English - Unit 6
English - Unit 6
English - Unit 6
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Reading A : The Story of Ikat
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Reading B : The Earthen Goblet (Poem)
Reading C : Maestro with a Mission
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Look at the pictures and answer the questions that follow.
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2. Are these handicrafts and dance forms a part of our culture? Give reasons to
your answer.
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The Story of Ikat
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Bell rang for the next class. The small break before the next class was enough for the
children. They moved around and started chatting. The mandatory five minutes was over and
the teacher did not come. The Children started wondering. “Ramya! Do you think Janaki
teacher is absent?” Ramya looking out of the classroom said, “How do I know?”. A few
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students were grinning. Everyone knew Ramya loved Janaki teacher who taught them Social
Studies.
Suddenly they noticed the teacher carrying bundles of cloth walking towards the class.
A few of them dashed to help her. They all liked her as she was fair to everyone and was
never partial to one student. The brilliant red and black checked rumals, shawls with black
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and blue geometric patterns caught the attention of the class as the teacher handed over the
material to the eager helpers.
She pinned them neatly on the soft board and the drab class suddenly looked vibrant.
“Teacher! What are these fabrics? Why did you bring them?”Children pelted her with
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questions. She smiled and wrote on the blackboard “Textiles of India- ‘Ikat’ of Andhra
Pradesh.” No one could spell “Ikat”, someone yelled “Ikat!” and a few children giggled.
Janaki teacher said it is pronounced. ‘I’ as in it ‘ka’ as in Kamala and ‘t’ as ‘th’ in both. “Ikat”
is an Indonesian term meaning “to bind” or “knot”. The class fell silent. Ramya asked,
“Teacher! Are these fabrics from Indonesia?” Teacher shook her head and said, “Children!
can anyone remember seeing designs like this?” Raghav said, “Teacher, the pattern on the
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rumal is similar to the one on my mother’s sari, though the colours are not the same.”
Janaki was pleased.
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She persisted, “Can anyone tell me the name of the place? It is close to our state
capital. There! I gave you a clue.” The children started shouting names of all the towns in
the State. In the midst of the babble, someone said “Nalgonda” and the teacher said “Correct!
It is ‘Pochampally’ village in Nalgonda district.” Everyone immediately connected to the
name. “Teacher, we forgot, we could not link. We all know Pochampally”. Teacher said,
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“Quiet! Let me tell you the story of Ikat, it is a story of our handlooms”. “What are
handlooms?” Ahmed was the first to voice the question in everyone’s mind.
Teacher gazed around the class and said “A hand operated loom which weaves and has
been weaving fabrics for centuries. In the race with the machine, we have forgotten our
heritage”. She fell silent and the children recognized her pensive mood and kept silent.
Someone hesitantly asked, “Teacher, you mentioned the story of Ikat….”.
Janaki began, “It is called “chitiki” in Telugu, “Patola” in Gujarati and simply “Ikat” in
“Oria”. Children’s attention was divided between her words and the fabrics, as she opened a
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silk patola sari from Patan, Gujarat. It had a red design on a black background with rows of
flowers in the border. The simple leaf design repeated across the body and the flowers in
the border created a mesmerising effect.
The teacher said, “Are you thinking about the word ‘Ikat’ or ‘tie and dye’, while you
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are looking at the fabrics? What can be the origin of this word?” No one answered but
looked expectantly as she continued, “In hand weaving, we have threads stretched lengthwise
called “warp” and threads intersecting them widthwise called “weft”. Imagine the graph
sheet and the X- axis and the Y-axis and how they criss-cross to form square motifs.” Ahmed
was excited, “Teacher, warp is stretched along Y-axis and weft along X- axis.” The class was
thrilled as a new understanding came.
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strips from car and bicycle tyres, then dropped into colour. Once you untie the knots, you
can see white threads dotted with colour at intervals”. Ravi said, “Teacher, how do they
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know where to tie the knots?” Janaki smiled, “The ties indicate the design we want. We can
look at a design or a motif and a tie.” Ravi looked puzzled, it did not seem simple.
“Ravi, You are absolutely right” the
teacher said. “It is not easy. First you count
the threads, measure the distance, calculate
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when to repeat a pattern. Only then you can
tie the knots.”
“Teacher, it seems like difficult
maths,” Ramya said.
“Correct. Weavers may not be
formally educated but have complex
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calculations at their fingertips. They draw
patterns on the graphs and copy them on the
threads.” Janaki continued, “Just close your
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in Gujarat”.
She suddenly thought of another explanation. She asked, “Children, when you have to
measure a small quantity of a material you use a specific word in Telugu”. This time Ramya
answered promptly, “chitikedu,” and before she completed, comprehension was written
large on every child’s face. “Teacher, chitiki means small and small dots of colour which
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are characteristic of Ikat”, they chorused. The class was jubilant. They were able to come
up with an original explanation for a historical phrase.
“When trade was vigorous with other nations in South – East Asia, “tie and dye” or
chitiki, as lengths of fabric was a favourite export item, both in silk and cotton.” She said,
“There are other interesting stories on Ikat. Different regions fight about its origin. Did it
travel from Gujarat to the South or vice versa? Did it first originate in the coastal belt of
Free distribution by T.S. Government 2019-20 89
Andhra Pradesh and travel to
Nalgonda? There is no systematic
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historical documentation to
resolve this dispute”. The class
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was fully attentive now.
“For raksha bandhan, the
tying of the knot was done by
yellow and red Ikat dyed threads.
In our tradition, tying the knot is
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sacred. Maybe this has a relation to tying and dyeing process. But in parts of Gujarat,
Maharashtra and Deccan, designs in Ikat were very much influenced by Muslim culture.”
The bell was ringing but the class was lost in a period where vibrant colours and compelling
stories were woven into beautiful fabrics.
- Dr. B. Syama Sundari.
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Glossary
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Answer the following questions.
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1. What is the main theme of the story?
2. How was chitiki rumal used by different people?
3. The teacher became silent when she was discussing handloom. Why?
4. Children’s attention was divided between her words and the fabrics as she opened a
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silk patola sari. Why?
5. The writer described some designs, historical things and the weaving. Which part
of the story do you like most?
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Vocabulary
The words underlined in the above sentences have the same spelling but they differ
in meaning. These words are called Homonyms.
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Find the meaning of the following homonyms with the help of a dictionary.
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b) ________________________________________________
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2. a) ________________________________________________
b) ________________________________________________
3. a) ________________________________________________
b) ________________________________________________
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III. Read the following sentences carefully.
The students have some knowledge about ‘Ikat’.
This sum from chapter III is very tough.
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The words underlined in the above sentences have the same pronunciation but differ
in spelling and meaning. Such words are called Homophones.
Read the following passage carefully and replace the underlined words
with correct homophones.
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One day Janaki teacher said to the class, “We all no that the boy in the blew
dress has one the best student price for this year.” She added, “This is the write
hour to felicitate him. Here is the gift for the boy but can anyone help me to untie
the not of the died ribbon.” One boy came forward and helped her. There was a
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Grammar
Read the following pair of sentences taken from the narrative “The Story of
Ikat”.
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This clause is called the reporting clause. The verb is called the reporting verb.
The part within the quotation marks is called the reported clause, which gives the
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exact words spoken by the speaker.
Let’s look at the answer to the question ‘c’.
1. Ramya asked if / whether those fabrics were from Indonesia.
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2. The teacher asked what the origin of the word could be.
Let’s look at the changes that have taken place.
You will find the following changes.
a. Change of the pronouns and adjectives (these - those)
b.
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Change of the verb in the reported clause (are - were)
c. Change of question to a statement by adding if / whether
All the above changes are made when the reporting verb is in Past tense.
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_______________________________________________________
_______________________________________________________
_______________________________________________________
_______________________________________________________
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Present simple - Past simple
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Present continuous - Past continuous
Present Tense
Present perfect - Past perfect
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Simple past - Past perfect
Past Tense Past continuous - Past perfect continuous
may - might
Modals
will - would
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must - had to
I - she/he
Pronouns We - they
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You - I/she/he/they/we
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II. Editing
Read the following passage. Every numbered sentence has an error.
Identify and edit it.
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(1)Lalitha, a ten-year old girl sowed some tomato seed in the kitchen garden. The
seeds grew into little plants after a few days. (2)Lalitha plant them in the middle of the
garden. (3)She pulled every weed and never allowed a insect or a worm near her pet plants.
(4)When the days was hot, she poured water to the plants at night also. She planted flowers
all around her plot to make it beautiful. (5)The flowers also grew but blossomed.
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The Earthen Goblet
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O silent goblet! Red from head to heel,
How did you feel
When you were being twirled
Upon the potter’s wheel
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Before the potter gave you to the world?
- Harindranath Chattopadhyaya
Harindranath Chattopadhyay was born on 2 April 1898, in Hyderabad in a
Bengali Hindu Kulin Brahmin family to Aghornath Chattopadhyay and Barada
Sundari Devi. He was a multi talented personality as an Indian English poet, a
dramatist, an actor, a musician and a member of the 1st Lok Sabha from
Vijayawada constituency. He was the younger brother of Sarojini Naidu, the
first woman President of Indian National Congress. He is famous for poems like
Noon and Shaper Shaped.
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twirl (v) : turn something round and round.
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fatal (adj) : causing death
captive (n) : prisoner
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Comprehensio
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Answer the following questions.
1. Who is ‘I’ in the poem? Who is the speaker in the first stanza?
2. What does the phrase ‘fragrant friendship’ convey about the goblet’s relationship
with the flower?
3.
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The poem has the expression ‘burned so warm’. Does the poet have tender feelings
towards the goblet or the earth? What is your opinion?
4. The goblet has certain feelings towards its present life and past life. Which life
does it like? Why?
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5. What common things do you notice between the expression ‘living breath’ of me
and ‘natural state’?
Literary devices
The devices which can be used to recognize or identify the literary text are called literary
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devices. Literary devices are useful to interpret or analyse the literary texts.
Tone: The implied attitude towards the subject of the poem. Is it hopeful, pessimistic, dreary, worried?
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A poet conveys tone by combining all of the elements listed above to create a precise impression on
the reader.
Genre: A category used to classify literary works, usually by form, technique or content (e.g., prose,
poetry).
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Satire: A literary tone used to ridicule or make fun of human vice or weakness.
Point of View - pertains to who tells the story and how it is told. The point of view of a story can
sometimes indirectly establish the author’s intentions.
Metaphor vs. Simile : A metaphor is direct relationship where one thing is another (e.g. “Juliet is the
sun”). A simile, on the other hand, is indirect and usually only likened to be similar to something else.
Similes usually use “like” or “as” (e.g. “Your eyes are like the ocean”).
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Maestro with a Mission
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The 18 year old lad, a dropout
from the school, left his house with just
two rupees in order to realize a dream.
It was the passionate dream he was
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driven by. He wanted to elevate the
status of an art form he had learnt from
his great gurus. He decided to dedicate
his life for the enrichment of that art
form.
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The lad left his house for Madras, now called Chennai about 400kms away from his
place. The place where he started was a village about 50kms away from Vijayawada in Krishna
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district. He walked all the way… On his long way, he fed himself on plantains and water.
Finding the condition of the lad, a stationmaster at Venkatachalam offered him a full meal.
“Where are you going, dear?” the stationmaster asked.
No reply came.
The lad looked at the endless sky.
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The lad was Vempati Chinna Satyam, who later came to be known as Dr. Vempati
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Chinna Satyam; and the place where he started from was Kuchipudi and the art form he was
passionate about was – KUCHIPUDI.
All this story about Satyam and Kuchipudi becomes meaningless if we really don’t
know certain facts about Kuchipudi.
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The dance form originated in the village of Kuchipudi. For a long time, the art was
performed at temples at the time of annual festivals and in streets on the demand of the
people. Initially, it was a male oriented dance form. Even female roles were played by men.
What a surprise! Great gurus like Vedantam Lakshminarayana, Chinta Krishna Murthy
enriched and transformed it and welcomed women to play different roles. They produced
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women play even male roles. Yet, it was not much popular and it was not recognized on par
with other classical dances till 1958.
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Satyam was too big in his aspiration and too small in his achievements. He faced
many hardships in his childhood. He had a strong desire to learn Kuchipudi. In spite of that,
he was humiliated by a teacher in his village. The teacher said, “Don’t attempt to learn
Kuchipudi again. You are unfit for it”. He made this comment in the presence of his friends!
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Some ridiculed him. But, some others sympathized with him. And then, his father died. He
had to feed four sisters and mother. Beyond this Satyam was interested in nothing but his
favourite art form with some rudimentary knowledge of it. That is hardly of any use to a
person with a lofty desire!
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Tadepalli Peraiah Sastry and Vedantam Lakshminarayana Sastry taught him the difficult
aspects of Kuchipudi style and inspired him. Satyam developed a genuine and ardent interest
towards the art form. He sometimes sold his meal tickets to watch dance programmes in
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Chennai. He only wanted to liberate Kuchipudi from the clutches of insignificance and
oblivion.
With encouragement from his cousin Vempati Pedda Satyam, Vempati Chinna Satyam
tried his luck in Telugu film world. Can the Telugu film lovers forget the dance sequences
in “Narthanasala”, “Devadasu”, and “Pandava Vanavasam”? Even now the film admirers become
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nostalgic when they recollect those sequences. Thus Dr. Vempati has carved a niche in
Telugu films as well, as a dance director.
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Dr. Vempati was not satisfied with his success in the tinsel world. His desire to
popularize Kuchipudi grew stronger. He established Kuchipudi Art Academy for this purpose,
in 1963 in Madras. As many as 180 solo items and 15 dance dramas were composed and
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choreographed by Dr. Vempati. Those have been performed all over the world. He composed
his first dance drama ‘Sri Krishna Parijatham’ followed by ‘Ksheera Sagara Madhanam’.
Both were received well by the audience all round the world and brought laurels to Vempati.
Some of the masterpieces like ‘Padmavati Srinivasa Kalyanam’ composed by Dr.
Vempati are the symbols of depth of his knowledge and mastery over Kuchipudi. He had an
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Dr. Vempati’s distinguished disciples include Shanta Rao,
Yamini Krishna Murthy, Vyjayanthimala Bali, Hema Malini, Manju
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Bhargavi, Shoba Naidu, Bala Kondala Rao and Daggubati
Purandeswari etc. Every one of these disciples takes pride in
being a disciple of Dr. Vempati.
For all that he has done to the development and
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emergence of Kuchipudi to a full - fledged dance form,
Dr. Vempati was rightly conferred the much coveted
“Padma Bhushan” title by the Government of
India. Andhra University awarded him an
LA honorary doctorate in 1980. Sri
Venkateswara University, Tirupati,
honoured him with an honorary degree, D.Litt. in 1983. Dr. Satyam was presented
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with the ‘Golden Key’ by the mayor of Miami, USA, Stephen P Clark in the year 1981. He
was chosen for the Sangeet Natak Academy fellowship and the Raja – Lakshmi Foundation,
Madras presented the ‘Raja – Lakshmi’ award. These are only a few to mention. There are
so many feathers in his cap. In the year 1976, the TTD made Satyam the ‘Asthana
Natyacharya’.
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illustrious life of 83 years and he breathed his last on 29th July 2012. He was survived by
his wife Swarajya Lakshmi, two sons and three daughters.
All the Telugu speakers identify themselves with “Kuchipudi”. The rest of the world
looks at Kuchipudi and Dr. Vempati’s stupendous work with reverent eyes. Kuchipudi has
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established itself on par with other classical dance forms of India like Bharathanatyam,
Kathak and Kathakali. Countless people worked for Kuchipudi, but Dr. Vempati remains
the source of inspiration to such people and he remains at the centre stage of Kuchipudi’s
surge as a classical dance form in Modern India. Hence, he can rightly be called “Maestro
with a Mission”.
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passion (n) : strong feeling
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choreography (n) : art of arranging steps for a dance
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reverent (adj) : filled with honour
coveted (adj)
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: liked by everyone to have
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Comprehensio
at the end?
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2. When the station master asked Satyam “Where are you going, dear?,” he kept silent.
Now choose one of the options that is not the reason for the silence.
a. He was determined to achieve something. [ ]
b. He was determined and confident about his destiny. [ ]
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Based on the details of the famous singer, S.P. Balasubrahmanyam given
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below, write a biographical sketch of him.
Full name : Sripathi Panditaradhyula BalaSubrahmanyam
Date of Birth : 4th June 1946
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Place of Birth : Konetammapeta, Nellore District
State : Andhra Pradesh
Educational qualifications : Engineering
Entry into film field : 1966
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First Film : Sri Sri Sri Maryada Ramanna
Entry into Bollywood : In 1980
Total number of songs sung : About 40,000
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Listening
Listen to the news bulletin read by your teacher and answer the
following questions.
1. What are the highlights of the news bulletin?
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3. How will the weavers be benefitted from this policy?
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Study Skills
India is a land of culture and tradition. One aspect of culture is dance. India has six
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major types of dances: Bharthanatyam, Kathakali, Kuchipudi, Kathak, Odissi and
Manipuri.
The information can be transformed into a tree diagram.
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Types of dances in India
is played during auspicious functions. The harmonium is a wind instrument, having its roots
in Europe. The sitar is one of the prime musical instruments of Indian music. It is a stringed
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A
Identify a performing artist like a singer, a dancer or any other artist in your village
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or town. He/She might not be a famous person. Go to him/her. Collect the details about
him/her.
You can take the help of the following questions for interviewing.
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1. Who are your parents?
2. What is your place of birth?
3. Who taught you this art?
4. Are there any specific reasons for taking up this art?
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5. Does the community around you support you?
6. Does this art make you financially independent?
7. Would you give any message to the student community?
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Fill the following table based on the information you have collected
Name :
Place of birth :
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Community support :
Financial status :
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Message :
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9 ) in the appropriate box.
Read and tick (9
Indicators Yes Somewhat No
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I read and understood the text:
A. The Story of Ikat
B. The Earthen Goblet
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C. Maestro with a Mission
I was able to identify and use the homonyms and homophones
given under 'Vocabulary'.
I was able to use reported speech given under 'Grammar' .
I was able to edit the passage using homophones given
under 'Vocabulary'.
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I was able to understand and draw a tree diagram given
under 'Study Skills'.
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Writing an e-mail
Electronic mail, commonly referred to as email or e-mail, is a method of exchanging digital messages from
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