Rangle Sajjan

Rangle Sajjan
(Bhai Sahib Bhai Randhir Singh Ji)
Translated by:
Bhai Jaspinder Singh Ji

BAeI sAihb BAeI rNYIr is^G jI ilkV tq>ct aVE pUsVc;:
Books and Tracts written by Bhai Sahib Bhai Randhir Singh Ji:
p^ j AbI
jEl iC&TIa; gUris&k rihNI
gUrmiV aiYaAVmc crm iFlAsFI vAihgUr< ismrn
gUrmiV anhd Sbd pqgtI j~V imlE rAm ipaArE
gUrmiV s&C inrN> nAm s^bYI ivCAr
gUrmiV pqcAS bAbA v>d r~gIa; dA
gUrmiV lEk KAlsA jI dA gUrmiV aAdrS
gUrmiV ivCAr lRIdAr sr<p -BA rAm is^G
gUrmiV gOrvVA zAhrA zh<r gUr< g~ib^d is^G
gUrmiV ibbEc c~ ivrlA gUrmiV Cl> jIuU
aNiDTI dUnIaA aidqSt vAihgUr< dE prV&k drSn
cWA cIrVn is&k c>N h>?
Crn cml cI muUj s&Cia; dARIa;
anhd Sbd dsm dUaAr vAihgUr< ismrn
drSn Jlc; is&kI isdc aVE Yrm r&ikaA
s^V pd inrN> aAsVc VE nAsVc
nAm VE nAm dA dAVA siVgUr< a^imqV clA
sCk^D drSn VuU icuU m<rgI mAr>
r^glE s&jN is^G dA p^W inrAlA
gUrmiV nAm aiBaAs cmAeI uUmr c>dI dA sUpnA
j~iV ivgAs gUrbANI dI pArs clA
JtcA mAs pqWAie V&V gUrmiV inrN>
cI cEs r&kNE jr<rI hn?
jb lg KAlsA rh> inaArA
iVmr aigaAn V~: uUijaArA
Sbd gUr< sqI gUr< gq^W sAihb jI
gUrbANI dIa; lg; mAVr; dI ivl&kNVA
cI sqI gUr< gq^W sAihb dI p<jA bUV-pqsVI h>?
ENGLISH
Autobiography of Bh. Saaheb Bh. Randheer Singh
Meaning of Sikh Baptism
Hair: A divine Gift
Divine Wisdom
First Edition: June 2000

Published by: Akhand Keertanee Jathaa, Toronto, Canada
CONTENTS
Preface……………...…………………………………………………iii
Words of Gratitude…………………………………………………….v
Introduction……………………………………………………………vi
1. Baba Ram Singh Ji (Phalewal).………….……………………..1

2. Mahant Sunder Singh Ji (Khanjar Wale).....……………..7
3. Golden Bhai Sarwan Singh Ji..………….……………….....…11
4. Vir Nirbhai Singh Ji (Lalton)……………...…………………..15
5. Budding Vir Jaswant Singh Ji (Lalton).……………………......18
6. Bhai Sohan Singh Ji (Jangpura).……….………………...…....20
7. Bhai Lal Singh Ji “Sarblohi” (Dhandra).………………….…....24
8. Jathedar Bhai Ram Singh Ji (Gujarwal).………………..……...28
9. Bhai Kartar Singh Ji (Nawa Chand).……..……………….…..32
10. Dr. Basant Singh Ji (Sekhwan)…..…….………………..........36
11. Bibi Harbans Kaur Ji.……………..….…………..…...……..43
12. Bhai Hira Singh Ji (Daudpur)…………....…………….......…46
13. Bhai Arjun Singh Ji (Panjokhra)..…….………………..…......50
14. Hira Harbachan Singh Ji..……….………………...………....62
15. Bhai Gurbakhsh Singh Ji (Kamalpura).…..………….…..……67
16. Sriman Bhai Harbans Singh Ji “Munishar”...……..….......….…80
17. ‘Eiana’ Vir Bhai Pritam Singh Ji………………………..……..85
18. Bhai Prabhakar Singh Ji……….……….………………..…...90
19. Bhai Sarwan Singh Ji (Phalewal)…….……………..........…...93
20. Sri Bhai Joginder Singh Ji (Raipur)………………….....……104
21. Sri Bibi Joginder Kaur Ji……...……….…..…………......…114
22. Moth of Light-Divine Dr. Gurdip Singh Ji.………………..…123
23. Young Prem Singh “Pining-Devout”………………...….…...129
PREFACE
Bhai Sahib Bhai Randhir Singh Ji has not only written extensively on
Gurmat topics but also practiced Gurmat way of life as a role model.
This is amply supported by his being recognised with ‘siropas’ (robe of
honour), by all the Five ‘Takhats’ (Highest Sikh Religious Seats). His
devotion to Kirtan and high spirituality attracted an increasing band of
like-minded Gursikhs. His subject book, ‘Rangle Sajjan’, is a memoire
to twenty-three of his companions, who pre-deceased him after leading
extraordinary lives.
There was always a high purpose behind his writings that were
confined to promote Sikh ideals and spread Guru Nanak’s message,
prompted by Divine Being. He has quoted Gurbani liberally to support
his arguments in his books. In fact he always listened to entire
recitation of Sri Guru Granth Sahib Ji to select Gurbani quotes for the
selected topics. However in the narration of lives of the selected
Gursikhs, he has forcefully brought out how strength is imparted to
their characters by virtuous and single-minded devotion on the Path of
Spirituality. This is what the Khalsa Panth is about and named as the
corporate body of Guru, while Sri Guru Granth Sahib represents the
Guru spirit, embodiments of the common spirit of the Ten Gurus.
A simple life, child-like devotion with humility and selfless service

bring about rapid spiritual progress and even the illiterate devotees
attain the wisdom and Gurmat knowledge. It is possible for men of
intense spirituality to falter, but their sense of humility and realization
of wrongdoing and atonement can bring them back to spiritual glory.
Love for Divine-Being and remaining humble and obedient can win
many hearts and make life truly blissful. Such are the virtues
demonstrated in the narrated lives. Obviously it is intended to enthuse
and motivate aspiring Gursikhs to follow worthy examples.
To translate this book into English was a crying need of our time for its
wider reach for the benefit of our youth, who are not so proficient in the
Punjabi language. With blessings of Satguru, this has been
successfully undertaken by Bhai Jaspinder Singh Ji, his family and
other enthusiastic young students. It is hoped that even in this first
attempt, the original intended Gurmat message shall be conveyed. I
personally congratulate the team behind this work and do wish for the
good work to continue.
June 25, 2000

Dr. Darshan Singh
Toronto, Canada
WORDS OF GRATITUDE
Imagine a retired soldier, with little basic education and total stranger
to the literary world, being assigned the daunting duty of translating
Bhai Sahib Bhai Randhir Singh Ji’s book! However such happens to
be the Dispension-Divine. As a soldier, I could only agree to do my
best rather than shirk a duty. It is hoped, that my readers in their
magnanimity, would put up with the poor and faulty presentation and
yet manage to get at the real message, to convey the Essence of Gurmat
of the original book, ‘Rangle Sajjan’.
It was during one of the July Samagams at Toronto, to commemorate

the sacred memory of Bhai Sahib Bhai Randhir Singh Ji, that his old
associate Dr. Darshan Singh Ji and Giani Amolak Singh Ji alluded to
some life-stories, listed in ‘Rangle Sajjan’. This served like igniting the
fuse in the souls of young participants and enthused them to learn more
in detail. On popular demand I translated four chapters of the book. It
happened to be well received by our student community. Ever since
this Samagam the active participation of Bhai Jiwan Singh Ji and Dr.
Darshan Singh Ji, have led many aspirants to the Gurmat-Way of life
by having been baptised and even become very good Kirtaniyas in
regular Gurdwara programs.
During my visit to Ludhiana, I went to pay my respects to Bhai Balbir

Singh Ji, son of Bhai Sahib Bhai Randhir Singh Ji. I told him about
interest of the Toronto youth in translation of Bhai Sahib’s books. In
turn he asked me to undertake the translation of the entire book,
‘Rangle Sajjan’, as a ‘real service’. That is how I came to look at it as a
privilege to render ‘service’ and labour of love. I have truly enjoyed
my work and many of my family and friends shared it, proof-reading
and typing. It is now fervently hoped that feedback would be received
from enlightened readers to improve this translation and also it would
be of some use meanwhile.
April 26, 2000

Jaspinder Singh
24 Newdale Place,
Brampton, ON,
L6S 5Z2, Canada
INTRODUCTION
It is often seen that there is non-acceptance of the true incidents,

pertaining to the lives of the Olden Saints, that have an element of
amazing wonder. The argument is non-occurrence in the present day
life of such incidents. Those, particularly with scientific mind, reject
miraculous incidents as figments of imagination, that are untrue in real
life. They believe that truth can always be verified through scientific
means acceptable to human mind and intellect through perception. All
else beyond this is wrong and false.
The life incidents of 23 individuals should adequately remove such

doubts, as the recent true happenings, witnessed by many of the
surviving people of our times. It establishes that the spiritual
experiences continue in the current times, just as in the old. The
reference is made only to the spiritual life of individuals. Human life
has many ups and downs and only a few rare may have the sameness of
spiritually high state throughout. Such a steady life is a Divine Gift,
otherwise the danger of slipping is lurking at every step. Bhagat Kabir
Ji says:
kbIr grbu n kIjIAY rMku n hsIAY koie ]

Ajhu su nwau smuMdR mih ikAw jwnau ikAw hoie ] 39 ]
O, Kabir! Never bloat with pride nor laugh at another’s misery.

Who knows what thy own life may have in store for you yet.39.
It is not easy to gain spirituality and to maintain is yet more difficult in

view of the temptations or pit-falls. This can be seen in the life
example of Bhai Sarwan Singh Ji, Phalewal, how he fell from the apex
of spiritual height. None can boast that he or she is not subject to error.
The daily prayer says,
“Utter WaheGuru, Thinking of those who bore the unbearable

spiritual powers and overlooked other’s faults.”
To bear the unbearable temptation to flaunt spiritual powers and ignore
faults of others is the hallmark of truly great. Normally people get
puffed up with pride even with little acquisition of Worldly power,
what to talk of spiritual power. This is why in Sikhism, it is prohibited
to indulge in miraculous showing off, that impedes spiritual growth.
The purpose of this book is to illustrate how efficacious is the Simran,
meditation of Nam and how to get imbued in Nam. This is why the
book is Named “Rangle Sajjan, the Imbued Ones! This was written
between 1952 to 1954 at Kumar Hatti, in Himachal Pradesh.
Bhai Sahib Randhir Singh Ji has been devoted to a life of Kirtan from
1901 and it is due to this, that he attracted and made friends with many
Gursikhs. Out of these, he has written about the life events of 23
deceased ones in this book. He is thinking of writing about some more,
which may appear in future editions. It has been considered it desirable
to write only about those, who had completed their earthly sojourn. It
is difficult to predict about a living being in his future conduct.
There are many amazing events in this book, which might lead some
readers to spirituality. This is also a unique presentation in the present
age of worldliness and might prove helpful to the divinely-oriented. It
is hoped, that it will make enjoyable reading.
14th January 1956

(Nahar Singh Giani) Gujjarwal
mwrU mhlw 5 ]
mwn moh Aru loB ivkwrw bIE cIiq n GwilE ]

nwm rqnu guxw hir bxjy lwid vKru lY cwilE ] 1 ]
syvk kI EVik inbhI pRIiq ]
jIvq swihbu syivE Apnw clqy rwiKE cIiq ] 1 ] rhwau ]
jYsI AwigAw kInI Twkuir iqs qy muKu nhI moirE ]
shju Anµdu riKE igRh BIqir auiT auAwhU kau dauirE ] 2 ]
AwigAw mih BUK soeI kir sUKw sog hrK nhI jwinE ]
jo jo hukmu BieE swihb kw so mwQY ly mwinE ] 3 ]
BieE ik®pwlu Twkuru syvk kau svry hlq plwqw ]
DMnu syvku sPlu Ehu AwieAw ijin nwnk Ksmu pCwqw ] 4 ] 5 ]
MARU M:5
Self-pride, worldly attachment, avarice and evil thought were secluded from mind.
Jewel of Nam and Virtues-Divine were the only stock-in-trade, that a devotee
carried forth to hereafter.1.
Lasting was Love-Divine of the devotee till the end. Serving Lord in life-time, he
enshrined Memory-Divine while departing for the herafter.1.PAUSE.
Never did he shirk in complying with Will-Divine.
Dwelling in Bliss of Equipoise, the devotee always set out to whatever warranted by
Duty-Divine.2.
He discerned not between grief and pleasure, but remained satiated in Divinely-
Ordained privation.
Whatever the Will-Divine was accepted cheerfully.3.
With Grace-Divine glorified was devotee both here and in the hereafter.
Blessed is he and worthwhile his life, O’ Nanak, who perceived of the Lord.4.5 .
< siqgur pRswid ]
There is but one Lord! Through Grace of the Enlightener, True

Satguru, He is realised.
MIRACULOUS WORLD
THAT OF
NAM-IMBUED DEVOUTS
< vwihgurU jI kI &qih ]
THE ONLY LORD, EVER VICTORIOUS!
nwnk nwm rqy sy rMguly gur kY shij suBwie ]

BgqI rMgu n auqrY shjy rhY smwie ] 2 ]
isrI rwg kI vwr m:3 [85]
O’ Nanak, ‘Rangle” are the Nam-Imbued.

Ever engrossed in Devotion, in Equipoise they remain.2.
Sri Rag Ki Var M:3 [85]
Loving Memoirs
Of
Dear Ones, Departees to ‘GUR-PURI’ in Hereafter
Many joined the Jatha and left. What purpose it would serve to write
about those fake Divine-Lovers. This is a narration of the lives of
‘Gurmukh’ devouts, who successfully ferried across worldly ocean
departing in Glory, in brief.
The opening is made with life-sketch of the devout couple, Sri Baba
Ram Singh Ji and Mata Prem Kaur:
Rangle Sajjan
CHAPTER 1
BABA RAM SINGH AND MATA PREM KAUR JI
PHALEWAL (LUDHIANA)
The couple were both deeply religious and resided at village Phalewal,
about 5 kms South of Narangwal. Baba Ram Singh Ji was employed in
the Army, but had quit at the early age of 33. He had always been
greatly attracted towards spiritualism. His plan was that, after leaving
the service, he would get baptised and would devote completely to a
religious life. While in service, he had a vision that his desire would be
fulfilled through a ‘Nirban Kirtani Jatha’ of dedicated Gursikhs,
selflessly devoted to Kirtan and meditation. That is where he would
experience true spiritualism and life of religious service, as one of the
Jatha.
Prompted by his vision, he left the Army to realise his wish. He had
landed property in the village and his family was just his issueless wife.
She was a very obedient lady. Both decided to get baptised soon. Baba
Ram Singh had already been named according to the Sikh rites and his
wife was now named Prem Kaur. She came to be popularly known as
‘Mata Prem Kaur’. Their marriage ceremony was also conducted again
according to the Sikh rites ‘Anand Karaj’ during Baptism. From then
on the couple were life long dedicated members of the Jatha, always
happy to serve. Following the Sikh tenets, their life occupation became
Nam meditation, service, and sharing. Their service in langar, free
kitchen, was exemplary. They were both peace-loving, openhearted
and self-contended people. Their lives were dedicated to service
tirelessly with utmost humility. They were the pillars of service in
Langar at the Samagams for many years. Never was there a shortage of
food or lack of service. Their humility was infatuating for all those
partaking food in the Langar. Their sweet words mingled with the holy
food, prepared by them, produced Soul-lifting experience. Their
meditation was continuous and not even a breath was wasted without
Nam. This combination of service and meditation led them often to
deep meditation in the Langar, that was specially located close to the
place of Akhand Pathh and Kirtan. This enabled Bhai Ram Singh and
Mata Prem Kaur Ji to listen to Gurbani while engaged in service. This
double action of holy service and Divine word brought glorious shine
1
Bhai Sahib Bhai Randhir Singh Ji
to their faces and their faces appeared as fonts of Elixir to the beholders
causing ripples of spiritual joy in their hearts. They were the ideal
couple, the very picture of ‘two bodies but one in spirit’. Their spiritual
advancement was made even as complete illiterates. This is in
accordance with Gurbani:
jo pRwxI goivMdu iDAwvY ] piVAw AxpiVAw prm giq pwvY ] 1 ]

gauVI mhlw 5 [197]
The one who meditates on the Lord,
attains the highest spiritual Glory whether a scholar or illiterate.
Gauri M:5 [197]
Thus this couple was illiterate but surpassed many of the scholarly
persons in Divine knowledge. They were always cheerful. Whenever
somebody wanted something from the Langar, they would entertain
with sweet words and supply the need. Their virtues of perseverance,
contentment and tolerance were a rare sight and most commendable.
They would offer all their earnings from their farmland in the name of
the Guru. They had a unique cow, that yielded milk all the year round.
The cow could be milked anytime, even at mid-night. We had named
this cow ‘Sura Gaoo’ (the divine cow). Whatever they sowed
meditatively in their land, after a shower, would grow, yielding a rich
crop. Such was the Divine Blessing. Their homegrown pulse of whole
‘Mash’ (phascolus radiatus), prepared in an iron utensil was most
delicious. No matter how many people ate, there was never a shortage.
The simple minded, Mata Prem Kaur Ji, attained the state of Divine
Revelation. I discovered this, when I would find that she had churned
butter milk and specially baked bread of mixed grains, ready for me on
my unannounced visits to Phalewal at all odd times. Once I asked her
as to how she had come to prepare all fresh food whenever I visited
without any notice. She smilingly pointed towards Bhai Sarwan Singh
as the source of her information, giving details of starting and arrival as
also the number of people accompanying me. Accordingly the food
was prepared. I scolded Bhai Sarwan Singh for misuse of the occult
powers. However he pleaded that it was not him, but the direct
revelation to the Mata. This was just her modest way to put me off.
2
Rangle Sajjan
Such happenings very many. All this was the result of selfless service
to God and Nam. Mata Prem Kaur kept her occult powers a hidden
secret and never showed off. Occasionally before my jail term, she
would say, “Bai (Elder brother)! There is going to be a prolonged
separation. May God be with us.” I would tell her that His Will would
be done. This couple served with full dedication up to 1914, with ever
more eagerness.
Baba Ram Singh’s serenity and tolerance were limitless. He had so

much love for me that he would not stay without me. There were
always Samagams and gatherings of Akhand Kirtan. If ever there was
a break, he would come to Narangwal accompanied by Bhai Sarwan
Singh. There we would do Simran and Kirtan together. He was
extremely regular in attending Kirtans. Once the entire Jatha went to
the village Sarhali of Sri Babu Mal Singh Ji in district Amritsar.
Enroute we were singing (Kirtan) hymns. Baba Ram Singh fell in deep
meditation even while walking. On reaching sarhali, Akhand Pathh
Samagam started. As usual this couple took up the service in Langar.
They were enjoying listening to the Pathh while engaged in service.
Many a time elder brother of Babu Ji, Sri Bhai Waryam Singh Ji,
would visit Langar to find out if anything was in short supply there.
Every time Sri Baba Ram Singh Ji would re-assure him. There was
never really a shortage with the divinely contented couple around.
Along with many others of the Jatha, I was imprisoned in the Ludhiana
jail. After some time Bhai Ram Singh was also brought there. He had
already prayed for joining us. However he suffered great hardships in
jail due to old age and his rigorous discipline of Sarabloh Bibek,
cooking and eating in iron utensils. The unjust British Rule had
originally sentenced all of us to life imprisonment, but the revised term
for Bhai Ram Singh was for two years. Thus he was freed much ahead
of our release, yet his prayerful yearnings for our company were always
there.
While still waiting for a reunion, he left for his heavenly abode about
four months prior to my release. Even while departing his soul visited
me in jail to bid 'Gur Fateh'.
3
The happy news was that he remained dedicated to the last in God-
Love. The loss was just unbearable for Mata Prem Kaur. Though still
alive on my return after imprisonment, yet she was a withdrawn person,
a caricature of her old self, living in a world of her own. She met me
very affectionately and had heart to heart talk. In a period of three
years she also departed from this world, to join Baba Ram Singh at the
Eternal abode.
Here is an example, worth mentioning, of Baba Ram Singh’s kind,

bounteous and compassionate nature. In his extended family
relationship, there was a family that had unreasonable sense of
animosity towards him since long. One of their members had gone
abroad to Chinese and Malaysian islands to make his fortune. When he
returned with considerable wealth, he had a terrible disease. A young
man of six feet height and broad chest, his whole body got stiffened
suddenly, incapable of bending or moving. He could only be helped by
at least four persons either to lie flat or stand erect, without moving.
He had tried all medical help abroad, but to no avail. He returned
disappointed to Phalewal and wished to see Baba Ram Singh. When
Baba Ji learnt of this request and his state of illness, he forgot all about
the old inimical relationship and wished to be as helpful as possible.
This was the time when the entire Jatha happened to be visiting Baba
Ji. Taking leave of the Jatha, he went to see the ailing person. The
patient cried bitterly while explaining his affliction. He made a request
for an Akhand Pathh to pray for his well being, particularly when the
Jatha happened to be there of Divine healers. He said that if he died
after such an Akhand Pathh, he would be redeemed and if he regained
health he would seek Baptism along with the entire family to live a
dedicated life. Baba Ji on return repeated the request to the Jatha with
tearful eyes. He prayed for the well being of the patient to the holy
congregation, with the faith in efficacy of the Divine word and the
prayer of holy ones. Who would ever have denied a request from Baba
Ji? The next day preparations were made for the Akhand Pathh. The
patient was brought by four persons in the presence of Sri Guru Granth
Sahib. The Baba was in attendance of Sri Guru Granth Sahib, waving
the flywhisk while standing. Seeing the patient, he addressed with
Divine fervour. “You have erred seriously, that you are not aware of at
present. Describe your promise to the Guru in your prayer, while
proceeding to make fortune in the foreign lands.” It all came back to
4
Rangle Sajjan
the memory of the patient and he told that, “Yes, Sir! I had made the
promise to set aside tithe in the Guru’s name from my earnings.
However I sinned against this. In the past ten, twelve years I made a lot
of money. While the tithe amount kept mounting, I was lost in worldly
pleasures, forgetting all about the promise. This is truly a serious lapse,
which is the cause of my affliction.” It was decided, that the correct
amount of tithe after calculating, be sent to Hazoor Sahib before the
Akhand Pathh was started. The patient immediately dispathched the
requisite money through his brother. Now that the Samagam was to
start, Baba Ji put the condition, that he would listen to the entire
recitation of the Pathh. He readily agreed and asked for permission to
listen while lying on the ground, because of his ailment. This was
granted. Baba Ji then gave him encouraging words of faith and hope.
The Kirtan of Asa-Di-Var started at 4:00 A.M. and ended at 11:00
A.M. There was a congregational prayer before starting the Pathh. The
patient was held by four persons in the standing position for the prayer.
His body was just like a plank of wood. At the end of the prayer he fell
in prostrate position in front of Sri Guru Granth Sahib. To everybody’s
amazement he sat up on his own, without help. Sri Karah Prasad was
distributed when Sri Jap Ji was read from Sri Guru Granth Sahib. The
Baba had prepared Karah Prasad and distributed also. Offering the
Prasad to the patient, he said, “This is the Elixir of Five elements, the
most efficacious medicine of all. Eat this.” Soon after he ate, he felt
rejuvenated and asked to be left on his own. The miracle was wrought
by the Grace of the Guru and he was in normal health by the end of Sri
Akhand Pathh. He could walk about normally. The entire assembly
was wounder struck as also the medical practitioners. The whole
family got baptised singing the Gurbani:
dIn dieAwl Brosy qyry ] sBu prvwru cVwieAw byVy ]1] rhwau ]
gauVI kbIr jI [337]
O, Lord of the weak! With Faith in Thee,

I have put my entire family on Thy Ferry.Pause.
Gauri Kabir Ji [337]
This hymn was sung by the entire family. There was ‘Guru Ka Langar’
and shortly there after he again left for the foreign lands. Baba Ji in
particular and the Jatha in general was highly praised for this
5
miraculous feat. Baba Ji wanted all the Jatha to leave immediately to
avoid hearing the praise. This is an example of his magnanimity and
aloofness from any praise or condemnation.
Hearing of the events concerning this couple from my wife, Kartar

Kaur, pertaining to the period of my jail term, I would often be moved.
However it would render this narration very long, if those were to be
included. Thus we end it here.
‘Most Wondrous Couple of GURU-DEVOTEES’

(joVI prm AnUp guru syvkW dI)
Mata Prem Kaur a picture of devoted love and service,
Baba Ram Singh, a personification of humble devout.
Such was wondrous couple of Guru’s devotees.
In the foot-prints of ancient devouts,
Reciting Nam while sharing their honest living,
Thus lived all through the elderly couple.366.
With resources meagre but life of contentment,

remaining patient in gratitude of Divine-like ascetics.
Content with Divine-dispensation and self-sufficient,
They enjoyed the riches of Nam-Wealth, gifted by Guru.
Indeed it was Kingdom true of Care-free life,
Real bliss and feeling abundance of royality.
True wealth of Nam Treasure in abundance,
Yet never fearing of theft or robbery.367.
Worldly poor but abounding in Nam wealth,
They werw truly rich with Eternal Treasure.
Those, who gather Nam-True, are not poor,
For Lord provides all to such devotees.
Bestowed with Rare Nam-Jewel,
Enjoy access to all Divine-Resources.368.
Difficult indeed is the life of Nam-devotion,

Yet service in Nam dedication bears rich fruit.
Hard service rendered to congregations of Guru’s devotees,
Ferried the two of old couple devouts.
Mata Prem Kaur remained intoxicated in humility and love,
Blissful remained the hearts of both aged ones.
Nam-imbued were these rare jewels of Guru,
World fail to describe these Fragrant-Roses of Guru devouts.369.
[Extract from Jot Vigas, book of poems by Bhai Sahib Bhai Randhir Singh Ji]
6
Rangle Sajjan
CHAPTER 2
KHANJAR WALIYE: SAINT-LIKE MAHANT
SUNDER SINGH JI
It was in 1910 that I had an irresistible call from my beloved Gurmukhs

Sri Babu Mal Singh Ji and Bhai Piara Singh Ji. Accompanied by
Akhand Pathhis and Akhand Kirtani Jatha, I landed at Ambala Cantt.
We had a prolonged session of Akhand Pathhs and Akhand Kirtans. In
the Army Rasala No.18 Bhai Sunder Singh Ji was employed as
Granthi. He was in his early youth with small, uniform growth of beard
on his round, healthy face. Attracted spiritually by the Jatha programs,
he was always seen along with another youthful Vir Arjan Singh (who
became well known later as Bhuri wale Sant) following the Nam-
imbued Jatha in a love-lorn state. He was highly strung with spiritual
yearnings and his sleep had evaded him day and night. Such was the
piercing of arrows of spiritual love. He had only one strong desire that
he should get baptised by the Gurmukh Jatha at the earliest, so as to get
similarly imbued with Nam.
Well versed in Gurmat tradition, Sri Bhai Piara Singh Ji (who has
presently left for heavenly Abode) approached me with the request to
include Granthi Sunder Singh Ji among the Pathhis. He explained that
Bhai Sunder Singh Ji’s recitation was fluent and faultless. In turn I
lovingly explained that this Vir is as yet a candidate for Baptization,
still in search of Nam-Nectar. How could he become a Pathi when he
is still unBaptized? This would be against the tradition of the Jatha. I
realized that Bhai Piara Singh Ji was very keen to listen Pathh from the
Granthi and therefore assured that his desire would soon be fulfilled
once Bhai Sunder Singh is a Baptised Singh. His love yearnings are
still ascending so let these rise up fully. Hearing this Sri Bhai Piara
Singh Ji had nothing more to say. Sitting near by, Bhai Sunder Singh
was listening to the above conversation. With folded hands he humbly
submitted, “Truly I am not yet competent to become a Pathhi of this
Jatha. I am still a beggar at their door. I have listened to many Akhand
Paths and participated in many. I could recite with great fluency.
However the bliss I am enjoying in listening to the Akhand Pathhs of
this Jatha, I have not experienced before. Every Pathhi recites Gurbani
as if shooting arrows that pierce hearts. This has changed the course of
7
my dry life. It appears as if I am soon going to be reborn with the
essence of Gurmat Nectarian life.”
Bhai Sunder Singh Granthi had the insight to evaluate the pure Gurmat
principles of the Jatha and firmly decided to join it. After a few
Akhand Pathhs, it was his turn to get Baptised. Baptizing ceremony
was part of every Akhand Pathh and the Jatha was frequent visitor to
Ambala Cantt. Once the decision was made known for Granthi Bhai
Sunder Singh to get Baptised, he adopted the discipline of Sarbloh, use
of pure iron utensils in advance. He was selected among the candidates
for Baptism. His joy knew no bounds. He had prepared his inner self to
be imbued with Nam-dye. The arrow of Divine-Love immediately hit
the bull of the target. No sooner the five beloved ones sprinkled drops
of Nectar into the mouth of thirsty rain bird and the initiation of
Gurmantar was heard, such was the piercing of this Divine Arrow that
the highest spirituality was attained. Such was the shinning glory of
the face of dear brother Sunder Singh Ji, that it was difficult to behold.
The handsome face, imbued with the magical Nectarine Nam became
highly splendrous. He had considerable proficiency in Kirtan earlier
and when he got tuned to Nam-Bani after Baptism, it attained new
miraculous heights. The arrow of Shabad Kirtan originating from his
heart pierced through many other similar jewels. He lost all pride as
distinguished Army Granthi and its rank. He was happy to be humblest
of the humble seeking dust of the holy congregation. He became the
dedicated servant of the house of Guru. His dedication to service was
such that he lost ego of being Baba Ji as Army Granthi. He was ever
intoxicated with Nam-Nectar, unaffected by his surroundings. He was
engrossed in the enjoyment of celestial bliss. He forgot all about eating
and drinking needs and neglected dressing up as a well-groomed Baba
Ji. He wore only the dress of a Gurmukh, that of Kachhera, a grey
shirt, Kirpan with Gatra (belt across the body) and the double turban
(lower one of Saffron colour and the top one black woolen). He
abandoned the formal dress of Granthi Baba of tight pajama, etc., yet
he appeared resplendent and majestic. Today his recitation of Akhand
Path, regaling and blissful to the listeners, is beyond all praise. The
recitation is like raining of fragrant Nam-Nectar. He is the most fluent
Pathhi today and yet most clear and flawless to the listeners. His
recitation was uplifting and swaying the minds. He recited for hours
together without any fatigue with ever-rising pitch. Alongside more
8
Rangle Sajjan
and more glory shone on his face. His divine glow associated with
Nam-Bani was unbearable for the beholders. The inner recitation of
Nam went on with full force in unison with recitation of Akhand Pathh.
That is how the moon-like face shone with freshness and also kept the
listeners fresh and attentive.
This was a great, priceless jewel, added to the Jatha. Wondrous was his
glory. In the Army Rasala No.18 he was thus a high-spirited Akhand
Kirtaniya, Akhand Pathhi and one of the Baptizing Jatha of Immaculate
Nam. Such was the divine blessing! The prevalent spiritual
environment at Ambala Cantt. was so enriched that even the celestial
angels would have been yearning for this. The Sikh Platoons, Rasalas,
Regiments and Artillery happened to come together in this cantonment.
This must have aroused the envy of even the stars of destiny, because
this heavenly bliss was short lived. With change of historical
circumstances, the army formations had to move away to new places of
duty. With this, our visits to Ambala Cantt. also became rarer. The
transfers of our Army friends ended the gatherings of love-lorn spiritual
seekers. We accepted the coming events as the Divine-Will.
After my release from life-imprisonment the news I could get was that
Khanjar walia Vir Sunder Singh was no more a Granthi in Army. He
was now a Mahant of a Nirmala sect at village Lohgarh near Raikot.
This was a hereditary position that Mahant Sunder Singh filled with
distinction, preaching the essence of Gurmat. From Lohgarh he moved
his base to the village Lohat Vadi. It became a centre for holy
congregations with people joining from far and near. The environment
of spirituality and rich feast of Nectarian bliss started attracting true
lovers of Divine. The annual special gatherings included the Baptizing
ceremonies. Many were the beneficiary souls.
With my return to village Narangwal, there was continuous flow of

countless holy ones, joining in holy congregations. That is the time
that Vir Bhai Sunder Singh headed an impressive Kirtani Jatha from
Lohat Vadi. He had the same personality of peaceful splendour, which
I had known with a glowing face and black beard, like a cloud around
the moon. However his body was not athletic but he had developed a
paunch. We met as old friends after long separation, holding each
other in tight embrace and separated yet again. I still remember parting
9
words of Sri Beloved Vir Bhai Sunder Singh Ji. He said, “This is
blissfulness of fleeting times. The next meeting shall await the
destiny.” He returned to Loht Vadi. His continuous sitting in
meditation had caused fatal piles disease. He died, leaving his mortal
frame for his heavenly abode!
AwieAw sPl qwhU ko gnIAY ]

gauVI bwvn AKrI mhlw 5, p:13 [252]
Blessed is such a life.

Gauri Bavan Akhri M:5, P:13 [252]
10
Rangle Sajjan
CHAPTER 3
THE GOLDEN BHAI SARWAN SINGH
Though Bhai Sarwan Singh was of dark complexion, yet his Nam-
imbued glowing face would radiate golden hue always. That is how I
came to name him “The Golden Bhai Sarwan Singh”. He is other than
Bhai Sarwan Singh of village Phalewal, whose original whereabouts
are unknown. It is as if he appeared suddenly from nowhere to join
Jatha just before my imprisonment. Soon after he got Baptised and
attained the sublime spirituality instantly. He knew nothing of the
Gurmukhi script nor could recite a single Gurbani Shabad from
memory. He was totally illiterate and yet, like it is said in Gurbani:
jo pRwxI goivMdu iDAwvY ] piVAw AxpiVAw prm giq pwvY ] 1 ]

gauVI mhlw 5 [197]
The mortal who contemplates of the Lord,

attains spirituality sublime whether literate of illiterate.
Gauri M:5 [197]
He had access to great depths of Gurmat awareness. He was verily the

personification of service. He was in his early youth without any signs
of beard. He remained engrossed in service day and night. He was
gifted in Nam-Simran, reciting Nam with every breath endlessly.
During Akhand Pathh and Akhand Kirtan Samagams he offered for all
kinds of service, selfless service. He would prepare langar for the
entire congregation, no matter how large the numbers. He served all
with his own hands in every way, including cleaning of utensils (that he
would not share with anyone). He would keep the iron utensils of Sarb
Loh in shining state of cleanliness. He would carry the sack of utensils
on his head to every Samagam. He would sling over the shoulders the
musical instruments of harmonium and tabla and yet carry more on his
shoulders. In short, he tried to carry almost everything as far as
possible. In accordance with his humble request langar was kept
adjacent to the Akhand Pahth recitation. He was very keen on both
listening to Akhand Pathhs and serving in the langar.
11
This kept on for years and his high spiritual state and access to the
sublime, remained secret except for the few close associates. His
selfless continuous service with extreme humility bore the fruit on its
own of deeply steeped love of Divine-Nam, surpassing even the
accomplished ascetic spiritualists. He started envisioning the invisible
and futuristic events. At all times whether sitting, standing or walking,
he was engrossed in the practice of Nam-Simran. He never would
showoff nor would anyone praise him and nor did he seek it. He would
make provisions for bathing of all Singhs at 2.00A.M and then take
bath himself. Sitting aloof in a cover and unknown to others, he would
listen to Nitnem recitation along with Nam-Simran practice. This was
his routine. I never saw him sleeping, nor in any undesirable company.
He was always in the midst of holy Sangat. His only occupation was
Nam and Seva. During Akhand Pathh Samagams he remained in
langar through out the Sewa. His body thus remained engaged in
service in Langar and consciously he would listen to Akhand Pathh.
After the service, he would sit among the listeners of Akhand Pathh in
a most inconspicuous way. He generally appeared to be a carefree and
impulsive Sikh. Jewellers alone know the worth of jewels and precious
stones. Everybody is not given to such awareness. His selfless service
enabled him to soar in spirit and finally brought him the occult powers.
However he never prided in his occult powers nor anyone knew about
this. Even I remained unaware of these secrets.
Accidently this secret was revealed one day. The Jatha made
preparations to proceed to a village via Nabha to join Akhand Pathh
Samagam at the house of a Gurmukh. It was the summer period of
May-June. The Golden Vir, Bhai Sarwan Singh was also among the
Jatha. While I was my tying turban, he sat on a cot and started dozing.
He used to sleep briefly even while walking. In a brief period of 5 to
10 minutes, he got up with a start uttering ‘WAHEGURU,
WAHEGURU’. Noticing anxiety and worry on his face, I asked him
whether he had seen any queer events in his dream. He innocently
replied, “What to say Sir! I saw that Akhand Pathh is being recited at a
place and I am serving in the langar. Meantime a Pathhi is heading for
the langar. I reckoned it to be you. On the way a dog bit his leg. Such
was the wound the blood streamed with great flow. I hit the dog with a
piece of wood to stop his bite. Seeing this horror I woke up. I felt as if
this was a real happening.” Soon after we started on our way. The
12
Rangle Sajjan
entire Jatha went walking. The village was at about 10 miles from
Nabha. Soon after reaching the village, we started preparing for the
Akhand Pathh. There was Akhand Kirtan during the early ambrosial
hours and the Pathh commenced after that. I started reciting Pathh.
When I was relieved by another Pathhi, I was asked to partake
something from the langar. I was still under the intoxicating influence
of Gurbani. With half-closed eyes enjoying contemplation of Nam, I
was walking wearing wooden sandals. Just close to the langar was a
pillar and behind that was a dog sitting. I was unaware of the dog and
accidently stepped on his forepaw. The dog caught my ankle in his
jaws. So severe was the bite that blood came out in streams. Bhai
Sarwan Singh was preparing the langar and sitting near hearth. He got
up and hit the dog with a piece of wood to free me from (the dog) him.
Strangely I never felt any pain and despite the blood flowing, I was
shouting happily, ”Singh’s dream has come true. How Wonderful!
What a fulfillment of the forecast event!!” I was remembering Bhai
Sarwan Singh’s narration of the queer event and so I burst out with his
secret. However Bhai Sarwan Singh had forgotten all about it. I was
asked by Singhs of the Jatha about the dream and what was the
astonishing fulfillment. I replied that there was nothing to describe
here. It warranted privacy. The Singhs took me for bandage of the
wound and now that we were away from the scene, they insisted on the
information. In the absence of Bhai Sarwan Singh I explained about
his envisioning the event in detail just as it occurred in reality. I also
stressed not to discuss this with the Golden Vir, so that he enjoys his
innocence in obscurity and away from public glare. It caught wind and
everybody in the Jatha came to know of it. Suddenly there was a new
respect for him in all hearts, yet none mentioned about his occult power
and envisioning the event in advance. This is the uniqueness of the
House of Guru that people enjoying sublime state of spirituality,
envisioning the invisible, are able to control the uncontrollable power.
This comes naturally to the Gursikhs, who make no show of it nor bloat
with ego. Seeing the carefree and enthusiastic Vir Sarwan Singh,
dedicated to Nam and service, none could imagine his high spirituality.
The ease of equipoise is seen only among the free and humble
Gurmukh Sikhs of the Guru. It is enough to demonstrate this event
pertaining to this Vir, who can fathom the hidden secrets of the
inconspicuous spiritual beings.
13
After sometime I was whisked away to the jail, leaving behind such
beloveds of the Guru. I never knew where they scattered to and where
the Golden Bhai Sarwan Singh went! I have a feeling that he must
have left for Abode-Divine or else he would certainly have come to see
me. I know nothing from where he had come. I am left with his
narrated memory. So here I end it!
14
Rangle Sajjan
CHAPTER 4
VIR NIRBHAI SINGH JI LALTON
I am under going life imprisonment and most likely it is the year 1920.
Bhai Nirbhai Singh Ji was heading towards Calcutta to attend a
Congress Conference. This was the special conference that passed
‘Non-Cooperation’ resolution. Before commencing his journey Vir
Nirbhai Singh had decided to meet political prisoners in Hazaribag jail
and then proceed to Calcutta. The jail is served by ‘ Hazaribag Road’
railway station, located on the railway line to Calcutta. It is surrounded
by 40 miles of deep forest. This place is a health resort in Bihar
province that remains cool all round the year.
Vir Bhai Nirbhai Singh Ji has reached Hazaribag City and starts off for
Hazaribag jail early in the morning during ambrosial hours. He is
walking leisurely. It is all quiet, with dew in the air and light drizzle.
Love-lorn, separated long ago, he is full of anticipated joy of the
meeting. In this state of love yearning he is quietly reciting Gurbani in
his heart while walking towards the jail, with bowed head in a state of
self-absorption. Suddenly he hears a distant heart-rending recitation of
Sloks of Mahala 9 from Sri Guru Granth Sahib. He looks around with
great surprise, trying to locate the source of recitation that has touched
him. He is wondering that in this forlorn place, where there is no Sikh
population who could be this lover of Gurbani who is reciting with
pinning heart the most touching Gurbani Sloks of the Ninth Nanak,
Guru Teg Bahadur Ji. He discerns that sound is from the direction of
jail. He is perplexed all the more because in the surroundings of Jail
there could only be Bihari population and yet the recitation is most
touching and absorbing. With folded hands he just stands motionless to
have a look of the on-coming holy face.
It is a Bihari Sepoy from the jail in his uniform, singing in sweet

lingering melodious voice, engrossed in the love of Gurbani of the
Sloks Mahala-9. Tears are freely flowing from his eyes. When he
nears the statue like Vir Nirbhai Singh in his own intense love, both
Sepoy and the Vir are oblivious to their state or consciousness. When
the magical sound just approaches, Vir Nirbhai Singh gets startled.
Seeing the Sepoy, he falls like a log at his feet. No amount of coaxing
15
from the Sepoy can make the Vir rise up. While the tears from the eyes
of Sepoy are falling at the neck of the prostrating Vir, his own tears
wetted the feet of the Sepoy. The Sepoy is very glad to behold the face
of a Sikh and all his being is bathed in spiritual love.
The Bihari Sepoy was not yet a complete Sikh in appearance; he had a
growth of beard on his face. He had fairly long hair on his head that
were not yet long enough to tie a knot. It appeared that these were
growing in natural slow fashion. Ever since the awareness of Khalsa
discipline of keeping unshorn hair, he had stopped cutting these. At
last he lifted the head of the Sikh from his feet. When the two were
face to face, they asked each other simultaneously, “What is your
name, What place are you coming from and where are you heading?”
The Sepoy replied first, that he was an employee at the jail. This was
followed by another question from Bhai Nirbhai Singh, “ Who taught
you the Gurbani and where did you learn this?” He replied that one of
the political prisoners in the jail is a Saint with unshorn hair.
Interrupting him Bhai Nirbhai Singh again enquired, “Is Bhai Randhir
Singh Ji also one of these political prisoners?” Hearing the name, the
Sepoy fell flat at the feet of Bhai Nirbhai Singh. He cried out with
flowing tears that it was the Sadhu of this same name who has blessed
him with the boon of these Sloks and given knowledge about Gurbani.
Bhai Nirbhai Singh lifted the head of this love-lorn Sepoy and informed
that he was heading for the jail to meet his saintly benefactor. The
Sepoy humbly asked for any service for him. He stated that his all
body, mind and wealth are dedicated to the holy one and again offered
to make any sacrifice.
At the end of the dialogue of mutual respect and love, Bhai Nirbhai
Singh approached the jail gate for meeting me. I was called by the
Jailor for the interview. Just on seeing me the Vir broke down with
uncontrolled sobs. He could not compose himself inspite of my efforts
and those of the jailor. He just could not speak. The jailor asked him
for the cause of so much crying. In the midst of his sobbings, Nirbhai
Singh Ji said, “We are the wretches, who missed a lot. Blessed are
these Bihari Sepoys to get redeemed through the holy company. What
more can I say?” Saying this he kept wailing. Addressing me he said
only this, “I am the same Nirbhai Singh whose forehead you lovingly
touched with the iron Rosary of counting beads during Baptizing
16
Rangle Sajjan
ceremony, opening thereby the Tenth Gate of ‘Dasam Dwar’. It was
only then that I briefly envisioned the Divine Glory. I could not follow
that with the ceaseless devotion nor had another similar spiritual
experience. While you are in the jail, we are engrossed in the political
rat race”. He again resumed wailing loudly. The interview time was
over and we got separated. While I was asked to go in and he was sent
out. Longingly he would turn back to have another glance. I also stood
statue like to watch him going without being disturbed. Finally the
Sepoys took him away from my vision. In parting words, he shouted,
that he would again see me on return from Calcutta. However that
never happened. Nor was there another meeting, not even till date after
return from long imprisonment. Beloved Vir, Nirbhai Singh Ji had,
departed for Abode-Divine long back. Thus ends this narration. The
pen can write no more!
17
CHAPTER 5
ANOTHER YOUTH FROM VILLAGE LALTON
BUDDING VIR JASWANT SINGH JI
This episode relates to the period of few years earlier to my life

imprisonment. The Akhand Kirnani Jatha used to join the Sikh Youth
Association in Ludhiana at their Gurdwara for the weekly and Gurpurb
Samagams. The Gurpurb of Guru Nanak Sahib and Guru ‘Dasmesh
Sahib’ The tenth Nanak; used to be particularly well attended. Under
the able organization of the association secretary Bhai Lal Singh Ji
(now Sardar Bahadur Lal Singh Ji) and Giani Nahar Singh Ji, the Sikh
students of other schools of the city were also invited. On the occasion
of ‘Katak Pooranmashi Gurpurab’, a group of Sikh students from
Mission High School Ludhiana also came to join the Gurpurab
celebration. Listening to the stimulating Kirtan by the Jatha many of
the young, uninitiated souls got inspired.
One of the students from the mission school was the young Vir Jaswant
Singh Ji. Though he was very young and belonged to a poor family, yet
he was gifted with excellent qualities of head and heart. As a student of
a Christian school, he had his hair cut and was totally ignorant of the
Sikh Faith and the tenets. As a participant at the Gurpurb celebrations,
he experienced spiritual joy with a new awakening of his spirit. He
was so moved that he left the Mission School to join the Khalsa High
School. His high academic standing had earned him a very good
scholarship in the Mission school. He decided to forego the
scholarship to be able to enjoy the new spiritual environment. He
joined the Khalsa High School Boarding House. I am not sure of the
extent of financial help extended to him by the Khalsa School
management. However his scholarship was restored and he was given
some benefits like exemption from school fee etc. The Sikh students
contributed towards the cost of his books expenditure. This Vir
Jaswant Singh was not greedy nor had he changed to the new school
with such a motive. This was his spiritual yearning that had wrought
the change. He resolved to grow hair to establish his Sikh identity.
Soon he had tress-knot on his head. So, on the next Gurpurb of

‘Dasmesh Guru Ji’ he got Baptised and became a full-fledged
18
Rangle Sajjan
‘SINGH’. His spiritual progress astounded many well-experienced
Sikh missionaries. He had profound insight of ‘Gurmat’, the divine
wisdom of the Guru. He had innocent looks, very high ‘Gurmat’
thoughts and a spiritual glow on his face. Soon after Baptism his inner
being blossomed forth with Divine Light and his face reflected the
glory. His ‘Kirtan’ singing was extremely emotional and heart piercing
at such young age. What distinguished him most was that inspite of his
being engrossed in spiritual development, he retained his high
academic performance. He was soon a young graduate with the B.A
qualification.
By this time many of the Jatha, got imprisoned. During the Rakab
Ganj Gurdwara agitation all the students, particularly this newly
Baptised, cute, young, little Singh, were advised against participating in
the agitation. He was highly insistent to join the brothers from Jatha in
Jail. It took quite a bit of trickery on our part to deny him this. Though
he was refrained from joining agitation, yet he could not reconcile with
parting from the jailed Singhs and became very sick. Every effort was
made to make him accept Divine-Will, yet nothing worked and his love
yearnings and his love-lorn state proved fatal. He passed away before
my return from jail. Having found peace in Abode-Divine, he never
returned to soothe those of us left behind. What more to write? At
such a young age, it was amazing to see such deep study of Gurmat
tenets and devotion. He would be in trance for hours during
contemplation of Nam. His concentration was phenomenal. This was
without a parallel, considering his age. This was the brief life story of
young little Vir Jaswant singh Ji that was short-lived but bright!
19
CHAPTER 6
BHAI SOHAN SINGH JI JANGPUR WALE
Turbulent times came and passed away speedily. Sixteen years of

imprisonment for me were like sixteen nights. That was how I felt the
passage of time in jails. However the loved ones, suffering pangs of
separation, felt every year like passing of an eternal age. On my release
in 1930 the love-lorn folks came to meet me in flood-like streams. My
close relatives knew no bounds of joy. The welcome at Narangwal
village was so intensely emotional that the surcharged tunes of Gurbani
singing reverberated the sky. My beloved wife, Srimati Kartar Kaur
sang feelingly,
Gir AwpnVY KVI qkw mY min cwau Gnyrw rwm ]
rwgu sUhI mhlw 1 Gru 3 [764]
I await yearningly at my door, for great is my joy of anticipation.
Suhi M:1, Ghar 3 [764]
She was beside herself with happiness. However even this was
surpassed in mirthful singing by the Jatha from Jangpur, depicting
meeting after long separation of spiritual love in 'Gurbani'. Vir Bhai
Sohan Singh Ji picked up the most apt 'Shabad' that pierced the hearts,
particularly applied to my life:
qum Gir Awvhu myry mIq ]

qumry doKI hir Awip invwry Apdw BeI ibqIq ] rhwau ]
DnwsrI mhlw 5 [678]
Come home thou O' friend of mine!
God Himself has eliminated thy foes
and over is the period of tribulation.Pause.
Dhanasari M:5 [678]
What a scene it was! Sri Bhai Sohan Singh Ji`s eyes were flooded with
tears of joy and his face was resplendent with spiritual glory. It was
difficult to behold him. In his state of intoxicated love, he led in
repeated singing of each line of 'Shabad' followed by the entire Jatha.
The entire assembly was moved to tears. The opening line was:
20
Rangle Sajjan
ijin qum Byjy iqnih bulwey suK shj syqI Gir Awau ]
The Lord, who sent you away has called you back!
Come home in comfort and peace.
This filled all the hearts with unbridled joy. The next line:
And mMgl gun gwau shj Duin inhcl rwju kmwau ] 1 ]

Sing happily of eulogy Divine in peace and enjoy eternal rule.1.
This was like blessing me and in fact has come true till date. Truly
perpetual has been the joy of Akhand Kirtan Samagams ever since.
This ceaseless bliss of holy company has erased the memory of past
sufferings. The ecstasy of spiritual bliss of Nam-meditation has been
no less than eternal rule with Divine-Grace. Then Sri Bhai Sohan
Singh Ji sang the next line of joyous blessing:
pRgt kIny pRB krnyhwry nwsn Bwjn Qwky ]

Ending thy strife, The Creator Lord has graced you with Divine-
Glory.
As if to mark the on set of the continuous bliss were the words:
Gir mMgl vwjih inq vwjy ApunY Ksim invwjy ] 2 ]

With Divine-Grace, perpetual is the singing of Divine-Eulogy at
home.2.
There was repeated singing of these lines by the entire congregation

and every one lost consciousness of time. Such was the spiritual sway!
God knows how long this continued.
The following couplet was sung by Vir Sohan Singh Ji standing face to
face with me:
AsiQr rhhu folhu mq kbhU gur kY bcin ADwir ]
Stay steadfast, waver not, enjoying the support of Guru's word.
jY jY kwru sgl BU mMfl muK aUjl drbwr ] 3 ]

While Universal acclaim is here in this world,
honour shall you find in Court-Divine.
21
It felt like shower of blessings, coming from the entire congregation to

enthuse me for the future. The ending lines created a heavenly
environment:
ijn ky jIA iqnY hI Pyry Awpy BieAw shweI ]
The Lord of all beings and Savior True has redeemed you.
Acrju kIAw krnYhwrY nwnku scu vifAweI ] 4 ] 4 ] 28 ]

O' Nanak! Wondrous is the act of Lord Supreme and Eternal is His
Greatness.4.4.28.
The Shabad was sung for about an hour and a half with lilting tune of
high pitch. This memory shall ever abide in my entire being as most
unforgettable. While Sri Bhai Sohan Singh Ji has departed for
heavenly abode, I have ever cherished his gift of this memory. He was
destined for a short life. All his days were spent in holy congregation
after acquiring spiritual bliss. So imbued was he with Divine-Love!
There were many visits from Jangpur Sangat to participate in holy

congregations. Every such visit led to ever new exalted experiences
that verily led to spiritual bloom and enrichment. According to the
Gurbani quote, "Destiny always leads one by the nose to wherever he
be destined". Sri Bhai Sohan Singh Ji joined as Granthi in the Army.
He never returned there after. His devoted wife, Srimati Bibi Gian
Kaur, was always by his side, discharging her duty of service with
unparalleled love. I had visited Jangpur along with all the members of
Jatha at his invitation before he joined the Army. Vir Sohan Singh Ji
was greatly loved and respected by the local Sangat. Many were such
loving souls of great dedication, difficult to name, every one so out-
shining as Gurbani Kirtaniyas. They are still around and helpful to the
love-lorn widow of Vir Sohan Singh Ji. Ever lasting is the effect of
loving memories of this Vir, late Bhai Sohan Singh Ji. In my dealings
with him, I found him to be an evolved soul with high standards of
Gurmat.
He departed in his early youth and I received the sudden news. The
local Sangat organised Pathh of Sri Guru Granth Sahib Ji and Akhand
Kirtan Samagam. This was attended by the select members of Akhand
22
Rangle Sajjan
Kirtani Jatha at Jangpur to pay our respect and pray for the departed
soul and sympathize with his widow, Srimati Bibi Gian Kaur.
23
CHAPTER 7
Bhai Lal Singh 'Sarblohi' (Dhandra)
Sri Bhai Lal Singh Ji was a prominent Kirtaniya (singer) in Akhand

Kirtani Jatha. He would sing in a shrill tune that moved the hearts of
listeners. Though shrill, yet his voice was distinctly audible. His mood
of singing had depth of devotional feelings that generated a similar
response from the audience. He would go on and on, as if neither he
nor the spellbound listeners were ever satiated with music divine. He
was one of the rare ones, who could sing all through the night. He
appeared a personification of devotion, staying fresh and alert all along.
He was very proficient in playing a peacock-like musical instrument,
Taus. He was popularly known as 'Bhai Lal Singh with The Peacock'.
With the harmonium he would play new tunes of his own, as though
the instrument was an integral part of him. Losing himself totally in
Kirtan, he would bend and swing over the harmonium in frill ecstasy.
The pitch of his naturally shrill voice would keep rising. He had frill
grasp of the Gurbani being sung and thus his feelings of devotional
love kept mounting. He always selected devotional shabads of yearning
Godly-love. His accentuated feelings of deep devotion would create an
environment of pinning for love-divine that made his own teary eyes
flow freely.
He came from village Dhandra in the district of Ludhiana. His

ancestors were followers of strict Sikh-discipline of the faithful. He too
abided by the discipline of 'all steel' (sarbloh) along with his wife as
soon as he was initiated with Baptism. The Jatha had gone to his village
for the baptising ceremony and thus he became an inseparable part of
the Jatha. He broke away from his earlier associations and remained
aloof from customary rituals. He was initiated with a band of highly
devout, self-sacrificing individuals, who frilly accepted the Sikh code
undermining the ensuing hardships. The whole village turned up on the
occasion, yet none dared to join him in getting co-baptised nor did
anybody match him in his seeking in spiritual hunger. Kirtan singing
groups from adjoining villages also came to attend. The Jatha had
already earned a name for a generous feasting and there was a special
sense of abundance this time. There was unlimited supply of food,
particularly Karah Prasad (sweet pudding of wheat flour, sugar and
24
Rangle Sajjan
ghee in equal measure). All were equally served to their entire
satisfaction in spite of the heavy gathering from surrounding villages.
One elderly person from the village Phalewal, Bhai Nand Singh was
seated separately. This was done because this brave Singh had great
appetite and would have to leave un-satiated if seated with others in a
common row. While taking his special seat, he said, “You have guessed
me rightly. However, today I am in a mood of taking only Karah
Prasad. I wish to see whether you can meet my requirements.” He was
being served liberally. While he kept swallowing, the serving Singh too
kept supplying into the steel bowl in front of Bhai Nand Singh. This
went on to the delight of Bhai Nand Singh, swallowing happily with
dreamy eyes. God knows how much he ate. The serving Singh
estimated that it could be around five kilograms. The serving was
stopped when he gave the indication with folded hands. I remember
that this marvellous person showered a lot of blessings to reflect his
happiness. Facing me he said smilingly, "Bhai Randhir Singh, I am
fully satiated with Karah Prasad today. None could meet my hill
requirement till date. It is only this blessed Jatha that could do it. May
Satguru ever bring victory to ‘Deg’ and ‘Teg’; unlimited food in
common kitchen and the sword of universal welfare." Then he stood
up, moving his left hand over his full belly and pointing his arrow with
the right towards the assembled gathering he shouted repeatedly, “All
and sundry shall join in (faith and Baptism) after facing disgrace
without.” This was a time when the Baptism was not so common yet.
The Jatha left soon after, taking leave of the newly baptised Bhai Lal
Singh Ji and his wife. The couple remained steadfast in their strong
Sikh faith all through their lives. Bhai Lal Singh Ji was of thin build
and light body, yet he was full of bravery. Whenever occasion arose to
champion a good cause, he was always in the forefront like a lion to
meet any challenge. The following illustration should suffice.
In accordance with Divine-Will, I was in jail custody at Ludhiana along

with members of the Jatha. Bhai Lal Singh was engaged in some
mission of his own and was unaware of this event of our arrest. As
soon as he got the news, he became restless and either wanted to join us
in the jail or carry out a raid on the jail like Sikhs of olden times to free
his brethren. The police of the British Raj kept strong guard around us
25
even in jail. They were gathering some basis and proofs to initiate the
court case against us. They had to keep requesting extension of our
custody in jail from the court to prolong it. Thus, the period was
extended to many months in jail for the Sikhs. It was obligatory for the
court to inform the accused about remand of their custody. In our case
the British courts illegally ignored this and justice was thrown to the
winds. The court orders for remand were read out to us in jail and date
of next hearing informed. Once it so happened that either due to clerical
error or ignorance of new judicial officer we were called to the Courts
for our hearing. Our group of twenty Singhs with handcuffs came out
of the jail under police guard and started marching toward the courts.
There were two policemen armed and swords for every accused,
marching along in close formation. Just as lion coming out of his den
into the open air gets excited, similarly our brave Singhs put into the
jail dungeons for months, on feeling fresh open air thought of their
escape. They resolved by making signs that after subduing the guarding
policemen they would make good their escape. However the farsighted
Giani Nahar Singh among us controlled the situation and advised
against this. It is a long distance from the jail to the courts. Escorting
the Singhs lions-in-spirit, the well armed and more than double sized
policemen were shivering in fear. In fact they were merely carrying
weapons, unsure of their ability to use them. They would have
surrendered these to the Singhs with a single lion-like roar from them
or the Singhs would have snatched from their hands. Fear was clearly
evident from their pale faces. They would panic at the slightest sound
or gesture. About 100 yards from the courts, there was thick growth of
trees that was lying uninhabited. We had to cross through this on our
way to the courts. We had barely gone halfway through the trees when
we noticed Bhai Lal Singh carrying an axe on his shoulder heading
toward our party with the intent to challenge the escorting guards. He
had been trying to find clues about us due to his pangs of brotherly
love. On this day he suddenly found us as prisoners and was overcome
by his martial spirit. Unmindful of the policemen he came close to us
and started to walk with us. He started making signs for permission to
attack the policemen and lead us to freedom. One weak-hearted among
us commented that what could he do alone? The brave Singh roared
back that, “A Singh is never alone, but equivalent to one and quarter
lakh (sava lakh). Hearing this, the policemen were greatly frightened.
They requested Bhai Lal Singh, “Kindly allow us to complete our duty.
26
Rangle Sajjan
Once we finish, there will be a new escort party of policemen to escort
the prisoners back to the jail. Meanwhile you may gather more help for
you.” Bhai Lal Singh would not listen to their pleas and was ready to
attack. Some of our farsighted companions pleaded with him for
restraint with folded hands. Meanwhile, we approached the court
compound. The court was also in panic. Seeing our arrival, they were
anxious to send us back to the jail, saying that remand orders were to be
read out in jail. This time we were escorted back through a safer route
though longer in distance.
Poor Lal Singh Ji could not fulfil his heart's desire. Neither did we
return via the forest trees nor could Bhai Lal Singh rescue us, much
against his wish. There was absolutely no doubt that if we had returned
via same route or had we accepted his offer in the first place he would
have jumped into action and got us our freedom. This was a time when
people feared to show signs of acquaintance with the accused. We were
avoided generally and none dared to exchange greetings of Fateh with
us. It was during my jail period that Bhai Lal Singh Ji left this world
and his mortal frame for abiding in ‘Gur-Puri’.
27
CHAPTER 8
JATHEDAR BHAI RAM SINGH JI (GUJERWAL)
Jathedar Ram Singh Ji was the moving spirit behind the Jatha. From
the very conception of Jatha, village Gujerawal, at a distance of three
kilometers from Norangwal, was the center of Gurmat Samagams at the
residence of Bhai Ram Singh. He was the spokesman of Jatha ideals.
Though he was an illiterate person, but he was a dedicated being and
always ready for any sacrifice. He would break the shackles of caste
and get individuals of all castes Baptised without any reserve. He
would encourage Sikh marriages, Anand Karaj, without consideration
of caste. This was an outstanding service in the cause of faith. In fact
he set an early example in the case of his own marriage out of caste and
then kept helping others.
This was a period when a very few in Sikh Panth followed high ideals
of the Faith like social equality. Most of the preaching remained
unpracticed, even though Gujerwal had a branch of Singh Sabha from
the very on set of the movement. The old tradition of caste system was
still very strong. The general people ridiculed members of the Singh
Sabha and opposed them. It was to set a personal example of breaking
caste-barrier, that Jathedar Ji got married out of caste following Sikh
rites of Anand Karaj. The majority, following the Hindu tradition, was
opposed to this marriage and was holding out threat of social boycott of
the Jathedar. Bhai Ram Singh came alone to Narangwal and narrated
the events to me. This was our first meeting.
Finding Jathedar’s stand based on high principles of Sikh Faith in

accordance with Guru’s teachings, I gathered Kirtani jatha and
accompanied him to Gujerwal. There the on-going Sehj Pathh was
nearing completion at his residence. Kirtan of Asa-Di-Var was
performed in high spirits. Bhai Ram Singh Ji and his would-be wife
were duly Baptised and Anand Karaj ceremony performed to solemnize
the marriage. After the marriage Bhai Ram Singh himself declared
publicly boycott of Hindu-minded village society. He thus broke away
from his old brotherhood completely. He kept relationships and
dealings only with Gurusikhs and thus set first example of its kind. All
prominent members of Gujerwal Singh Sabha became close associates
28
Rangle Sajjan
of Bhai Ram Singh. It was this bold stand that earned him the title of
Jathedar and he gained social prominence. Bhai Ram Singh had no fear
of any opponent and was always forthright and outspoken. He had an
aura of authority about him that commanded respect and fear. Many of
those talking big to oppose him, paled away in his presence. He had a
strong healthy body all along. After the above Smagam, his face had a
special glow and it was almost unbearable to face him. Leaving his old
neighborhood, he constructed a new house in an independent open area.
There were so many Smagams held at that new place, that Bhai Ram
Singh earned the good-will of a large number of people from
surrounding villages. However he maintained his dealings only with
like-minded, Baptised Gurusikhs. In those days rare people offered to
be Baptised. Those who did so, made great gradual progress under
leadership of the Jathedar.
Gujerwal is a fairly big village. None of villagers of different beliefs

ever dared to create trouble. Nobody could think of betrayal in the garb
of Sikh. The non-believers were totally irrelevant.
Bhai Ram Singh was ever ready to make supreme sacrifice in the
pursuit of worthy causes in the name of Guru and in light of Guru’s
wisdom, Gurmat. His house became hub of Akhand Kirtan Smagams
and activities. Very few Singhs in the village shared his Gurumat
thoughts. Lying between Phalewal and Narangwal his new house in
Gujerwal became the central place for essence of Gurmat. Ah! I still
cherish the memory of those times, when many departed past souls
renowned in Gurmant, also revisited to join the highly surcharged
spiritual environment during Smagams at this house. Bhai Ram Singh
was a self-cultivator of his land. This produced sufficient income for
his sustenance. During the congregational Samagams there was plenty
of Divine help in terms of wealth. There were many Baptising
ceremonies held here that defy full description of the spiritual events.
The last Akhand Pathh Samagam was held in the absence of Jathedar
Ram Singh and that was unique. Bhai Ram Singh was a reservist
soldier from one army platoon. During the war all reservists were
recalled to serve in the battlefront. This religious Samagam at his
house was reported by unethical C.I.D staff as a political gathering.
Bhai Ram Singh being on field service in army remained untouched
29
and unchallenged. However many of those, who attended this
Samagam were arrested and sent to jail. While the cases against the
arrested persons were going on in the courts, Bhai Ram Singh returned
from his field service. The service he rendered to the jailed person with
mind, body and wealth resources available is worth writing in Golden
letters. In producing defense witnesses and making available all other
required help, he kept busy days and nights. He had no personal care
or fear doing all that. His elder brother, who was on a visit from
America, was also roped in this court case. Jagat Singh had differences
and did not have good relationship with Bhai Ram Singh. He did not
merit any help, yet Bhai Ram Singh returned ill will with good will.
He strived to save Jagat Singh from life imprisonment and got his
sentence reduced to few years in Jail. He extended full help to another
co-villager, Bhai Surjan Singh. Bibi Joginder Kaur a devout Gursikh,
wife of Bhai Surjan Singh received lot of support from him. He
warded off all her troubles in absence of Bhai Surjan Singh.
I can never repay adequately for Bhai Ram Singh’s acts of kindness. I
was sentenced to life imprisonment and all my property was forfeited.
My wife, Srimati Kartar Kaur Ji was overwhelmed by problems. She
was deprived of all belongings and property. Even the articles gifted
by her parents were to be auctioned away. Bhai Ram Singh displayed
manly courage and took away whatever he could from my house and
dispersed to safe places in Gujerwal and Phalewal just a night before.
He kept extending support in many ways in this period of trial that was
invaluable. Only a man of his mettle, courage and devotion could do
what he did. Narrations of these events by Srimati Kartar Kaur and
compliments to Bhai Ram Singh for his selfless and sacrificing deeds
of service are most unforgettable. He lived for sixteen years after my
release from imprisonment. He was the happiest person out of all my
associates and friends on my return home.
There were lots of visitors for many years to our house at Narangwal to
meet me after release. Bhai Ram Singh took all the heavy
responsibility to look after the visiting congregations. His devotion
was par excellence. In the surrounding villages Jathedar Ram Singh Ji
was most respected and acknowledged figure. He ever remained
embodiment of selfless service day and night, without tiring. He was
particularly caring for poor and needy and rid them of their troubles
30
Rangle Sajjan
and poverty. It was customary for him to carry lot of milk supply on
his head to the Gurumat Samagams and personally serve to the holy
congregations. He was picture of health and personal strength and
bravery. Those visiting from far off places were personally massaged
by him in their sleep and never knew about this. Such was the selfless
service of love and faith. His life was a tale of such untiring and
selfless service and bravery in the mould of olden Gurusikhs. There
was never a chance for anyone to serve him. He maintained his daily
association with me, coming from Gujerwal to Narangwal. He found it
hard to part. Yet when he ended his life sojourn, he did not even give
me a hint nor were there any parting words. None could ever guess his
untimely departure in view of his fine health. He left many of us to
grieve his loss and cherish his memory. This is a brief tribute to his
memory.
31
CHAPTER 9
BHAI KARTAR SINGH JI CANADIAN
(NAWAN CHAND)
Bhai Kartar Singh had gone over to Canada at the early age of
seventeen. He was spiritually oriented as a consequence of his previous
births. Even in the far off country, Canada, he availed of the holy
company of a Gurmukh devout, Bhai Waryam Singh at Vancouver
Gurdwara. Thus he retained his religious fervor and practice to be
continually in Chardi Kalaa (high spirits)! He took lead in acts of
benevolence and religious duty. When the ship Kamagata Maru headed
for Canada with hundreds of Sikhs on board, the British government of
Canada did not allow the ship to dock ashore. It remained at the high
sea for months with all the passengers. Bhai Kartar Singh rendered a
unique and tireless service during this period of trial.
He was taking a significant but non-conspicuous part as a member of

Vancouver Khalsa Diwan and the Gurdwara. Among the Gursikhs
there, he had the best command over the English language. There was a
Mr. Hopkinson who got many dedicated Sikhs prosecuted and got them
killed under false pretences. Bhai Kartar Singh could argue so well
with Hopkinson, that the latter was left speechless. He never hesitated
to settle matters with such government agents and informants. He
always remained fearless and forthright and never shirked from an
opportunity to subdue enemies of the Khalsa. Finally he was arrested
and deported to the Punjab along with others. In the Punjab he got
prosecuted for some old case in Canada and was also charged in the
Third Lahore Conspiracy Case along with Bhai Balwant Singh from
Doaba. Both were awarded the death sentence. While five were
actually executed, including Bhai Balwant Singh, Bhai Kartar Singh's
sentence got reduced to life imprisonment. He joined me in Hazari Bag
jail. With the very first meeting we were drawn so near that we
remained inseparable. It was a case of long separated souls from
previous births that suddenly met in Hazari Bag jail. Through
commonness of Gurmat thoughts we soon developed deep love for
each other that proved life-long.
32
Rangle Sajjan
He was born in village 'Nawan Chand' in district Ferozepur. There was
another well-known freedom fighter by the same name. That was
Sardar Kartar Singh Sarabha who was also sentenced to life
imprisonment in the First Conspiracy Case. Bhai Kartar Singh had left
for Vancouver at an early age. He was engaged to be married before his
departure, but he wrote back from Vancouver that he did not intend to
get married and the girl should be married off to his brother. This was
done. He thus remained single and chaste all his life and a faithful
devout. He was always keen to undertake selfless service and was full
of love for the country. His natural bent was pure spiritualism in the
light of Gurmat. All his service of religious devotion or sacrifice for the
country was dedicated to the Guru, without a shadow of selfhood or
personal ego. Once we came together, we remained so throughout life
to our mutual delight. He got transferred from Hazari Bag jail to Raj
Mundri along with me, in Madras state and then again to Nagpur jail.
However from Nagpur to Lahore we reached separately one after the
other, but did get joined once again. In the book of my autobiography,
'Jail Chithhian', I have written good deal about him.
He could quote a lot of Gurbani from memory. He used to recite Sri

Sukhmani Sahib and Sukhmana Sahib to me and while doing so go into
trance. He was very well acquainted with my family. He would love
my family members and unknown members of the Jatha as if he knew
everybody since long. Our common interest in spirituality made our
close association very pleasant during the jail period. According to
Divine-Will, I was released from Lahore jail in 1930, but he stayed
back for many more years. Yet his detention in jail could not hold back
his soul that gave me company. Finally he got released from
Montgomery jail and joined me in person. He remained under
surveillance for some time after release. He was allowed free meetings
and permission to visit. He developed strong ties with my nephew,
Bhai Sajjan Singh, and his family during this period. He even stayed
after full release from jail with Bhai Sajjan Singh in Montgomery like a
family member. There was so much of mutual love and trust that Bhai
Kartar Singh was given complete responsibility to manage household
affairs. From this remote place, he remained united with me in spirit.
However when the pull of personal attraction became irresistible, he
came to abide with me and forever remained so.
33
He was on very intimate brotherly relations with prominent members of
the Jatha. His contribution in foreign activity was mostly concerned
with his thoughts on Gurmat, Guru's teachings. He was an outstanding
thinker and writer on religious thought. He was unconspicuous
practitioner of Gurmat Nam-meditation. He was enjoying the highest
spiritual experiences of 'Dasam Duar' and 'Unhad Shabad', hilarious joy
of ceaseless contemplation of Divine-Nam at the highest body-center in
human brain, unknown to others. He developed the occult power to
know minds of others. However this was all his personal secret. After
coming out of jail he took to homeopathic practice free of charge. His
treatment of patients was very effective. Whatever cases he handled,
those patients were fully cured. He therefore came to be known as
Doctor Kartar Singh. He suffered from a whimsical mania occasionally
that used to drive him mad. Though he was very successful in
homeopathic treatment he also got interested in Greek medication. I
used to discourage him strongly so as not to use the recipes of mineral
extraction, yet he never could stop. This would turn friends into
enemies and enemies into friends for him. However his close friends
understood his weakness in him and ignored this wrongdoing. I used to
discipline him quite a bit and often stop him from ill-advised activity.
He too would listen and obey me.
But for this temporary mania, Bhai Kartar Singh was pure gold and
highly influential. He was given to the highest research in spirituality
and surprised many advanced Gurmat scholars with his original
findings. His acceptance of Divine-Will, patience and thankfulness
during his long period of imprisonment was exemplary and
unparalleled. Initially he was sentenced to be hanged, but subsequently
given life imprisonment. He was completely innocent of the charge for
which he was tried and punished. Inspite of his not being guilty, he
never thought of himself as free from blame. He mentioned to me that
he was guilty of unintended spiritual wrongdoing in this birth and he
had to suffer for this in this very life. He had firmly resolved to write
religious account of the history of Canada and Kamagata Maru ship
near Vancouver that was not permitted ashore. He had just started,
when he received the Divine-Call that ended his life at an early age. He
had premonition of his death and had disclosed to me well before the
event. He said that his life journey could end at an early date. He
desired me to be around at his moment of departure, yet he departed
34
Rangle Sajjan
unannounced. No sooner the news was received; all his admirers and
close associates proceeded to the place of his death. However before
our arrival, last rites had been performed. In answering my queries, his
relatives also came to believe that he was still in highest spiritual trance
and the breath was still held at the Dasam Duar when his body was
cremated. They told me that even though they believed he was dead yet
the glow on his face was unbearable. Well, Divine-Will was done!
While he was gone, rest of us sulked in memory of his virtues. It is not
often that such precious, noble souls are born.
Bhai Kartar Singh was rare shining example of a Gursikh who brought
the Sikh Nation and Gurmat religion to its highest glory. Whatever life
he spent, Bhai Kartar Singh remained above selfish love for
worldliness. He will always live in cherished memories of his many
close friends and associates. I too miss him a lot, though I still feel his
nearness. Many a times his soul has helped me through many problems
and provided valuable hints.
35
CHAPTER 10
SAINTLY DR. BASANT SINGH JI
(RESIDENT OF SEKHWAN DISTT. SIALKOT)
It was during my absence of imprisonment, that young Dr. Basant

Singh got himself Baptised by the Jatha members, who were residents
of the newly colonized region between rivers Beas and Ravi of Punjab.
He started observing all the principles of Gurmat living, Rehat, strictly.
Mostly he stayed in district Lyallpur. He developed great brotherly
affection with Jatha members and became deeply engrossed in love for
me even without seeing me. His fondness grew just by hearing about
me. This love for my unseen self became obsession with him,
occupying his thoughts at all times. He kept praying for an early
meeting in person.
In June 1923 volunteer service (Kar Sewa) for holy tank, Amrit Sarovar
started, when I was in jail. A large number of Jatha members in
hundreds volunteered for this service at Amritsar and held a prayer
meeting for my well-being. I am told by those who participated in the
service, my dear Gurmukh Bhai Mal Singh Ji and my wife Srimati
Kartar Kaur in particular, that the Lyallpur Jatha also participated in
large numbers. The Ardas was performed by Gurmukh Vir, Bhai Atma
Singh Ji from Moga. During this prayer just with mention of my name
this young Vir, Dr, Basant Singh fell unconscious. He was in a Love-
Lorn state. He was brought back to consciousness after the Ardas.
Ever since his love for me got strengthened beyond measure. It was
neither breakable nor forgettable even for a moment. This loving Vir
participated in all the Akhand Pathh Samagams to pray for my well-
being and safe return from prison. He was ever praying for our early
meeting. All this is inscribed deeply in my heart, as yearnings of pure
spiritual love.
Finally the day dawned in 1930 when I was transferred from Nagpur
Jail to Central Jail Lahore, prior to my release. Abiding close by in
Lyallpur, Vir Basant Singh was convinced for an early meeting.
Waiting for my release was most unbearable for him and patience could
hold no longer. He made a prayer for immediate meeting with me in
Jail. Those were the days of joint agitation against the Government by
36
Rangle Sajjan
Congress and Akali parties with public emotions running high. It so
happened that on a joint platform of Congress-Akali agitation, Dr.
Basant Singh also made some kind of speech. This was enough to
merit his arrest and award of sentence for six months in Jail. With
Divine intervention he was challaned to undergo imprisonment in
Central Jail Lahore. He then joined us in the ward for political
prisoners. He was thrilled with fulfilment of his wish. He came
running and fell on my feet. I was unaware of his identity. My
constant companion, Bhai Kartar Singh Canadian, was able to lift him
after great struggle. That is when I saw his face for the first time and
could instantly recognize that he was a long separated spiritual mate.
This was the initial recognition. On his narrating personal account, I
was greatly touched. We were thus united in inseparable union under
the auspices of one Divine-Wisdom of Gurmat, common principles,
common ideology, worship of common Lord, treading same path as
lovers of same Divine-Source. Such was the eternal, Divinely-Blest
relationship of our Souls!
I happened to be released earlier from Jail, couple of months ahead of

Bhai Basant Singh. Once he came out to join me, we remained
together thereafter. He became a prominent figure in all subsequent
Samagams. He was so young, with his beard just beginning to appear.
However fuse of his Divine-Love was ignited within and the rocket of
his yearning soul ever remained soaring to spiritual heights
unfathomed. He had no such care as returning to his home or joining
his family. It is rare to find one so devoted, abiding by Gurmat
principle and closely living the code enunciated by Dasmesh Guru. He
was young in age, but well advanced in Gurmat virtues, as though he
was fully drilled in them even before his very birth. He was great
practitioner of Nam-meditation and Divine-Nam permeated his entire
being.
No worldly attraction interested him. His focus was only on the holy
congregation of Gurmat Satsang. The volunteer service for holy tank,
sarovar, at Tarn Taran Sahib was performed in 1931 after my release
from Jail. Jatha participated in large numbers and Vir Dr. Basant Singh
was prominent like the rising new moon. He always appeared to be
intoxicated with Elixir of Divine-Nam. Unconcerned with hum-drum
of life around, he remained spiritually engrossed within. He devoted
37
himself completely in selfless service. He served the gathered
volunteers whole-heartedly. He gave up all worldly interests, including
his family life, to devote fully to Jatha Samagams. His family doted all
their affection on him. His parents and all siblings were already devout
followers of Gurmat. Vir Basant Singh’s influence further accentuated
their Divine-Love. They all got Baptised and became followers of the
Sikh Code, Rehat. One day the entire family prayed to the Sangat
tearfully, that Bhai Basant Singh might be directed to stay with them at
their village Sekhwan. Their emotional attachment to him badly
needed his presence amongst them. They accepted his break with
business activities to engage in Divine-Devotion as his full-time
occupation. His very sight would work, as their life-support and not
only the family but also many others around would benefit from his
religious pourings. This would also give rise to Akhand Kirtan
Samagams in the village. This was genuine and very moving
supplication.
The pure Gurmat-Oriented request was accepted and Vir Basant Singh
directed to live with his family. He was thus bound to comply with the
direction and left with his family. In leaving he started walking
backward for as long as could see us with his fixed gaze towards us.
His companions were supporting him from behind, as if this love-
intoxicated being was getting torn away much against his wishes. Thus
he finally reached his village. Complying with his wishes, a hut was
constructed in the family field at a distance of about half a mile. There
he remained engrossed in Divine devotion all the time. He had left his
medical practice since long; yet he was popularly know as Doctor
Basant Singh. However his ardent Godly-Devotion earned him the
name of Saint Basant Singh in surrounding villages. Thus his hut
acquired the hue of an expanding holy place. A separate small
Gurudwara was built for enshrining of Sri Guru Granth Sahib. There
was a regular flow of spiritual seekers. During Akhand Kirtan
Samagams there were miraculous happenings of high spirituality.
Countless families got Baptised. The occult powers were ready for any
service, but our dear Vir had no use for these. He remained dedicated
to Divine-Love. He remained chaste and pure all his life. He could
envision that he had a short life to live and thus refrained from marriage
nor did he have any inclination for married life. He was ever married
to the Primal Source-Divine. Worldly marriage would have been a
38
Rangle Sajjan
mere distraction. Though he respected the Gurmat principle of married
life, but he was aware of his short life and thus abstained from this
obligation. None of his family ever dared to enforce marriage on him.
He wielded such an influence in entire Sialkot area and particularly

Tehsil Narowal, that every village had Jathas of Baptised Sikhs. There
was intense preaching of Gurmat teachings. We always found advance
preparations for all our Samagams at Sekhwan. With large tents
sidewalls, etc. It was like a heavenly place in midst of fields. It used to
be gathering of thousands coming to enjoy the spiritual feast and such
occasions were quite often. It was rare to find such fruitful preaching’s
of Jatha principles in accordance with Gurmat. Whenever I chanced to
go to Kashmir, he would insist for my short stay at the village. There
was often a strong appeal for frequent visits. He held sway over the
people in this area. This was mainly attributable to his selfless
meditation, austerity and Nam-devotion. People naturally obeyed the
discipline to comply with his direction and there was no age bar among
Baptised Sikhs in following this exemplary regimental behaviour. Vir
Basant Singh never sought personal adoration. Some half-baked in
Faith used to consider it as prevalence of Saint-Dom. However there
was no basis for such thinking. This was merely figment of their
minds. Dr. Basant Singh had no appetite for such a thing.
The Gurmat kitchen at Sekhwan was always open for service. Dr.
Basant Singh’s younger sister-in-law, Bibi Pritam Kaur was in-charge
of this service. The turbaned Bibi commanded great respect and never
did anybody dare to misbehave. She was highly decent, meditating on
Nam with each breath, just as Gurmukh Bibis of Yester years. Under
her influence all the young ladies were also of the same mould. They
remained engrossed in Divine-Thoughts during the entire service
without wavering. Many young visiting ladies would fall in love with
handsome and strong young Dr. Basant Singh, but he would always
remain on the high pedestal of his Spiritual state engrossed in Divine-
Nam. There was no place for an evil thought in the face of Gurmat
ideology. The evil lies in the mind of person, who perceives evil.
Dr. Basant Singh often accompanied me to Kashmir and led me to a

lonely spot on the bank of river Jehlum near head works. We used to
sit atop high rocks by the bank side of the river, taking up independent
39
positions and remain in ecstatic daylong meditation. Many nights
would pass in Nam engrossment. Every year he would head a large
Jatha to Narangwal to commemorate Gurpurab Samagam of Dasmesh
Guru, while singing Kirtan. At times, alighting at Kila Raipur railway
station the Jatha would reach Narangwal at mid-night travelling by
foot. This included Jatha of young turbaned Bibis. He was very good
in Kirtan singing. They would rest on floor along with Sangat. They
would be content with meagre, simple diet and would bring dry rations
for langar on their heads. He was ever ready for supreme sacrifice
including his entire family for sake of selfless service to others and not
hold back any personal belongings. Here is one example that would
suffice:
Service Rendered During Partition Holocaust

In 1947 India was divided on communal basis and Muslim League
became a ruler party of Pakistan, the region awarded to Muslims.
During exchange of population between Pakistan to secular India, there
was a holocaust and misery unprecedented in history, was wrought on
human beings on both sides of the border. The madness of religious
hatred turned men into evil-spirited demons. The entire district of
Sialkot had been awarded to Pakistan. Dr. Basant Singh engaged
himself in the protection of other families ignoring his own. He
guarded the historic Gurudwara Ber Sahib, Bawli Sahib, etc.,
unmindful of his personal safety. In those difficult times he proved
instrumental in bringing Gursikhs families to safety across the border at
great personal risk. He settled the family of S. Harnam Singh Oberai at
village Miran Mir near Ropar. I appealed to him to bring along his own
family to a safe place. He proceeded to village Sekhwan with this
objective. Before he could reach there, Sikh families of Tehsil Narowal
in their thousands were already on their march after abandoning home
and hearth. They had no clear sense of direction and badly needed Dr.
Sahib’s leadership. He then led a caravan of Sikh families numbering
about Six million across river Ravi. However his own family got killed
to the last person. This event coincided with rainy season in the
months of July-August. He had been through a period of great physical
exertion without proper food over many weeks in hot-humid weather.
This selfless service was truly exemplary. He persevered in his
objective of safety of the greatest numbers, as far as he could. The
setback to his health could never be restored. He became anaemic and
40
Rangle Sajjan
body stopped producing new blood. When he became bed-ridden, then
alone he came to me in response to repeated requests. He was almost a
skeleton of his old self. He was aware of his fast approaching end. All
he desired was environment of holy sangat and my nearness till the
very end. He would often recite the following:
kbIr muih mrny kw cwau hY mrau q hir kY duAwr ]

mq hir pUCY kaunu hY prw hmwrY bwr ] 61 ]
slok kbIr jI [1366]
O’ Kabir! I eagerly await death at the Divine-Door.
The Gracious Lord may then grace me with His Glance.61.
Slok Bhagat Kabir Ji [1366]
Beholding Sixth True King, Lion and Futuristic Prediction

His last desire was fulfilled. He had performed so much penance and
long Nam-meditations on top of the rocks and the caves near Kumar
Hatti near Simla at such an early age that is almost impossible for any
other person. The echo of his Simran can still be discerned in the river
falls in Kashmir. Head works on river Jehlum is located at a lonely
place between Sri Nagar and Baramula. He had an overseer friend
there, who got a hut constructed for his meditation. Dr, Basant Singh
meditated in the hut at night and by the riverside during the day. In the
brink of the river, there were huge rocks that existed naturally. He
would sit atop those rocks and lose himself in meditation. The
adjoining waves of river water produced their own music along with
the Nam-Simran rhythm within. I too enjoyed this experience along
with dear Vir Basant Singh. It was difficult to break away from such
celestial environment. We would continue sitting there for long hours.
Finally on leaving there was persistence of this experience. Even while
meditation in open air at Kumar Hatti, the Kashmir experience gets
intermingled during spiritual flight of soul. One brother of the overseer
friend of Dr. Basant Singh used to accompany him. He was a devout
from birth and always remained very humble. He had many wonderful
spiritual experiences. Whenever he felt like it, he would leave head
works for the historic Gurudwara at Uri. It was generally known to the
habitants of Uri and nearby places that none could stay in the
Gurudwara or in close vicinity at night. A lion used to visit the place
every night. The Gurudwara is situated across the river at an
unhabitated place. This holy person was very friendly with me also.
41
He used to confide his most secret experiences to Dr. Basant Singh and
myself. These narrations had a ring of truth about them. He told us
about a particular night experience. He was seated on a rock outside
Gurudwara and was so lost in meditation that he had no awareness of
his body. He was suddenly jolted out of this state by roar of a lion. He
got frightened beyond his wits, but soon started reciting the Gurbani
shabad,
cauigrd hmwrY rwm kwr duKu lgY n BweI ] 1 ]
iblwvlu mhlw 5 [819]
Protected am I by Protection-Divine all around.1.
Bilawal M:5 [819]
It so happened that he got enclosed by iron wall all around, where lion
could never attack. Thus protected, he became fearless and his Faith
got fortified. He continued to soar in spiritual Bliss of Nam-meditation
for long. Meanwhile Sixth King True, Sri Guru Har Gobind Sahib
appeared in His Lustrous Divine Glory. A vast wealth of precious
stones and jewels were revealed with the information that a time would
come when the brave Singhs of Sri Dasmesh Ji would come to avail
themselves of these treasures. Only those divinely destined shall find
these secret treasures. God knows when such a time, shall come and
who are thus destined to find their heritage wealth! While Dr. Basant
Singh has departed already, I have no wish to explore this any further.
Basant Singh Ji used to say. “When Satguru has bestowed the Treasure
of Nam-Wealth, then why run after the false worldly treasures?” Truly
he left with all the gathered Nam-Wealth for Eternal Abode. When his
soul departed from body his attendant could vision the splendour of the
departing Soul as bright glitter. For many a days and weeks he
remained lost in the glory of this blissful memory. Even now he can
recapture the blissfulness of that moment. Thus ends the brief life
depiction of beloved Basant Singh.
42
Rangle Sajjan
CHAPTER 11
SRI BIBI HARBANS KAUR
Here is an amazing short life story of th great Sikh lady, wife of Late
Devout Vir Sriman Sardar Joginder Singh Ji of village Raipur:
Sri Bibi Harbans Kaur Ji belonged to the ancient Gursikh family,
devoted to Faith generation after generation, from Daudpur. Her
paternal uncle, Sriman Sant Hira Singh Ji, was a leading light of the
Jatha. His devotion to Nam-Simran and Godly-Love was exemplary.
This young girl was born and brought up and greatly influenced by the
high spirituality of her uncle. At the time of her birth saintly Bhai Hira
Singh Ji prophesied, that she was destined to be great devout and her
strong Sikh Faith would be worthy of emulation.
When She attained marriageable age, as a consequence of Sant Bhai

Hira Singh Ji’s blessing, she got married as per Gurmat Anand Karaj to
Sriman Bhai Joginder Singh Ji. It was indeed a great blessing that such
devout spiritual seekers got united in marriage. Though their economic
condition was bordering on poverty, yet they enjoyed enrichment of
Nam-Wealth. Their spiritual flourishment together was truly
exemplary. Their minds got focused on pure Gurmat as soon as they
got Baptised. With their total reliance on Efficacious Nam, they never
cared much about worldliness. The handling of household duties by
Bibi Harbans Kaur was so auspicious, that soon everything got
transformed. The hard days ended into a sense of great prosperity. The
talents of Bhai Joginder Singh Ji came to be recognized and rewarded
by Patiala State. Though worldly riches now abounded, yet humility of
spirit was retained. Sister Harbans Kaur Ji was living embodiment of
Gursikh living in thought, word and deed. Her head was always
adorned with light bluish turban. She had a strong healthy body and
with turbaned head she carried herself with great dignity, worthy of
great devout Sikh lady.
She personally attended to all household chores. The sound of Nam-

Simran became automatic all the time along with her normal activities.
It is rare to find such Faith in personal life. She would always take full
head-bath. She followed this practice everday, even soon after delivery
of a new-born, not caring for medical advice against this. The blessing
43
of such firm Faith was, that she never suffered even a slight sickness
throughout her life. She always eagerly looked forward to serve holy
ones and her kitchen was always open for this service. She prepared
food and served all by herself. The visitors were always fully satiated.
This auspicious service never experienced any shortage.
She was very adept in reading the hidden meaning of actions of devout
and their devotion. Once she was serving self-prepared food to the
great spiritualist, godly Bhai Atma Singh from Moga. It so happened
that suddenly Sri Bhai Atma Singh Ji went into trance and stopped
eating from his plate, yet he kept munching with his mouth. His eyes
were rolled up and his face shone in Divine-splendor. Bhai Joginder
Singh Ji sitting close by was perplexed with this strange going-on. In
amazement, he enquired the meaning of all this from his wife, that
without taking food from his plate Bhai Atma Singh appeared to be
partaking invisible food. Bibi Harbans Kaur Ji replied, “There is
nothing to wonder. Bhai Randhir Singh is offering him morsels from
Narangwal.” Hearing this, Bhai Joginder Singh noted the time of the
occurrence. At that very time I was served food by my wife, Srimati
Kartar Kaur at Narangwal. I had taken only a few morsels and then
stopped eating even though my hands took food from the plate.
My mother sitting by my side noticed this strange occurring. Puzzled

by this, she enquired from Kartar kaur explanation of this wonderment.
Srimati Kartar Kaur could also read through the strange happening like
Bibi Harbans Kaur. She promptly replied, “There is nothing unusual or
surprising about it. He is feeding his Sarb-Lohia friend (sharing
commonness of eating from Steel utensils) Bhai Atama Singh Ji, who is
being served by sister Harbans Kaur at that house of Bhai Joginder
Singh at Patiala.” When I came out of my trance, I too noted the time.
After few days Bibi Harbans Kaur, Sant Hira Singh Ji, the great devout
Ascetic Bhai Atma Singh Ji and Bhai Joginder Singh Ji visited
Narangwal. The mutual query was addressed and the events found to
coincide.
Sri Bibi Harbans Kaur was such, outstanding and assertive that all
wives of Patiala high officials and chieftains acknowledged her over-
powering religious influence. The consorts of ministers and royal
queens all held her in great respect. They used to send for other ladies
44
Rangle Sajjan
to the palace, but none ever dared to ask Bibi Harbans Kaur. She was
without a parallel in her chastity. Sri Bhai Joginder Singh Ji was then a
member of Shromani Gurudwara Prabandak Committee (S.G.P.C).
The agitation against British Rule by Akali-Panth was at its peak.
Almost every member of S.G.P.C suffered imprisonment due to
participation in this agitation. Bhai Joginder Singh was not keeping
good health those days and had grown weak. However Bibi Harbans
Kaur aroused his religious fervor like brave wives in Sikh history and
encouraged him for the sacrifice of Jail-term. However at the moment
of departure unintentional tears came to her eyes. Bhai Joginder Singh
was astonished at this and asked the reason for this show of weakness
after putting up a brave front thus far. Bibi Harbans Kaur put on smile
and replied that the possibility of early reunion was remote. We seem
to be destined for long separation. Sardar Joginder reassured her that
he was fine now with her blessings and there was nothing to fear. In
fact Bibi Harbans Kaur had envisioned her own death, though she
never revealed this to him. By the time Sardar Joginder Singh returned
after his term of imprisonment, Bibi Harbans Kaur had left for
Heavenly Abode-Eternal. He could not cope up with the pangs of
separation from his faithful godly wife. His health deteriorated fast.
Though Bibi Harbans Kaur completed her life sojourn successfully as
the very embodiment of Faith, yet the family left behind suffered
incompletion of their household affairs. The acceptance of Divine-Will
by Bhai Joginder Singh was unique in bearing this terrible loss! (A
separate chapter is included about Sri Bhai Joginder Singh Ji, because
he too has left for journey to the Timeless)
45
CHAPTER 12
SRIMAN SANT BHAI HIRA SINGH JI OF DAUD PUR
Dear Guru-blessed Bhai Hira Singh Ji was a real paternal uncle of Bibi
Harbans Kaur Ji. He was very gentle and Godly-oriented person from
the very beginning. Baptism of the double-edged sword further
heightened his divine qualities. He would remain in Nam-meditation
with single-minded devotion, in humble supplication with folded-
hands, standing on one leg in Holy Presence of Sri Guru Granth Sahib
for night-long. Such was his regular practice of rare devotion. He was
fervently praying to envision the Divine-Light. He would continue
reading Sri Guru Granth Sahib solitary in love-lorn state. He was
persistent in his wish and prayer within with all his being for early
Divine-illuminated experience. His reading from Sri Granth Sahib was
flawless and simultaneously he could carry on Nam-meditation
automatically in intense Divine-Love.
One day he bolted all the doors in Gurudwara from within, he took his
seat for reciting from Sri Guru Granth Sahib. Just as he took his
position he started feeling reverberations of meditation in Divine-Love
throughout his being and lost consciousness of self. He soon tried to
control himself and started praying. He had just commenced the
recitation, that he was engulfed with Divine-Light within. He could not
bear this unbearable experience. His body became very light like a
Divine-plane. Enjoying Divine-Nectar imbued love, he held his breath
in Divine-meditation at his navel. He suddenly soared and his body
touched the Gurudwara Ceiling like a floating balloon. Guru-oriented,
Gurumukh Sant ‘Bhai Hira Singh Ji’ was blessed with power to bear
the unbearable as a Divine-Gift. He vehemently prayed in loving
gratitude. Very slowly he descended to the floor, like a flying bird
making a landing. He lied in prostration in front of Sri Guru Granth
Sahib and thus remained in prayer for long to ask for boon to bear this
unbearable state. He was thus blest thereafter, that none could discern
his high spirituality. He remained non-conspicuous in the holy
congregations in his fully flourished state of Nam-meditation. Only
such enlightened Gurusikhs used to be asked to serve as members of
the team of Five Beloved ones for Baptizing ceremony such was the
wont of this Jatha.
46
Rangle Sajjan
It was Divine-Will, that Sant Bhai Hira Singh Ji moved from his village
Daudpur of district Ludhiana to Chak No. 361 in district Layallpur,
where he had been allotted land. Soon the presence of divinely
influences of this Gurumukh, pure and immaculate follower of Gurmat,
was felt most vigorously. Many yearning souls were lit up with
enlightenment of Divine-Nam. Almost entire village, Chak No. 361,
came under the sway of Gurumat Baptism and presented a miraculous
transformation into spiritual bloom. All persons were engaged in land
cultivation and alongside kept up the practice of Nam-meditation. It
appeared they were all receiving Divine-Help in their labors. They
never felt physical tiring or sense of boredom in their exertions. They
were skilled and successful in their profession of cultivation and raising
of crops. They were tireless during reaping season and would go on for
hours, as if driven by Divine-Effort. Carrying heavy loads on heads
briskly they appeared to be walking in air. Some men of Divine-Vision
could discern and bore witness that loads carried by Gurumukh Singhs
were about two feet high above their heads and moved on their own.
There were many Akhand Pathh and Kirtan Samagams held at Chak
No. 361 and at times Baptizing ceremonies too. The rare spiritual
events that transpired then defy description. The Nam-practitioners
Singhs of the village used to meditate in a single group. Such was the
music generated that entire village would appear in trance. There was
one Ganga Singh who delved in jest. Driven by his habit, he stood
outside the door of meditation place. He found scores of people
engaged in Nam-Simran in a loud voice with rosaries of steel in their
hands. In aping them he made a rosary of thin string by tying little
knots and started counting beads of improvised rosary while loudly
reciting Nam. Just within fifteen minutes of his aping activity he fell
flat on ground. He shrieked loudly and cried for help. Many people
gathered around. On enquiry about his affliction, he pleaded, “Get me
the sinner, pardoned by these Singhs”. He kept rolling in pain and
making pleas for mercy. After meditation the Singhs came out and
lifted up Ganga Singh suffering in agony and hitting his head on
ground. Ganga Singh in penance asked for forgiveness for his
unpardonable sin and got himself Baptised. He thus became a great
devotee of Sikh Faith. He tearfully narrated this self-experience to me.
47
This movement of getting Baptised spread to many surrounding
villages and many joined in to enjoy devotion and Bliss of Nam.
Retroversion of Spirituality
There came a period of retroversion of high spirituality enjoyed by our
dear Gurumukh, Saintly Bhai Hira Singh. All his high attainments of
enlightenment within started coming to nought. He went around
lamenting and humbly rolling among the shoes of holy congregation,
Sangats. He would cry out that he had lost all his internal bliss and
enlightenment of his self. He strived in every possible way, but could
never regain lost glory. He roamed about in wilderness, meditated on
parapets of wells standing on one leg, meditated for long on Divine-
Nam, counted beads of rosary in presence of Sri Guru Granth Sahib
endlessly and yet his state of perplexity remained. He would come to
Kirtan Samagams, but remained outside behaving like an insane
person. He would rub dust of the shoes of sangat on his body and face.
In fact all his measures to seek solace led to more and more misery.
Many well-wishers of Bhai Hira Singh, taking pity on his woe-begone

state, approached Jatha with pleas on his behalf. However Gurmukh
devotees, lost in love of Kirtan, never cared, yet persons with great
perception of Truth and Divine-Will knew that time was not ripe for
forgiveness-Divine. When it was propitious time, Bhai Hira Singh was
called up by the chosen Five during Baptizing ceremony. I was in
attendance of Sri Guru Granth Sahib on this occasion. Bhai Hira Singh
presented himself. He was then called upon by the Chosen Five to
explain his true story. He tearfully narrated that he was unaware of this
cause of spiritual retroversion. He did not know of any wrong doing
even in dream. The cause of down-fall was unknown to him and he
was unable to regain glory that he once experienced. All his strivings
had proved of no avail. The Divine-wrath remained mystery to him.
At the prompting of the Chosen Five, I reminded Bhai Hira Singh,
“Remember your glorious spiritual experiences at Chak No. 361. Was
it all due to Grace of Guru or you took the credit upon yourself? Have
you suffered from imperceptible self-pride, that the wonderful
happenings were due to your own efforts?” This question shook him
visibly from top to toe. The second question promptly followed, “Are
you bestowing Gurumat Nam all by yourself in the tradition of your
own Guru-Dom?” This brought him to senses and he lamented that he
48
Rangle Sajjan
was guilty of this wrongdoing occasionally. For a while this practice
appeared very rewarding, but soon proved futile. The Five Chosen
Ones took hold of him and gave him a good shake, saying that, “This
was an act of grave defiance. The authority bestowed on the Chosen-
Five, representing Guru, was usurped by you alone. This was
responsible for draining away of all spirituality of Nam.” Bhai Hira
Singh then wailed for forgiveness. The Five Chosen Ones awarded
heavy punishment to Bhai Hira Singh and prayed for his forgiveness by
the Guru. Satguru graced him and progress started and he started
regaining all the lost Bliss and glory. Imbued with Divine-Love and
splendor Divine shone on his face. He was back in holy congregations
as his old self. Bhai Hira Singh was thus a Blest Soul and rare jewel
among Gurusikhs, with his spirit ever soaring.
The time came for my going to jail. Bhai Hira Singh Ji wished to join
the first agitation with Jatha, but Divine-Will decided otherwise. He
was preparing to receive the Jatha returning from Jail, when he
suddenly received Divine-Call and departed for Eternal-Abode. We
were left behind as his love-lorn brethren. Now I wistfully look
forward to join him in the hereafter! If justice is done to loving memory
of Sri Sant Bhai Hira Singh, it would form a sizeable book. This is
mere sampling of rich tribute that he deserves.
49
CHAPTER 13
SHAWL-WRAPPED SANT SRIMAN ARJAN SINGH JI
(RESIDENT OF PANJOKHRA)
Many souls were enjoying the spiritual bliss at Ambala Cantonment.

Akhand Pathhs and Akhand Kirtans were being held with great
dedication and Divine-Love in series for long. Sri Babu Mal Singh Ji
was serving there in No.36 Rasala and was engaged in enlightenment
of many others with Divine-Nam. Another dedicated faithful, Beloved
of Guru, Bhai Piara Singh Ji was also stationed there as an officer in
another army unit. He too was enjoying delight of intense spirituality.
Pull of yearning love, emanating from these two loved ones, had
brought here the Jatha, which was embodiment of Soulful Kirtan.
These events have been referred in another chapter in detail.
Those days’ Sikh units of cavalry, artillery, infantry, etc., happened to

be based at Ambala Cantt. All units had their separate Gurdwaras,
Akhand Pathhs and Akhand Kirtans were being performed in all these
Gurdwaras in turn by the Jatha. Many were the miraculous events that
took place and many immaculate beings with spirituality of high
destiny got revealed and Baptised. One such person was Sepoy Arjan
Singh, serving in No. 36 Cavalry unit. His youthful appearance had
newly growth of beard. In this early age he was thirsting like rain-bird
for Divine-Love. Obviously he was a great soul, who had made
strivings in spirituality in his previous life. His spiritual craving made
him a close follower of the Blissful Kirtani Jatha, in ceaseless pursuit.
He was seeking to get Baptised at the earliest so as to establish his
relationship with Guru as Gursikh and make fast progress towards
highest spiritual union. The yearning of his love was limitless, yet the
knowing adepts of the Jatha wanted to further heighten this feeling of
Love and cement the genuineness. The date of his Baptism got
postponed on various Samagams, though he would come prepared
every time in anticipation. In his relentless seeking he would ignore
freezing cold of winter as also sizzling summer heat. He went around
bare-footed as a possessed man and thought only of God-Realization,
the ultimate objective. His intense Love would find outlet as free flow
of tears. Ready to make the ultimate sacrifice of his head for the sake
of Love for the Lord, he presented a rare example among seekers of
50
Rangle Sajjan
Baptism of Double-Edged Sword. He had absolutely no hesitation to
offer his all, his self and all that he could call his own, in Name of the
Guru. His close associates feared that he would abandon all worldly
attachments and Government service immediately after Baptism and
take to asceticism. He was explained time and again the strict Gurmat
discipline and code of living, but his single-minded obsession would
accept all. Ultimately his transparent sincerity of purpose moved the
hearts of entire holy sangat and all pleaded for his being Baptised.
‘The Chosen Five’ accepted him. No sooner he received Baptism, his
spirit soared to great heights and he went into trance. It was in his state
of trance that leaving him to his friends, the Baptizing Jatha took leave.
Extreme Love-Lorn State of Bhai Arjan Singh

It is impossible to narrate the yearnings of love that Vir Arjun Singh
went through. He could not continue in Government Service for long
and left it in spite of the advice offered by Babu Mal Singh Ji and Bhai
Piara Singh Ji to the contrary. Arjan Singh was married prior to his
Baptism, but he was remarried to his wife according to Anand Karj
Ceremony. Yet Bhai Arjan Singh remained chaste all his life and he
was devoid of any inclination for family life. He was ever looking
forward to join holy congregations, SatSangat. He went into trance just
as soon as he was Baptised. His sittings in meditation would continue
for hours, unaware of hum-drum of life around. Such was his daily
practice, untouched by worldliness. For weeks he would remain in
meditation in midst of uninhabited forests, where he would originally
proceed to collect firewood for Guru-Ka-Langar. He would lose all
self-consciousness to remain in meditational trance. If he got news
about Akhand Kirtan by Jatha, he would proceed there directly on foot.
He would sit in deep meditation at the place of keeping shoes. He
would avail of listening fully to Asa-Di-Var Kirtan. He would then
proceed to fetch heavy loads of firewood, carrying on head and feed
fuel to the burning hearths with his own hands. He had sweet words for
all and the ladies were particularly touched by his words. These
strange happenings at such early age were source of real wonderment.
Some events of his life, witnessed by Bhai Surjan Singh, are given
under.
51
Miraculous Events in the Life of Bhai Arjun Singh Ji
(a) I met Sant Ji (Bhai Arjun Singh) in 1912, when he was bringing
firewood on his head for Guru-Ka-Langar. Earlier Sant Ji had listened
to complete recitation of Sri Akhand Pathh in one sitting. He had
chosen a closet, where none would enter. This was a secluded
construction of olden times, where one could neither lie down nor stand
up. Sant Ji sat there in meditation and got up only after the Bhog
ceremony.
(b) The Second meeting took place during pilgrimage to Sri Nankana
Sahib by the Jatha on foot. He had a taborin that he played upon while
singing Kirtan. He would sit night long in solitude in forest near
Nankana Sahib in deep meditation. In 1915 the entire Jatha was
arrested. Sriman Sant Arjun Singh Ji was also called to Khanna Police
Station by the police. He was questioned, “Do you know Bhai Sahib
Randhir Singh Ji?” He fearlessly replied, “I know him very well.
Many times we have recited from Sri Guru Granth Sahib together. In
fact the entire creation is acquainted with Sriman Bhai Sahib Ji”. The
police tried to get him around by saying, “You turn into prosecution
witness and you will be set free.” Sant Ji replied, “Who can ever
withhold my freedom? I am ever free.” Police ordered him to remain
seated in the station compound. Sant Ji rolled a tree-stump lying near
by and ignited it to provide heat and kept a pitcher of water for use. He
had a steel bowl with him already. He took his position near the fire
and was lost in meditation. He would put some ash of the stump in the
bowl after five or six hours interval and drink it mixing with water. He
remained seated thus for five or six days. All the policemen shivered in
fear of the holy and regretted their action for getting on his wrong side.
Fearing wrath of the godly person, all the policemen including officer-
in-charge stood before him with folded-hands in apology, saying, “Sant
Ji, please pardon our wrong-doing. We wrongly held you here.” They
made offerings of sweets and fruits. Sant Ji would not even look at
them and remained self-engrossed. While the policemen were anxious
to get rid of him, he was lost in deep meditation. He was not paying
any heed to their remorseful words. Finally they brought a prominent
Gursikh from Khanna. After great persuasion Sant Ji came out of the
trance. He then enquired, “What have you to say?” The policemen
pleaded, “Please grant us forgiveness. We wrongly held you here.”
Sant Ji enquired, “Do I need to come back here?” They promptly
52
Rangle Sajjan
replied, “We shall never call you again.” Sant Ji got out of the Police
Station and left for a place of his own choice.
(c) During Akali agitation to gain control of Sri Harmandar Sahib at Sri
Amritsar, the keys were in possession of the Deputy commissioner.
Sant Arjan Singh Ji walked straight into his official residence and
confronted him saying, “Who are you to hold keys of Sri Darbar
Sahib?” D.C. got flabbergasted with this courageous challenge to his
authority. Sant Ji had the look of an ascetic. He had a shawl on his
head for turban and was bare-footed. Meanwhile Police force arrived
and took Sant Ji by the arm, leaving him outside D.C.’s residence.
They explained to D.C that, “He is just way-ward person. It would be
of no use arresting him.” Those days Guru Panth was engaged in
taking control of their holy Gurdwaras in view of the corrupt practices
of priests. Sriman Sant Arjan Singh extended his full support. During
agitation for Gurdwara GangSar at Jaito, he joined the Jatha of 500
Singhs to enter the Gurdwara. Many of the Jatha were shot dead and
the remaining were confined in the fort at Jaito. Thus Sant Ji was
arrested and remained in Nabha Jail for two years. After his release he
roamed about in Patiala area. He narrated his self-experience of those
times thus:
“I had wandered to a village near Ropar and stayed at a Gurdwara. I

started feeling pull of a yearning soul, making me restless due to inner
goading. I was contemplating about this strange phenomenon. It was
10:00 PM when my restlessness became unbearable. I had a small
wound on one foot. I experienced that if I proceeded Northward, pain
would increase and if the direction was changed to South, the pain
would subside. I started running Southward and kept running whole
night. I stopped at the door of one house in a village early in the
morning. I could not proceed further and knocked at the door. The
door was opened and I entered. Just as I entered, a young lady fell flat
on my feet and became unconscious. I then understood, that this Bibi
had exerted the spiritual pull. Her fall generated tingling sensation in
my body, causing intoxication. I too dropped to the ground
unconscious. I do not know how long we remained unconscious on the
ground. A person put us in separate beds. This feeling of intoxication
persisted for long. This village was named Kalaur and Bibi was niece
of Gaini Gurbakhsh singh ‘Bhadal’. She was married to S. Mehar
53
Singh of the village, who was an official of Patiala state. This Bibi had
put milk in two glasses and left these on a table. She then resolved in
her mind that she would take milk only after Sant Arjun Singh took the
other glass. With this resolution, she sat in deep meditation early
morning. Her miraculous pull brought me there to partake milk.”
(d) I happened to go to Rajpura once. I overheard two persons talking

about an ascetic performing penance in the area of their village
‘Pilkani’. I enquired whether the ascetic was in Safforan robes or a
Sikh. They replied he wears shawl and Sikh-type breeches,
‘Kachhera’. I decided to have a glimpse of the Saint. In my search, I
came into a forestland with thick wild growth. I stopped at a straw-hut
at a distance, with variety of flowers planted around. I approached the
hut, removing my shoes outside and walked noiselessly towards the
entrance. There I could see Sant Arjan Singh facing away from the
entrance and entry was blocked with heavy thorny branches. Thinking
that he was in meditation, I sat outside the hut in wait. After few
minutes he came out and embraced me affectionately. He assured me
that thorny blocking did not apply to me but was meant to keep out
unwelcome intruders, who kept pestering. He offered to construct
another hut for me and thus give him company. I agreed. Both of us
then were living in the forest. We would rise at 1:00 AM and after our
ablutions sit in our separate huts for meditation. Sri Guru Granth was
enshrined in Sant Ji’s hut at a higher level while he rested on the floor.
One night I heard loud pleading by Sant Ji at 2:00 A.M, “I do not need
these commodities. I seek only Divine-Vision.” I enquired what it was
about. He explained, “I have been instilled with all kinds of Gifts-
Divine. The occult powers of Ridhis and Sidhis have entered within
me. I am praying that all these may be taken away from me, yet these
are being thrust on me. This is the problem I am facing.” I could only
say that understanding of such matters was beyond my comprehension,
which remained to be sorted out by Sant Ji alone. He had on-going
recitation of Sampat Pathh to be completed in a period of five and half
months. On completion of this and Bhog ceremony I returned to my
village Gujerwal.
(e) There is a village near Rajpura, named Uksee, where Sant Ji

performed penance. I had been there to see him. Away from the
village, Sant Ji constructed his straw-hut and sat there for his
54
Rangle Sajjan
meditations. He would remain engrossed in Divine-Nam all the twenty-
four hours. One Bibi used to bring hot water for Sant Ji’s bath at 2:00
A.M. daily from the village. She would bring food for him in daytime.
Thus she served him whole-heartedly. One day a slanderer aroused
anger of her father with falsehood of slander. In his fury, the father
kicked Bibi in her side and she fell unconscious. The next day the leg
that had kicked her developed pain. In matter of a few days it got
infected with worms. Many persons carried Bibi’s father to Sant Ji and
pleaded for forgiveness. Sant Ji was unaware of the story behind this.
Bibi had never mentioned this to Sant Ji. He told people that this
affliction was not due to his curse but a case of Divine punishment and
Lord only knew about it. Finally man died of this affliction. Sant Ji
left the place after some time.
(f) He then came to Nand Pur Kalaur, where Nineth Guru had visited.
He told the priest and priestess that they were to hand over the historic
Gurdwara to the local committee. They agreed. A village Committee
was formed and Sant Ji served personally in Gurdwara. I paid a visit
there. Sant Kartar Singh was then appointed to serve in Gurdwara. He
was running Guru-Ka-Langar with self-cultivation of land and devoted
fully to the service. After his demise, Sant Jawala Singh is currently
incharge of the service and is a great devotee of Gurumat Nam.
(g) Sant Arjan Singh Ji then moved over to Gurdwara ‘Dukh Niwaran’
Patiala. Here also Guru Teg Bahadur Sahib had visited. Maharaja
Patiala Bhupinder Singh was against construction of this Gurdwara, yet
Sant Arjan Singh and ‘Nihang Singh’ Ram Singh Ji started the
construction work. A lot of work was completed during lifetime of
Sant Arjan Singh. While engaged in this holy service, he left for
Abode-Eternal, ending his life-sojourn. (Narrated by Surjan Singh)
Bhai Arjan Singh’s Service to House of the Guru

Bhai Arjan Singh performed highly dedicated service at the four
historic Gurdwaras, which will be remembered forever. After my
imprisonment, he came in contact with Gurumukh, S. Gurdit Singh
‘Magistrate’, a great devotee of The House of Guru. This appeared to
be an act of Divine-Will. S. Gurdit Singh had come to inherit Divine-
Love through his family and was the very personification of dedicated
Love. He had great inclination for research of historic Gurdwaras.
55
This got further boost when he came in contact with Sant Arjan Singh.
They both started devoting their energies for this cause. Magistrate S.
Gurdit Singh was an official of Patiala State. He started his research
work in the state. He was always looking for old records referring to
old history. These two persons commenced their work with prayer to
The Lord. They came to know of a Muslim family in the state, who
were engaged in profession of record-keepers of land generation after
generation. Contacting the current records-keeper, ‘Patwari’ of this
family, they searched through old records, held since long. It was
through Divine-Blessing, that they could find four land-demise papers
written in Gurumukhi Script pertaining to the period of Guru Teg
Bahadur Ji. These were preserved in a tin container and thus saved
from deterioration. On examining these, they were thrilled beyond
measure. These pertained to the unknown, uncharted Gurdwaras of the
Nineth Guru:
Gurdwara Sahib Nandpur Kalaur
Gurdwara Nathana Sahib
Gurdwara Dukh Niwaran Sahib
Gurdwara Muktsar Sahib
With discovery of this information the two devout Gursikhs got into
their service work with rare dedication. Dear, S. Gurdit Singh soon left
for Abode-Divin, yet high spirits of Sant Arjan Singh never got
dimmed. He kept up his yeomanly service at Nandpur Kalaur. The
hidden seat for enshrining Sri Guru Granth Sahib, according to the
demise papers was located deep below. Some rivulet had made its
course over the place and it had stagnant water around that made the
place very muddy. Sant Arjan Singh Ji called for volunteer Service to
fill up the place with earth and started leading the service. He carried
basketful loads of earth on his head. His efforts bore fruit. Hundreds
of cart-loads of earth filled up the place. Gurdwara’s new construction
was now on quite a raised ground. The old seat after excavation is
located below at lower ground and is in good shape. The new building
is beautifully built on a large scale. Landed property was attached to
the Gurdwara. Sant Ji took pains and moved the officials to form a
local Gurdwara committee and handed over control of the Gurdwara to
the Committee. This system is still working.
56
Rangle Sajjan
Gurdwara Dukh Niwaran Sahib’s Management

After successful completion of his task at Gurdwara Sahib Nandpur, he
moved to the service at Nathana and then on to ‘Dukh Niwaran
Gurdwara Sahib’. He started locating the place as per the gathered
record, ‘Patta’. I here refer to my own experience and happening in
this context.
Before my imprisonment, I used to visit my dear friend, Gurumukh Sri

Bhai (Late) Joginder Singh Ji, every year at Patiala; I would stay with
him for weeks together, sharing our personal thoughts. It was in 1913
that we were walking along the canal away from city and I felt the urge
to ease myself before evening prayers, Rehras. Bhai Joginder Singh Ji
proposed to head towards a thick forest on right side of the canal. At a
little distance we noticed a large Bunyan tree with very inviting cool
shade. It occurred to us to sit in meditation there for a while. However
we got so engrossed, that we did not feel like leaving the place. Thus
we remained till it was time for Rehras. We lost the urge to ease
ourselves, the purpose we had set for. Bhai Joginder Singh Ji was
adept in interpreting Divine hints and concluded that the place must be
related to some special past spiritual events. Lehal village was nearby.
He gathered three very elderly persons of the village, who were beyond
the age of eighty. They were requested to narrate any special
occurrences pertaining to the Banyan tree. They told us that the near
by pond is known as ‘Pond of the Akali’s’ and is blessed with special
healing powers. Irrespective of age or Faith, all persons hold the pond
as very holy. We have personal knowledge that newly born anemic
babies from Hindu and Muslim families got healed to glowing health
with Nectarine water of this pond. This panacea is also efficacious in
the case of sick animals that have been getting restored to normal
health with sprinklings from the pond. On every fifth day of the
waxing moon period many pilgrims of all Faiths from distant places
come here for fulfillment of their cherished wishes. We have been
witnessing this Divine-Miracles all this time of our lives. However this
place had not yet attained its due recognition.
After listening to villagers, Bhai Joginder Singh Ji brought few other

Singhs for a prayer by Five Singhs, ‘Ardasa’ in the ordained manner.
The prayer was to ask for Divine-Boon to reveal the true history of the
57
place. This was done with utmost religious fervor and reverence. I
returned home after this. With moving times and Divine-Will I was
imprisoned in Jail dungeons. The ‘Pattas’ were discovered by
Magistrate S. Gurdit Singh and Sant Arjan Singh in 1927-28, as
narrated earlier. This proved to be the place where Guru Teg Bahadur
Sahib had visited. I cannot reproduce the full text of the ‘Patta’, but the
salient features were as follows:
Guru Teg Bahadur Sahib had rested for sometime under the
Banyan tree on his way to Delhi.
There is reference to the miraculous power of ‘The pond of
Akalis’.
There was a prediction, that in times to come a great city would
flourish in the area. (Patiala city was not in existence then)
The pond would be transformed into a large, beautiful tank.
Many would get healed of their afflictions on bathing here.
A majestic Gurdwara Sahib building would be constructed.
When Sant Bhai Arjan Singh Ji came to see Bhai Joginder Singh at
Patiala and showed him the discovered records, Bhai Joginder Singh
was extremely thrilled. He was filled with gratitude to the Lord for
having granted our prayer in 1913. Though a State-official, yet he
always had close relationship with Gurumukh Spiritualists. Sant Arjan
Singh was his associate since long and was engaged in service to
Gurdwaras with promptings-divine. With Bhai Joginder Singh as his
help-mate, he became still more enthusiastic. They got into the job
with full earnestness. Sant Ji remained engrossed in meditation day
and night for months together. He remained lost in deep meditation at
the forlorn place with his bare body, come winter or summer. Such
was the auspicious effect of his penance, that the place acquired fame.
S. Atma Singh, nephew of Bhai Joginder Singh, also joined the project.
As an engineer, S. Atma Singh, produced a map of marvelous
architecture for the Gurdwara Shaib building. It appeared that Hand-
Divine was behind this. The map covered quite a few acres of
surrounding land. This was occupied fearlessly by the dedicated
workers. When I got released from Jail in 1930, Bhai Joginder Singh Ji
took me to Patiala. That is the first time I got the news of Divine-
Acceptance of our prayer. He showed me the work in progress.
Akhand Kirtan Samagams were held at the place and first Sri Akhand
Pathh by the Jatha performed most enthusiastically with great devotion.
58
Rangle Sajjan
Jathedar Bhai Ram Singh of Budha Dal also joined bringing Singhs of
his Jatha. He too became a keen help-mate of Sant Arjan Singh Ji.
With ceaseless efforts of these two renowned persons for selfless
service and dedication, Gurdwara Dukh Niwaran Sahib acquired high
acclaim and fame. Main hurdle was opposition by Late Maharaja
Bhupinder Singh in the place becoming a Panthic center of activity.
However his opposition only furthered the glory of the Gurdwara
Shahib at an astonishing pace. Maharaja transferred S. Atma Singh,
Engineer to a far off place from Patiala, yet he kept guiding the project
secretly. The building got fully constructed in accordance with the
designed map. When we reached there for the Akhand Kirtan and
Akhand Pathh Samagam, Sant Arjan Singh was there in the garb of a
recluse. He joined us in Kirtan. When I noticed him in that garb, I
chided him quite a bit, “How dare you put on this funny garb as a
Gursikh?” He immediately removed his outer garb that was only a
cloak for his inner wear of Khalsa insignia and thus proved his abiding
Faith as a Gursikh. He told me smilingly, “With blessings of this garb,
constant offerings of money keep pouring for Gurdwara Sahib. If you
permit, I may keep this cloak over my dress of Five Kakkars.” I was
pleased to give my consent. He had barely put on the garb again, when
two queens from Royal Palace arrived in great devotion. Both made
offerings of Rupees five hundred each for Gurdwara Shaib to Sant Ji.
Everybody around had a good laugh. Within hearing of the queens
Sant Ji commented. “This is magic of the holy garb. The worldly
Rajas, Ranis and other moneyed people are impressed by holy garb
alone. They make handsome offerings and I keep dedicating it all to
service of the Guru.”
Sant Ji got busy in construction of the tank, Sarovar, sides. I went

around the wondrous sight of Gurdwara Sahib to my great delight.
However I was saddened to see great Banyan tree reduced to a mere
stump. All the top branches and their vast expanse were gone. The
memorable ‘Patta’ was reproduced on fixed board there. This truly was
satisfying and pleasing. Charged with these emotions I held dear Vir,
Sant Arjan Singh Ji in tight embrace. He being a man of great humility
said, “It is all Blessing of Guru Sahib. This is made possible by the
generous and untiring service of ‘Gurmukh Sangat’, congregations of
holies. What can a poor non-entity person like me do by myself?” Full
of gratitude to Divine-Power, he let his emotions flow freely in form of
59
uncontrolled tears. Humility of spirit filled all his being. He never
relished the title of ‘Sant’ that people bestowed upon him. He led all
his life in spirit of poverty. It is very rare to find chaste and righteous
being in the mould of Vir Arjan Singh.
Astonishing Happening at Ambala

Once a person given to jesting and practical joking engaged innocent
being, Sant Arjan Singh, in talk at Ambala. Keeping him busied in
talk, he led him to the area of prostitutes. All the prostitutes gathered
around and tried to incite passion and seduce young Bhai Arjan Singh
Ji. Finding himself thus entrapped, he got infuriated and in Divine
fervor, he sang Gurbani Shabad in loud voice with heart-rending
emotion. All the prostitutes were shaken into realization of their sinful
lowliness. They now pleaded with Sant Ji, “O’ Beloved of Guru
Nanak, Gurumukh Sant Ji! Please pray to the Lord for our
emancipation too. We promise to give up our way of sinful living.”
Sant Ji came out of the place saying, “All shall have to get Baptised.
Redemption lies only in Nam-Devotion.” They followed him with
remorseful pleadings out into bazaar, but Sant Ji could dodge away
from them. Many ladies in Patiala city worshipped Sant Ji for his holy
garb and high spirituality. However Sant Ji kept all at a distance with
his aloofness of spirit and never allowed touching of his feet. They
used to lie prostrate at a distance to receive his words of solace
according to Gurumat teachings. In spite of his best efforts, some
would still manage to fall at his feet in his state of self-engrossed
meditation. Sant Ji came to curse his own feet and towards his end
suffered acutely due to affliction of his feet. He would smilingly
comment, “I never regarded my feet as my own.” Yet he remained
wary and shunning those touching his feet and inflicted a curse on his
own limbs. May Guru Bless all guided by Godly dispensation!
Nearing End
He died young and yet his life set an excellent role model of Gursikhi.
He had willed that his last rites should not be performed within the
premises of Gurdwara Dukh Niwaran Sahib lest some persons set up a
memorial and start worship against Gurmat tenets. However a good
number of people wanted to cremate his body within the holy premises.
A Divine-Provision was made to fulfill his last desire in keeping with
Gurmat! The manager of Dukh Niwaran Sahib, Sardar Nirmal Singh,
60
Rangle Sajjan
refused permission, against popular demand. Shortly thereafter I
happened to visit there and asked the Manager about his reason for
turning down popular demand for cremation of Sant Ji within premises
of holy Shrine. He explained that it was to obviate chances of
constructing memorial and its worship against Gurumat tenets. I
appreciated this view and praised him for thus upholding Vir Sant
Arjan Singh’s will. I prayed for Satguru’s Blessings for his Gurumat
stand, but knew that people were alienated due to this decision and
angered.
Sardar Nirmal Singh soon lost his well-paid job. Thereafter he could
not find a good post and high salary, but wherever he worked he
maintained uprightness of high principles. Such people are rare and
Divinely Blessed, as it is not easy to oppose popular view to maintain
high standard of following Gurumat in real life without Grace of
Satguru.
61
CHAPTER 14
SRI DOOLESHAR VIR HIRA HARBACHAN SINGH
S. Man Singh, Head clerk in No.36 Cavalery, was staying at Ambala

Cantt. He was a devoted Gursikh and often used to pray with tearful
eyes for spiritual orientation of his youngest son, Harbachan Singh. He
would thank the Lord for all that was bestowed on him, as the worldly
position, wealth and all the comforts. Harbachan Singh was his most
beloved child, yet devoid of all spirituality while the rest of the family
would pray daily both morning and evening. He would ridicule the
family devotion and the Sikh Faith. He was sent to Khalsa College
Amritsar with a view to expose him to religious environment, that
would possibly evoke his interest in the Faith. However inspite of his
being educated there, he remained more of an atheist. S. Man Singh
pleaded his helplessness towards reforming the boy to God and sought
Divine intervention through his prayers to make Harbachan Singh God-
oriented person.
He would make such prayers tearfully and finally these were answered.
One day our humble Kirtani Jatha came to Ambala Cantt., attracted by
the love of yearnings of our dear ones, Babu Mal Singh and Bhai Piara
Singh. We were singing the Divine melody in great moods, when this
young man passed near by. As he heard the Divine Words of the
music, he sat down right on the spot in the dust of the road as a shot
down bird falls. The more he heard, the more was the piercing effect
and his restlessness. He even lost his bodily consciousness.
Meanwhile, the great Divine hunter, benevolent Vir, Babu Mal Singh,
sensing the appropriate occasion, got him lifted in the same sitting
posture and brought him to the assembly. This tearful, new aspirant of
God-Love, was further subjected to the sally of Divine Kirtan. He just
remained statue-like throughout. The one who used to make so much
fun of the Faith, was now under such a spellbound state! At the end of
Akhand Kirtan, full recitation of Sri Guru Granth Sahib, Akhand Pathh,
started. It was like the continuous pouring of Blissful Rain day and
night for 48 hours, that imbued the soul of aspirant for Baptism. The
mystic reciters further heightened the yearnings of Bhai Harbachan
Singh for God Love. At 4:30 A.M. once again the Kirtan started just as
the Pathh recitation ended and yet he sat motionless with closed eyes.
62
Rangle Sajjan
Knowing this to be eligible soul and with Divine Prompting, the
Baptising ceremony was planned. Bhai Harbachan Singh was given a
full bath and dressed up in the Khalsa garb. He presented himself
before the Chosen Five and begged to be Baptised, with folded hands.
Feeling the Divine Presence, he was enchanted with anticipation of the
new event. As he received the first drops of ‘Amrit’to drink and
sprinkled in his eyes, his entire being got flushed with Divine Light and
what followed was akin to:
drsn dyKq hI suiD kI n suiD rhI

buiD kI n buiD rhI miq mYN n miq hY ]
suriq mYN n suriq Aau DXwn mYN n DXwn rhXo
gXwn mYN n gXwn rhXo giq mYN n giq hY ]
DIrj ko DIrj grb ko grb gXo
riq mYN n riq rhI piq riq piq hY ]
AduBuq prmduBuq ibsmY ibsm
AscrjY Ascrj Aiq Aiq hY ]1]9]
kibq BweI gurdws jI
At the very sight all consciousness was lost,

There was neither awareness nor comprehension,
Neither any memory nor contemplation,
Without any sense of knowledge, rendered motionless,
It was beyond endurance and all self-ego was gone,
Lost in Divine Love, devoid of separate existence,
This is wonder of the wonder beyond measure.
Kabit Bhai Gurdas Ji
It was three days and three nights, that Bhai Harbachan Singh had
remained in deep meditation. Just as the Kirtan was non-stop, so also
was the meditation. The place was full with the holy congregation and
the newly Baptised Khalsa was seated at the rear, behind everybody,
imbued in Nam. Whereas his family had earlier been worried about his
lack of religions interest, they were now worried for restoring him to a
normal state of ordinary life. Only his deeply religious father, a
Gursikh, S. Man Singh Ji remained unperturbed. He was infact in a
thankful mood to see his son in advanced state of spiritualism. The
Kirtan was in full swing, when suddenly from his sitting posture, the
63
young lovebird flew over the heads of the assembly straight to lie
prostrate in front of Sri Guru Granth Sahib. His head touched ground,
while his body swayed in the air like a winged fish jumping to fly in
mid-air. This was a rare and wonderous scene, which held surprise for
all. The Kirtan was at the peak and this scene also held on. Once again
on Divine Prompting, the Kirtaniyas started to sing the Lavan, the
hymns for a Sikh marriage. This was a marriage between a realized
soul with the Divine Lord. The captivating Kirtan on that occasion was
never heard before or since. All the spiritual beings experienced
strange blissfulness. Just as the Divine couple made love, the holy
congregation and the Kirtaniyas were also lost in Rapture. Soon after
Kirtan of Lavan, the song of Divine worship, Aarti was sung. With this
a sense of deep Bliss prevailed. As the words, “Gopal Tera Aarta” (O,
Lord, Thy servant seeks Thy Shelter), the belly swaying in mid air
came down to earth and the newly wed remained motionless in
prostrate meditation.
All got stunned with premonition. To dispel all fears and anxiety, the
chosen Five brought Bhai Harbachan Singh to his consciousness. With
loving care, he was taken to the adjoining room for rest. General
access was restricted and the family got reassured of his well-being.
Resting for the night, he was still enjoying his simran. He took his
morning bath along with others, meditated and recited daily prayers.
Asa-Di-Var Kirtan started, with Bhai Harbachan Singh in attendance.
Moved by the Kirtan, he laid prostrate while doing loud Simran. Along
with the Kirtan, he kept his Simran in tune. In this Divine Rapture, all
sense of time was lost. On distribution of Karah Prasad, Vir Harbachan
Singh’s hunger for Divine Love was satiated with the Prasad.
Meanwhile the touring party, ‘The divine friends who had arrived at
home’ took leave to continue their sojourn. All departed, leaving
behind the Love Lorn, Bhai Harbachan Singh all alone. Following this,
whenever there was an occasion for a Samagam, this Divinely
prompted, Bhai Harbachan Singh, would also come. His spirituality
remained at the same peak. He never showed off his high state and
remained a humble householder and a true renouncer.
Bhai Harbachan Singh was highly compassionate and large hearted.

Very few equal him as unknown benefactor. He would think nothing
of sacrificing his all for a good cause. Whenever it was thought of
64
Rangle Sajjan
selecting him among the Chosen Five during baptising ceremonies, he
would remain humble in offering his services. He was never stubborn
and also abided by the general decisions. He never yearned for any
position. He was Divinely blessed and enjoyed Divine favour. This
continued for many years.
The march of times took him to foreign countries as member of the

army before I was jailed in 1915. This was during the World War. It
was a Divine Coincidence, that Babu Mal Singh Ji also accompanied
him. While I enjoyed meditation during my life imprisonment in the
jails, these two remained imbued in Nam even in the war torn foreign
lands. The great souls like Bhai Harbachan Singh, Babu Mal Singh and
young divine, Sant Maghar Singh Ji got involved in the war effort.
Probably that sustained the bureaucratic government of the British or
else it would have fallen due to the injustice meted out to many jailed
spiritualists. There is no denying that sufferings of the holy ones,
subjected to slavery of foreign rule and vicissitudes of the War, were
much more than the sufferings of those of us, dedicated to freedom
struggle, in the dark dungeons of Indian jails. I heard about the
hardships under gone by Bhai Harbachan Singh, that can be better
described by the personal witness, Babu Mal Singh Ji. I can only say,
that when I met him on his return after the War, his face shone with
even greater glory than I had known before. Though the military
doctors and the well known civil medical practitioners had confirmed
his suffering from a terminal disease, that could prove fatal any
moment, yet this God-oriented, splendid personality remained in high
spirits throughout. He was never seen wearing a worried look, in anger
or unduly concerned. A picture of tolerance and peace, he was always
in meditation, touching new heights in spiritual glory.
The incidents of his spiritual experiences are best known to his long-
time associate, Babu Mal Singh Ji. How much to write about his divine
virtuous character! One can go on and on. He was a true picture of an
ideal Gursikh. Whenever I read the mention of accomplished Gursikhs
in the Vars and Kabit Sawiyas of Bhai Gurdas Ji, I picture my dear,
Bhai Harbachan Singh Ji, whose life bears close resemblance to the
description. Even though he has bodily departed from this transitory
world, yet I have never felt that he has left us. He was detached from
Worldliness, like the lotus flower in water. Untouched by the worldly
65
attachments or by the bodily sufferings, he left in a whiff for his
heavenly abode. However his spiritual presence is always felt by the
ones united with him in spiritual ties, as though he never departed.
66
Rangle Sajjan
CHAPTER 15
A UNIQUE LIFE STORY OF HIGHLY
SPIRITUALISED LAD
BHAI GURBAKHSH SINGH JI ‘KAMAL PUR’
He was a rare example of intense spiritual state at a very young age. It

was a matter of destiny that Bhai Gurbakhsh Singh was so deeply
engrossed in spirituality as a student of tenth grade in Malwa Khalsa
School, Ludhiana. The pangs of Divine Love were unbearable for him.
He had strong belief that the assembly of those well versed in matters
of Divine gather together somewhere near Ludhiana. It so happened,
that Akhand Pathh Samagam had just commenced at village Narangwal
in the house of Bhai Kishan Singh (Jung ke). The five persons selected
for recitation of Pathh were accomplished GurSikhs, abiding by the life
of meditational devotion and had acquired the status of Divine
Recognition. Meanwhile, Giani Nahar Singh of the Khalsa High
School arrived with a batch of school students, who were keen to get
Baptised. This included Bhai Gurbakhsh Singh ‘Kamal Pura’. Those,
who desired to be baptised, took full bath and came to listen to the
Akhand Pathh.
The tradition was that the hopefuls for Baptism were to listen to the
entire recitation of Akhand Pathh for the 48 hours. All such students
joined in the prayer for starting the recitation. Bhai Gurbakhsh Singh
also stood in the prayer with great feelings of joy and anticipation.
After the prayer, all the listeners took up their seats. Of all these, only
Bhai Gurbakhsh Singh listened to the entire recitation from the
beginning to the end. He went without any food or drink except the
holy Karah Prasad as the divine gift. He never had any urge to leave
and was devoted to listening Gurbani in thought, word and deed, fully
engrossed. As he went on listening, the splendour of his face shined
more and more gracefully. It appeared that he had inherited the
devotional love from his God-oriented father from early childhood.
This was his first such experience. It was as if he was getting drunk
with listening to Gurbani’s piercing words. His yearning to Love kept
mounting. The readers of the Pathh also directed sallies of Gurbani to
further accentuate this love of devotion and Bhai Gurbakhsh Singh's
yearning kept mounting. This was the first example, noticed on close
67
scrutiny, as if all his body hairs were responding to the stimuli, like it is
said in Gurbani,
gurmuiK roim roim hir iDAwvY ]
rwmklI mhlw 1 isD gosit [941]
Every pore of God-oriented recites the divine Naam.
Ramkali M:1 Sidh Gosht [941]
Either the efficacious recitation of Pathh or some previous experience

of Gurmat Naam was leading to the state of uncontrollable ecstasy.
The day and night continuous pouring of this Elixir through listening to
Gurbani was causing intoxicating exhilaration. His face glowed in
splendour and mixed with his youthful and natural handsomeness, such
a glory was unbearable for a beholder. The word came from the Five
chosen ones for the baptising ceremony after full bath once again.
These Five were the same, who had been reciting the Pathh. Every
candidate for Baptism started presenting himself before the chosen five.
Only four of the hopefuls were selected to receive Baptism.
Bhai Gurbakhsh Singh was found not to be lacking in any respect and
was selected after full scrutiny. The next to be considered was Bhai
Lal Singh, secretary Sikh Youth Society, Ludhiana. He could not listen
to the entire recitation, yet he did listen most of it. There was not much
problem in his selection. It pleased him immensely to have been
selected. The third was Bhai Nahar Singh (now Giani Nahar Singh).
Though his spiritual concentration was found wanting, yet he had an
inspirational role for many others and this weighed with the five chosen
ones. The fourth student was Bhai Khem Singh from village Rakba (he
is no more).
As Bhai Gurbakhsh Singh received his first sip of Amrit, he lost all his
bodily awareness and with the first sprinkling of Amrit in his eyes his
eyes rolled up. His inner spiritual sense was awakened, though he lost
all physical awareness. He was enjoying this inner bliss. His face
shined with glory and his entire being was filled with Naam. The font
of divine Elixir from within at the navel started functioning with full
force. He joined his hands subconsciously, as though he was praying
for the strength to bear this great unbearable spiritual experience. Thus
he was able to enjoy his inner supreme bliss. Even the chosen five
were amazed. This was the first such case, where quick spiritual
68
Rangle Sajjan
change was observed during the baptising ceremony itself. What to
talk of Bhai Gurbakhsh Singh’s inner experience even we the beholders
felt the touch of divine awareness, of the spiritual world. All the bodily
pain, hunger and sorrows were forgotten. There was no urge to eat or
drink and this inner bliss was all that one wished to perpetuate.
We lost sense of time and at the end of baptising ceremony, I left for
the Ravine accompanied by two other chosen ones. We found that the
two newly baptised, Bhai Gurbakhsh Singh and Bhai Lal Singh were
following us. It was as if in a moment we all reached our destination,
the lovely spot in the middle of two villages Narangwal and Gujjarwal.
By the side of the lake with clear water Bhai Gurbakhsh Singh sat in
meditation. The rest of us watched him, from our distant sitting or
lying position, in our state of rapture. This way our minds also took to
deep meditation. Bhai Lal Singh was rolling in divine restlessness. We
had come off to this forlorn place without the food being served. We
felt we had been away for a few hours and that people after waiting
were now about to head towards us carrying our food. All of us had the
common urge to leave that place and go to some unknown place, where
we might not be found.
God knows what propelled us and where. We found ourselves within

the bounds of village Phalewal at a distance of about 5 km, not
knowing how and when we crossed Gujjarwal. Here we decided to
head for the cottage of Bhai Sarwan Singh, outside Phalewal. This was
another lonely place. Outside the cottage and near the well sat Bhai
Gurbakhsh Singh and started the Kirtan with Piercing love cry. It
reached far off in that wilderness as we all joined in this singing. Bhai
Sarwan Singh brought out the musical instruments. We got lost in a
long Kirtan session of bewitching music. When we opened our eyes
we found many people of the village had joined us, including our dear
Baba Ram Singh Ji and his wife Mata Prem Kaur with moist eyes.
Telepathically it was decided to start another Akhand Pathh in the
cottage. Everything was ready. In the same mood of intoxicated
singing, we assembled in the cottage. Again Kirtan started in the
presence of Sri Guru Granth Sahib with yet more newly arrived
Kirtaniyas. The Kirtan lasted till 1:00 am. All this was happening
under the loving inspiration of Baba Ram Singh. We started the
morning prayers, Nitnem Pathh and then Asa-Di-Var Kirtan at 4:00 am.
69
This was the first Kirtan where invisible noble souls joined in. It
became so attractive and intoxicating, that whosoever came became
lost in divine love and had no will to leave. Bhai Gurbakhsh Singh was
an immensely amazing sight.
At the end of Sri Asa-Di-Var Kirtan, Sri Akhand Pathh started at 11:30
am. Once again the Akhand Pathhis, the reciters, were incarnations of
divine love, one better than the other. For hours at a stretch, the reciters
would go on with a clear loud voice, piercing the hearts of the listeners,
who were just spellbound. Every line of Pathh was making immense
impact on the souls. The first Pathhi also sat near the next reciting one
and got lost in meditation. Suddenly it occurred to me, that now Bhai
Gurbakhsh Singh should start reciting. Neither, I knew nor had he
actually been engaged in such pathh earlier. Instantly making Akhand
Pathhi of a 16-year-old youth was the miracle of the Satguru. This
heart to heart message prompted Bhai Gurbakhsh Singh and he went
and stood behind the two Pathhis. He picked up the line of the fast
flow behind the two pathhis of Pathh recitation and recited in such a
loud voice that the two pathhis lovingly gave way. Then the love-
imbued Bhai Gurbakhsh Singh, filled emotionally with a clear and loud
tone started the Pathh. All were surprised beyond measure and got
submerged in the pouring Gurbani Elixir. They all started swaying
with the divine intoxication. The glory of Bhai Gurbakhsh Singh’s face
was indescribable. It became an amazing sight. The men and women
sitting far away got up and with folded hands started enjoying the bliss
of Gurbani. This recitation continued for five hours. Everybody
remained transfixed in whatever position they were. As the word
spread in adjoining villages, people started pouring and the lonely spot
became a place of rejoicing for a multitude of people. The entire
Akhand Pathh was conducted in the same vein.
After the distribution of Karah Prasad, the five of us soon left for yet
another unknown destination. Once again the prepared food and those
serving it waited for us in vain. We were walking as though
spellbound. This was Baisakh (April), 1910 and fairly hot. We were
all bare footed. We had tied blankets on our heads as turban, Kirpans
slung across our bodies, the circular chakkar around our necks, covered
with a sheet and wearing kachheras. Nobody knew where we were
headed. Wherever Bhai Gurbakhsh Singh stopped, singing soulful
70
Rangle Sajjan
Gurbani, all would stop. Seeing the high spiritual state of Bhai
Gurbakhsh Singh all were happy, yet Bhai Lal Singh was woe begone
and rolled over the hot sands. He was sorry that he could not attain the
same intense state as Bhai Gurbakhsh Singh on Baptism. We used to
drag the prostrating Bhai Lal Singh to continue our journey, that had no
charted course or destination.
We found ourselves at the Kila Raipur railway station. The

stationmaster was a keen Sikh devotee. He put chairs for us at the
platform. Trains going in opposite directions were going to cross at
this station. When it was nearing time, he came to ask me about the
ticket and our new destination. We expressed our ignorance. He was
perplexed and wanted to know what he was supposed to do. We still
could not decide, yet we knew we were heading some destined place.
Finally it was decided that the station Master should stand before the
ticket almirah with closed eyes and recite Mool Mantra and then
wherever his hand would go, he should pull five tickets for us. We had
explained that we had no money to buy the tickets. He went away
saying that all money belong to the Guru. He returned with tickets for
Ambala Cantt. Bhai Sarwan Singh immediately concluded that this
draw is made by the souls of Babu Mal Singh and Bhai Piara Singh. It
so happened, that one of us, Bhai Waryam Singh had some money to
pay for the tickets.
The train for Ludhiana arrived at the platform. Just before departure,
two Sikhs from Kila Raipur came and offered us the syrup drink in iron
bowls. They made an earnest request to accept the drink. We had been
without food or drink for a long time. We gratefully accepted. The
drink further rejuvenated our spirits and our meditated recitation of
Nam became louder. In this imbued state, Bhai Gurbakhsh Singh
started singing the hymn soulfully:
myrY min pRymu lgo hir qIr ]

goNf mhlw 4 [861]
My mind is pierced with the arrow of divine love.
Rag Gond [861]
As he sang, he became more and more intoxicated and the flow of his
tears was uncontrollable. The yearning of love moved all the
71
passengers and irrespective of their faith, all had tears in their eyes with
emotion.
Restlessness of a Muslim Holy

When the train reached the next station, a Muslim holy cried out, “O
Lord! This young lad has slaughtered me. God knows what life giving
substance he has obtained. I can be saved only if I too get this precious
commodity or else this life is worthless.” Some ignorant people asked
us whether Bhai Gurbakhsh Singh was crying due to loss of some dear
one. The Muslim Fakir would say, “O poor fools! Look at the
splendour of his face. These are the symptoms of great Renouncers
of the world.” This situation continued till Ludhiana. Many
passengers forgot to get down at the intermediate stations. We had to
change the train at Ludhiana. Many passengers started pleading with
us to let them accompany us. Unmindful of all such pleas, we boarded
the Ambala train in our own intoxicated moods. The Kirtan continued
in our new compartment all through the journey. Many were the souls
moved and left behind. There was to be another change at Rajpura, but
the train was delayed and we reached Ambala late at night. What was
the source of guidance is source of mystery. At 11:00 pm we knocked
at the door of Bhai Piara Singh, who is now Col. Piara Singh, ‘Jaipur
wale’.
The Happenings at Ambala Cantt.

Bhai Piara Singh was ready with food for us, as if he had been
expecting us. He called Babu Mal Singh Ji from his quarter No.18 to
join us. Babuji wanted to know why we walked down from the Cantt.
Rly station, whereas on just a word transport could be arranged and
they would have been there to receive us. Bhai Piara Singh, who had
some inkling clarified that they were not aware of their journey.
Interrupting him, our companion Bhai Sarwan Singh ‘The Redeemed
Living’ said, pointing towards Bhai Gurbakhsh Singh, that we had
brought the `Divine Gift' and we had been guided by the Divine power
all along. This triggered Bhai Gurbakhsh Singh’s limitless yearning of
Divine Love and the Kirtan started. However on Bhai Piara Singh’s
insistence, that we had already been without food for many days and
nights, we agreed to have dinner. Soon we were all in meditation. The
army personnel had to go for duty in the morning and we went to a
nearby well and relaxed on the sandy bed. The sun came up and none
72
Rangle Sajjan
of the army men came back. We felt the urge to start our return
journey. We were about to start when Babu Mal Singh came along
with a bucket and rope. He had lowered the bucket in the well and was
holding the rope. This is still fresh in my memory. He had understood
in his mind about our decision to return through his inner power. He
sang aloud this hymn with great emotion,
myrI KlhuM mOjVy gurisK hMFWdy ]

BweI gurdws jI, vwr 9, pauVI 18
The shoes of my skin wear the Sikhs of my Guru.
Bhai Gurdas Ji, Var 9, Pauri 18
These words were like a rasp to our souls. His feeling of intense love
melted our hearts as he sang with his upturned face. He sang the hymn
with great feelings and thus we gave up our plans to return. We
became slaves to Babu Ji. The congregation assembled for Akhand
Pathh Samagam and we returned as the humble dust of their feet.
The Samagam commenced with the usual tradition. All the army
personnel of cavalry, platoons and artillery poured in. This was a
unique soulful Asa-Di-Var Kirtan at 4:00 am. The sound of Kirtan
reached far off. There were no loud speakers those days and in any
case this was not required. The Kirtan used to be natural, automatic
and spontaneous, mainly for the enjoyment of the Kirtaniya
himself/herself and not to please others or win recognition. There was
no consideration to have a great assembly. The lovers of Kirtan were
drawn like moths to a lamp on their own, through the divine
communication. In this case the word had already spread about the
samagam. The devoted Sikhs, accustomed to get up in the ambrosial
hours at 2:00AM, came down after reciting their Nitnem bani and got
tuned to the divine word. As they poured in, the Kirtan became more
and more forceful. The passage of time was not noticed and it all
appeared as extension of the ambrosial hours. Soon after the prayer at
the end of Kirtan, Sri Akhand Pathh started. The details of this Pathh
are described in Bhai Harbachan Singh's life events. Here it would
suffice to say that soon after the Pathh, another Akhand Pathh was
started. At the end of second Pathh, Amrit Sanchar, Baptising
ceremony, started. While all others left after distribution of Karah
Prasad, those associated with baptising, the chosen five and the
73
hopefuls remained. The Akhand Pathhis, who had been reciting the
Pathh were the chosen five, including Bhai Gurbakhsh Singh. The
miraculous events during the ceremony are part of the story of Bhai
Harbachan Singh Ji.
Patiala Samagam
At the end of Samagam all others took to their worldly duties and those
devoted to divine love continued in their own persuit. The foursome of
Bhai Sarwan Singh, Bhai Waryam Singh, Bhai Gurbakhsh Singh and
Bhai Lal Singh felt an urge to visit Hazoor Sahib. It was a divine
occurance, that at the same time Bhai Piara Singh amd Babu Mal
Singh, comprehending this untold decision, came forward with the
requisite cash. At that time, I received the telepathic message to
proceed to Patiala with the entire Jatha for starting Sri Akhand Pathh
there. Bhai Atma Singh from Moga (who always remained Nam-
intoxicated and was known as Avdhoot (ascetic) Atma Singh) had
come from Patiala with this mission and was present throughout the
Ambala Samagam. Though all had felt the pull for Patiala, yet the
resolute, Bhai Sarwan Singh remained steadfast in his resolve to visit
Hazoor Sahib. Bhai Waryam Singh also sided with him along with
Bhai Gurbakhsh Singh and Bhai Lal Singh. I had felt strong urge for
Patiala. While I started for Patiala and happily agreed for the visit to
Hazoor Sahib by the other four to satisfy their urge. However I had felt
that they would reach Patiala before the end of Akhand Pathh there.
Bhai Gurbakhsh Singh, though inclined to accompany me, went away
with the rest.
I reached Patiala to join in the Akhand Pathh. Sri Bhai Joginder Singh
Ji and Bibi Harbans Kaur were delighted. The Patiala Sangat, that had
caused the Divine pull, assembled. The life giving, blissful Kirtan
started. The foursome, that had proceeded to Hazoor Sahib, returned
soon after reaching there. They just did not feel like prolonging their
stay. God alone knows how this transpired. I saw them to my surprise
just before the Kirtan after Akhand Pathh Bhog.
Bhai Gurbakhsh Singh met me most affectionately. He had not eaten

after departing from Ambala. Such were the pangs of our love. His
radiant glory was further enhanced, that had infatuated all the
beholders. As soon as Bhai Gurbakhsh Singh joined in Kirtan, there
74
Rangle Sajjan
was an environment of spiritual aroma and powerful emotional singing,
that engrossed all the listeners. At the end of Kirtan, a message from
Ludhiana was received.
All were wondering at Malwa Khalsa High School, Ludhiana about the
sudden-disappearance of Bhai Gurbakhsh Singh and Bhai Lal Singh.
Bhai Gurbakhsh Singh’s father, who was a great Sikh and employed in
a Frontier Sikh Army unit at Banu as a prominent Granthi, had come to
Ludhiana to ask the school management for immediate meeting with
his son. It is not known how he came to know about his disappearance.
A rumor had gained currency that after Phalewal Samagam, the
disappearance was a Divine Act to some unknown place. No body had
yet known our whereabouts. However some Singhs of our Jatha had
the hunch that truth would be known at Patiala. Bhai Gurbakhsh Singh
had no more inclination to return to his School, yet he was ready to
abide by the congregational decision. After some deliberation, it was
decided to seek guidance from Sri Guru Granth Sahib. Accordingly the
Divine Scriptural guidance was sought. It read, "Prehlad got imbued
in Divine Nam and infatuated other students.” This led to the
decision, that this young student has a duty to spiritualise many others
at school through his own example. This decision immensely pleased
the messengers from Ludhiana and they took this news to Ludhiana of
the expected return soon.
EVENTS AT LUDHIANA
The next day not only the students and the staff of the Khalsa High
School but also those of the adjoining schools had assembled in the
school Gurdwara. The members of Management Committee of the
Malwa Khalsa High School were filled with eager anticipation of our
arrival from Patiala. We, along with Bhai Gurbakhsh Singh landed at
Ludhiana Railway Station. We were informed of the gathering at the
school Gurdwara, waiting for us. We all started marching towards
school in great devotional mood. To our surprise, we found halfway
that Bhai Gurbakhsh Singh was missing. We were flabbergasted as to
what would we present to the assembly. Meanwhile Avdhoot (Ascetic)
Bhai Atama Singh Ji consoled us not to worry, that Bhai Gurbakhsh
Singh would land back soon from nowhere. We knew that he enjoyed
some special spiritual powers, so we requested him to envision where
Bhai Gurbakhsh Singh was. He envisioned him to be meditating by the
75
riverside near a bush and offered to go and fetch him. He soon
disappeared and we stood there praying. As we opened our eyes, we
found both Bhai Atma Singh and Bhai Gurbakhsh Singh coming. We
met embracing each other as though we were meeting after long.
Happily then we again resumed our journey.
We found the assembled Sangat in Gurdwara enjoying Gurbani Kirtan.

As we reached we were also singing Kirtan, led by Bhai Gurbakhsh
Singh. He was pouring out his heart in the Divine melody. With his
dress of black turban, kachhera, wrapping a cloth around him and
wearing the Khalsa weapons like chakar, Kirpan, etc., he looked simple
and yet held a Royal personality as a ‘Ruler’ of the entire world. The
radiance of his youthful face was amazing, with a touch of Divine
intoxication. He prostrated before Sri Guru Granth Sahib and when he
got up, he sang a hymn loudly in a piercing pitch. The entire assembly
was thrilled. Our singing first along with Bhai Gurbakhsh Singh was
followed by repetition singing by the entire congregation. At the end of
this hymn singing, many students stood up to request for Baptism. The
Second-Master of the school, Bhai Harbhagat Singh Ji, announced that
the following day there would be Akhand Pathh at his house and the
Baptizing Ceremony would follow for all the aspirants.
The scheduled Akhand Pathh Samagam started, but the aspirants for
receiving Baptism desired that their beloved Babu Mal Singh, Bhai
Piara Singh and Sri Bhai Harbachan Singh ‘Duleshar’ be present. As
the Asa-Di-Var Kirtan started, the call of Divine Love brought all these
three persons from Ambala Cantt. Somehow Sant Hira Sigh Ji
‘Daudpur Wale’ also came along as also Sri Bhai Joginder Singh from
Patiala. Such are the amazing coincidences in work of the Divine. The
titillating Kirtan ended and Sri Akhand Pathh recitation started. The
tradition was followed and there was continuous listening by full
gathering of the entire Pathh. The emotions were particularly high
when it was the turn of Bhai Gurbakhsh Singh to recite and all were
just swaying. All the aspirants for Baptism were particularly present
throughout. Once again there was Akhand Kirtan after the Pathh.
When Kirtan ended and the Karah Prasad was distributed, only the
Pathhis, reciters of Pathh, as the Chosen Five and the aspirants for
Amrit remained there.
76
Rangle Sajjan
The most beloved, Bhai Gurbakhsh Singh, sat in attendance of Sri Guru
Granth Sahib. All was ready for Baptising Ceremony. About 150
aspirants waited in the adjoining room and were called in one by one to
establish their suitability. Finally only 38 were selected, while it was
felt that the rest need to be enamoured further more with Divine Love
to qualify for being Baptised. Out of this selected group few names
that I remember are mentioned below:
1. Sri Bhai Iqbal Singh of Village Boparai (Ludhiana),
2. Sri Bhai Pradhan Singh of Village Jandi (Ludhiana),
3. Sri Bhai Kehar Singh,
4. Sri Bhai Sunder singh Ghuman (Ludhiana),
5. Sri Bhai Santa Singh, a Budding Vir ‘Musapuria’ (district
Jalanhar)
6. Sri Bhai Nirbhai Singh Ji of Village Lalton and others.
In turn they lit many more souls with Nam-enlightenment.
The chain reaction of this dedicated Love resulted in many more such
groups of the Baptised Khalsa. All were keen Kirtaniyas and followed
the code of inner and outer discipline strictly, in their daily living.
They observed the meditational Ambrosial hours by rising at 2:00
A.M., full bath and recitation of Nit Nem Banis. Asa-Di-Var Kirtan
was also a daily routine. Rest of the time was devoted to studies. Their
continuous breath-by-breath Simran and strict discipline got the school
authorities worried about the studies, yet all such students passed with
high credits. In spite of their good showing in studies, some kind of
criticism was always there. Wearing of the Kirpan was normally not
allowed in schools, but nobody dared to object in their case. All the
members of the management felt that Bhai Gurbakhsh Singh had
converted the school from an institution of studies to the institution for
spirituality, affecting all the students.
Bhai Puran Singh Ji ‘Janetpur’ started a separate kitchen for Sarbloh

Bibek, for those eating food in iron utensils, prepared by Baptised
Sikhs. He was so much devoted to this service, that he hardly had time
to attend school. He had a very strong Faith. He was rarely seen
sleeping and mostly remained in meditation. He always sat across Bhai
Gurbakhsh Singh to listen attentively to the Kirtan. He was an
accomplished Akhand Pathhi, who would go on reciting Pathh for
77
hours in loud and clear voice at a fast speed and yet each word could be
understood by the listeners. During recitation, his face would glow.
Thus there were two Akhand Pathhis and they hardly needed a third
one for complete recitation of Akhand Pathh. There were series of
Akhand Pathhs. Many such Akhand Pathhis had appeared. In the
school boarding house these Divinely intoxicated ones remained ever
imbued in Nam.
There was a Youth Organization, Bhujhangi Sabha, those days. All the
Sikh Students were its members. They used to celebrate the two
Gurpurabs of Sri Guru Nanak Sahib and Sri Guru Gobind Singh Ji
every year with great fan-fare. There was no other Sikh Organization
in Ludhiana, which could manage such celebrations. This was
achieved with dedication of these young Baptised Sikhs, with Bhai
Gurbakhsh Singh as their role model and leader.
Bhai Gurbakhsh Singh completed his matriculation from the school and
took up service at Patiala. There he enjoyed the company of Bhai
Joginder Singh Ji, Bhai Atma Singh Ji and Bhai Jaswant Singh Ji. In
1914-15 the entire Jatha got entangled in the Mutiny Cases. I was sent
for 16 years imprisonment to far off places. During this period in
pursuit of the household duties and in accordance with Divine Will,
Bhai Gurbakhsh Singh went to Arabian countries to earn his living. By
the time I returned after my jail term, Bhai Gurbakhsh Singh also
returned from overseas. With his stay abroad and undesirable
company, there was a slide down in his spiritual state from the apex,
where he had reached.
However he still had the old influence of holy congregations in him and
he once again regained his original state after presenting himself before
the Chosen Five and the corrective measures. His wife, Bibi Kartar
Kaur, also went through this ordeal. She was a straightforward spiritual
being. She let out loud cries in the presence of the Chosen Five and
had to be pacified by Bhai Gurbakhsh Singh. After this there were
many Samagams held at Kamal Pura. As in Gurbani, `The Divinely
devoted are the redeemers of their entire family', Bhai Gurbakhsh
Singh got his whole family Baptised. All the villagers held him in
great esteem and with his initiative the village got a Khalsa High
School. He served as the Divinity teacher. He was seen at all the Jatha
78
Rangle Sajjan
Samagams whether in Delhi, Abetabad, Kashmir, etc. He was verily a
pillar of the Faith.
He was still young, when his earthly sojourn neared its end. He used to
indicate to me that not many days were left for him, though he was
seemingly whole and hearty. But when the final death call comes,
nothing is of any avail. I was enjoying my meditational mood at my
house in Narangwal, when his son, Kaka Harcharan Singh, came with a
worried look. He informed, that Bhai Gurbakhsh Singh was very
restless and that there was request for me to pray for his relief. The boy
left immediately after this message. I prayed to the Satguru for his
peace and that was about the time that he breathed his last, with these
blessings for Eternal Peace! The next message of his death reached
Narangwal in quick succession. Bhai Gurbakhsh Singh had desired,
that his last rites be performed only in my presence. I rushed, to Kamal
Pura. The entire family was reciting Nam, sitting around the bier.
Many people had gathered from far and near. The entire school
students and staff were ready with school band. The environment was
very peaceful. The sense of grief prevailing then defies description.
Thus departed my dear Bhai Gurbakhsh Singh, leaving behind the
mourning multitudes. Among the prominent, Late Divine Imbued
Singhs of the Jatha, Bhai Gurbakhsh Singh stands out as the foremost
personality. I always treasure his memory deep in my heart.
79
CHAPTER 16
A GREAT SAINT SRIMAN
BHAI HARBANS SINGH JI ‘MUNISHAR’
The title of ‘Munishar’, The Great Ascetic, was bestowed by members

of Akhand Kirtani Jatha on Bhai Harbans Singh Ji. He was highly
economical with words and would mostly remain self-engrossed in
thoughts-divine. Thus he was a complete practitioner of ‘golden
silence’ in accordance with Gurmat. Being chest-and-shoulders high
above general ‘Munnis’ self-contained holies, he came to be known as
‘Munishar’, greatest of them all! He kept his composure with rare
distinction about his high spirituality, without making any show of it or
sense of bloating over it. His breath-by-breath Divine-Memory,
‘Simran’, was a ceaseless automatic process. He was blest with Nam-
Glory and his face shone in splendor-Divine. Rare of the rarest was his
case of delving in ‘Gurmat’ at such an early age. He was
personification of selfless service to others in need. He was untiring as
practitioner in study of Gurbani and cover-to-cover recitation of ‘Sri
Gruru Granth Sahib’. Whenever a Singh in hard financial situation
needed help in reciting ‘Akhand Pathh’, he would volunteer himself.
He never accepted any offering for such service, not even the meals in
spite of all the requests. He was observing the self-discipline of eating
in steel utensils, ‘Sarab-Loh’, and take self-prepared meals only once in
a day. He rendered this kind of service during ‘Akhand-Pathhs’ very
frequently. Once he got wind of the news, he would be the first to
reach and start off ‘Pathh’ recitation after making prayers all by
himself. He would keep reciting for seven hours at a stretch, before
others could join in to take turn of recitations.
There is a village, ‘Mehman Singh wala’, at a distance of one mile from

Narangwal. Bhai Harbans Singh belonged to this village. He would
visit me every morning and evening. He was always keen to join me
during outside samagams. Though young in years, yet his well-
matured personality earned him respect of one and all in Jatha. He was
a great devout and got Baptised at very early age. His father, Bhai
Dharam Singh had proceeded to North America, where his services to
the community were highly acknowledged. The family had good
landed property. The land was cultivated by Bhai Harbans Singh’s
80
Rangle Sajjan
elder brother. Bhai Harbans Singh joined the army at the age of
sixteen. There he came to enjoy the holy company of a ‘Gurmukh
Head Granthi’ Bhai Kahan Singh ji of No. 15 Sikh Platoon. His
marriage was proposed at an early age, yet his spirit of renunciation
never let him indulge in family life. It would not be an over statement
to say that, he remained chaste all his life. His thoughts were always
focused on ‘Nam’ and ‘Gurubani’. He had the spiritual power to know
inner and unexpressed thoughts of others. He was a great companion to
me. It was my repeated experience that at the very occurrence of a
certain thought to me, he would start implementing it in action.
Though blest with this unique power, he would never show off but
remain self-contained. He was a very rare specimen of most
unfatigable selfless service, endowed with all Gurmat virtues and ever
blissful.
My first meeting with Bhai Harbans Singh Ji was in 1915, when I was
under arrest in Mutiny case and being transferred from ‘Lohat Vadi’ to
Ludhiana. Lohat-Vadi falls in Nabaha state at about 20 Kms from
Narangwal. I was held in custody there for about one and a half
months. When I was informed of being challaned to Ludhiana, I sent a
telepathic message to my close spiritual friend in village Gujerwal. I
requested him to join me at Kila Raipur railway station during my
journey from Ahmed Garh to Ludhiana. Complying with my request
Vir Sri Surjan Singh Ji joined me in the same rail-compartment of the
train. My escorts, a Police Sergeant and one Sepoy, were very
considerate in allowing Bhai Surjan Singh to sit next to me. He had a
young companion, whose growth of beard was just appearing. His face
was radiant with spiritual glory that was unbearable to behold. It was
sign of his high spirituality that his automatic ‘Simran’ of Nam with
every breath was audible. He held all my attention beginning with the
very first look at him. His sight induced Nectarian taste of Nam and
made me forget all my worldly concerns. So engrossed I became with
this young Living-Emancipated Bhai Harbans Singh that I ignored the
purpose of my calling Bhai Surjan Singh in the first place. I enquired
about his identity. Bhai Surjan Singh explained that Bhai Harbans
Singh of ‘Mehma Singh Wala’ village had been released from military
services and was new entrant into Jatha. He further told about his
desire to offer himself for the highest sacrifice in pursuit of Jatha’s
ideals. This was the brief glancing of beaming and spiritually
81
brimming ‘Vir’ Harbans Singh. In all humility I conveyed my message
to all members of Kirtani Jatha through Bhai Surjan Singh to remain
non-conspicuous and keep out of trouble in the turbulent political
times. This request was also made applicable to Bhai Harbans Singh Ji
at that time.
Next I met Bhai Harbans Singh on my release after sixteen years of jail
period. Full beard now adorned his face. Thereafter he became my
constant companion. During Akhand Kirtan Samagams his single-
minded devotion led his soul to high spiritual flight and highest Bliss.
He was an excellent Kirtaniya and would sing in soaring spirits. He
would observe silence for long hours after Kirtan. He spent his entire
life in environment of ‘Gurmat’, blest with limitless Divine-Grace of
Guru. Ever since I started coming to ‘Kumar Hatti’ hills for Nam-
meditation, he used to be with me as ‘True Munishar’. He was full of
love for service. He would lose himself totally in engrossment of
Divine-Meditation at top of the hills, without any body awareness.
There is a clean piece of rock in those hills where he often sat in
meditation. This has come to be known as ‘Munishar’s Stone’. He
was beloved of every member of the Jatha, cherished by one and all.
He would not allow any lethargic drowsiness in himself during
meditation, standing on one leg nightlong. He was a man in hurry for
merger into Divine and a ‘Devoted-Lover’. This kind of single-minded
Divine-Love was an act of Grace of the Lord at an early age. He had
been a great devout in his earlier lives and in this life too; he was totally
devoid of worldliness. Evil in thought, word or deeds was unknown to
him. He was a man of transparent simplicity, honesty of purpose and
princely bearing as Prince-Divine!
His earlier associate, Bhai Kahn Singh Granthi, happened to comment

once that Bhai Harbans Singh must leave behind his posterity and
proposed marriage for him. The suggestion found his acceptance, but
he wanted a like-minded religious devout as a match. After coming in
contact with me, this thought was abandoned by him. He always said
that he was spiritually wedded to Lord Divine and there is no scope for
another relationship. Blessed was this Provision-Divine, because he did
not have to live for long. His fast approaching end could never be
guessed by anyone. He suffered great bodily afflictions before death,
yet he bore those with dignity and without murmur.
82
Rangle Sajjan
Many people approached me to say, “Why is such a pious being

subjected to such serious terminal afflictions? There must be held a
common prayer for him.” However I would picture the historical end-
event enacted in the life of a great devout, Bhai Bhagtoo Ji, beloved
Gursikh of Fifth King-True, Guru Arjan Dev Ji. This great soul,
embodiment of Gurmat, too underwent acute suffering due to
dysentery. Whenever his well-wishers expressed concern and surprise
about his suffering. Bhai Bhagtoo Ji would say, “I am going to end all
my sufferings here in this life and not take even an iota to be carried
over.” If some people persisted, “you are a close devotee of the Guru
Sahib. If you pray before him for complete riddance of affliction,
surely His Glance of Grace can end the sufferings.” Bhai Bagtoo
would reply, “O’ blessed ones: It behooves not to make such a petty
demand on Guru Sahib. A Gursikh is supposed to put up with all
physical pain and hardships. It is a great weakness to make a show of
these to Guru through prayer.” Similar was the state that Bhai Harbans
Singh Ji ‘Munishar’ went through, departing finally for Abode-Divine.
The Gurubani quote as ordained by Sri Granth Sahib following his
demise is as follows and clearly refers to his highest achievement of
objective in human life:
cilAw piq isau jnmu svwir vwjw vwiesI ]

mwxsu ikAw vycwrw iqhu lok suxwiesI ]
nwnk Awip inhwl siB kul qwrsI ]
sUhI mhlw 1 [730]
Departs the devotee in glory after successful life with Divine-Honour.
What to talk of humans, his fame shall be heard in all corners of the
universe.
Says Nanak, not only the devotee is blissful but all his tribe shall be
redeemed.
Suhi M:1 [730]
The events that came to pass during ‘Akhand Pathh Samagam’ by the
Jatha to observe his passing away were unique and surpassing all glory.
It is not possible to forget such close associate in spiritual life. When I
envision him and similar Gurumkh Virs awaiting me in the hereafter,
ready to guide me there, I feel greatly blest. Left behind among
worldly relations of Bhai Harbans Singh Ji was his Gurmukh aunt,
83
Sister Gurdial Kaur Ji, as the lone worldly reminder of ‘Vir Munishar
Bhai Harbans Singh Ji’. She too has passed away obliterating all
visible memory of him, yet he shall ever be remembered in the spheres
of Jatha. The blessed souls shall meet him in the hereafter in ‘Gur-
Puri’, Abode-Divine. Thus there is nothing to despair in view of Grace
of Guru and His Bounty. It is a service to write this obituary in respect
of this ‘Beloved-Friend’ with promptings of the Guru. May Guru
fulfill the objective behind this labour of love and the coming
generations with evolved souls derive benefit from this exemplary life!
84
Rangle Sajjan
CHAPTER 17
GURUMUKH, CHILD-LIKE VIR PRITAM SINGH JI
‘EIANA’
hau iqsu ivthu vwirAw hoNdy qwix ju hoie inqwxw ]

hau iqsu ivthu vwirAw hoNdy mwix ju rhY inmwxw ]
hau iqsu ivthu vwirAw Coif isAwxp hoie ieAwxw ]
hau iqsu ivthu vwirAw KsmY dw BwvY ijsu Bwxw ]
hau iqsu ivthu vwirAw gurmuiK mwrgu dyiK luBwxw ]
hau iqsu ivthu vwirAw clx jwix jugiq imhmwxw ]
dIn dunI drgh prvwxw ]3] (12)
I am sacrifice unto him, who makes not a show of his powers.

I am sacrifice unto him, who lives humbly even when bestowed with
honour.
I am sacrifice unto him, who acts child-like in spite of high wisdom.
I am sacrifice unto him, who cheerfully accepts Divine-Will.
I am sacrifice unto him, who yearns to tread path of the Guru-
Oriented.
I am sacrifice unto him, who is aware of life-sojourn as temporary in
this world.
Such a being is acknowledged in Faith-Godliness, here in this world
and hereafter.3. (12)
The above Pauri of Bhai Gurudas Ji very aptly describes the way of life
in case of Bhai Pritam Singh ji ‘Eiana’. Though he was only 20-22
years old, yet his bodily development and strength was reminder of
olden brave and strong Singhs. However he never showed off his
heftiness and was ever submissive. He was also a spiritual giant, but
remained inconspicuous. He had earned a place of honor for himself at
an early age and was being acknowledged by big Sikh chiefs, army
officials and high state authorities. Yet all the recognition did not go to
his head and he remained his normal humble self. He was never given
to worldly clever manipulations. He was full of Gurmat, Divine, and
Virtues like a store-house of wisdom and yet behaved child-like all the
time. His talk reflected innocence and simplicity of a child, full of love
85
and sweetness. Here was a case of wisdom of high order cloaked in
child-like simple words. Such was his wont from the very beginning.
His title of ‘Eiana’ was colloquially pronounced ‘Niana’ commonly.
He was therefore popularly known as ‘Niana Ji’ because of his child-
like language, full of loving sweetness. The remaining lines of the
above quote shall find application in his life in the following narration.
Before getting Baptised, he was named ‘Bhai Surjan Singh Ji’ that got
changed to ‘Pritam Singh’. However his old army associated kept
calling him ‘Bhai Surjan Singh Niana’. Badungar Nagar is located at a
distance of one and a half miles from Patiala. Well-known S. Joginder
Singh Ji resided there. Adjoining his residence was located a Vet-
hospital for the cavalry horses of Patiala cantonment. Compound walls
of the two buildings were close to each other. ‘Eiana Ji’ was employed
as dispenser in the hospital. In addition he looked after gardening in
the compound and performed duties of ‘Granthi’ of the attached
Gurudwara.
He had spiritual inclinations as he grew up in early life. There were

frequent Kirtan Smagams at S. Joginder Singh’s place. He would come
quietly and enjoy the blissful environment of SatSang on all such
occasions. Soon after departure of visitors he would find time to enjoy
company of Gurmukh Bhai Joginder Singh Ji. Listening to his
religious discourses, he would try to arrive at the ‘Essence of Gurmat’.
Their relationship grew into mutual love. ‘Niana Ji’ was thus Baptised
into a practicing Singh of the Jatha with loving coaxing from Bhai
Joginder Singh Ji. There upon he would remain engrossed in Nam-
Meditation all day and night. Serving with hands, his mind would be
devoted to Divine-Memory. He would rise early at 2:00 A.M., take
bath and devote to daily recitation of prayers up to 4:00 A.M.
Thereafter he would read ‘Divine Commandment for the Day’ from Sri
Guru Granth Sahib and then start singing Kirtan all by himself. This
used to be his routine. He was devoted to listening and performing
Kirtan, unconcerned about any audience. He would often be singing
alone soulfully in sweet tunes. He was an expert in playing harmonium
and tabla. The remarkable thing about his Kirtan singing was that he
would confine himself to pure text of Gurubani without any use of
outside words. He would even discourage other Kirtaniyas from
mixing outside words while singing Gurbani Kirtan. This act of Faith
86
Rangle Sajjan
in purity of Kirtan had very salutary effect in army circles of Sikh-
Sangats and his respect got enhanced. They gathered around him in a
sizeable Jatha of army Kirtaniyas. This Jatha was specially sought in
all Samagams in the army units. Many army officers got initiated into
singing Kirtan, thus expanding band of ‘Nirban Kirtanyas’ of ‘Pure-
Gurbani’
Bhai Eiana Ji’s devotion to duty was also unique. In the light of
Gurmat he did his honest labor. He was liberal at heart and carefree by
nature, independent and keeping to himself. Humble at heart, he
personified dignity of Gurmat. The care-free life that he enjoyed could
easily invoke envy of a King. His wife also matched him in simple
transparency of Gurmukh way of honest living. She too abided by the
code for Baptised in Faith and remained obedient to her husband. The
couple was contented with their simple living, blessed with patience
and contentment of Gurmat teachings. Never would an unsavory word
escape from their lips, instead they were submissive and sweet in their
dealings. They would ensure that whatever was said was in conformity
with Gurmat. They enjoyed equipoise in both pleasure and pain, ever
abiding by Divine-Will in gratitude to the Lord. As Guru-Oriented
Gurumukh beings, they would shun all evil company. Bhai Pritam
Singh was great lover of treading Gurmat Path-Divine only. No greed
could entice him to deviate from this Path. He was not given to
worldly pleasures and understood worldliness to be unreal. He treated
life as a temporary sojourn. He would often say, “One is like a guest
for brief stay at the inn-like world and must soon depart for the here
after.”
His face induced a sense of peace in the beholders. He would attend all
big Samagams of the Jatha after taking leave from his duty. He was an
accomplished ‘Akhand Pathi’, reciter of Sri Guru Granth Sahib and
Kirtaniya. His voice was loud and clear that could easily be heard by
all and understood. He would ensure his presence at the annual
Samagam of Sri Guru Gobind Singh Ji’s Gurpurb. All those Kirtan-
lovers, who relished his Kirtan remained spell bound. His singing of
Asa-Di-Var Pauris was so soulful, that the essence of Gurubani would
sink in every heart. If ever he missed Gurupurb Samagams, many of
his fans would miss him too saying, “Why has not the Pauri-Singer
Singh come?” In the life-time of Gurumukh Bhai Joginder Singh Ji,
87
‘Bhai Eiana Ji’ accompanied him to all the Samagams. After his death
‘Bhai Eiana Ji’ remained grief stricken, and mediating at Patiala. He
would often repeat Gurubani quote:
ijsu ipAwry isau nyhu iqsu AwgY mir clIAY ]

iDRgu jIvxu sMswir qw kY pwCY jIvxw ]
Proceed ahead of the Beloved in death.
It is disgraceful to out-live the Beloved.
SRI RAG-KI-VAR M:2 [83]
His tears flowed uncontrollably saying this quote. Such was true love
that existed between Bhai Joginder Singh Ji and Bhai Pritam Singh Ji
‘Eiana’
My Visits to Patiala were also rare after Vir Joginder Singh Ji’s death.
However whenever I chanced to visit Patiala, I made sure to look-up
‘Eiana Ji’ or send for him. I would wish to avoid visiting Badungar,
because the place reminded me of Vir Joginder Singh Ji and old
memories would make me restless. Thus such visits were very rare. I
tried very humbly to coax ‘Vir Eiana Ji’ to come out of this grief and
join in Kirtan Samagams whenever invited. He was of very congenial
nature and accepted my heartfelt request. He started visiting on
invitation Samagams in Patiala cantonment and nearby places. His rare
single-minded devotion made a deep impression on such occasions.
Whenever he received my telepathic message, he would rush to
Narangwal and engage in long session of spiritual discourses before
returning. He was highly mindful of his Government Service duty.
He was still young when he received Divine-Call. Before the end, he

would often repeat, “Think of departing as the world is only a visiting
place.” He suffered from typhoid fever to cloak his death. Many well-
meaning doctors and physicians insisted to treat him, but he would not
listen envisaging Divine-Will. With rising temperature, his Nam-
Recitation became louder. The beholders of this scene were
flabbergasted. It is thus that he passed away in cheerful acceptance of
Divine-Will. All his associated of Kirtan Samagams gathered at
Narangwal when the news spread. All joined in this very special
Akhand Pathh and Akhand Kirtan in homage to him and in turn
received Divine-Blessing of Nam-Nectarian. All those pining in love
88
Rangle Sajjan
of separated soul were dealt with heavy dose of ‘Pineal Songs’ of
Gurubani. Since the demise of Bhai Pritam Singh Ji ‘Eiana’ his close
friends, Vir Parsan Singh Ji from Patiala, has taken his place in Gurmat
Samagams, rendering useful service. Master Joginder Singh Ji
‘Badundi’ was a close admirer and a friend. He must be treasuring in
his heart more intimate details of Niana Ji’s life. He might one day
share those at suitable opportunity.
89
CHAPTER 18
BHAI PRABHAKAR SINGH JI
Vir Prabhakar Singh Ji got Baptised at Seventeen and was saturated

ever since, imbibed with Nam-Nectarian. He had only two more years
to live in silent self-engrossment. He had devoted a great deal to
spiritualism in earlier life, so Baptism worked as a ‘Catalyst’ to hasten
his past spiritual revival and further progress. He was aptly named
‘Prabhakar Singh’ after Baptism. He belonged to village Lalton in
district Ludhiana, but after his rebirth in House of Guru he remained
wedded to the world of ‘Sat-Sang’, holy congregations. Such
dedication to Gurmat is a rare of the rarest phenomenon in the vein of
Gurbani quote in Anand Sahib, “With utmost Faith, abiding at Door
of Guru, rare ones are ushered into the ‘Tenth Hidden Door’ where
Lord is envisioned in All His Glory.” Such was the rare specimen of a
Gurmukh, Guru-oriented and fully dedicated Bhai Prabhakar Singh Ji,
outshining many of the old Ascetics and ‘Munishars’ doing penance for
ages. He was quietly relishing his highest spirituality. He remained
aloof and untouched by worldliness and its attachments. He could
remain in solitude of Nam-Devotion in environment of ‘Sadh-Sangat’.
He would not engage in worldly discussions, but keep reciting Nam in
holy company of Gurmukhs, happy in self-absorption like the
proverbial ‘a dumb person enjoying sweets’. He was so fond of
listening to Gurbani Kirtan that he would remain in same postures,
listening for hours together. He never revealed his inner self to anyone
but bore his exalted experience silently in happiness of own mind. His
elevating spirits always kept soaring higher and higher. There was
never a frown on his face, but always beaming and carefree. He would
remain serene under all circumstances. His spiritual devotion in
previous birth was so much that only a little would suffice in this life.
Many of the Jatha proceeded to Jails as ordained by Divine-Will. Dear

Prabhakar Singh could not cope up with pangs of separation. The case
was still under trial and pronouncement of life-sentence was yet to be
made, when I envisioned in the dungeons of jail the soul of Vir
Prabhakar Singh leaving his body and taking flight upward to the
hereafter. Next day I got the news of his death.
90
Rangle Sajjan
Bhai Prabhakar Singh Ji was a quiet, loving and a blooming youth. He
had through Single-minded devotion experienced high spirituality
within, bearing the unbearable silently at a very early age. He enjoyed
the Bliss of inner enlightenment without any outward show. He was an
untiring listener of Akhand Kirtan with Single-minded devotion. He
would take a corner seat at the rear and remain seated in a single
posture of quiet meditation. He came to be known as the Silent-
Ascetic, ‘Moandhari Singh’. He became most yearning spiritual seeker
just as he got Baptised. He lost awareness of body and interest in food.
Word-Divine alone became his source of sustenance day and night in
self-engrossment. The splendour of his face indicated his inner state of
enlightenment and brimming with Divine-Nectar. He had sought
Baptism with utmost spiritual urge and went into trance soon after
imbibing Nam-Nectarian. This was the fruit borne by his meditational
labors of earlier birth that could be the envy of great Yogis and
Ascetics. In fact all penance devoid of Gurmat is of little avail, even if
practiced for ages. I had envisioned such miracles during spiritual
strivings of young Bhai Prabhakar Singh Ji that were pleasantly
astounding. In his humility by nature and engrossment in spirituality,
he was completely free from thoughts of worldliness. He was humble
through and through in the light of Gurmat, thinking of himself as mere
dust of everyone’s feet. He was never prone to anger nor his face ever
frowned. His face was radiant with inner happiness, uttering only
loving sweet words. He was chaste all his life and even in his youth no
evil thought ever occurred to him. His family wanted to arrange his
marriage, but he would not listen to it. The ceremony of engagement
for marriage was being forced on him, but in the nick of time he got up,
saying, “This is not in accordance with Gurmat.” Leaving behind his
gathered relatives he came to Sat-Sang of Jatha and narrated his Story.
All got astonished at his boldness and rock-like Faith. He could escape
marriage thus under the plea of Gurmat tenets or else he was almost
roped in. He had no inclination for marriage. Not that he was against
the institution of marriage, but a marriage devoid of Gurmat was an
unwelcome tying of two individuals instead of a wholesome union.
Such rock-like Faith at an early age is exemplary. While many of the
Jatha got imprisoned in 1915, he started delving even more deeply in
single-minded Nam-Devotion. He shared great love with me. I held
him in high esteem and never addressed him without honorific suffix of
91
‘Ji’. I still maintain the same deep regard for him and keep his memory
alive all the time.
It is bond of this unbounded love that prompted departing soul of Sri

Bhai Prabhakar Singh Ji to grant me the last vision, while I was
confined to dungeons of jail. It was the same smiling face that took
skyward flight after the meeting, bound for Abode-Divine, never to
return! This happened in 1915. Bhai Lal Singh Ji of my village,
Narangwal, was arrested and brought to Ludhiana Jail. After a couple
of days he described eventful days of the end. According to him it was
indeed a very unusual death. Mother of Bhai Lal Singh, Mata Mehtab
Kaur Ji was by the bedside of Bhai Prabhakar Singh Ji at the final
moment. She had great motherly love for Bhai Prabhakar Singh Ji.
During Sat-Sang Samagams at Narangwal he always stayed at their
house and came to be regarded as second son after Bhai Lal Singh, both
equally dear to Mata Mehtab Kaur Ji. Few days prior to the death Bhai
Prabhakar Singh Ji sent telepathic message to Mata Mehtab Kaur Ji,
requesting her to come to his bedside at Lalton. Serving this Gurmukh
son towards the end of his life-journey was thought of as welcome
opportunity by her and a blessing. She remained dedicated all through
day and night to rare motherly love and service. She was in attendance
all the while, glancing at the splendorous face in Divine-Bliss. Bhai
Prabhakar Singh Ji continued his Nam-Simran, breath by breath, till the
very end. This was most amazing. He would neither talk nor listen to
anything other than this. He would request his visitors to recite
Gurbani or go and take rest away from him. He did not allow anyone
near him with the exception of Mata Mehtab Kaur Ji. He breathed his
last in his blissful state. His face never indicated any suffering or any
trace of bodily pain. He never uttered any sigh of pain; instead it was
difficult to behold his ‘Glorious’ face. It was only for Mata Mehtab
Kaur to behold the departing in spiritual Glory of Bhai Prabhakar Singh
Ji. With his hands folded together he uttered the Khalsa Salutation of
Guru Fateh and departed like a visiting pilgrim returning to his ‘Home’
– Abode-Divine!
92
Rangle Sajjan
CHAPTER 19
A GLIMPSE OF THE KHALSA OF OUR OWN TIMES
BHAI SARWAN SINGH JI PHALEWAL
(DISTT. LUDHIANA)
Bhai Sarwan Singh Ji, a true Gurmukh, belonged to village Phalewal,

Ludhiana. He was an accomplished Gursikh, without being
conspicuous, living a householder’s life as the most ordinary person. I
was unaware of his high spiritual attainments, even though we lived so
near. Here comes destiny. Our meeting was not yet destined. This is
how it happened.
I met Babu Mal Singh Ji for the first time at the Panch Khand
Samagam. I had not known him earlier. We were resting in the same
room at night. From the conversation he started, it appeared that he
was familiar with my name. He explained, that there was a highly
spiritual Sikh from Phalewal, living un-conspicuously, named Bhai
Sarwan Singh, who had told him about me. Bhai Sarwan Singh had
been Baptised at our Jatha's samagam and knew about me, though I had
not known him. Soon after his Baptism, this Gursikh attained a high
spiritual state. Babu Ji said, that he had been eagerly looking forward
to meeting me after my introduction by Bhai Sarwan Singh. Now after
this incidental meeting and mention of Bhai Sarwan Singh, I became
interested to avail the earliest opportunity to meet him.
On return to Narangwal, I immediately got ready and started off on foot

for Phalewal. I had never been there before and didn’t know anyone in
that village. Master Niranjan Singh of our Jatha from Narangwal was
employed at Khalsa Primary School, Phalewal. I thought of
approaching him to find out about Bhai Sarwan Singh. I recalled Babu
Ji telling me, that Bhai Sarwan Singh was a village Head-man
(Nambardar) also. When I neared the village, a thought came to my
mind, that if he was really an evolved soul as described, then let him
meet me before entering the village. As I approached the village the
eagerness kept mounting and I even forgot about this thought, I had a
little while ago. This too was an act of Divine Will. Just outside the
village, I saw a mendicant type of person coming from the village. He
wore only a kachhera and a small turban, without a shirt and wearing a
93
Kirpan. He greeted me with Gur-Fateh and passed by driving a
buffalo, with a staff in hand. It just did not occur to me to know about
him.
On entering the village, I noticed a Dharamsal, place of worship, where

some elderly people were sitting in the presence of Sri Guru Granth
Sahib. I made my obeisance and took seat. All these Sikhs knew me
and enquired about the purpose of my visit. I explained, that I was
looking for a Singh named Bhai Sarwan Singh Nambardar. They
replied, that he had just left driving a buffalo and in all probability
crossed me. I enquired whether he is the same person without a shirt.
They confirmed that he is the same person of very ascetic nature. We
were still talking about this, when the person returned and sat next to
me. As soon as my eyes contacted his eyes, we became one. He
immediately took me away from there, saying that we would go to meet
Master Niranjan Singh in the school. He led me to the school
compound without any further conversation. Master Niranjan Singh
was surprised to see me. Regarding the purpose of my visit, I just
pointed towards Bhai Sarwan Singh who smiled and asked Master Ji to
call it a day. It was late in the afternoon and Bhai Sarwan Singh
proposed Kirtan in his cottage. Master Ji let off the students and closed
the school.
The three of us marched to the cottage, which was located just outside
the village in the fields. This was a beautiful thatched cottage at a
lovely spot. The music instruments were already there, Bhai Sarwan
Singh handed over harmonium to me and himself took the small drum,
Dholki. Master Niranjan Singh got cymbals, ‘Chhenne’, in his hand.
The Divine inspired Kirtan started. Bhai Sarwan Singh was an
accomplished Kirtaniya, expert in both drum and harmonium. He got
spiritually intoxicated with the very first hymn and lost self-awareness.
Hours went by. When I opened my eyes, I noticed that Bhai Varyam
Singh of the village is also sitting with us, singing melodiously. Only
four of us were in the Kirtan and it lasted for many hours. Suddenly, a
voice said, that it’s time for Rehras and to start with So-Dar Kirtan.
After Rehras, we did Ardas and took the Gurwaak and I remember the
last line quoted that; ”My love has come to stay in my house.” After
the ceremonious closing of Sri Guru Granth Sahib for the night, the
harmonium was offered to Vir (Brother) Sarwan Singh, the drum to
94
Rangle Sajjan
Master Ji and the cymbals to Bhai Varyam Singh and the Kirtan started
again. I remember Bhai Sarwan Singh started with, ”My love has
came to stay at my house.” It was highly enjoyable resounding session
for two hours. Suddenly, I felt a strange pull for Narangwal and left
immediately with my three companions.
On the way back, we were attracted by the sight of ravine, Dhab of

Gujjarwal and sat there. This is located midway between Narangwal
and Gujjarwal as a barren, lovely spot. This ravine is associated with
interesting history, where a stream used to flow. Bhai Sarwan Singh,
coming out of his deep meditation at times used to narrate that
occasionally he heard the sound of the hooves of the ‘Blue Mount’ and
beheld Sri Guru Gobind Singh riding the side of the old ravine. The
present dry ravine had a fig tree close by. In the times of our elders
there were boundary disputes between the two villages for a long time
and many young lives were lost. Ultimately the ravine became the
accepted boundary, with the ravine in the limits of Gujjarwal. This was
known to be a haunted place and nobody ever crossed this way even in
daytime. Cries and shouts of old battles could be heard. I have
personal experience of this, but my fears vanished after Baptism. I had
selected this lovely and peaceful place for meditation. I used to recite
the Divine Nam whole night with full voice, while people mistook this
as battle cries of the haunted souls! No one ever approached out of
fear.
The battle cries had stopped after the first two nights of my visits there,
while I enjoyed many sessions of deep meditation and lovely Kirtan
programmes. This continued for many days and nights. The fig tree
became dead and disappeared. Often I used to be alone there. The
adjoining land belonged to one devout Sikh, Baba Jaimal Singh of
Gujjarwal. He used to watch me in my meditations. As an act of
philanthropy, he got a portion of the ravine dug, so that clean
underground water formed a pond. In the rainy season, rain water used
to accumulate there. In winter months, this used to be very clear and
clean water, forming into a lake of about 5000sq yds. This water was
available round the year. The Baba also planted shady trees on the
sides of this lake for the benefit of visiting devotees, coming to
meditate here. However during my life imprisonment period, these
trees dried off, as the Baba passed away and there was no one to take
95
care of this place. These trees were a cross breeding of fig, Banyan and
margosa (Neem) trees, known as Tirbeni.
This Baba had very ambitious plans for this place, which remained
unfulfilled due to circumstances. At the time of present narration also
this place is quite attractive.
The Spiritual State of Bhai Sarwan Singh

Our quartet of four Kirtaniyas reached this spot and did not lose time in
starting Kirtan. We had brought along the music instruments. We were
so lost in the Kirtan, that we passed into deep meditation. My wife,
Kartar Kaur, visioned all this and came along late at night with our
dinner. She shook us out of our stupor and had brought the steel
utensils for serving food to the four persons. After getting our hands
washed, the food was served. With half-closed eyes, drenched with
Divine Love, while we were eating we watched this lady, a picture of
true loving devotion. Bhai Sarwan Singh uttered a cry of pure love at
her sight. In humility he had his head on her feet, saying “The holy
sight of this Revered Mother has killed my hidden imperceptible ego.
This ego had led me to believe, that I alone enjoyed the super-vision,
extra-ordinary. I see visions in normal life and was feeling proud. This
self-conceit has been destroyed today. I wonder how this Mother
envisioned our presence here from a distance of one mile and known
our exact number to bring food and utensils for four of us.” She
partook of the food left by me. She always remained without food, till
such time that I ate first. It was past mid-night. Bhai Sarwan Singh,
feeling his tummy, said that, “sitting is no more possible. I am
returning to Phalewal for rest and you should also accompany mother
back to Narangwal.” After this event, many times it so happened, that
Bhai Sarwan Singh would spend whole nights roaming between the
villages, intoxicated with Ambrosia of Nam and uttering the cries of
God-love in the wilderness of nights, chanting Divine Nam.
He was an amazing Kirtaniya and also sang in high pitch. The echo of
his Divine Love in Kirtan was never ending, but ever ascending in
spirit. When on the drum, then also he was just super with untiring
arms and hands. While singing, he used to get lost in the highest
meditation at Dasam Dawar, the Divine Temple in man. This used to
be indicated by a typical sound. This led to many hours of motionless
96
Rangle Sajjan
body state. His body used to become hard as if it was made of steel.
What to talk of motion, even the breathing would stop. It was seen in
this state, that his steel like arms could not be bent even with the force
of ten men. Those who understood this, never tried to disturb him but
left him to enjoy his rapturous spiritual state. When he used to come
out of this high stage, his body would be lightened and have a Divine
Lustre. I was a witness to this transformation. The ignorant people
used to comment, that he was a patient of epilepsy. In his wakefulness
or sleep, the automatic chant of Nam was continuous. At times he used
to go in trance while travelling alone, and remain on ground for hours.
The passers-by took him to be dead and ran away from him. They
would call the neighbourhood to announce that there was a dead body
of a Sikh. When the sympathetic people reached the spot, they would
find the Singh sitting in meditation and chanting Nam.
He was such a renouncer, that he never had a worldly care. The duties
of Nambardar were performed with Divine help, collecting the village
revenue in his carefree state of Divine drunkenness and depositing the
same at Ludhiana Treasury. It would happen that out of the collected
revenue, amounts of Rs 500/- would be taken away by bad characters.
He would return smilingly to Narangwal instead of Phalewal, where he
knew people would be talking about the loss. He would confide to me,
“Bai (Brother), someone has stolen the collected revenue.” I would
console, “Never mind, Guru shall take care.” Hearing this, he would
head back and find the lost money on his way to Phalewal. The bad
characters responsible for this loss would be rounded up by the police
and being un-vengeful, he would help to set them free. He would even
ask them if they needed the money, they could keep it and the Guru
would replace this for him. Many such bad characters were so moved
by this attitude of Bhai Sarwan Singh, that they left their evil ways and
became Baptised Sikhs to live honestly. Bhai Sarwan Singh never used
to get angry.
The Incident At Ambala Railway Station

Once I was going to meet the loved ones Sri Babu Mal Singh and Piara
Singh Ji, who were in the Army at Ambala Cantt, along with the Jatha,
including Bhai Sarwan Singh. They were being transferred to a remote
place and we wanted to meet them before their departure at the
cantonment. At the railway station all were self-occupied and Bhai
97
Sarwan Singh got lost in his deep meditation while standing. It so
happened, that he was standing outside a ticket-issuing window, which
was then closed and he stood alone. However, a train arrived and the
tickets were to be issued to the passengers from that window. We were
all set to march to the cantonment and unaware of this. There was a
rush of passengers to buy tickets at the window blocked by Bhai
Sarwan Singh. Shortly a police constable on duty arrived at the scene,
but Bhai Sahib was unconcerned with the happenings and completely
lost in himself. The policeman shook him a few times, but without an
effect. In anger, he gave a full slap at the face of Bhai Sarwan Singh,
and Bhai Sahib opened his eyes and the constable shouted, “Don’t you
know the tickets are issued here. You have been repeatedly told to
move away from this place, where standing is not allowed. Now this
slap serves you right, as you would not listen otherwise.” Just watch
this now:
Bhai Sarwan Singh was not at all disturbed due to the slap, instead he
fell flat on the feet of the constable and apologised for his lapse. But as
soon as Bhai Sahib touched his feet, the constable fell flat on his back
and started wailing loudly, “O people! Help!! Please get me a pardon
from this Sikh.” Hearing this plea for help many people gathered there.
Writhing painfully on ground was the constable shouting his pleas.
When he was asked, what was his problem? He replied, “This Sikh is
going to kill me.” He was again asked what had hit him. The constable
said, “ He has not hit me, he has finished me. He has drawn all my
power by falling on my feet. I don’t know what miracle he has
performed. My salvation is only in his pardoning me.” The constable
explained how, unaware of Bhai Sahib’s meditational state, he had
slapped the Sikh for blocking the window and the Sikh instead of
remonstrating, had fallen on his feet to apologize for the mistake. On
hearing this, one Christian remarked, “This is amazing. Our Lord Jesus
has taught if a Christian is slapped, he should offer the other cheek to
appease the angered person, yet this Sikh has fallen to the feet of the
angered. What can be more amazing?” I addressed this person by
telling him of the Gurbani teaching,
“Farida! React not in anger to give a blow for blow,

but instead kiss the feet of the aggressor before going home.”
98
Rangle Sajjan
A Hindu commented contemptuously, that “This Sikh must have held
the feet to escape further punishment. He should have taken a revenge
on the constable, but being a weakling he submitted cowardly.” Not to
prolong the issue, we told him that he was entitled to his views. All of
us including Bhai Sarwan Singh started marching towards the
cantonment. It so happened that the Hindu Mahasha was also to go to
the Sadar Bazaar in cantonment and followed us. Halfway on our
journey, it was time for Rehras Pathh. We washed ourselves at the
nearby well and after Rehras we proceeded onward. There was cluster
of trees and I felt the urge for natural call. Bhai Sarwan Singh and
myself proceeded towards the trees, while he went far into the trees, I
remained nearby. I had just finished washing myself, when I heard the
cries for help of a woman. Bhai Sahib was closer to the spot of crying.
He reached there immediately alone. He saw four drunken British
policemen trying to gang rape a poor girl, who had come to collect
firewood. Instinctively Bhai Sarwan Singh snatched away their lances
and gave all the four such a thrashing, that they were all lying flat. He
tied all of them and put them back in the Tonga in which they had
arrived. Meanwhile I also reached there. Seeing this, I called all our
friends. The Hindu Mahasha was also with them and saw what had
happened. It was explained to him that it was the feat of just one brave
Sikh. This Sikh had earlier set the example of extreme tolerance when
slapped by a policeman, and a Christian was full of praise for him. But
now when it was a rescue mission, he has displayed the bravery of
laying flat four burly British policemen single-handed. Hearing this,
the Mahasha cried uncontrollably saying, “Khalsa Ji! Pardon me. I
never knew the two distinct aspects of a Sikh personality of extreme
tolerance and unparalled bravery, but now I know that Singhs of Guru
Gobind Singh are unique, endowed with all virtues." Meanwhile the
tied up Britishers were crying with pleas of forgiveness and with a
promise never to repeat such an act. They wanted to know their fate
after this tying. We replied, “You will be taken to your officers for due
punishment.” They said, they have already received enough bodily
punishment. Our bodies are swollen and there are bruises due to the
injuries. What more punishment can be given? Charge us fine of Rs
50/- and forgive us.” We told them to apologize to the poor girl and
give the whole amount to her, with the promise never to repeat such a
dastardly act. Finally we started our onward march, reciting Rehras on
the way. This example of Bhai Sarwan Singh is just as a sample of the
99
instincts of Divine Virtues in all the practicing Sikhs, devoted to Nam-
meditation. These are instilled in them in full measure to execute the
Divine Will. Bhai Sarwan Singh's life is a unique role model. He was
also a fluent reader of Sri Guru Granth Sahib. He could recite the pathh
for seven hours continuously in high pitch, that could be heard in
remote corners of the village. Loudspeaker is no substitute for such
clear loud voice and these were not available then. His recitation was
special in that while reciting the pathh loudly, he also used to carry on
with breath-by-breath meditation of Nam
With this technique, he could control his breath at the navel and recite
pathh of two pages at a time in single breath. At such a time his face
had a glow of Divine splendour, amazing to watch. In this rapturous
state, he used to lose awareness of his body. Seeing this state once, his
close relatives thought that he had lost his mind. With this mistaken
belief, they tied him with a thick chain and a pillar for 24 hours. There
was no knowledgeable Singh around for his help. It was wintertime
and he got a fever of 106°F. Even so, he did not lose heart and kept
reciting hymns from Gurbani. It was the time of ambrosial hours that
while tied up and suffering from high fever, Bhai Sahib was singing the
following hymns and thinking of Sri Guru Gobind Singh Ji.
For the sake of a princess, one took up a false garb.

Even such lustful and self-centred one was saved. ||1||
What is thy compassion, O lord, if one is to suffer for past actions?
Why seek the shelter of a lion, if one was to suffer a jackal? (Pause)
The rain bird suffers for a single raindrop.
What is the use of finding an ocean after death? ||2||
How to persevere in this tiredness of life?
What use it would be to get a boat after a death by drowning?
I have no power of my own nor another support,
Save my honour at this occasion, O Lord, Sadna is Thy Slave. ||4||
Reciting the line, “Save my honour at this occasion” again and again
he fainted. The villagers heard the sound of the hooves of a galloping
horse over the housetops and a few roofs came down and the chain tied
to Bhai Sarwan Singh was snapped and the high fever was gone. The
glimpse of the Guru banished all afflictions. This real happening was
narrated to me by the retired Head-master of Khalsa High School,
100
Rangle Sajjan
Ludhiana. Master Dharam Singh of Phalewal and many good souls of
village Gujjarwal also heard the sound of hooves of the passing horse
from the direction of the Ravine. One Brahman, Harnam Das even
claims that he had a momentary glance of the blue mount and the
Splendid Rider. God alone knows the truth, yet there is no doubt left
that the Guru revealed the miraculous happenings on this occasion.
Bhai Dharam Singh was prominent among the Singhs of the Jatha from
Phalewal, with the strong faith. He held Bhai Sarwan Singh in high
esteem and had great respect for him. Though outwardly he appeared
rough, yet he was the most humble in his thoughts and actions.
Seeing the Divine madness of Bhai Sarwan Singh, Bhai Dharam Singh
used to feel angry and in extreme situations even scolded him. Never
the less he would shield him out of great personal love. At times he
would ignore Bhai Sarwan Singh’s trespasses, yet he had great faith in
the words uttered by Bhai Sarwan Singh. While studying for B.A., Bhai
Dharam Singh fell seriously sick do to pressure of studies and improper
diet. The medical opinion suspected T.B. He brought this to the notice
of Bhai Sarwan Singh, who casually said, “ You have no T.B., your
detractors might have this.” After this Bhai Sarwan Singh came to me
at Narangwal and proposed to have Akhand Pathh for the well being of
Bhai Dharam Singh, in view of medical suspicion of T.B. in his case.
We all agreed, but put the condition that Bhai Dharam Singh has to
listen to the entire recitation of Akhand Pathh for 48 hours. The Pathh
started with Bhai Dharam Singh sitting in attendance. As far as
possible, he listened to the Pathh. Divine Will prevailed and Bhai
Dharam Singh became whole and hearty. Such is the power of faith.
The faithful, with unshaken faith in Bani of Sri Guru Granth Sahib are
known to be saved in all situations. This was the first example of
miracle of faith among the educated youth. Bhai Dharam Singh had
known similar happenings in the Jatha and had a strong belief in the
spontaneous words of Bhai Sarwan Singh in his Divine madness.
Close associates of Bhai Sarwan Singh had witnessed many unusual

and super-natural happenings in his life. In spite of this exalted
spiritual state, there appeared some defects, especially an imperceptible
ego. Excessive praise led to this hidden malady gradually to bring
about a change in him. I had been warning many of his admirers not to
101
address him as “The Living Emancipated One” in his presence.
According to Gurmat it is strictly forbidden to praise on the face and
slander in the absence, yet the people did not refrain from praise in
spite of the warning. As a result, Bhai Sarwan Singh suffered from
suppressed ego, that kept building up and one day it exploded to the
surface. Jatha was performing Akhand Kirtan of Asa-Di-Var at
Ambala Cantt Gurdwara for many days. One day Bhai Sarwan Singh
was missing. He kept lying at the roof where we were housed along
with some of his companions. I started missing the loved Kirtaniya.
Finally, I requested his special friend, Babu Mal Singh Ji, to go and call
Bhai Sarwan Singh. Babu Ji went and shook the lying, Bhai Sarwan
Singh saying, “The entire congregation is missing you in Asa-Di-Var
Kirtan. The program is on and not finding you, people are restless.”
With eyes closed and still lying down, Bhai Sarwan Singh replied, “The
Asa-Di Var Kirtan is going on in my mind.” Stunned with this show of
arrogance, Babu Mal Singh Ji returned and repeated Bhai Sarwan
Singh’s words to me. I again requested Babu Mal Singh and Bhai Piara
Singh to try once again. Bhai Sarwan Singh was known to have very
high respect for Bhai Piara Singh, yet again the original words were
repeated by Bhai Sarwan Singh, that “I am enjoying Asa-Di-Var
program in my own mind.” Then Babu Mal Singh Ji remarked, “What
is this assembly in your mind without the presence of Sri Guru Granth
Sahib?” Both reminded him, that with Sri Guru Granth Sahib in his
cottage, he calls the cottage a Gurdwara and not a mere cottage. This
led to further insolent talk under the maddening pride and ego, like
“For me a Mandir, Masjid and Gurdwara are all same. I will destroy
the cottage at Phalewal and get rid of your Sri Guru Granth Sahib.”
Hearing this tasteless talk, both of them returned to the Gurdwara. At
the end of the program his words were brought to the notice of the
entire assembly. All confirmed that his words amounted to blasphemy.
His ego had finished him. The only way to save him through
correctional punishment was to boycott him from the Jatha completely.
None from Jatha was to have any dealing with him. This was the
Gurmata passed unanimously. Bhai Sarwan Singh thus fell down from
the pinnacle of spirituality. All boycotted him, except for two Singhs
meeting him secretly. Those were his close friends. These two were
summoned and warned that any further contacts with the boycotted
Sarwan Singh would lead to their own boycott. Both apologised and
promised to abide by the ruling.
102
Rangle Sajjan
After this, his ego suffered a severe blow when left all alone. The
realization dawned on him and he sought the shelter of the sangat, holy
congregation. He started attending every samagam, lying among the
shoes of the sangat and suffering in the sun. A month passed by and no
one took notice of him. Finally he dropped to his knees and cried for
help. He said, “Let the congregation prescribe any punishment to
me, but kindly grant me pardon.” It was unanimously decided that
he should ride a donkey, with blackened face and a necklace of shoes
around his neck, to go around the five villages while stating his act of
blasphemy for which he was punished. He gladly accepted this
punishment. This was the result of his past good deeds and his good
fortune, that he obeyed the sangat. This is how he proceeded.
He borrowed a donkey from the village pot-maker, mixing oil with

black soot he blackened his face, wore a shoe necklace and rode the
donkey. He travelled through the five villagers Phalewal, Gujjarwal,
Narangwal, Lohgarh and Mehma Singh Wala. Unmindful of his high
family background, he would stop every now and then to own his act,
which had invited the punishment. When he came to Narangwal, a
program of the Jatha was in progress at my house. My mother came
out crying to embrace him, she made him get off from the donkey and
brought him before the holy congregation. All were moved by this
sight. I was asked to clean his face and seat him in this congregation.
It took an hour to clean the face and his cleaned face acquired the
glowing cleanliness. The new sight of splendour on his face was
difficult to bear. He looked a picture of humility. He spent the rest of
his days in a high spiritual state, observing the code of Bibek of Sarb
Loh. He served the congregation with ten fold more enthusiasm.
Bhai Sarwan Singh was now respected a hundred times more in the
sangat and yet he remained humble, without any show of his super-
natural Divine powers. He remained imbued with Divine Love.
Meanwhile the Divine took me to a term of life imprisonment. It was
in my absence, that my dearest brother, Vir Sarwan Singh passed away.
I have no news of how he died. This piece is homage to the sacred
memory of Bhai Sarwan Singh.
103
CHAPTER 20
ECSTATIC VIR SRI BHAI JOGINDER SINGH JI
(RESIDENT OF RAIPUR)
Ever blest with ecstatic, ‘Bismad’, spiritual state imbued with ‘Gurmat’
was Bhai Joginder Singh Ji, the most reliable pillar of Akhand Kirtani
Jatha. He was born in village Raipur. His rebirth in House of Guru
was occasion of great transformation and miraculous event. This was
truthful application of Gurbani quote,
siqgur kY jnmy gvn imtwieAw

rwmklI m:1 isiD gosit [940]
No more transmigration of rebirths after birth in House of Guru
Ramkali M:5 Sidh Gosht [940]
Soon after Baptism he took to the life of model Gurmat living. He was
the lone chieftain among Patiala-state officials to lead Gurmukh way of
life, strong in faith.
I first met him at Patiala during a visit to Dr. Sardara Singh Ji. He was
then up-coming, promising youth. Dr. Sardara Singh Ji of Gujerwal
village was a staunch faithful and practitioner of Gurmat living. This
common bond often brought me to him at Patiala. It always so chanced
that few minutes prior to my arrival or soon after Bhai Joginder Singh
Ji would be there too. Gurmat discussion would follow and Bhai
Joginder Singh Ji was a keen listener. I asked Dr. Sardara Singh about
the identity of this young aspirant of faith and how he could get the
wind of my visits. He told me that it was indeed a case of yearning
love for ‘Gurmat Sat-sang’, holy company delving in wisdom of Guru.
He was a true seeker, in search of Path-Divine, shunning all other
worldly company. He was anxious to get Baptised at the earliest
opportunity. He had made a thorough study of Gurmat doctrines and
mentally accepted them. He was thus awaiting the auspicious time to
get Baptised through ‘Divinely chosen and Blessed Five’. However he
had to wait considerably long, going to holy congregations as an
aspiring Sikh. He had shared his resolve to get Baptised together with
his wife. Finally the long awaited day dawned when the blessed couple
104
Rangle Sajjan
boarded the ship of Guru by getting Baptised and started exemplary
Gurmat way of life.
Gurmukh sister Harbans Kaur was his wife and her life sketch has been
dealt with earlier. As state official he was known as Sardar throughout
Patiala, but in Gurmat circle he was addressed as ‘Bhai Joginder
Singh’. After Baptism his Faith was fortified ten-fold. Whosoever
shared his thoughts on Gurmat, he alone knows the bliss derived during
the discussion. His researched Gurmat views very highly valuable. His
influencing words led many to implicit faith in Gurmat. He was a high
scholar of Gurmat and Gurmukh in practice. Among the prominent
Sikhs, he shone like a rare jewel, ever soaring in high spirits. His high
rank and social status never went to his head and instead his purity of
Gurmat life was unique. He never compromised against code of
Gurmat living during his long worldly service, remaining above board
spiritually. The then Maharaja Patiala threw hints many times that if
Bhai Joginder Singh would tie and dress his beard as per state-code, he
would be given higher promotions. However, blest by The Guru, Bhai
Joginder Singh never took the bait. He maintained his style as
Gurmukh of flowing beard. His wife too never gave up turban in spite
of repeated coaxing from wives of state-officials and queens.
Bhai Joginder Singh Ji would often visit me at Narangwal before my

imprisonment. In his yearnings for sat-sang he would start off from
Patiala irrespective of what hour it was of day or night. He never took
official leave and yet never missed any sat-sang samagam, large
gatherings of Jatha. He was so blest, that never was he questioned for
his absence by his superiors. Though he was weak in health, yet he
listened Akhand Pathh and Kirtan Samagams many a times, sitting in
same posture all through. He never bothered for eating or drinking,
accepting only whatever he was offered while enjoying spiritual
nourishment. In fact he was sustained by Nectarian-Nam and remained
engrossed in Nam-meditation. He had tasted Divine-Nourishment of
most delicious Nam-Elixir and in comparison all other food appeared
trifling. His outstanding quality was non-stop Nam-Simran while
discharging his official duty flawlessly. His ‘Simran’, Divine-Memory,
was automatic irrespective of his physical activity. He remained self-
contained in coping with the unbearable intense spirituality. His early
stages of Nam-meditation was in the company of highly accomplished
105
Nam practitioners whom he would freely reveal his personal experience
without any reserve.
Astonishing Spectacles of Spiritual Experiences

Once Sri Bhai Joginder Singh Ji came to me at Narangwal from Patiala
in great excitement and sense of anticipation. He had resolved to
undertake ceaseless meditation and enjoy the highest spiritual bliss.
Seeing his determination, I pleaded with him that though his
determined will power was a good omen, yet it would not pay to be
adamant in matters spiritual. It is better to be content with loving
Divine-Devotion and leave the rest to God’s Grace. It behoves us to
pursue Nam-Simran as Gursikhs in the light of Gurmat teachings with
patience and perseverance. Divine recognition and realization should
be considered Gifts-Divine and matter of Grace. Says gurbani:
siqgur kI Dr lwgw jwvw gur ikrpw qy hir dru lhIAw ] 1 ] rhwau ]

iblwvlu mhlw 4 [834]
Keep treading along Guru’s Path, you shall find Divine-Door with
Grace of Guru.
Bilawal M:4 [834]
Listening to this, he accepted this command-Divine as faithful devout

of Gurbani. This kind of perseverance and strong faith is rare to come
across. He stayed for the night at Narangwal at the meditational place
along with other Nam-devotees resting on mats spread on the floor.
This night he experienced the first spiritual spectacle. He was totally
lost in spiritual meditation. Being his first experience, he had still to
learn to cope up with astounding and unbearable spirituality as one
goes along. He shouted uncontrollably, “Bhai Sahib! What is
happening? All the village dogs are barking within me.” I replied,
“Dear brother, do not get perturbed. You shall further witness all the
universal goings on in your mind. You have to detach yourself from all
that and remain focused on the ecstatic play of love in Nam-Meditation.
Ward off other distractions.” Acknowledging my words he resumed
Nam-simran. After about half-an-hour, he stood up with hands folded
together. His face was drenched in sweat. I again solaced him not to
get frightened. He sat down after praying for few minutes. He
expressed that this was enough for the day and he was unable to
continue anymore. Telling about his new vision, he said, “My great
106
Rangle Sajjan
hurdle now is that my invisible body along with soul is passing through
the eye of a small needle against my will. I fear that this may cause my
death.” Hearing this, I laughed and prayed for Divine Help for him to
cope up with unbearable astounding experiences. Thereafter he
enjoyed equipoise in envisioning spiritual spectacles, without fear.
It was unique happening that all his children were highly blest with
divinity in early childhood. However this phenomenon disappeared
with age. Strong of Faith as Gursikhs, the couple used to initiate their
new-borns first with Nam-Nectarian in accordance with Gurmat and
follow up with other instructions. It was this background that
offsprings of devout couple Bhai Joginder Singh Ji and Bibi Harbans
Kaur Ji were spiritually high right from birth, even if they could not
sustain it in later life. However high spirituality as children was
phenomenal and highly impressive. Their eldest son, Anand Singh,
astounded every one first and then I personally witnessed miracles-
Divine in the case of youngest, Bibi Charan Kaur. Young Anand Singh
won recognition before my term of imprisonment, displaying
uncommon powers. He was just learning to speak, when his words
revealed his high spirituality. Many exalted personalities of the state
would visit Bhai Joginder Singh’s residence to behold auspicious sight
of the child, Anand Singh. Notable Singhs of ‘Namdhari’ sect were
particularly fond of him and frequent visitors. They believed that the
boy was the spirit of another ‘Namdhari’ child, who got blown up with
canon fire along with Baba Ram Singh Ji during agitation of
‘Namdharis’ against British Rule. However I could not share this
belief. I firmly believe that a selfless martyr is never subject to rebirth,
yet it cannot be denied that it was due to the revelatory words of child
Anand Singh that such a belief was formed. He had the miraculous
powers to envision the secret events of others’ lives. This was his
speciality. Whenever a baptising ceremony was organized at Bhai
Joginder Singh’s residence. We would subject the candidates for
Baptism for initial scrutiny by this boy. It was in my presence, that a
prominent preacher of the state presented himself in Sangat sitting in
presence of Sri Guru Granth Sahib for getting baptised. Child Anand
Singh was also part of the congregation and he cried out that the
preacher had committed deadly sins that remained unknown. He further
said that unless these sins were clearly confessed by him before ‘The
Chosen Five’, he could not be clean of heart and the Dye of Nam, may
107
not be effective in his case. Hearing this, aspirant of Baptism fell flat
in front of Sri Guru Granth Sahib. He was not even conscious of
hurting his forehead against floor with the fall. He was incessant in his
pleas that he may be saved through Forgiveness-Divine. He admitted
that he was a great sinner. The truth was that deeply impressed by
spiritual powers enjoyed by child Anand Singh, this sinning preacher
had resolved to seek Gurmat Baptism through Jatha. Now that the boy
revealed his unknown sins, the opportune time arrived with new
strengthening of faith in mind of the preacher. It left no doubt in his
mind, that if a seven year old was blest with so much spirituality, he too
could get spiritual transformation after Baptism through ‘Chosen Five’
of the Jatha. He was thus presented before "The Chosen Five" in his
state of confessional mood. Whatever was confessed by the preacher,
exactly same had already been revealed to me by the boy. This was a
moment of great surprise for me. Many were similar incidents that I
witnessed in respect of Anand Singh. It was during my imprisonment
that young Anand Singh too ended his life-sojourn. However it was
very depressing to hear that he had fallen from his high pedestal later in
life. Rest of the children were born during my imprisonment. I am
therefore not aware of events of their childhood life. However the
youngest Bibi Charan Kaur was only 3-4 years old, when I got released
from jail. Highly surprising are the events that I witnessed in early life
of this child, that were truly miraculous. Bhai Joginder Singh Ji would
hold her in his lap while attending Akhand Pathh and Akhand Kirtan
Samagams. I noticed many a times that in such early childhood she
would engage in loud Nam-Simran, sitting in the lap of her pious
father. She would go into trance in spiritual flights of highest stage. It
was then impossible to behold Divine-Glory reflected by her face. On
coming out of the trance, she would narrate in her lisping words of a
baby futuristic events, that would be amazing to the listeners. She
astounded people around with her miraculous powers as a child of 7-8
years. During Samagams at Bhai Joginder Singh's residence, there
used to be good gatherings of spiritual seekers. Food was being served
round the clock. She would always be engaged in serving food or
laying beds for the visitors untiringly. While serving with hands, her
mind was occupied in ceaseless Nam-Simran. It was devastating that
destined evil influences took hold of her suddenly and her spirituality
got completely degenerated.
108
Rangle Sajjan
It is befitting now to describe the wonderful event of Gurmat Anand
Karaj of the elder daughter, Bibi Sharan Kaur. This is an illustration of
deep faith in Gurmat values in full measure, that is historic and shall be
remembered for long. The marriage of my daughter Bibi Daler Kaur
was fixed to be held at Narangwal at my place. Bhai Joginder Singh Ji
had come to join us along with other Gurmukh invitees on the
occasion. His daughter, Bibi Sharan Kaur had accompanied him. The
Akhand Pathh prior to the Anand Karaj ceremony was in progress and
many were listening to the blissful recitation by Master Joginder Singh
Ji from village Badundi. It was like heavenly pouring of words-Divine
that was indeed very soulful. Master Ji's face shone in spiritual
splendour and his beard just about appearing in early youth. Bhai
Joginder Singh Ji was deeply moved by this recitation. In whisperings
tones he started telling me that he desired a match like this Akhand
Pathhi for his daughter, Sharan Kaur. I happened to comment that
there could not be another just like him. Hearing this from me, Bhai
Joginder Singh said very determinedly, "Well, then get my daughter
married to him here itself, following Anand Karaj of Bibi Daler Kaur."
He never bothered to check out the family background of the proposed
bridegroom or his financial status, leave alone his caste, etc. The
decision was spontaneous. I also gave my concurrence subject to
approval by Bibi Sharan Kaur after seeing Master Ji. Bhai Joginder
Singh readily agreed with my view. He requested me to get the
message across to Bibi Sharan Kaur by sending word through my wife,
Srimati Kartar Kaur Ji. This was done and approval of Bibi Sharan
Kaur was sought. As a progeny of devout couple, Bhai Joginder Singh
and Bibi Harbans Kaur, Bibi Sharan Kaur gave this befitting reply,
"Tayi Ji (auntie), where is the need for my concurrence? Who can
improve upon the selection for my match made by Sri Bhai Sahib Taya
Ji and my father? Whatever they decide is in my best interests. I shall
never have any objection to their decision." In a coincidence Divine,
just then Master Joginder Singh Ji 'Badundi wale' descended the stairs
after being relieved from Akhand Pathh duty and passed close to my
wife and Bibi Sharan Kaur. My wife pointed towards him and told
Bibi Sharan Kaur, "He is the proposed groom. He has crippled feet by
birth and that is why your Taya Ji and father wanted you to see him in
person. Now you make your decision with all your wisdom to avoid
repentance later." In this age of Kalyuga Sharan Kaur's reply was most
astounding. Charged with emotion, reflecting her strong Faith, "Tayi
109
Ji! Is this match more unbecoming than the cripple match selected for
Bibi of 'Dukhbhanjani' story. You know how rewarding had been Faith
in her case. This is all too well known to be described. I fully approve
of this match without any reservation." Srimati Kartar Kaur Ji was
most astonished with the reply and in turn we were thrilled. We both
felt like worshipping the feet of Bibi Sharan Kaur. Thus finally this
couple was married soon after the ceremony of marriage of Bibi Daler
Kaur at the same place. Master Joginder Singh Ji wedded Bibi Sharan
Kaur, daughter of Sri Bhai Joginder Singh Ji without the rigmarole of a
marriage party or dowry. There were no invitations to relatives and
friends. Bhai Joginder Singh had not come prepared for this Anand
Karaj, but had come only as an invitee to my daughter's marriage and
his daughter happened to accompany him. Such is the story of
unparalleled Faith of Bibi Sharan Kaur, that shall be remembered
forever. Sri Bhai Joginder Singh Ji too demonstrated living in true
spirits of Gurmat values. This is most exemplary, without a precedent
and unlikely to be repeated commonly. It was too spontaneous. Whole
of Narangwal was bewildered with this queer match, knowing that Bhai
Joginder Singh Ji belonged to neighbouring village, Raipur. These
four, five villages are considered to be aristocratic and the people are
very proud of this, in absence of Faith in Gurmat. Lineage of Grewals
is considered to be very high. These villages never offer their
daughters in marriages to people of lowly considered villages like
'Badundi' though the brides from these villages are accepted in large
numbers. Bhai Joginder Singh Ji trampled this wrong belief under his
feet and cared only for true Gurmat values.
Later on there was public talk among the village-gossipies saying

"Joginder Singh, supposed to be a high official of Patiala State, has
given his well-accomplished and decent daughter in marriage to a
cripple from village 'Badundi'." This talk went on for quite sometime
as village-gossip, but nobody dared to bring it up before me. I too
never cared about this meaningless criticism based on self-conceit.
Bhai Joginder Singh Ji was much high in his thinking to care for this.
In the world of Gursikhs the event was highly acclaimed. After these
two marriages all the gathered sangat of devout Gurmukhs proceeded
for the next marriage ceremony of my son, Balbir Singh Ji. Public
reaction against Bhai Joginder Singh Ji died down its natural death with
time. Anand Karaj of Bhai Balbir Singh Ji, conforming to similar
110
Rangle Sajjan
Gurmat was equally applauded. Fear of public criticism was shoved
away once again in this case. Sri Bhai Joginder Singh Ji having
enjoyed blissfully three Anand Karaj ceremonies returned to Patiala
along-with Bibi Sharan Kaur Ji. Master Joginder Singh Ji went over to
Patiala and returned with his bride, Bibi Sharan Kaur to his village
'Badundi'. They have lived happily together thereafter in rare marital
bliss. Bhai Joginder Singh Ji is highly satisfied with the relationship.
Sometime after 1915, during my jail-period, Bhai Joginder Singh Ji had

been elected member of 'Shromani Gurdwara Prabhandak Committee'
to represent our region. This body was declared rebellious by
Government and all members imprisoned. I was already in jail. Vir
Joginder Singh Ji joined the second agitational Jatha and was sentenced
to a jail term of two years. Though he was not in good health, yet he
was happy to volunteer for Panthic cause. Authentic reasoning of
Gurmat and pride of Faith were great assets of Bhai Joginder Singh Ji.
Such deep and gifted Gurmukh thinkers are rarely found in Khalsa
Panth. Before my imprisonment some of my friends including Bhai
Joginder Singh Ji and Bhai Atma Singh Ji 'Moga' had difference of
opinion with me and were angry. However when the political case was
in the court, they came in my defense as witnesses. They suffered
pangs of separation for long years of jail term, yearning in mutual love.
They rushed to meet me after release at Narangwal. This destined love
persisted for rest of our lives. There were frequent rush of visitors
coming to meet me after sixteen years of life imprisonment and
constant holding of Akhand Kirtan Samagams. Bhai Joginder Singh Ji
joined with Babu Mal Singh Ji to make arrangement for the double
storey of our house to provide much needed accommodation and space
of Akhand Pathhs and Samagams. This is an excellent token of the
memory of Bhai Joginder Singh and blessed by holy gatherings during
samagams like annual Gurpurb celebration of Sri Guru Gobind Singh
Ji. Whatever religious books on Gurmat Topics I have written under
Guru's promptings got initiated on suggestions from Bhai Joginder
Singh Ji. He wanted that stress on Gurmat principles and their
importance should be worded in the language and backing of Gurbani.
Thus the first book that came in print was 'Ki Sri Guru Granth Sahib Ji
Di Pooja But-Prasti Hai?' meaning 'Is worship of Sri Guru Granth
Sahib Ji an act of Idolatry?' The first edition was printed before my
imprisonment and I had not given my name as its author. However
111
later during Akali Movement somebody changed the title page and
printed my name.
Though Bhai Joginder Singh Ji was not so stout physically yet he

cultivated his land personally. He had built his residential building in
Badungar Nagar near Patiala Cantonment. The adjoining land around
the building in an area of few bighas was kept for self-cultivation.
Even as high state official he never considered below his dignity to
plough the land himself.
The common bond of spiritual love between the two of us was so

strong that through telepathic message he would call me to Patiala at
his will anytime. Stay of many weeks would still not satisfy him. It
was so destined that he became very weak and was growing still
weaker. With his spiritual insight he could envision the approaching
end. One day he told me, "It appears death call is fast approaching."
He further requested with emotional surcharge of tearful eyes, "I
heartily desire that you be near me at the final moment. In this time of
uncertainty you, please, stay on here and do not leave!" I was bound to
comply with it. In fact I to desired to serve him as best as I could. His
increasing physical weakness only further strengthened him in Nam-
Simran in soaring spirits. He had called Master Joginder Singh, his
son-in-law also from Badundi. He did not exhibit any sign of remorse
and his face shone in spiritual Glory.
"Guru-oriented devout contemplates of God with every pore of his

body" Gurbani quote was being enacted. Before his end he had
instructed to cut off all mention of worldly affairs and instead requested
for Gurbani recitation continuously. Master Joginder Singh Ji started
recitation of Sukhmani Sahib. It was then decided to recite Gurbani
from four-part volumes of Sri Guru Grant Sahib, by sitting on a higher
adjoining bed day and night.
In this service we were helped by Military Captain Sardar Tirlochan

Labh Singh Ji. He sent select Akhand Pathhis from The Military.
Included in this group was a young Gurmukh from Panjokhra, Vir Sri
Bhai Atma Singh Ji. After this initial meeting that inspired mutual
love, we became lasting friends forever. His love for me had been
kindled earlier. In passing away of Bhai Joginder Singh Ji and
112
Rangle Sajjan
associated spiritual events further inflamed it. With recitation of
Gurbani, Nam-Simran by Bhai Joginder Singh Ji became louder and
intense. It was as though a Divine figure was resting in the form of
exemplary Gurmukh, angelic Bhai Joginder Singh Ji. His tongue and
breathing were engaged in Divine-Memory and his hands folded
together. It depicted that he was envisioning The Lord and getting
Thrilled by Sight-Divine and wearing a smile. His forehead and face
reflected splendorous Glory. I too was enjoying the Bliss of this event.
Gurbani recitation was going on with full Divine fervour. There was an
environment of Holy Presence. Bhai Joginder Singh had his eyes
open. Beholding Sight-Divine, he occasionally threw a glance at me.
In complete satisfaction of love, he was ready to depart for Abode-
Divine. His intense Nam-Simran in loud voice had put everybody
around in trance. These were meditations of full consciousness!
Considering the final moment of departure at hand, I had fixed my eyes
on face of Bhai Joginder Singh. Movement of his tongue and lips
indeed very captivating. Finally 'Guru', 'Guru' alone could be heard and
With this his breathing was ended.
I have not even an iota of doubt, that Sri Bhai Joginder Singh Ji had
landed straight in Abode-Divine and merged with Spirit-Divine.
Akhand Kirtan of Celestial Music was heard and Play-Divine of a life-
sojourn ended thus!
113
CHAPTER 21
Sri Bibi Joginder Kaur Ji
“Tiny-being that wrought big events!” very much applies to the life
story of Bibi Joginder Kaur Ji. She was the wife of my companion
friend, Sri Surjan Singh Ji, resident of village Gujerwal. She was born
at village ‘Muthde’ Doaba in prominent ‘Namdhari’ family. Bhai
Surjan Singh was also from a well-known ‘Namdhari’ family. In
Divine-dispensation, Bhai Surjan Singh Ji resolved to get Baptised in
Gurmat Samagam of Akhand Kirtani Jatha. The Sikh tenets require
both husband and wife to be Baptised, as a couple. Thus it became
mandatory for Bibi Joginder Kaur to join her husband in Baptising
ceremony. However, her parental family was deadly against this and
even advised her to break off the marriage. Bibi ji replied very
boldly,”It was your selection to find my husband for life long. With
what face do you ask me to divorce your own choice? My loyalty to
him is my sacred duty now. In fact I am even more eager than my
husband to seek Baptism in Gurmat Samagam. In pursuing this Divine-
prompted desire of Faith and high spirituality we are not committing
any sin”. She was threatened of social boycott, but she never cared.
Yet another strong opposition came from Bibi’s father-in-law. He

promised to make her the only nominee to inherit all his assets, if she
would decline Baptism. However she refused to be trapped by this
snare of greed and instead accepted to lead a life of beggary as faithful
wife. In short, trampling over all opposition, the couple got Baptised.
She had instant experience of intense spirituality and was completely
lost in Nam-Simran. Saturated with Nam-Nectarian, she could cope
with the unbearable spiritual Bliss. Her head was now adorned with
double turbans, ‘Dumala’. She proved to be thorough in word and
action in the wont of Braves of Faith all her life.
It was most gratifying to behold her pious sight of short stature, sharp
beautiful natural features. She acquired new vigor of youthfulness and
glowing face after Baptism. It was difficult to face her majestic,
spiritual look, that was characteristic of olden Sikh ladies. She appeared
delicate in body and yet enshrined limitless bravery of spirit. To
illustrate this the following should suffice:
114
Rangle Sajjan
CONFRONTATION AT CHAMKAUR SAHIB
The entire Jatha, including ladies, used to visit Chamkaur Sahib during
annual commemoration of Martyrdom Day of the two elder sons of Sri
Guru Gobind Singh Ji. We used to travel by foot up to Doraha and then
on it was through ferry –boat in canal. The Samagams at Chamkaur
Sahib offered many blissful events. However it was most unpleasant
that during procession of Hola-Mohalla, the then controlling Nihang
Singh priests did not allow Sangat entry into the Gurdwara Katalgarh
Sahib historical place of Martyrdom of Elder Sahibzadas, Baba Ajit
Singh Ji and Baba Jhujhar Singh Ji. We could only circumambulate at
the outer periphery. Though Jatha was ever irresistable, yet we were
restrained by humble request made by convener of these Samagams,
Babu Vir Singh Ji, and Bhai Hira Singh Ji ‘Ragi’. This was repeated
every year. However it was a different story during pilgrimage in 1914.
When we de-embarked from the ferry-boats at the Canal-bridge, we
were received by a large gathering of local sangat , including Babu Vir
Singh Ji and Bhai Hira Singh Ji. Some fiery Singhs informed us that
priests have gathered hundreds of Nihang Singh and they were spoiling
for trouble. They had already pushed out of the Gurdwara a party of
pilgrim-ladies most disgracefully. Like the proverbial saying, “When
pierced by an arrow, then alone full fury is evoked,” the entire Jatha got
infuriated and charged with religious fervor. It was announced there
and then that no earthly power could hold back Jatha from paying
homage inside the Gurdwara by making circumambulation of inner
periphery; ‘Parkarma’. Thus started Kirtan in do or die mood and Jatha
was proceeding towards Gurdwara. Hearing the irrevocable decision,
even the peacemakers felt helpless. None dared to intervene, even Bhai
Hira Singh Ji commented that none could stop them now. Following
the Jatha was multitude of people in thousands. The lion-hearted, Bibi
Joginder Kaur, holding an arrow in hand was leading the Jatha. A mere
fleeting sight of her splendorous Glory was unbearable for me. Like a
river in spate the entire assembly singing Kirtan neared the Gurdwara.
Many more people joined there. Gurdwara was being guarded by
Nihang Singhs. They were armed with arrows and bared swords. The
sinners were haunted by their sinful thoughts. Their claim to hold back
sangat from paying homage inside Gurdwara was hollow. Who could
hold back surge of emotional religious love of the devout with firm
determination? It was decided to carry on the march to enter Gurdwara
while singing Kirtan. One mindless burly Nihang Singh of good build
115
shot an arrow aimed at my neck, but it missed with Provision-Divine.
Bhai Surjan Singh Ji, accompanying me stopped the arrow with his
hand. His injured hand bled profusely. The on lookers thought that a
murder had been committed. The Nihangs were also frightened,
thinking consequences of a murder. It was mere flow of blood that did
not amount to murder, yet not in vain!
Seeing this stage of violent confrontation, Bibi Joginder Kaur leaped

into action like a lioness. Challenging my attacker, she snatched away
arrow from the giant-like Nihang Singh and said, “O’ evil- being! Have
you no fear of the Piety of Gurdwara Sahib and the holy congregation,
Sangat, that you shoot arrow at your own brethren? This single act of
boldness was enough to arouse reaction from Singhs and they attacked
the priests to push them out of Gurdwara Sahib. We continued to
advance and singing Kirtan. All the Nihang Singhs fled away. Their
abandoned weapons came as booty to the Jatha. We circumambulated
around both inner and outer peripheries, singing Gurbani Kirtan. It was
now time for evening prayer, So-Dar. Standing in presence of Sri Guru
Granth Sahib we sang So-Dar. Bibi Joginder Kaur in her mood of
bravery and Love–Divine requested for Chaupae Sahib’ Kirtan,
Gurbani of Supplication to Lord by Guru Gobind Singh Sahib Ji. This
was done with utmost devotion and gusto. All enjoyed the rare Bliss of
this Soulful Kirtan.
The priests after their disgraceful retreat started sending telegrams to

high Government officials in Ambala and Ropar to inform of ‘dacoity’
and making plea for relief. We did not take any serious note of their
reporting to Government. We were thrilled by this first homage inside
the Gurdwara Sahib. The organisers were quite shaken by the events.
Observing the ambrosial hours, we started ‘Asa-Di-Var’ Kirtan within
the holy precincts of Gurdwara Katalgarh Sahib; The Kirtan was still to
be concluded, when police party with rifles and bayonets arrived at
about 11A.M. from Ropar. They were headed by a British Captain and
included one Muslim inspector and one Arya-Samaji Magistrate. They
were put up in the adjoining School building. A message was received
that, Bhai Randhir Singh is wanted by ‘Sahib’. I burst out that, “There
is no ‘Sahib’ other than Guru Gobind Singh Sahib.” Bibi Joginder Kaur
boldly added, “Singhs are not bound to report to any petty ‘Sahib’.
Bhog ceremony was performed of ‘Asa-Di-Var’ Kirtan. At about that
116
Rangle Sajjan
time the weak-minded leading personalities of Chamkaur Sahib
presented themselves at the school. A paper of Mutual Settlement was
made out and passed around for signatures. When a resident of
Chamkaur Sahib, Sardar from Behlolpur, was signing, a bold advocate
commented in loud voice, “ There is no significance of signature by the
local people. The dispute is between the visiting Sangat and the priests.
There cannot be any agreement without their participation and
concurrence.” Now that we had free time, we got information about the
attempted agreement. With a view that a wrong agreement may not be
arrived at, I went to the school in fully saturated spiritual state. I loudly
voiced the Khalsa Salutation on entering. The British Captain, other
officials and every body around stood up. I was offered a chair, then I
noticed that all of the Nihang Singh Jatha were disgracefully, seated on
floor. I could not bear this insult to Nihang Singhs. I said, “It is highly
disgraceful that the Beloved Soldiers of Guru’s House are prostrating
on the floor. How can I accept a chair?” I addressed Nihang Singhs,
“Don’t you realise this as insult to you?” With this all were seated on
benches. The Captain requested me humbly, “This is an application for
mutual-settlement of the dispute. Kindly append your signatures.” I
asked the agreement to be read out to me first. I noticed the following
wording, “The local and visiting devotees shall take out Hola Mohalla
processions and pay homage at Gurdwaras, but the circumambulation
of outer peripherry of Gurdwara Katal Garh Sahib alone is permissible.
To visit inside the Gurdwara devotees shall be permitted one by one.
However if some devotee is suspected to belong to Scheduled caste,
‘Choohra’, that person shall not be allowed.” On hearing this I snatched
away papers of agreement and tearing away trampled under my feet.
The British officer got flabbergasted and asked, “ What is this?” I
replied, “Have you come to start a disturbance or arrange for peace?”
He agreed that his purpose was to establish peace. I convinced him that
the last sentence would only brew more trouble. If mischievous people
keep pointing at random as ‘Choohra’, who would put up with this
insult? I told him that he had not understood the real mischief behind
this wording. On his asking for elucidation, I advised him, “ It appears
you are new to this country and are unaware of the prevalent
conditions. Your subordinates will ignite public disturbance and earn
the blame for you.” In his fury he wanted to say something, but I
stopped him. I proceeded thus:
117
I asked the ‘Samaji’ Magistrate, “What is your religion?” He replied

that he was ‘Arya Samaji’. I enquired. “After purification of the
Scheduled castes according to your Faith, are they allowed to freely
visit your temples or not?” Magistrate Said, “Yes, they enjoy equal
freedom of entry,” Then I asked the Muslim inspector, “What is your
Faith?” He replied that he was Muslim. I further asked, “Those who get
initiated in Islam do they still face discrimination as Scheduled castes?
Are they allowed entry into Masjid’?” He said, “ Yes, they are free to
go.” Finally I asked the Captain, “What is your religion,?” He replied
that he was a Christian. I asked him, “Is there any discrimination on the
basis of caste for getting Baptised as Christians?” He replied, “No”. I
then stated, “Likewise our ceremony of Baptism too has the efficacy to
purify many folds.” Thus the British officer gained awareness of
reality.
The ‘Smaji’ officer now instigated the Captain, that Gurdwara was
property of the priests and none could be allowed to trespass. This
initiated further discussion. I protested, that the Holla Mohalla would
always be taken out and those guilty of creating trouble should be
brought to book under the law.
When general sangat became aware of the details of our discussion the
organisers shivered sensing more trouble in future, but the vast majority
was aroused with religious fervour. On the suggestion of Master
Chanda Singh, it was decided to form a Committee of eleven people
and their decision would be binding for further action. The Committee
went into session at ‘Garhi Sahib’ to come out with ‘Gurmata’,
decision made according to Gurmat and in presence of Sri Guru Granth
Sahib Ji. Meanwhile Babu Vir Singh’s brother came to announce,
“Why are you so down-cast in lowly spirits? I am coming from the
school. The officer-incharge has sent for the head-priest of Gurdwara.”
I asked the advocate to bring the Head-priest first to me. I urged him to
state facts truthfully. The Captain asked him about ownership of the
Gurdwara. He replied that it belonged to Panth, entire Sikh Nation. He
was then questioned about his status. To this he replied, that he was a
servant of the Panth. “Who are these other priests?” Captain asked
further. The reply came, “These are my employees.”
118
Rangle Sajjan
The decision was made in favour of Sangat. The British Officer also
joined in Hola Mohalla celebrations. This was a truly maginificent
procession.
This was a fore-runner victory of Panthic-Control of Gurdwaras and

first event of Gurdwara Sudhar Lehar (Movement for improved –
Management of Gurdwaras). Sri Bibi Joginder Kaur was a living
example of old-timer Sikh ladies of Guru’s House, who had fought
shoulder to shoulder with their Singh brethren in soaring spirits. She
had impressive and commanding personality.
In 1915 leading personalities of Jatha had been arrested in connection

with ‘Lahore Conspiracy case’. Warrants were also issued to arrest
Bhai Surjan Singh Ji, husband of Bibi Joginder Kaur. A police party
arrived in village Gujarwal to search Bhai Surjan Singh’s house.
However he was not present then. Bibi Joginder Kaur put a lock on her
outer gate and stood on guard like a lioness. She warned the police
party that they could not search in absence of her husband. She roared
further, “Be warned and stay away! Any attempt to approach shall lead
to serious consequences.” Blue turban adorning her head and a sword
in hand, She presented an awe-inspiring personality. This discouraged
the police from any action. The law also prevented search in absence of
a male member, but law was never cared for then or even now. It was
only the bold challenge of Bibi Joginder Kaur that restrained the police.
Many other houses had been searched in absence of male members.
Only Bibi Joginder Kaur proved exception and worthy example of
outstanding Sikh-lady. She faced police courageously and checked their
nefarious activity.
She was embodiment of brimming Spiritual Divine-Love, pining with

utmost yearning. She was blest with soaring spirit of high spirituality.
When she found that many of the Jatha Singhs were arrested, she too
felt the urge to volunteer for being arrested and join them. What held
her beck was the absence of her absconding husband. She was filled
with fury of indignation hearing of the acts of cruelty of British
Government in dealing with arrested Singhs. Most of us had been
arrested, but Bhai Surjan Singh was still absconding. One day he came
home. Immediately brave-hearted Bibi proposed to him, “Let us join
our brethren in jail. What have we to gain remaining outside?” Vir
119
Surjan Singh Ji was able to refrain her from this after great struggle.
However he presented himself at the jail. This was the result of
promptings of his wife. Our case was under trial in Lahore Jail by a
special Court. Three judges constituted the court, two being staunch
Britishers heavily biased against us and one Indian, adulating his
foreign masters. With court in session there was heavy guarding outside
the jail. That is the time when Bhai Surjan Singh presented himself
before the Jail-Superintendent for being taken inside. He was highly
surprised with this and asked, “Who are you and what brought you
here?” Bhai Surjan Singh replied, “My companions are under trial and
my warrants have also been issued. So please, take me inside. I was not
aware of all this, but as soon I came to know I have come here.”
Superintendent enquired, “ Did your family members not stop you from
coming to jail?” Bhai Surjan Singh replied, “There is none other than
my wife.” Superintendent, “Did your wife not try to hold you back?”
Bhai Surjan Singh, replied that “On the contrary her strong pleas only
have brought me here. This astounded all the jail officials. Bhai Surjan
Singh was presented in jail along with us. The Chief Judge, Mr. Scott,
wanted that the accused be handcuffed before bringing him to the
Court. However Jail- Superintendent, E.L.Ward, commented, “Don’t
you realise, that the accused has presented himself voluntarily? You are
just exhibiting your cowardice by getting him hand-cuffed.” Well,
Divine-Will came to pass. All the Jatha Singhs were sentenced to life-
imprisonment and some of us were sent to Central Jail, Multan.
An Event At Multan
Bhai Surjan Singh was imprisoned with me in Multan Jail, locked up in
different cells. Sri Bibi Joginder Kaur Ji came to the Jail for interview.
She had requested for meeting me first and then her husband, Bhai
Surjan Singh Ji.
Her first request was not acceded, but she was allowed to meet Bhai
Surjan Singh Ji. During the meeting Dr Ram Lal Ji was also present as
one of the jail officials. The words conveyed by Bibi Joginder Kaur Ji
were most astonishing to all the jail officials. Dr. Ram Lal Ji narrated
all this to me as follows:
“I read books like Bije Singh, Sundri of Bhai Sahib Vir Singh Ji
repeatedly, I thought of these as mere flights of imagination and failed
120
Rangle Sajjan
to believe that such bold Sikh-ladies could have existed in flesh and
blood. However in beholding and listening to a Bibi, who came for and
interview today, I am not just astonished beyond measure but also
extremely delighted. The reason for my delight is that all my earlier
doubts have been banished. What I had thought to be mere fiction about
bravery of Sikh-ladies, I saw in this lady of flesh and blood. I am now
fully convinced that there are souls blessed with ‘True Khalsa Spirit’ in
full measure. This lady has surpassed all that I read in books like Bije
Singh, etc. about bravery of Sikh-ladies. Whatever I witnessed with my
own eyes and heard with my own ears leaves no room for any further
confirmation.”
He described all that was said during that meeting, however only s
Sample of those words is presented to avoid lengthy presentation.
“Facing Bhai Surjan Singh Ji, Bibi told him that he was blessed to
agitate against British Rule. She too wished with all her heart to be able
to participate. She reminded him that he was Sikh of the Guru Sahib,
who had sacrificed all his four sons and the entire family in service of
the Panth and country. That he must remain unshaken in pursuit of his
Gurmat ideals and never bring the Spirit of Bravery of Gursikhs to
disgrace. She assured him that she was safe in Hands of the Lord and
there was nothing to worry about her. There could never be any
obstacle to the spiritual meeting between the two. The gifted Nam-
Fearless, bestowed by Satguru on Baptism,, was enshrined in the hearts
of both and must become their life-sustaining Force. Thus fear of any
kind had to be shunned. In any case body was perishable and would
come to an end. If one could dedicate life to religious duty what could
be better end than that? Here in this world and in the hereafter Nam-
imbued souls were bound together in Bliss. That the Sacrificing
Services must bear fruit and bring freedom to the Country one day. She
stressed to make Divine-Nam as the only support of life. That adversity
was the testing time of firmness in Faith. That following in the
footsteps of Bhai Randhir Singh Ji would ensure radiance of one’s face
in glory both here and in the hereafter. At this Bhai Surjan Singh
disclosed inadvertently that Bhai Sahib Bhai Randhir Singh Ji had not
taken any food or drink for last twenty-one days. This disclosure ended
the meeting abruptly. The interviewees were sternly told to part away
immediately. Bhai Surjan Singh wanted to say something in protest.
However Bibi Ji checked him from pleading with the cruel. She assured
121
him that they would talk to each other every day at will and who could
ever stop? The spiritual meeting was irrevocable. The jail officials
threatened Bibi Ji that if she failed to leave immediately, she would be
pushed out. Hearing the insulting words, Bibi Ji’s face reddened with
Divine-Fervour and challenged the threatening officials to approach
her. She warned that She would tear anyone making such attempt to
pieces. None could bear the look of her face in fury and splendorous
with Divine-Glory. Jailor then requested her humbly with folded hands
to leave. Dr Ram Lal described that all the jail officials were shivering
from head to foot in fear. Such was the unbearable sight of her face in
fury, like a lioness. This became talk of the day throughout the jail and
mere thought was causing shivering in the cowards.” Dr. Ram Lal
resolved that he too would seek Baptism of Gurmat with all his family
and sought my blessings for bestowing of Sikh Faith by the Guru. I
hope this would suffice as specimen of what thoughts were transpired.
After that day, I envisioned the glorified face of Bibi Joginder Kaur
every-day during my jail period. Finally I envisioned the sight of her
moment of death in Hazaribag jail. I noted the date and it was
confirmed after a lapse of many weeks that Sri Bibi Joginder Kaur had
indeed departed from this world on that very day. Too many are the
miraculous events of her life to write about. Dedicated to selfless
service, ever- ready for any sacrifice, She was always soaring in Spirit.
Rare are such persons. Her life would verily serve as Lighthouse for
coming generations of Sikh-ladies.
She had her only son, who contacted the epidemic of influenza in
October 1918. Bhai Surjan Singh was then in Multan Jail, when both
mother and son died with a gap of one day. She was an embodiment of
patience and gratitude to Divine in her last moments.
122
Rangle Sajjan
CHAPTER 22
MOTH OF LIGHT – DIVINE DR. GURDIP SINGH JI
His earlier name was Nand Singh. He was born and brought up at
Narangwal and got married in early life. His father was Dr. Charan
Singh ‘Slotri’, veterinary doctor. He had been renamed Asa Singh after
Baptism, yet he was always known as ‘Charan Singh’, the discarded
dead name as Gursikh. He had been Baptised in young age along with
me and was known as my ‘Sunehria Vir’. He was of a very young age
and Baptism had deep spiritual effect on him, but only for a short time.
He had very sweet disposition and was well built. I always addressed
him by his Gurmat name, Asa Singh. He was to be arrested in ‘Lahore
conspiracy case’ in 1914 along with me, but he managed to escape to
Calcutta and then to Burma. There he became veterinary doctor and
got into service. He sent for his family, consisting of his wife, one son
Nand Singh and one daughter Nand Kaur. Thus the family was
reunited in Burma.
I do not know much about early life of Nand Singh in Burma. Only his
bosom-friend, Dr. Tirlochan Singh, can throw some light. All I know
is that he received his education there and became a doctor. He was a
renouncer by nature like ascetics and a great spiritual seeker. It was in
fulfillment of ultimate objective of God-Realization that he had pursed
in his previous life. His simplicity and purity in life led him to be taken
in by any fake holy one. However he could discern fakes from real like
swans ‘separating water from milk’ with his natural gift, though after
full conviction with time. Once so convinced, he would immediately
abandon them. With his spiritual thirst unquenched, he would remain
yearning for true Sat-Sang, holy company. Wherever a prominent
Saint existed in Burma, he went on to follow him with full dedication
and faith till the end. He would worship him like God. Dr. Tirlochan
Singh was his companion in spiritual pursuit and knows the details of
events. However I am not much concerned with this earlier life as
Nand Singh in Burma. I had first serious contact with him when he
returned to Narangwal disappointed after his long search for spiritual
solace, having tried ascetics of different hues. He continued to be a
humble seeker with utmost spiritual yearning. His visit coincided with
Sat-Sang Samagam, providing a feast of soulful Kirtan of Gurbani
123
Singing. I do not know how this love-lorn, Nand Singh, got wind of
Sat-Sang.
The true seekers have the means to reach their objective, helped by
Divine-dispensation. This was the first occasion to meet this young
Divine-Lover, fully charged emotionally. His accompanying sister was
also a co-seeker of spirituality with equal fervor. The Baptizing
ceremony was being held. The experienced Gurmukhs immediately
identified them as old associates of previous birth. Dear Nand Singh
was the highest candidate for Baptism and his sister, Bibi Nand Kaur,
was not far behind in spiritual merit. She very much desired to join her
brother for Baptism together. However this was not possible, because
she was required to get Baptised only as a couple along with her
husband. The husband was as yet untouched by spiritual concern and
remained aloof from the environment of Sat-Sang. However Bibi Nand
Kaur firmly believed that her silent prayers would soon bring her
husband around and he too would be ready for Baptism. She
reconciled with postponement of her own Baptism, much against her
wishes, in view of the restraint of Gurmat principle and strong faith and
hope of redemption together with her husband. Her sacrifice of willful
acceptance to withhold her spiritual progress in compliance with tenets
of Faith, perseverance in hope and faith in Divine-Dispensation was
highly appreciable.
I remember Nand Singh sitting inside among aspirants for Baptism in

anticipated spiritual transformation while his devout sister was happily
swinging in ecstasy outside in varandah. It appeared that she too would
share the spiritual flights of celestial Bliss with her brother even in her
present state, sitting outside. The final moment arrived and Vir Nand
Singh was being transformed into Blessed Gurdip Singh. He was
sitting before the ‘Chosen Five’ with hands folded together in great
anticipation. He was thirsting most like rain-bird for the Divine-
Nectar.
Just as he imbibed Amrit from the ‘Chosen Five’ and was initiated with
‘Gur-Mantar’, the Divine-Nam, his eyes rolled upward and his spirit
soared in highest flight. His Simran of Nam was the unique example of
Gurbani-quote, “Gurmukh Rome Rome Har Dhiyave”, contemplating
Divine with every pore of his being.
124
Rangle Sajjan
Tears of gratitude for bestowing of Divine-Grace were flowing freely.

The face shone in Splendor-Divine and his natural charm was enhanced
many-fold in splendorous glory. Nand Singh of few earlier moments
was transformed beyond recognition. He presented the sight of moon-
enamored bird in his fixation of Divine-Love. He had a considerable
credit of spiritual merit carried over from previous life and had made
endless strivings even in this birth. His consciousness was fully awake
to receive the very first drop of Divine-Nectar. Just as he received
‘Swanti-Boond’ like rain bird, there was inner gushing of Spiritual-
Nectar within. As soon as he heard ‘Gur-Mantar’, initiated by
‘Chosen-Five’, Divine-Nam utterance became automatic from every
pore of his being. Initial switching-on kept the Nam-Simran going
ceaselessly like working of a pendulum for many years to come.
Nectarine-Nam reflected Divine-Light within, and Lord in Full Glory
was envisioned! How could Gurdip Singh, engrossed in tasting Nam-
Nectar now, have known that the vision of his yearning would be
envisioned within his own being? Divine-Light not only filled his
inner being but could also be envisioned without, everywhere.
His Love-Yearning eyes of long kept him engrossed in enjoyment of

Divine-Vision with single-minded concentration. Enlightenment of
‘WAHEGURU-Nam’ presented the vision of the self-Named Lord in
Real-Being. This is how the tongue and the eyes of Gurdip Singh in
ecstasy were completely engrossed with Divine-Wonder. He had
attained his long awaited self-fulfillment. He was a picture of gratitude
in thanks Giving for Divine-Grace, uttering ‘Kartar! Kartar!’ With
increasing repetition of utterance, manifold miraculous Divinely
Glorious hues, were reflected by his face.
This was amazing sight indeed! Whosoever saw youthful Gurdip

Singh in this Blissful state also became ecstatic. The most unique
happening of this occasion was that Vir Gurdip Singh’s sister, Nand
Kaur, went into trance, sitting outside. Her Nam-Simran started
automatically, as if she had direct spiritual communication with her
brother, center of her loving-concern. It is customary to confine the
environment of Baptizing ceremony only to the concerned individuals
to the exclusion of general sangat. The ‘Chosen Five’ received Divine-
promptings that Reborn in Guru’s House, Vir Gurdip Singh, may be
125
glanced by his Divinely-intoxicated sister, Nand Kaur, from outside
through window-glass. With first glance itself Bibi fainted, unable to
cope up with the sight of Piercing of Ecstatic Divine-Love and its
Glory. Falling flat, she lost her consciousness for many hours. Though
she regained her composure, yet Vir Gurdip Singh continued to be in
trance inside. The Baptizing Ceremony was over since long and his
other companions had left. The chosen Five decided to leave him
undisturbed in his Blissful State alone in Presence of Sri Guru Granth
Sahib. The Granthi Singhs on attendance duty of Sri Granth Sahib
were being rotated. However Vir Gurdip Singh remained in same
meditational posture, without movement of a limb nor did his eyes
blink. Ah! This was great imbibing of Divine-Nectar!
The gathered Sangat was anxious to behold Vir Gurdip Singh and was
getting restless. Finally I was told to somehow bring him out of his
trance, so that he may come out for sangat to have a glimpse. In
compliance of Sangat’s direction, taking hold of myself I entered to
share in Blissful Play-Divine. Lovingly I touched Vir Gurdip Singh in
his deep-meditation. In his state of Intoxicated-Divine-Love, I could
barely manage to support him with my shoulder in half-carrying.
Finally he was in the midst of eagerly waiting Gursikhs outside. All
were beholding his Glorious Sight in devotion. Slowly he regained his
normal composure. His lips moved and there were resounding of
Kirtan-Divine for long. It is not known how long it took Vir Gurdip
Singh to return to normal life and duty towards family. His wife too
was Baptised along with him and thus the couple returned to Burma as
devout Gursikhs. His Divine-infatuated presence of Nam-
enlightenment first regaled Gursikh-Sangat in Rangoon and then many
other cities. Under his powerful influence of complete Faith-
dedication, a prominent Kirtani Jatha came into being, ushering an
environment of spirituality. Many were moved to experience his state
of Divine-Bliss and indeed acquired the same highest Bliss like one
lamp lightening the other.
The transformation in old Nand Singh to Vir Gurdip Singh of high

spirituality was most astounding to his associates in Burma. The
aspiring Gursikhs in their early youth were highly benefited. The city
of Paeboi was particularly blessed with a heavenly atmosphere of
devotional Sat-Sang. Quite a few years later Dr. Randhir Singh of
126
Rangle Sajjan
Gujerwal returned to Punjab from Burma. This is his narration,
“Burma is now truly blessed with heavenly spiritual environment in the
region of Paeboi. Rangoon has also experienced some of this
Blissfulness. Though I am hardened worldly mortal devoid of all
spirituality, yet I can always spot the Essence of Gurmat whenever I
chance to come across. I happen to have name common with you,
‘Randhir Singh’. While you have progressed spiritually, I too have
made similar if not higher strivings in service for Panthic causes.
However I remain a stranger to matters spiritual, yet it is Guru’s
blessing that I can evaluate accurately real talent of Gurmat in Panth,
Khalsa nation. There are two shining examples of Jatha, Vir Wishakha
Singh and Vir Amar Singh (Pooran Singh) in Rangoon. Though
socially they fall in category of not-so-well-to-do people, yet one bows
to them for their high spirituality. Like the hidden jewels, wrapped in
rags, they have been identified by the jeweller in me. Let me elucidate
that their spiritual enlightenment has been helped by Dr. Gurdip Singh
Ji, who got imbued spiritually here and then carried the Flame to
Burma.”
Dr. Gurdip Singh served his patients most selflessly. His soothing
words eradicated half the problem of disease. In the case of patients
with poor means and low castes, he devoted special attention day and
night going to their houses. He spent his own money for their
medicines and care, bringing them full relief and enthusing new life.
Irrespective of the social status of a patient, he would rush to attend the
patient even at mid-night. Making money was never his objective.
Starting with words of reassurance and solace, he would make as many
rounds as required till the patient was fully cured.
He was renowned for his caring and ideal ethical behavior with
patients. All his patients were nursed back to full health. He left his
high medical position in Burma, thinking of service as mere
enslavement. He setup his medical practice to serve Narangwal,
Gurjerwal and surrounding villages most selflessly. He would not
charge even for medicines from the poor. Even the rich were not
quoted medical fees. Cheerfully he would answer any calls from
patients without regard to time or prevalent weather of incessant rain,
storm, etc. His devotion and professional care brought most satisfying
127
results to his patients. Making it free for the poor, he charged very
reasonably from the rich.
However even the well-to-do families would not pay cost of medicines
and would ask for credit facility that never got repaid. Many of the
village-physicians had to pack up their practice. The high-class
medical service rendered by Dr. Gurdip Singh never got true
appreciation. His personal financial resources got dried up. Under this
circumstance, his veterinary doctor father recalled him to Burma. With
his influence in Government circles, he got Dr. Gurdip Singh
rehabilitated to his previous position. However the father had drawn
relationship with his son, Dr. Gurdip Singh, that never could flourish.
The details do not interest me, but I mainly attribute this to diversity of
interests of worldliness as against spiritual pursuit. My main purpose is
to give a life-sketch of Dr. Gurdip Singh Ji and not concern myself with
family relationships.
Dr. Gurdip Singh Ji lent his surroundings an air of blissful spirituality

wherever he stayed. He went around establishing Sat-Sangs,
congregational seats, and interest in Kirtan. Leading an exemplary life
of a devout Gursikh on Path of Gurmat, he helped many aspirants of
Gursikhi. His family life was led dutifully in a spirit of detachment of
true renouncer. He remained obedient to his elders and complied with
Gurmat code fully in spirit of dedication. For reasons unknown, he
seemed to have been in a hurry to merge with Light Eternal. Praying
secretly for end of his life-sojourn, he readied himself for the moment
of departure. His life remained beyond reproach and in a spirit of
detachment like a lotus flower in water. Such was Gurmat ordained
family life that ended too early. Sitting in a secluded corner in Burma,
he departed with self-invited Divine-Call, never to return again! Here
we are left as his love-lorn admirers, to cherish old memories.
128
Rangle Sajjan
Chapter 23
“YOUNG PREM SINGH “PINING-DEVOUT”
He truly remained pining for Divine-Love throughout his short-lived

life. Departing for Divine-Love, he left me too pinning-in-love. This
chance-meeting, ever-lasting in memory, runs thus:
The entire Akhand Kirtani Jatha, including Babu Mal Singh, had come
to village Boparai at the house of Sri Bhai Iqbal Singh for Akhand-
Pathh Sat-Sang Samagam. According to dispensation-Divine, a whole
family from Vadali (Ala Singh Wali) of Maen-Doab came there for
Gurmat Baptism. Jathedar Ganga Singh was their intermediary. With
great loving devotion they got Baptised along with other aspirants and
all felt spiritually transformed. Young Prem Singh was particularly
smitten by Divine-Love in his astonishing transformation. He was
deeply imbued with spirituality. Engaged in meditation of Divine-Nam
all were losing awareness of their bodies in total engrossment. Seeing
youthful Prem Singh in enjoyment of Divine-Glory, a common thought
occurred separately to Gurmukh Bhai Mal Singh Ji and me at the same
time. It was thought that this young-man’s marriage with our loving
young girl, Kulwant Kaur, would be most befitting. The concurrence
of thought between two of us got confirmed and made resolute without
exchanging words. Sri Babu Mal Singh Ji talked to Jathedar Ganga
Singh Ji and the family from Vadali that this young Prem Singh now
belonged to us (hinting the proposal). It further transpired that he was
still an eligible bachelor. He was a student in some school near Vadali.
Babu Ji further proposed that the boy `may take admission in Sri
Mukatsar High School, where Bhai Iqbal Singh was serving as Head
master. This would ensure personal supervision by Bhai Iqbal Singh as
also provide chance to benefit from holy environment of Sri Muktsar
Darbar Sahib, historical shrine. Bhai Iqbal Singh Ji readily agreed to
this arrangement. Thus Prem Singh Ji passed his matriculation from
there. Next he took admission in Khalsa College Sri Amritsar and
passed in Faculty of Arts (F.A.)
It was then time for much awaited ‘Anand Sanjog’, the destined
marriage. Finally the day arrived and a marriage party of Gurmukhs,
singing Gurbani Kirtan, landed at Narangwal. This was the first
129
occasion for Sant Bhai Jawala Singh Ji’s visit. It turned out to be a
long session of Akhand Kirtan. This was a summer gathering of
devout souls, basking in spiritual environment. Gurmukh Prem Singh,
the groom, was in most blissful state. Early morning Asa-Di-Var
Kirtan started. It was full-moon night. Waves of Kirtan sound reached
afar. The initiating prayer, ‘Ardasa’, by Gurmukh Bhai Mal Singh Ji
brought a touch of flourishment to the yearning souls. The renowned
Akali ‘Ragi’ Bhai Lachhman Singh Ji ‘Gandharb’ (title means ‘celestial
singer’) started classical Kirtan in Divine-fervour. In addition to
harmonium there was mingling of the tunes of ‘Nafris’ (flute type
musical organs), played by two accompanying artists. The prominent
Kirtaniyas of the Jatha were also present. The Anand marriage was
performed in astounding prevalence of Bliss. The devout Bibi Kulwant
Kaur was thus wedded to Gurmukh youthful Prem Singh. It was a
perfect match of both physical and spiritual beauties. Prem Singh Ji’s
charm fascinated one and all. I had come to admire him at the very
first sight and that developed into still deeper love with this new
relationship. They lived happily together in highest marital bliss.
Before I started coming to ‘Kumar Hatti’ hills, I was invited to

secluded area of Solan hills by Sardar Basheshar Singh Ji, a high
official of Patiala State, at his residence, along with entire Jatha. A
long period of four-months was spent there. There was adequate
arrangement for comfortable stay for all and the Langar expenses were
borne by Sardar Basheshar Singh. The blest couple of Vir Prem Singh
Ji and my beloved girl, Kulwant Kaur were also part of this gathering.
The very sight of youthful Prem Singh was enough to make Sardar
Basheshar Singh ji and his wife Bibi Sagar Ji fall in deep love with
him. Vir Prem Singh was appointed to an attractive post in Patiala
state. Sardar Basheshar Singh was then among the prominent state
officials, belonging to a highly reputed family. He came to admire high
character and bearing of Prem Singh and almost adopted him. Though
appointed as state employee, Prem Singh spent many years staying
close to S. Basheshar Singh Ji. He served with utmost loyalty,
intelligence and awareness. Prem Singh had excellent dealings with
associated officials of both superior and subordinate categories. He
came to be loved by one and all for his enthusing blissfulness and
everyone claiming special relationship with him. His devotion to duty
and obedience was such that he was ever willing for anything anytime,
130
Rangle Sajjan
anywhere, without slightest hesitation. Though in my case he enjoyed
a privileged position of almost son-in-law, yet he remained most
humble and ready for any service. He never exhibited any sense of
self-pride or haughtiness. Enjoying the blessedness of many sat-sang
samagams, his privileged relationship with me was never exhibited due
to his deep humility. He always had sweet words for all, which were
sweetened with his inner disposition and not just faked. It is this
sweetness of disposition that wins recognition in House of the Guru
and devoid of this virtue have no place. It is Nam-Simran, ceaseless
Divine-Memory. It was Grace of the Guru that Prem Singh enjoyed
both spiritual and worldly recognition.
The high social status of his family was well acknowledged in Vadali.
It was so destined through Divine-Will that all members of this august
family died within a period of one year. The house, once filled with
hustle and bustle of activity, wore a deserted look. Prem Singh’s
mother was first to depart and her glory too departed with her. Next it
was turn of his younger sister and elder brother. Prem Singh’s son of
about 3 years too died. Bibi Kulwant Kaur was left with two baby-
daughters. His father was next victim of death, leaving all matters to
the sole care and responsibility of Kaka Prem Singh. However in the
general collapse, he too did not endure. None could anticipate his
recall by Divine so soon. I was enjoying Spiritual Bliss at ‘Kumar-
Hatti’ and Bibi Kulwant Kaur was also with me. A sudden news came
that beloved of all, Prem Singh, while riding a bicycle between Sirhand
and Bassi collided head-on with a Tonga and died in accident on the
spot. All bewailed his untimely death in family circles and among
spiritual associates. There was a wave of sympathy. Proceeding from
Kumar-Hatti I headed for Narangwal. In the following Akhand-Pathh
Samagam all bereaved souls were gathered. The sole representative of
the once large family was our beloved girl, Bibi Kulwant Kaur. A third
daughter was born to her after few months of Prem Singh’s death.
Accepting Divine-Will and drawing solace from spiritualist
sympathizers, she is spending her days at her parental home. She had
enjoyed a deep loving relationship with her husband, Prem Singh Ji.
The couple had accompanied me on my first tour of Kashmir. They

were deeply steeped in enjoyment of Akhand Kirtans. Prem Singh had
a pen-name of “Behbal’, that I was not aware of. When I found him in
131
soaring spiritual flight and losing all other awareness I happened to
comment that he was a great ‘pinning-lover of Divine’. It was then that
a knowing person informed me of his pen name that carried the same
meaning. However he was never called by this name during
congregations of Sat-Sang.
Time would pass and so would many a youthfulness, yet the memories
of the beloved would never fade. The Nam-imbued devout, abiding in
the hereafter, must be relishing great environment of high spirituality
and would not look back here. How would those yearning for onward
progress ever to look back! Wounds of separation of the love-lorn can
never heal. The call of death does not discern the age of child, youth or
old, but follows dictation of Master-Divine to lead mortals to the
hereafter. Departed are the charming while riding the crest of
spirituality and particularly those untouched by worldliness ended their
life-sojourn beautifully in Bliss. This upheaval is a blessing in disguise
for me. The pangs of this separation from Nam-imbued souls of
devout, keeps me aloof from worldliness. The death always appears to
be hovering overhead. It is a gift of these departees to the hereafter!
My salutations to the Graced ones of Guru’s House, whose souls
departed one after the other to merge into Divine!!
hau bilhwrI swjnw mIqw AvrIqw ]

iehu qnu ijn isau gwifAw mnu lIAVw dIqw ]
lIAw q dIAw mwnu ijn@ isau sy sjn ikau vIsrih ]
ijn@ idis AwieAw hoih rlIAw jIA syqI gih rhih ]
sgl gux Avgxu n koeI hoih nIqw nIqw ]
hau bilhwrI swjnw mIqw AvrIqw ]
I am sacrifice unto my spiritually-awakened friends.

Those are the ones, my inseparable beloveds of common love.
How can the beloveds of unbreakable ties of love be forgotten?
Their very sight is enthralling and they remain ever so close to heart.
Ever blessed are they with all virtues, without a flaw.
Sacrifice am I unto my friends of spiritual-awakening!
Suhi Chhand M:1 [765]
132

Rangle Sajjan

Uploaded by

Copyright:

Available Formats

Rangle Sajjan

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Rangle Sajjan

Uploaded by

Copyright:

Available Formats

Rangle Sajjan

(Bhai Sahib Bhai Randhir Singh Ji)

Bhai Jaspinder Singh Ji

First Edition: June 2000

1. Baba Ram Singh Ji (Phalewal).………….……………………..1

A simple life, child-like devotion with humility and selfless service

June 25, 2000

It was during one of the July Samagams at Toronto, to commemorate

During my visit to Ludhiana, I went to pay my respects to Bhai Balbir

April 26, 2000

It is often seen that there is non-acceptance of the true incidents,

The life incidents of 23 individuals should adequately remove such

kbIr grbu n kIjIAY rMku n hsIAY koie ]

O, Kabir! Never bloat with pride nor laugh at another’s misery.

It is not easy to gain spirituality and to maintain is yet more difficult in

“Utter WaheGuru, Thinking of those who bore the unbearable

14th January 1956

mwn moh Aru loB ivkwrw bIE cIiq n GwilE ]

There is but one Lord! Through Grace of the Enlightener, True

nwnk nwm rqy sy rMguly gur kY shij suBwie ]

O’ Nanak, ‘Rangle” are the Nam-Imbued.

jo pRwxI goivMdu iDAwvY ] piVAw AxpiVAw prm giq pwvY ] 1 ]

Baba Ram Singh’s serenity and tolerance were limitless. He had so

Here is an example, worth mentioning, of Baba Ram Singh’s kind,

O, Lord of the weak! With Faith in Thee,

Hearing of the events concerning this couple from my wife, Kartar

‘Most Wondrous Couple of GURU-DEVOTEES’

With resources meagre but life of contentment,

Difficult indeed is the life of Nam-devotion,

It was in 1910 that I had an irresistible call from my beloved Gurmukhs

With my return to village Narangwal, there was continuous flow of

AwieAw sPl qwhU ko gnIAY ]

Blessed is such a life.

jo pRwxI goivMdu iDAwvY ] piVAw AxpiVAw prm giq pwvY ] 1 ]

The mortal who contemplates of the Lord,

He had access to great depths of Gurmat awareness. He was verily the

It is a Bihari Sepoy from the jail in his uniform, singing in sweet

This episode relates to the period of few years earlier to my life

Soon he had tress-knot on his head. So, on the next Gurpurb of

Turbulent times came and passed away speedily. Sixteen years of

qum Gir Awvhu myry mIq ]

And mMgl gun gwau shj Duin inhcl rwju kmwau ] 1 ]

pRgt kIny pRB krnyhwry nwsn Bwjn Qwky ]

As if to mark the on set of the continuous bliss were the words:

Gir mMgl vwjih inq vwjy ApunY Ksim invwjy ] 2 ]

There was repeated singing of these lines by the entire congregation

jY jY kwru sgl BU mMfl muK aUjl drbwr ] 3 ]

It felt like shower of blessings, coming from the entire congregation to

Acrju kIAw krnYhwrY nwnku scu vifAweI ] 4 ] 4 ] 28 ]

There were many visits from Jangpur Sangat to participate in holy

Sri Bhai Lal Singh Ji was a prominent Kirtaniya (singer) in Akhand

He came from village Dhandra in the district of Ludhiana. His

In accordance with Divine-Will, I was in jail custody at Ludhiana along

Finding Jathedar’s stand based on high principles of Sikh Faith in

Gujerwal is a fairly big village. None of villagers of different beliefs

He was taking a significant but non-conspicuous part as a member of

He could quote a lot of Gurbani from memory. He used to recite Sri

It was during my absence of imprisonment, that young Dr. Basant

I happened to be released earlier from Jail, couple of months ahead of

He wielded such an influence in entire Sialkot area and particularly