The Theory of Legal Interpretation: Oliver Wendell Holmes JR.
The Theory of Legal Interpretation: Oliver Wendell Holmes JR.
The Theory of Legal Interpretation: Oliver Wendell Holmes JR.
BY
1
Northern Securities Co. v. United States, 193 U. S. 197, 360, 401 (1904).
2
They had their ordinary meanings to which Holmes grimly
held the legislature. The legislature may have had the
power to legislate more broadly, but it should have done
so clearly. Holmes, in short, treated the legislature exactly
as he treated a party to a private contract, as bound by
what it "objectively" said rather than what it intended to
say.2
The photograph on the first page is from the Harris & Ewing
Collection at the Library of Congress. While undated, it likely was
taken shortly after he joined the United States Supreme Court.
2
Stephen Diamond, “Citizenship, Civilization, and Coercion: Justice Holmes on the Tax Power,”
in Robert W. Gordon, editor, The Legacy of Oliver Wendell Holmes, Jr. 115, 141 (Stanford Univ.
Press, 1992).
3
THE THEORY OF LEGAL INTERPRETATION.
4
How is it when you admit evidence of circumstances and read the
document in the light of them? Is this trying to discover the particular
intent of the individual, to get into his mind and to bend what he said
to what he wanted? No one would contend that such a process
should be carried very far, but, as it seems to me, we do not take a
step in that direction. It is not a question of tact in drawing a line. We
are after a different thing. What happens is this. Even the whole
document is found to have a certain play in the joints when its words
are translated into things by parol evidence, as they have to be. It
does not disclose one meaning conclusively according to the laws of
language. Thereupon we ask, not what this man meant, but what
those words would mean in the mouth of a normal speaker of
English, using [418] them in the circumstances in which they were
used, and it is to the end of answering this last question that we let in
evidence as to what the circumstances were. But the normal
speaker of English is merely a special variety, a literary form, so to
speak, of our old friend the prudent man. He is external to the
particular writer, and a reference to him as the criterion is simply
another instance of the externality of the law.
But then it is said, and this is thought to be the crux, in the case of a
gift of Blackacre to John Smith, when the donor owned two Black-
acres and the directory reveals two John Smiths, you may give direct
evidence of the donor's intention, and it is only an anomaly that you
cannot give the same evidence in every case. I think, on the con-
trary, that the exceptional rule is a proof of the instinctive insight of
the judges who established it. I refer again to the theory of our
language. By the theory of our language, while other words may
mean different things, a proper name means one person or thing and
no other. If language perfectly performed its function, as Bentham
wanted to make it, it would point out the person or thing named in
every case. But under our random system it sometimes happens that
your name is idem sonans with mine, and it may be the same even in
spelling. But it never means you or me indifferently. In theory of
speech your name means you and my name means me, and the two
names are different. They are different words. Licet idem sit nomen,
tamen diver sum est propter diver sitatem personæ.3 In such a case
we let in evidence of intention not to help out what theory recognizes
3
Bract. 190 a.
5
as an uncertainty of speech, and to read what the writer meant into
what he has tried but failed to say, but, recognizing that he has
spoken with theoretic certainty, we inquire what he meant in order to
find out what he has said.
4
Raffles v. Wichelhaus, 2 H. & C. 906. See Mead v. Phenix Insurance Co., 158 Mass. 124; Hanson
v. Globe Newspaper Co., 159 Mass. 293, 305.
6
normal speaker of English under the circumstances, and therefore
cannot complain if his words are taken in that sense. 5
7
dred feet it should mean one hundred inches, or that Bunker Hill
Monument should signify Old South Church. 6 On the other hand,
when you have the security of a local or class custom or habit of
speech, it may be presumed that the writer conforms to the usage of
his place or class when that is what a normal person in his situation
would do. But these cases are remote from the point of theory upon
which I started to speak.
It may be, after all, that the matter is one in which the important
thing, the law, is settled, and different people will account for it by
such theory as pleases them best, as in the ancient controversy
whether the finder of a thing which had been thrown away by the
owner got a title in privity by gift, or a new title by abandonment. That
he got a title no one denied. But although practical men generally
prefer to leave their major premises inarticulate, yet even for
practical purposes theory generally turns out the most important
thing in the end. I am far from saying that it might not make a
difference in the old question to which I have referred.
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