Readingpassage2: Questions 14-20

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R EA DIN G PAS SAG E 2

You should spend about 20 minutes on Questions 1M26, which are based on Reading
Passage 2 on the following pages.

Questions 14—20

Reading Passage 2 has seven paragraphs, A—G.

Choose the correct heading for each paragraph from the list of headings below.

Write the correct number, i—ix, in boxes 1 20 on your answer sheet.

List of Headings
i Evidence of innovative environment mariagement practices
ii An undisputed answer to a question about the moai
iii The future of the moai statues
iv A theory which supports a local belief
v The future of Easter Island
vi Two opposing views about the Rapanui people
vii Destruction outside the inhabitants' control
viii How the statues made a situation worse
ix Diminishing food resources

14 Paragraph A
15 Paragraph B
16 Paragraph C
17 ” Paragraph D
18 Paragraph E
19 Paragraph F
20 Paragraph G

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What destroyed the civilisation of Easter Island?
A Easter Island, or Rapu Nui as it is known locally, is home to several hundred
ancient human statues — the moai. After this remote Pacific island was setlled by
the Polynesians, it remained isolated for centuries. All the energy and resources
that went into the moai — some of which are ten metres tall and weigh over
7,000 kilos — came from the island itself. Yet when Dutch explorers landed in
1722, they met a Stone Age culture. The moai were carved with stone tools, then
transported for many kilometres, without the use of animals or wheels, to
massive stone platforms. The identity of the moai builders was in doubt until well
into the twentieth century. Thor Heyerdahl, the Norwegian ethnographer and
adventurer, thought the statues had been created by pre-lnca peoples from Peru.
Bestselling Swiss author Erich von Däniken believed they were built by stranded
extraterrestrials. Modern science — linguistic, archaeological and genetic
evidence — has definitively proved the moai builders were Polynesians, but not
how they moved their creations.
Local folklore maintains that the statues walked, while researchers have tended to
assume the ancestors dragged the statues somehow, using ropes and logs.
B When the Europeans arrived, Rapa Nui was grassland, with only a few
scrawny trees. In the 1970s and 1980s, though, researchers found pollen
preserved in
lake sediments, which proved the island had been covered in lush palm forests for
thousands of years. Only after the Polynesians arrived did those forests
disappear. US scientist Jared Diamond believes that the Rapanui people —
descendants of Polynesian settlers — wrecked their own environment. They had
unfortunately settled on an extremely fragile island — dry, cool, and too remote to
be properly fertilised by windblown volcanic ash. When the islanders cleared the
forests for firewood and farming, the forests didn’t grow back. As trees became
scarce and they could no longer construct wooden canoes for fishing, they ate
birds. Soil erosion decreased their crop yields. Before Europeans arrived, the
Rapanui had descended into civil war and cannibalism, he maintains. The
collapse of their isolated civilisation, Diamond writes, is a ’worst-case scenario for
what may lie ahead of us in our own future’.
The moai, he thinks, accelerated the self-destruction. Diamond interprets them
as power displays by rival chieftains who, trapped on a remote little island,
lacked other ways of asserting their dominance. They competed by building ever
bigger figures. Diamond thinks they laid the moai on wooden sledges, hauled
over log rails, but that required both a lot of wood and a lot of people. To feed
the people,
even more land had to be cleared. When the wood was gone and civil war began,
the islanders began toppling the moai. By the nineteenth century none were
standing.
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