Understanding The Self
Understanding The Self
Understanding The Self
b. "Me" is the Objective element 2. then, we imagine how others perceive us.
that represents the internalized (whether attractive, intelligent, shy, strange,
attitudes and demands of other etc.)
people and the individual's
awareness of those demands 3. finally, we develop some sort of feeling
about ourselves, such as respect or shame,
Importance of Socialization as a result of these impressions.
A. Necessary for the development of the
individual most especially in their In Cooley’s view, the looking glass
emotional growth. self is not especially influenced by each
Ex. Children reared in isolation and person we meet. There are people whom
deprivation we regard as most important in the
development of the self which he termed
B. Heredity is a significant factor in the significant others.
growth and development of the individual One critical aspect of Cooley’s
and both socialization and hereditary viewpoint however, is that since the self
interacts or there is an interplay between results from an individual’s
the two factors. Heredity provides for the “imagination” of how others view him or
native talents and potentials of theindividual her, there is a possibility that self identities
while environment through socialization can be developed as a result of wrong or
develops these talents and potentialities. incorrect perceptions of how others see us.
Self-identities are also subject to
C. Developing a self-identity – how an change. Ex. Effect of racism on an
individual develops and alters a sense of individual.
self because of social interaction
B. George Herbert Mead: Emerging Self
GECC 108: UNDERSTANDING THE SELF
Stages by which the self emerges C. Erving Goffman
1. Impression management
1. preparatory stage – children merely ● refers to the individual’s altering
imitate the people around them, of the self in order to create
especially family members with whom they distinctive appearances and to
continually interact. satisfy particular audiences.
Because of this, Goffman’s view
2. As they grow older, they become more has been called the dramaturgical
adept at the use of symbols. Symbols are approach wherein people resemble
the gestures, objects and language which performers or actors in action.
form the basis of human communication. As Ex. A clerk may act very busy in the
they develop communication skills through presence of a supervisor; a waitress may
symbols they become more aware of social pretend not to see a customer who wants to
relationships and this leads to the play order more if they are on a break.
stage wherein they are able to imitate the
actions of others including adults. The 2. face work
child now acts as a doctor, parent, or ● maintaining the proper image.
superhero. Face-saving behavior must be
initiated if the self suffers because
3. the game stage wherein at about 8 or 9 of embarrassment or some
years old, the child begins to consider rejection.
several tasks and relationships Ex. A young lady who went to a dance and
simultaneously. They are also able to ended up as a wallflower may say that she
understand their roles and statuses as left the dance early because “she really
well as of those around them. For instance wasn’t in the mood” or “there wasn’t anyone
in a group of boy scouts, he is aware of his interesting in the crowd.”
being a member and the duties that being a
member entails as well as the authority of Studied non-observance – refers to polite
the troop leader. behavior which is intended to allow
face-saving.
Generalized others – term used by
Mead to refer to the child’s ability to As a summary, Cooley stressed the process
understand the attitudes, viewpoints and by which we view ourselves; Mead focused
expectations as a whole. This concept on how we learn to interact with others;
suggests that when an individual acts he or while Goffman emphasized the ways in
she takes into account an entire group of which we consciously create images of
people. ourselves for others.
Western thought:
● People tend to think of the self as
an entity separate from others
Eastern thought:
● Self is often viewed as an illusion
like in the case of Buddhism where
they people in interconnectedness