ETHNOCENTRISM

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ETHNOCENTRISM

THE BELIEF THAT ONE’S OWN CULTURE IS SUPERIOR THAN OTHER PEOPLE’S CULTURE

XENOCENTRISM

THE BELIEF THAT OTHER CULTURE IS SUPERIOR THA ONE’S CULTURE

TEMPOROCENTRISM

THE BELIEF THAT THE PAST IS IMPORTANT THAN THE PRESENT

CULTURAL RELATIVISM

REFERS TO THE IDEA THAT A PERSON’S BELIEFS AND PRACTICES SHOULD BE UNDERSTOOD BASED ON
THAT PERSON’S OWN CULTURE THAT THE NORMS AND VALUES OF ONE’S CULTURE SHOULD NOT BE
EVALUATED USING THE NORMS AND VALUES OF ANOTHER

CULTURAL LAG

REFERS TO THE NOTION THAT CULTURE TAKES TIME TO CATCH UP WITH TECHNOLOGICAL INNOVATION
AND THE RESULTING SOCIAL PROBLEMS THAT ARE CAUSED BY THIS LAG

CULTURE SHOCK

IS AN EXPERIENCE A PERSON MAY HAVE WHEN ONE MOVES TO A CULTURAL ENVIRONMENT WHICH IS
DIFFERENT FROM ONE’S OWN CULTURE.

COUNTERCULTURE

IS A CONCEPT IN CULTURE WHOSE VALUES AND NORMS OF BEHAVIOR DIFFER SUBSTANTIALLY FROM
THOSE OF MAINSTREAM SOCIETY

1. WHAT ARE OTHER CHARACTERISTICS OF CULTURE?


 CULTURE IS LEARNED
 CULTURE IS INTEGRATED
 CULTURE IS SHARED
 CULTURE IS BASED ON SYMBOLS
 CULTURE IS DYNAMICS
2. WHEN DOES CULTURE BECOME MALADAPTIVE?
 Culture can become maladaptive when it opposes to basic principles of living such as
interaction. Avoidance, disengagement, and passive aggressiveness are some of
maladaptive behaviors in a culture and as a part of a culture these behaviors are just not
attainable. Because in a culture, socializing and having fun with each other is one way
that drives people to become as one or to become part of a group. Without these it
can’t even become a culture.
3. GIVE ATLEAST 2 OLD PRACTICES OF YOUR OWN CULTURE THAT YOU WISH EXISTED TODAY.

My mother belongs to an ethnic group called Subanen that lives in the mountains of Zamboanga del
norte. The Subanen people are rich with cultures and practices however some are not practiced today.
Some of the Subanen practices I wish existed today is “Pamalabag” which means “to oppose”. During
Subanen weddings the families of the groom and bride will seat in one place separating them is an
overturned winnowing basket with corn inside it and a knife above it for symbolisms. During this
meeting, the two families will express their statements of opposition about the proposed marriage
(usually family old conflicts, etc.) and after that both will try to negotiate how to solve these problems
between the families. And also, during death, the family of the deceased person will leave a space on
the floor or table for their dead family member and invites him/her to eat with them for three
consecutive evenings. If a husband loses his wife, he will mourn for her until he can hold a kano feast.
Before this, he cannot comb his hair, wear colorful clothing, or remarry.

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