Jitante Stotram v4 PDF
Jitante Stotram v4 PDF
Jitante Stotram v4 PDF
3. Sri. AMR Kannan for generously providing a treasury of rare photos of many
divya desa moorthys.
4. Sri. Murali Bhattar, Smt. Krishna Priya, Sri. Senthil, Sri. N. S. Sampath, Sri.
Diwakar Kannan, Sri. Sridhar Lakshminarasimhan, Sri. V. C. Govindarajan, Sri.
Raghavan Ravee, Sri. Vijay Parthasarathy and Sri. Narasimhan for also kindly
providing images to enrich this eBook
Appendix
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2
. ïI>.
SLOKAM 1
Meaning:
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Oh! Lotus-eyed Lord! This self has been won by You. Oh! The Creator of the
Universe! This self is not mine. Oh! The Controller of sense-organs! Oh! The giver
of everything! Oh! The primordial One! Let this soul be Yours and let it not be for
my own sake.
3
incarnate here to provide rakshaNam for the Jeevans, which out of their
ajn~Anam are engaged in destroying their svaroopam as sarva vidha sEshan to
You). Lakshmi Tantram hails You as Sriya: Pathi coming to the rescue of us, the
Jeevans: “lakshmyA saha hrsheekEsO dEvyA KaaruNya-roopayA, Rakshakas-sarva
siddhAntE VedAntEapi cha geeyatE”. This self is no longer “mine”. It is Your
property. It has been won over by You. Jitam tE! Jitam tE!
(For a general introduction to the origin and author details of the Jitante
Stotrams please refer to : Jitante Stotram Volume 1 - ebook # 58 in: http://
www.ahobilavalli.org/ebooks)
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4
SLOKAM 2
Meaning:
Oh! The Lord of beautiful DvArakA! May You shine victoriously for ever! May
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Your exclusive and divine Lordship transcend all limits!
Oh the Lord of the resplendent DvArakA built for You by ViswakarmA! Jaya
Vijayee Bhava! May that matchless Vaibhavam of Yours grow further and further!
The 90th sargam of the tenth canto of Srimath BhAgavatham describes the
opulence of DvArakA, the city of the Lord. The first slOkam states: “The Lord,
the consort of Lakshmi (RukmiNi) lived happily in His city of DvArakA, which was
inhabited by the leaders of the VrishNi clan and was noted as a center of plenty
and prosperity”. From there on, the sargam goes on to describe the joyous life of
KrishNa as a gruhasthA and gives an account of His family and His pastimes. The
final verse (the 50th) of this sargam ends with a brilliant summation of SrI
KrishNa tattvam and its importance for us: “By constant and continuous practice
of hearing, singing about, and remembering the glorious deeds of the Lord, man’s
devotion to Him grows day by day, and by virtue of it, he attains the state of the
Lord, overcoming the otherwise irreversible and inevitable approach of death,
which engulfs all beings. It is seeking that state (Saayujya Moksham) that kings
go to the forests abandoning their kingdoms. “Mukunda SrImat kathA SravaNa
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keertana cintanam” prepares us to realize Moksham through the abundant grace
of the Lord of DvArakaa, the Jagath Guru KrishNa ParamAthmA.
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SLOKAM 3
devIÉU;ayuxEinRTyEmuR´EmaeR]Ekl][E>,
sÅvaeÄrESvdIyEí s¼SwaiÉrsStv. 3.
sattvottaraisvadeeyaiSca sangasthAbhirasastava ||
Meaning:
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consisting of Your consorts, divine ornaments and weapons waited upon by nityas,
muktas and whose essential nature itself is of the form of liberation and who are
endowed with pure sattva guNa.
At Sri VaikuNTham, May Your divine sankalpam grow eternally as You stay with
Your consorts, dhivya Aayudhams, AabharaNams, Nithya Sooris and the assembly
of Muktha Jeevans serving You and enjoying ParipoorNa BrahmAnandham with
You!
Nithya niravadya Kaimkaryam to You at SrI VaikuNTham is the sole reason for
the existence of these muktha Jeevans at Your Supreme abode. May Your divine
sankalpam grow further and further in the company of the Nithya sooris and
Muktha Jeevans and bless us all! TaittirIya AaraNyakam describes the enjoyment
by the muktha Jeevan of the KalyANa GuNams of Sarvajn~an, SrI
VaikuNThanAthan: “sOSnutE sarvAn KaamAn saha brahmaNaa vipascitA”.
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MukthAs salute You and Serve You, who is resplendent:
idvIv c]urattm!.
diveeva cakshurAtatam |
May Your Sankalpa Balam grow further and further as You sit at Your sacred
Abode of SrI VaikuNTham along with Your BhakthAs, BhaagavathAs and SrI Devi
as the Lord of all the universes:
8
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9
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Sri VaikuNThanAthan
Thiru Vaikuntha Vinnagaram - Thanks:Sri.Senthil
10
SLOKAMS 4, 5 & 6
àakargaepurvràasadmi[m{qpa>,
zailmuÌitladIna< zalazElk…lae¾vla>. 4.
rÆkaÂnkaEzey]aEm³muk zailka>,
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zYyag&hai[ pyR»vyaRSSwUlasnain c. 5.
knTknkÉ&¼arptd!¢hk¦aicka>,
Meaning:
Let Your eternal abode be with rampart walls, towers, mansions, gem-studded
pillars, rich in heaps of grains like paddy, green grams, sesame, courtyards, full of
gold, diamond, silk, areca nuts, places of enjoyment with cots, with spacious seats.
The abode that is rich in golden utensils and spittoons, umbrellas, chowries and all
such other instruments of enjoyment.
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ADDITIONAL COMMENTS BY V. SATHAKOPAN:
Here the prayer is for the growth in the opulence of SrI VaikuNTham with its
indescribable riches. The sixth ChUrNikai of SrI VaikuNtha Gadhyam describes
some of the riches of SrI VaikuNThtam:
rAjahamsAvaLee-virAjitai: AavrutE
12
birds are adding beauty with their melodious and sweet chirpings /sounds --- This
divine mansion exudes only the aesthetic pleasure of Aanandha; it is permanent
too. Hence it delights those who enter it ---right at the center of this mansion is
located the Yoga couch, the serpent Anantha (AadhisEsha)….Here is seated Sri
VaikuNThanAthan, who glitters with the wealth of SrI VaikuNTham and renders
the universe happy and content, orders AadhisEsha, VishvaksEnA and the entire
entourage that serve Him and His divine consort SrI Devi, who matches Him in
virtues, divine look, qualities and sports etc”.
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13
SLOKAM 7
Meaning:
Oh! Lord! I pray that the daily worship of mine to You should be unequalled and
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surpassing. It should be conducted without any other purport in mind. The special
and great seasonal festivals should grow in abundance during fortnight and every
month.
Here is a prayer for the daily AarAdhanam for the Lord to be unsurpassed and
matchless to any other AarAdhanams and to be performed without anticipating
any gains. The prayer is also extended for the growth in the splendour of the
great uthsavams carried out every fortnight and the Month (PakshE PakshE,
MaasE MaasE). The proper conductance of the daily AarAdhanam and additional
Naimitthika AarAdhanams (SrI KrishNa Jayanthi, Sri Nrusimha Jayanthi, worship
at PradhOsham et al) are being referred to here.
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SLOKAMS 8 & 9
mi[kaÂnicÇai[ ÉU;[aNyMbrai[ c,
kaZmIrsarkStUir kpRUra*nulepnm!. 8.
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xUpa> kpURrdIpaí sNtu inTya> pirCDda>. 9.
Meaning:
Let objects of which are the instruments of enjoyment like gems of various types,
gold ornaments, silk garments, saffron, musk and other perfumes, collyrium,
garlands that are tied with lovely fragrant flowers, camphor, perfume sticks and
lights shine for ever and make the worship faultless.
The reference here is to one of the Pancha Kaalams of the day prescribed for
VaishNavAs’ upAdhAnam. This word means the assembly of material (dhravyams)
for daily BhagavadArAdhanam such as flowers, TuLasi, silk garments, abhishEka
SaamagriyAs, AabharaNams, dhUpa-dheepa upachAra saamagriyAs. The upAdhana
Kaalam is after Abhigamanam, which is special for the AarAdhanam by SanyAsis.
Ijya Kaalam is the one that follows the abhigamanam period and is for the
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nithyArAdhanam by the gruhasthAs. No AarAdhanam is complete without TuLasi.
SvarNa Pushpa AaarAdhanam is one of the loftiest among AarAdhanams.
Assembly of all these material for the AarAdhanam of the Lord takes place
during the upAdhAna period.
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SLOKAM 10
Meaning:
Let music and dance accompanied with the supporting instruments ever entertain
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and let our ears be filled with resonance of those tunes that are like flowing
streams of nectar.
In the past, Deva Daasis had a special role in offering such upachArams at the
temples both during the daily AarAdhanam as well as during the Uthsavams. Nava
Sandhi Nruttham is one such elaborate dance sequence that took place.
17
SLOKAMS 11 & 12
"nsarizraed¢< ³rmukaòdlaiNvtm!,
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Meaning:
Oh! Lord! May You please accept always, the food that is rich with roots, fruits,
soup, cakes, crisp dishes, ghee, milk, sweets, rich with saffron, camphor and four
types of side dishes1, cooked rice and pure betel leaves and nuts, that are offered
to You periodically from time to time!
Note:
(1) Those that are pulverized with the teeth (Éúy< - bhakshyam)
1
(3) Those that are licked by tongue and swallowed (leý< - lehyam)
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ADDITIONAL COMMENTS BY V. SATHAKOPAN:
m&òmeXyiSwraÚain ÉúyÉaeJyaNynekz>,
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sampannAni jagannAtha! bhOjyAsanam upASraya! ||
19
SLOKAMS 13 & 14
Meaning:
Let this service rendered by Your devotees be rich with loving devotion and
respect. Let the kings along with their attendants and subjects blissfully be happy
with devotion and offer You wealth in the form of earth and gems. Let all
(devotees) render service (perform Kaimkaryams) to You for ever.
The prayer here is for the bhakthAs of the Lord to perform their Kaimkaryams
(AarAdhanam et al) with reverence as well as utter His nAmams with unflinching
devotion.
The prayer is for the rulers of the earth (KshONi PaalakAs) to worship the Lord
along with their citizens with visEsha Bhakthi. The prayer is for the rulers to
present at the Lord’s sacred feet land, gems and the other dhravyams/
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upakaraNams for the uninterrupted conductance of Lord’s AarAdhanams and
Uthsavams. The prayer is also for the blessings of participation in these
Kaimkaryams (Kaimkarya PrApthi) by one and all for ever to gain Kaimkarya ruchi
as well as the Lord’s auspicious anugraham.
Our Lord who becomes pleased with the Kaimkaryam of His devotees and gives
Himself as Mahaa Prasadham to his devotees and also blesses them with the
Manobalam to enjoy Him according to Yajur Veda KaaThaka (kaQk) mantram: “Ya
BhakthAa and takes on the guNam and svabhAvam of that BhakthA (tavan!
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twaivxgu[StdxInv&iÄ> s<ið:yis Tvimh ten smanxmaR - taavaan tathAvidha guNas-
tadadheena vrutti:, samSlishyasi tvamiha tEna samAnadharmA).
The power of Kaimkaryam to the Lord Himself is hinted in the Parama Samhithai
of PaancharAtram this way:
Meaning:
Those who have superior bhakthi for Me (Bhakthi Yogis) and those who have
performed the penance of Prapatthi (Prapatthi yOgis) attain my Sayujyam and get
freed from the cycles of births and deaths and are blessed with the boon of
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Nithya Kaimkaryam to Me at My Parama Padham.
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22
SLOKAM 15 AND 15 ½
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pApamevamavannityam pAlayan kuSalee bhavAn ||
Meaning:
Let the wise and the noble persons who are ever engaged in worshipping Your
ever-blossoming face, shining with affectionate glances of Grace, offer auspicious
eulogies to You. Thus, protecting this sinner, may You accept the service of mine
and bless me with Your Divine Grace.
The prayer here is for the Jn~Anis of the world engaged in AarAdhanam of the
Lord to perform MangaLAsAsanam for the Lord with eyes filled with devotion.
Additional personal prayer of the rishi (mantra dhrashtaa) of JitantE mantram to
the Lord is to chase away his sins and accept His Kaimkaryams and bless him with
the Lord’s dhivyAnugraham.
23
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25
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Maha purushaya namaH - SitA, RAmA and LakshmaNa - ThiruallikENi- thanks: Sri.Senthil
26
. ïI>.
Salutations to You My Lord, who has the eyes like a beautiful lotus! adiyEn has
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been thoroughly won over by Your dhivya soundarayam and limitless auspicious
attributes!
ivñÉavnay nm>
viSvabhAvanAya nama:
ù;Ikezay nm>
hrusheekESAya nama:
mhapué;ay nm>
Salutations to You My Lord, who is the bestower of all boons desired! Salutations
to You the ParamOdhAra MoorthE of boundless generosity!
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pUvRjay nm>
PoorvajAya nama:
Salutations to You, the creator of all the universes and their beings!
ACyutay nm>
acyutAya nama:
Salutations to You My Lord, who never ever lets down Your PrapannAs! Or
Salutations to You, who never loses Your sthAnam as the Supreme Lord of all!
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deva devESAya nama: 10
pué;aeÄmay nm>
PurushOtthamAya nama:
Salutations to You, the Lord of Lords! Salutations to You the Supreme Purushan
without beginning, middle or end!
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poorNa shADguNya vigrahAya nama:
Salutations to You, the possessor of the divine form with the six attributes
(Jn~Anam, aiswaryam, Balam, tejas, Veeryam and Sakthi) that define You as
BhagavAn!
pItvsnay nm>
peetavasanAya nama:
kqkxair[e nm>
29
Salutations to You, My Lord of incomparable beauty and effulgence with the
shining locks of curly black hair!
Salutations to You My Lord adorning the auspicious and lustrous ornaments like
bracelets and anklets!
ké[apU[Rùdyay nm>
Salutations to You, My Lord whose heart is filled with the divine dayaa for us the
suffering samsAris!
zŒ c³ gdaxraya nm>
Salutations to You, My Lord adorning the divine conch, disc and the mace!
Salutations to You, My Lord with the eyes filled with nectarine bliss!
30
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31
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ké[akray nm>
KaruNAkarAya nama:
mxuraixpay nm>
madhurAdhipAya nama:
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jgÚaway nm>
jagannAthAya nama:
É´vTslay nm>
bhakta-vatsalAya nama:
Salutations to You, My Lord whose glances are filled with compassion for us!
àÉve nm>
prabhavE nama:
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Salutations to You, who is the Supreme Ruler of all!
abdha-lOcanAya nama:
Salutations to You, Oh Lord, who is the cause for the birth, existence and the
dissolution of this Universe!
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AMbuja]ay nm>
ambujAkshAya nama:
jagat-guravE nama:
Salutations the AchAryan for the World (GeethAchAryan), who taught the
citizens of the world the ways to redeem themselves!
34
mxu iviÖi][e nm>
madhu-vidhvikshiNE nama:
hrye nm>
harayE nama:
Salutations to the Lord Hari, who is green colored and accepts the oblations
offered in Yajn~am with the name of Hari!
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iïy> kaNtay nm>
zŒc³gdapÒEri»tay nm>
Sankha-cakra-gadA-padmairankitAya nama: 35
Salutations to Sriman Narayana holding the divine Conch, disc, mace and a lotus
flower in His four hands!
Salutations to the Lord shining with beautiful row of nails in His fingers, which
remind one of the beautiful Full Moons of the autumn months!
surasurEvRN*manay nm>
35
surAsurair-vandyamAnAya nama:
\i;iÉvRiNdtay nm>
rishibhir-vanditAya nama:
iv:[ve nm>
vishNavE nama:
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Salutations to the Lord, who is known as VishNu because of His entrance into all
the sentient and insentient that are His wealth. “carAcarEshu bhUtEshu vEsanat
VishNurucyatE!
vasudevay nm>
vaasudEvAya nama: 40
Salutations to VaasudEva, the son of VasudEvan and the God behind the twelve
lettered Mantram! Or Salutations to this Lord who pervades the sentient and
insentient and sports with them.
Égvte nm>
bhagavatE nama:
Salutations to the Lord Sriman NaarayaNa, who is the highest God of worship
because of He is free of all blemishes (sarva hEya Prathyaneekan) and has
limitless auspicious attributes (KalyANAthmakan).
36
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37
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svRgu[atItay nm>
sarvaguNAteetAya nama:
Salutations to the Lord, who has transcended the Satthva, Rajas and tamo
guNams associated with Prakrithi (Cosmic matter).
Salutations to the Lord, who is adorned with the auspicious attributes of truth,
knowledge and infinitude!
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prmaTmne nm>
paramAtmanE nama:
Salutations to the Supreme Lord, the Master of all sentient and insentient!
cturaTmne nm>
caturAtmanE nama: 45
Salutations to the Lord, who is manifest in the four VyUha forms as per
PaancharAthra Aagama! Salutations to the Lord, who exists in five forms as per
VykhAnasa Aagamam (Satyan, acyutan, Purushan, aniruddhan and VyApthan)!
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Salutations to Him who exists in Nine VyUha forms (the above four plus Five)!
Salutations to the Lord, who manifested as ten vibhava roopams (Mathsya, Koorma
et al)!
AnNtay nm>
anantAya nama:
ci³[e nm>
chakriNE nama:
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Salutations to the Lord who holds the sacred disc named Sudarsanam in His hand!
ivñay nm>
viSvAya nama:
ivñatItay nm>
viSvAteetAya nama: 50
inrv*ay nm>
niravadyAya nama:
40
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"niravadyAya nama:"
Sri Malolan Moolavar and Uthsavar-1994-thanks SrI AMR Kannan
41
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42
inrÃnay nm>
niranjanAya nama:
Aàmeyay nm>
apramEyAya nama:
Salutations to the Lord, who is the transcendental One with His abode at Sri
VaikuNTham!
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ABjnaÉay nm>
abhja-nAbhAya nama:
Salutations to the Lord PadmanAbhan, who has the Lotus arising out of His navel!
sureñray nm>
surEsvarAya nama: 55
Saanta-mUrtayE nama:
vray nm>
varAya nama:
43
Salutations to the Lord, who is the Supreme among DevAs!
ÖNÖaitir´ay nm>
Salutations to the Lord, who is beyond the dual states such as sorrow and
happiness!
Salutations to the Lord whose chest is resplendent with the Kousthubha gem!
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ivñêpay nm>
viSvaroopAya nama: 60
Salutations to the Lord, who has the whole universe with its multifarious divisions
gathered together in one single spot within His body as Gods of all Gods! (tÇEkSw<
ivzala]ay nm>
viSAlAkshAya nama:
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Salutations to the Lord, who alone can grant the lofty Saayujya Moksham!
mhabahve nm>
Salutations to the Lord, who is distinguished by His arms extending down to His
knees!
sakalAvaraNAteeta-vaikunThanAthAya nama:
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Salutations to the Lord residing at His Supreme abode which is beyond all
avaraNams as Suddha Sathvamaya lOkam!
dyaisNxve nm>
Salutations to the Lord who adores the PrapannAs, who have sought refuge at His
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sacred feet!
zaNtanNt-icdaTmne nm>
Aivkaray nm>
avikArAya nama:
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àxanpué;ezay nm>
AnekmUtRye nm>
Salutations to You of Many forms (Four VyUha and ten Vibhava forms)!
46
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47
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naarAyaNAya nama: - PanguniUthiram serthi in mirror room - thiruvellarai - thanks Sri. Murali Bhattar
48
@kmUtRye nm>
AmUtaRye nm>
amUrtAyE nama:
Salutations to You, who does not have the physical form (gross body linked to
Pancha bhUthAs) attained by sentient to experience their karmas!
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naray[y nm>
naarAyaNAya nama: 75
suiSmtaxrp‘vay nm>
Salutations to the Lord smiling with lovely and tender red lips resembling a
blossomed red lotus!
49
S)…rNmkr k…{flayE nm>
Salutations to the Lord, who shines with the dangling ear ornaments in the form
of the Makara fish!
Salutations to the Lord who looks after the welfare of ParamaikAnthis, who
worship You devoutly during the five divisions of the day!
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dharaNee-dharAya nama: 80
Salutations to the Lord who carries BhUmi Devi in His head taking the form of
AdhisEshan!
äü[e nm>
BrahmaNE nama:
Salutations to the Lord who is hailed as the Personal God, SrinivAsan by AchArya
RaamAnuja (BrahmaNi SrInivAsE in Sri BhAshyam)!
shöbahve nm>
sahasra-bahavE nama:
Salutations to the Lord hailed in Purusha Sooktham as the One with thousands of
arms and legs!
50
shönynay nm>
sahasra-nayanAya nama:
Salutations to the Lord, who has thousands of eyes, which watch all over the
Universe as Viswa Saakshi (witness to all of our activities)!
A]ray nm>
aksharAya nama:
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Sooris) constantly! This is the lakshaNam of Akshara Brahman.
Vyaipne nm>
vyApinE nama: 85
Salutations to the Lord, who pervades the created beings inside and outside!
vedve*ay nm>
veda-vEdyAya nama:
Salutations to the Lord, who is revealed and realized through the VedAs!
shöizrsay nm>
sahasraSirasAya nama:
Salutations to the Viswaroopi with thousands of heads filling all the directions !
51
icNmaÇêip[e nm>
ÇYyNtmUtRye nm>
Ai[óay nm>
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aNishThAya nama: 90
Salutations to the Lord in the Sookshma form at the atomic level! (aNOr aNeeyAn
mahthOr maheeyAn)!
Swivóay nm>
sthvavishThaya nama:
Salutations to the Lord, who is huge in the form of BrahmANDa (the egg-like
universe) housing the fourteen worlds and its beings!
mihóay nm>
mahishThAya nama:
Salutations to the Lord, who has the gigantic universe as His body (Viswa
Moorthy)! His body is the abode for the entire universe.
neidóay nm>
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nEdishThAya nama:
divóay nm>
davishThAya nama:
Salutations to the Lord, who is far away from those who are not His devotees!
svaRNtyaRim[e nm>
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sarvantaryArmiNE nama: 95
va;Reóay nm>
vaarshEshThAya Nama:
pÂaTmne nm>
pancAtmanE nama:
s&iòiSwTyNthetve nm>
Salutations to the Lord, who is the cause behind the creation and preservation of
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the created beings!
VyStay nm>
vyastAya nama:
Salutations to the Lord associated with Vyashti Srushti (creation of the Universe
of space and matter with all its diversity)!
smStay nm>
Universe)!
smStVyStêip[e nm>
Salutations to the Lord of Vyashti and Samashti Srushtis (who has everything as
His form and yet is different from every thing as their Iswaran)!
AaidmXyaNtzUNyay nm>
tÅvSway nm>
tattvasthAya nama:
Salutations to the One, who is rooted in the three tattvams (three ontological
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doctrines such as Iswara, chit and achit)!
à[vàitpa*ay nm>
praNava-pratipAdyAya nama:
Salutation to the Lord, who is understood as the One making all beings bow before
Him as their Swami (PadAravindhayO: tAnn ya: praNayamati)!
à[vêip[e nm>
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Salutations to the Lord of the form of PraNavam (OmkAra dhvani, udhgItha
PraNavam)!
siCDdanNdêpay
prmh<say nm>
ïIÖarvtInaway nm>
57
Salutations to the Lord of DvAraka Puri, SrI KrishNa!
Daasan,
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59
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Sundara simham - ahobila mutt
60
ïI>
(The titles below are hyper-linked to individual eBooks. If the pointer is placed over
the text and clicked, you can access the titles online)
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4 HayagrIva Stotram 20 Charama Surukku
61
eBook # Title eBook # Title
62
eBook # Title eBook # Title
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Vedams and upanishads
90 Chillarai Rahasyam
91 Srimad RahasaTrayaSAram
92 Fabulous Four
93 Sudarashana Vaibhavam
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ahObilavalli - Chenchulakshmi thAyAr - ahobilam
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4 VAsantika parinayam 20 RanganAtha Mahimai Vol 1
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