Philtech Institute of Arts and Technology Inc.: LESSON 2: Judaism
Philtech Institute of Arts and Technology Inc.: LESSON 2: Judaism
Philtech Institute of Arts and Technology Inc.: LESSON 2: Judaism
SUBJECT: Humanities
WEEK ( )
LESSON 2: Judaism
TOPICS: Judaism
Learning Outcomes:
At the end of this session, you will be able to:
1. Briefly recount the history of Judaism as well as problematize and identity of a jew
2. Distinguish the different Jewish practices and beliefs; and
3. Identity the different varieties of Judaism.
LET’S START:
Judaism is one of the oldest monotheistic religions. Tracing their roots to Abraham, the Jews believe that
God, whom they call YHWH, has chosen them to serve as an example of holiness and ethical behavior.
Who is Jew? What does it mean to be a Jew? Does it mean belonging to a religion? To an ethnic group?
Or does it imply the fulfilment or certain conditions?
But before that, read the Ten Commandments as stated in the Old Testament (Exodus 20).
5 books of Moses
1. Genesis- (origin) the first book of the Torah which tells us the mythic origin of entire world.
2. Exodus- begins with the Egyptians being threatened by the growing population of the
Hebrews in their land.
3. Leviticus – consist of God speeches to Moses, which God command Moses to repeat to the
Israelites.
4. Bamidbar – means “in the wilderness” or “in the desert,”
5. Deuteromy- consist chiefly of three discourses delived by Moses a short time before his death.
Israelites- refer to the descendants of the Hebrews, which originated from Abraham.
Elaboration on Practice
There is no official Jewish creed, only a set of central beliefs formulated by the Jewish medieval
philosopher Moses Maimonides: belief in a God that is one, formless, all knowing, creator an
judge, both loving an just; belief in the word of prophets; belief in God that law of Moses; belief
that the messiah will come; and belief that there is a resurrection of the goo in “the world to
come.”
Dietary Pratices
Kosher (ritually correct) – the specific rules of how to slaughter, cook, and serve the animals to
food preparation and consumption.
Sabbath- is the Lord’s day, set apart each week for rest and worship.
Messiah – come from the Hebrew word, Mashiach meaning “the anointed one,” or the chosen
one.”
Passover – commemorates the liberation of the Hebrews from Egypt.
Seder or the Paschal meal shared by the family on the eve of the first day of the feast
Types of Judaism
3 main kinds
Reform Judaism
Conservative Judaism
Orthodox Judaism
Also kinds with a smaller number of people
Reconstructionist Judaism
Karaite Judaism
The first Jews in the Philippines were converts to Christianity (called Marranos or Conversos)
due to the Spanish Inquisition. The first Marranos or
Conversos in the country were Jorge and Domingo Rodriguez,
who arrived in 1590s, but were eventually tried and convicted.
The more stable presence was the Levy brothers and Leopold
Kahn from Alsace-Lorraine But during the American regime,
the names of Emil Bachrach and Merton Netzorg were
dominant Jewish presence in the country. But the last major
migration of the Jews happened in 1935 and 1941; what
WWII Concentration Camp
happened then? ntration-and-death-camps-map-1779690
But what many do not know is that during World War II, Jewish refugees escaping from the Nazi tyranny
in Europe sought a safe haven in Manila. The Philippine Commonwealth Government, under President
Manuel L. Quezon, as a matter of policy, opened its doors and welcomed Jewish refugees. Ten thousand
visas were made available to Jews. President Quezon even built a housing community for Jewish refugees
in Marikina and allotted farm and large settlement area in Mindanao. We even expressed our indignation
to the persecution of the Jews by rallying on 17 November 1938 to denounce the Kristallnacht. These
stories were documented in the book “Escape to Manila” (2003) by Frank Ephraim. The book recounts
the memories and experiences of the European Jews who sought refuge in the Philippines and in the
warm hospitality of the Filipinos during this difficult period in the Jewish history. Do you think that
Manuel L. Quezon did the right thing in welcoming these European Jews?