
BL42 Hans G. Herzberger, "Double negation in Buddhist logic", JIP 3, 1975, 3-
16
BL43 Kewal Krishna Mittal, "What sort of a criterion is the criterion of
functionality?", JGJRI 31, 1975, 339-344
BL44 Kaisa Puhakka, Knowledge and Reality: A Comparative Study of Quine
and Some Buddhist Logicians. Delhi 1975
BL44.5 Lambert Schmithausen, "Zur buddhistischen lehre von der dreifachen
Leidhaftigkeit", ZDMG Suppl 3, 1977, 918-931
BL45 Alex Wayman, "Reflections on the study of Buddhist logic", ITaur 5,
1977, 289-307
BL46 J.L. Shaw, "Negation and the Buddhist theory of meaning", JIP 6, 1978,
59-78
BL47 Nandita Bandyopadhyay, "The Buddhist theory of relation
between pramā and pramāṇa", JIP 7, 1979, 43-78
BL48 Esho Mikogami, "Some remarks on the concept of arthakriyā", JIP 7,
1979, 69-74
BL49 Ernst Steinkellner, "Miszellen zur erkenntnistheoretisch-logischen Schule
des Buddhismus", WZKSOA 23, 1979 - 29, 1985
BL50 K. Krishnamoorthy, "Bhāmaha and Buddhist logic", Prajnaloka 1, 1979,
201-216. Also ACIS 106-111
BL50.1 A.L. Thakur, "Chala, jāti and nigrahasthāna and the Buddhist
philosophers", Prajnaloka 1, 1979, 47-52
BL50.2 S. Matsumoto, "Sahopalambhaniyama", Journal of Soto Sect Research
Fellows 12, 1980, 298-265
BL51 Katsumi Mimaki, "Sur le role de l'antaraśloka ou du saṃgrahaśloka", IEB
233-244
BL52 Katsumi Mimaki, "Le chapitre des Blo gsal grub mtha' sur les
Sautrāntika", Zinbun 15, 1980 - 16, 1981
BL53 Masatoshi Nagatomi, "Mānasa-pratyakṣa: a conundrum in the
Buddhist pramāṇa system", SISDI 243-260. Also (in Japanese with
English summary) TISGR 11, 1984, 23-34
BL54 Kewal Krishna Mittal, "Social significance of apoha", JDBSDU 7, 1983, 1-
12
BL54.1 Shyamalal Sanyal, "The case of Buddhist nominalism", Darshana 23.3,
1983, 10-17
BL55 Rama Das, Self and Causality in Hume and the Sautrāntika. Ph.D.
Thesis, Syracuse University 1983
BL55.5 Sibajiban Bhattacharyya, "Some unique features of Buddhist logic",
GBTC 1-24
BL56 Rita Gupta, "Some significant contributions of Buddhist logicians in the
development of Indian philosophy", IndPQ 11, 1984-85, 161-170
BL57 Anu Mehrotra, "The concept of trairūpya in Dignāga-Dharmakīrti
tradition", JDBSDU 8.1, 1984, 39-48
BL58 Anu Mehrotra, "The concept of sārūpya", JDBSDU 8.2, 1984, 21-32
BL59 N.H. Samtani, "Towards Mahāyāna: a study of Sautrāntika leanings",
ASBP 137-150
BL60 Tom J.F. Tillemans, "Sur le parārthānumāna en logique bouddhique", AS
18, 1984, 73-99
BL61 Kamaleshwar Bhattacharya, "Some thoughts on antarvyāpti, bahirvyāpti,
and trairūpya", BLE 89-106
BL62 Hans G. Herzberger, "Three systems of Buddhist logic", BLE 59-76
BL63 Bimal Krishna Matilal, "Buddhist logic and epistemology", BLE 1-30
BL64 Tom Tillemans, "Identity and referential opacity in Tibetan
Buddhist apoha theory", BLE 207-228
BL64.1 Akihiko Akamatsu, "Vidhivādin et pratiṣedhavādin: double aspect
presenté par la théorie semantique du bouddhisme indien:, Zinbun 21,
1986, 67-90
BL65 Mangala Chinchore, "Some thoughts on significant contributions of
Buddhist logicians", JIP 15, 1987, 155-172
BL66 Takashi Iwata, "On the identity in Buddhist logic" (summary). TICOJ 32,
1987, 112-113
BL67 R.K. Payne, "The theory of meaning in Buddhist logicians: the historical
and intellectual context of apoha", JIP 15, 1987, 261-284
BL67.5 Ram Shankar Tripathi, "Process of change: the Sautrāntika view",
SramV 41-46
BL68 Douglas D. Daye, "On translating the term dṛṣṭānta in early Buddhist
formal logic", PEW 38, 1988, 147-156
BL69 Roger R. Jackson, "The Buddha as pramāṇabhūta: epithets and
arguments in the Buddhist 'logical' tradition", JIP 16, 1988, 335-366
BL70 Michael Torsten Much, A Visit to Rahula Sankrtyayana's Collection of
Negatives at the Bihar Research Society: Texts from the Buddhist
Epistemological School. Wien 1988
BL70.1 G.S. Sahay, "The samādhāvupasargāḥ' (P.V.S.III.37)--a re-visit", YM
27.34, 1988-89, 67-73
BL70.2 Jai Singh, "The Buddhist theory of meaning (apoha)", KUJ 23, 1989,
131-135
BL71 Ernst Steinkellner, "Methodological remarks on the constitution of
Sanskrit texts from the Buddhist pramāṇa-tradition", WZKSOA 32,
1988, 103-130
BL72 Tom J.F. Tillemans, "Some reflections on R.S.Y. Chi's Buddhist Formal
Logic", JIABS 11.1, 1988, 155-171
BL73 Eli Franco, "Was the Buddha a Buddha?", JIP 17, 1989, 81-100
BL73.1 Masahiro Inami, "On pakṣābhāsa", StBudEp 69-83
BL73.2 Bimal Matilal, "Dharmakīrti and the universally negative inference",
StBudEp 161-168
BL73.3 Chisho Mamoru Namai, "Two aspects of paralokasādhana in
Dharmakīrtian tradition", StBudEp 227-241
BL73.3.5 Claus Oetke, "Zur interpretation du drei Merkmale des logische
Grundes", ZDMG Suppl Vol. 7, 1989, 391-401
BL73.4 J.K. Rechung, "Rebirth in Buddhist Logic", Bulletin of Tibetology
1989, 11-15
BL74 Ernst Steinkellner, "Miszelen zur erkenntnis theoretisch-logischen Schule
des Buddhismus", WZKSOA 33, 1989, 177-182; 34, 1990, 209-210
BL75 V.A. van Bijlert, Epistemology and Spiritual Authority. The Development
of Epistemology and Logic in the Old Nyāya and the Buddhist School of
Epistemology. Wien 1989
BL75.5 Bimal Krishna Matilal, "Self-awareness (sva-saṃvitti)", VBA n.s. 2,
1990, 21-30
BL76 Bhavani Shankar Shukla, "Historical tradition of Buddhist logic", Tulku
63-71
BL77 Tom J.F. Tillemans, "On sapakṣa", JIP 18, 1990, 53-80. Reprinted SLL
89-116; BCCRS 5, 272-294
BL77.1 Ram Shankar Tripathi, Sautrāntikadarśanam. Varanasi 1990
BL78 Tom J.F.Tillemenas, "More on parārthānumāna theses and syllogisms",
AS 45.1, 1991, 143-148. Reprinted SLL 69-88
BL79 Rita Gupta, "Agent-causation and event causation: the Buddhist-
Naiyāyika controversy", BHIA 190-209
BL80 Peter Della Santina, "Sākāravāda-nirākāravāda controversy", ZDMG
Supplement 9, 1992, 174-175
BL80.0 Kennard Lipman, "What is Buddhist logic? Some Tibetan
developments of pramāṇa theory”, TBRR
BL80.1 Ernst Steinkellner, "Buddhist logic: the search for certainty", BudSp
213-218
BL80.5 Rom J.F. Tillemans, "La logique bouddhique est-elle une logique non-
classique ou deviante? Remarques sur le tetralemme (catuṣkoṭi)", in J.-
L. Soliere, ed., Le Cahiers de philosophie 14, 1992, 183=198.
Translated by J. Dunne as "Is Buddhist logic non-classical or deviant?",
SLL 187-207
BL81 Claus Oetke, Studies in the Doctrine of Trairūpya. Wien 1994
BL82 Paul Schweizer, "Momentary consciousness and Buddhist epistemology",
JIP 22, 1994, 81-91
BL83 David Seyfort Ruegg, "Validity and authority or cognitive rightness and
pragmatic efficacy? On the concepts of pramāṇa,
pramāṇabhūta and pramāṇa(bhūta)puruṣa", AS 49, 1995, 817-828
BL84 Amar Singh, The Sautrāntika Analytical Philosophy. New Delhi 1995
BL84.1 E. Steinkellner and M.T. Much, Texte der erkenntnis-theoretischen
Schule des Buddhismus. Systematische Übersicht die buddhistische
Sanskrit-Literature, II. Abh. de A.K.Wiss. Göttingen, Phil-Hist Kl., Dritte
Folge ms. 214, Gottingen 1995
BL85 Tom J.F. Tillemans, "On the so-called difficult point of
the apoha theory", AS 49, 1995, 853-89. Reprinted SLL 209-246
BL85.0 Pradyumna Dubey, "Place of Sautrāntika in Sarvāstivāda",
Srijnanamrtam 491-499
BL85.1 Kenneth K. Inada, "The reflexive nature of momentariness
(kṣaṇavāda)", BEWC 1996, 73-82
BL85.2 Shoryu Katsura, "How did the Buddhists prove something?--the nature
of Buddhist logic", The Numata Yehan Lecture on Buddhism 1996,
Calgary, 21 pp.
BL86 Taiken Kyuma, "Incompatibility and difference--
virodha and anyonyābhāvāvyabhi-cāratva", JIBSt 45.2, 1997, 24-27
BL87 Rita Gupta, "The Buddhist theory of arthasārūpya as pramāṇa", EssInP
261-278
BL90 Takashi Iwata, "On the interpretations of the subject (dharmin) of the
inference negating invariable entities in Dharmakīrtian logic", DTI 155-
172
BL93 Kazufumi Oki, "Pravṛtti as an action of a person", DTI 287-294
BL95 Mark Siderits, "Apohavāda, nominalism and resemblance theories", DTI
341-348
BL95.5 Rama Datta, "The serial view of life: the Sautrāntika: a limited solution
to the problem of transmigration without a self", JIAP 37, 1998, 42-52
BL95.6 Pramod Kumar, Negation, Logic and Semantics. Patna 1998
BL95.7 Tara Chatterjee, "The concept of truth in Buddhist logic", JJP 11,
1999, 29-44. Reprinted KFIP 65-76
BL96 Alex Wayman, A Milennium of Buddhist Logic. Volume I. Buddhist
Tradition Series 36, Delhi 1999
BL98 Masaaki Hattori, "The problem of grammatical gender in
the apoha theory", LPEIM 445-456
BL99 Prabal Kumar Sen, "The Buddhist theory
of pramāṇa and pramāṇaphala", RRRPKS 447-461
BL99.5 Harjeet Singh Gill, "On signification in Buddhism and French
traditions", SBVT 1-27
BL99.6 Harjeet Singh Gill, "Buddhist theory of names and Condillac-Destutt de
Tracy'", SBFT 60-97
BL100 Shinya Moriyama, "Non-erroneous cognition and direct awareness",
JIBSt 50.2, 2001, 36-38
BL102 Ann Heirman, "Can we trace the eary Dharmaguptakas?", TP 88, 2002,
396-429
BL103 Takashi Iwata, "Compassion in proving the Buddha's authority in the
Buddhist Logic school", Tohogaku 104, 2002, 10 (summary) (in
Japanese pp. 140-153)
BL106 Bart Dessein, "Sautrāntika and the hṛdaya tradition", JIABS 26, 2003,
287-320
BL109 Joshifumi Honio, "Sautrāntika", JIABS 26, 2003, 321-330
BL112 Robert Kritzer, "General introduction", JIABS 26, 2003, 201-224
BL115 Guang Xing, "An inquiry into the origin of the Mahāsāṃghika
Buddhology", IIJBS 5, 2004, 41-51
BL116 Nobuyoshi Yamada, "On the school affiliation of Aśvaghoṣa:
'Sautrāntika' or 'Yogācāra'?", JIABS 26, 2003, 225-254
BL119 Nandita Banerjee, "Mode of presentation: its role in the Buddhist
logic", Anviksa 25, 2004, 27-32
BL120 Collett Cox, "Sautrāntika", EnB 2, 2004, 754-755
BL125 Xun Sun, The study of Stcherbatsky’s Buddhist logic. Dissertation.
ProQuest 2005
BL130 Dan Arnold, "On semantics and saṃketa: thoughts on a neglected
problem with Buddhist apoha", JIP 34, 2006, 415-478
BL132 Vincent Eltschinger, "On seventh and eighth century Buddhist accounts
of human action, practical rationality and soteriology", Pramanakirti
135-162
BL132.5 Yohei Kawajiki, "The Pratyabhijñā school's interpretation of the
Buddhist concept of svalakṣaṇa", SACS 1, 2006, 109-128
BL133 Taiken Kyuma, "Marginalia on the subject of sattvānumāna",
Pramanakirti 469-482
BL135 Yosuhiro Okazaki, "The development of avīta from
the trairūpya theoretical point of view", JIBSt 54.3, 2006, 21-32
BL138 Mark Siderits, "Apohavāda", PCRSIT 727-736
BL140 Noboru Ueda, "On the pervasion of hetu in pakṣa", JIBSt 54.3, 2006,
217
BL140.5 A.K. Chatterjee, "Apoha: Buddhist theory of meaning", JICPR 24.2,
2007, 13-20
BL141 Chizuko Yoshimizu, "Causal efficacy and spatiotemporal restriction: an
analytical study of the Sautrāntika philosophy", Pramanakirti 1049-
1078
BL144 Charles Hallisey, "Sautrāntika", EnBuddhism 675-677
BL144.5 Itsuki Hayashi, "Can flux bring about flux? An appraisal of the
Buddhist momentarinests response to the causal objection", JIP 45,
2007, 49-70
BL145 Richard P. Hayes, "Pramāṇika movement", EnBuddhism 597-600
BL150 Christian Coseru, "Naturalism and intentionality: a Buddhist
epistemological approach", AsPOxford 19, 2009, 239-264
BL155 K. Krishnamoorthy, "Bhāmaha and Buddhist logic", ESLI 226-231
BL160 Shoriya Moriyama, "On self-awareness: the Sautrāntika epistemology",
JIP 38, 2010, 261-277
BL163 Isabelle Ratié, "Can one prove that something exists beyond
consciousness? A Śaiva criticism of the Sautrāntika inference of
external objects”, JIP 39, 2011, 479-501
BL165 Kiyokuni Shiga, "Remarks on the origin of all-inclusive pervasion", JIP
39, 2011, 521-534
BL168 Christian Coseru, Processsing Reality: Consciousness, Intentionality,
and Cognition in Buddhist Philosophy. New York 2012
BL168.1 Hidenori Kobayashi, "Non-deceptiveness and non-erroneousness”,
JIBSt 60.3, 2012, 1248-1253
BL168.3 Brendan S. Gillon, "Language and logic in Indian Buddhist thought”,
CompBP
BL168.6 Matthew T. Kapstein, "'Spiritual exercise’ and Buddhist
epistemologists in India and Tibet”, CompBP
BL168.6.5 Tse-fu Kuan, "The Sautrāntika theories of life-continuum in light of
karma", IIJBS 14, 2013, 69-75
BL168.7 Richard F. Nance, "The voice of another speech, responsiveness, and
Buddhist philosophy”, CompBP
BL170 Claus Oetke, "The significance of behavior-related criteria for textual
exegesis–and their neglect in Indian studies”, JIP 414, 2013, 359-437
BL173 Koji Tanaka, "Buddhist philosophy of logic”, CompBP
BL175 Tom J.F. Tillemans, "Yogic perception, meditation, and enlightenment:
the epistemological issues in a key debate”, CompBP
BL180 Madhumita Chattopadhyaya, "Anupalabdhi: a brief exposition”, NAOIT
181-190
BL183 Mrinal Kanti Gangopadhyaya, "Inference in Indian logic:, NAOIT 19-26