2020 Bible Study and Home Cell Guide: The Church of Pentecost

THE CHURCH OF PENTECOST
2020
BIBLE STUDY AND
HOME CELL GUIDE
Compiled by
National Discipleship & Leadership Development Committee
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All Rights Reserved
Bible Study and Home Cell Guide
Copyright 2020
by The Church of Pentecost
Printed in Ghana by
Pentecost Press Limited
P. O. Box DC 803,
Dansoman-Accra
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TABLE OF CONTENTS
1. Foreword 4
2. Introduction and Acknowledgment 7
3. Bible Study Week by Week Guide 14
4. Bible Study (Scripts) 16
5. Home Cell Week by Week Guide 119
6. Home Cell (Scripts) 121
7. Extra Scripts 188
8. Rule of Conduct for church members 208
9. Read through the Bible in a Year 211
10. Feedback Sheet 214
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FOREWORD
The overarching theme for the Five-Year Vision of The
Church of Pentecost (2018-2023) is, ‘Possessing the
Nations: Equipping the Church to Transform Every
Sphere of Society with Kingdom Values and Principles.’
Further to this, it has pleased the Lord and us to carve
for this year, 2020, the sub-theme, ‘A Glorious Church
to possess the Nations’ (Eph. 3:21; 5:27).
The church is likened to the bride of Christ. Christ so
loved the church that he gave his life for the church.
Through the power of the Word, Christ washes the
church of every spot, wrinkle or any other blemish. His
goal is to present to himself a glorious church which
is flawless, holy and perfect. Thus, a glorious church
is one in which people from all walks of life, cultures,
colours, and nations have accepted Jesus as Saviour and
in loving obedience submitted to His Lordship.
These people have their lives transformed to reflect that
of Christ. These transformed persons become vessels of
Christ to transform every sphere of society. In 2020, our
goal as a church is to claim our victory in Christ such
that each member will through a holy and blameless
life radiate the glory of Christ in every sphere of life.
It is this church that can possess the nations, shining
forth as light in every dark arena of life. Through the
avenues of teaching, preaching and Bible Study in all
our churches, we will be able to engage the Word of God
to know who we are and have become in Christ Jesus.
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The National Discipleship and Leadership Development
Committee (NDLDC), over the years has been
instrumental in creating the platform for the entire
Church to engage with the Word of God. In line with
practice, the NDLDC has come up with a material that
blends the Word of God, the theme for the year and
selected contemporary issues that require our attention
and action. In this study guide, you will find selected
studies on the thematic area of the Five-Year Vision and
the theme for this year. These have been simplified in
a systematic yet comprehensive way to solicit practical
responses from all Christians. The Bible Study or Home
Cell groups will continue to serve as the focal points
for effective engagement.
The inductive approach to the discussions, as usual, is
intended to engage members for reflection and create an
atmosphere of lively discussions and mutual exchange
of ideas. Such healthy exchange of ideas culminates
into a significant mass to release a glorious church to
possess the nations. It is essential that no one sits on
the pane. Get involved and get counted; share your
thoughts guided by Scripture. The story you share
during discussions will give hope to someone in the
group. In the same vein, your thoughtful questions
could also be the key to open doors of strongholds in
the minds of fellow believers, and others who may visit
the Bible Study or Home Cell groups.
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This manual, in sincerity, provides an important avenue
to be intentional in equipping the members and leaders
of the Church for a glorious presence in national
transformation with Kingdom values and principles.
The NDLDC is once again, highly commended for
the painstaking and meticulous efforts expended in
producing this study manual.
I pray that the glory of Christ will reflect on us to be
His glorious Church, equipped to transform lives as
we yearn to possess the nations with Kingdom values
and principles.
God bless you,
Eric Kwabena Nyamekye (Apostle)
Chairman, The Church of Pentecost
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INTRODUCTION AND ACKNOWLEDGEMENT
A Glorious Church to Possess the Nations (Eph.
3:21; 5:27) is the theme chosen by the Chairman and
the Executive Council for the year, 2020. This theme
ushers The Church of Pentecost into the next phase of
its Five-Year Vision which is, ‘Possessing the Nations:
Equipping the Church to Transform Every Sphere of
Society with Kingdom Values and Principles’.
As the annual practice is, the National Discipleship
and Leadership Development Committee (NDLDC)
has come out with a systematic study on the theme
for discussion in small relational groups. To this end
the Bible Study and Home Cell Ministry which is the
Church’s structure for discipleship and pastoral care
(under the NDLDC), will facilitate the discussion. In
line with the vision and church practice, some thematic
scripts have been developed in this year’s study
outlines to handle some key aspects of our doctrine
and practices as a Church. These thematic scripts are
explained below:
The theme for this year gives the Church a clarion call
to portray a glorious outlook as we stand out to make
a difference. As a result, we will be transforming every
sphere of society with Kingdom Values. This calls for
the crucial task of revisiting, revising, reaffirming and
reinforcing what we believe, why we believe what
we believe and how to demonstrate what we believe.
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This has become imperative due to the contemporary
pluralistic world where anything is accepted and
the gap between the Kingdom of God and darkness
is gradually being bridged. In response, aspects of
practical Christian life, beginning from the home,
through the streets to the marketplace have been
highlighted in our studies for this year. The intent is to
engage our attention, reflection and action.
The topics include: Uphold Truth in the Streets, Holy Vessels
for Honourable Use, Mentoring the Youth, Family Commitment
to Biblical Values, Unity in the Body of Christ, Bad Company
Corrupts Good Character, Don’t Compromise your Christian
Values, Truly Acknowledging Christ’s Lordship, among others.
It is expected that sincere attention will be given to this
practical Christian lifestyle issues to reflect the glorious
nature of the Church in society as stated in Ephesians 5:27:
He did this to present her to himself as a glorious church
without a spot or wrinkle or any other blemish. Instead,
she will be holy and without fault (NLT).
As with previous years, a contemporary issue will be
discussed. We shall continue with the issue of caring for
the environment in recognition that it is the handiwork
of God, our Father. This year, the focus is to bring
stakeholders on board to own the campaign in our
various communities. This focus is to translate into all
other social initiatives and campaigns of subsequent
years. Topics like Involvement in Community Initiatives,
Environmental Care Our Responsibility and Getting
Stakeholders on Board will be treated.
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In keeping with the vision to make a difference in every
sphere of society, the Church has launched the Pentecost
Professionals Guilds which aim to bring all professionals
and marketplace people in the Church together to use
their collective influence to transform the marketplace.
Lessons have been developed to aid this process. Some
of these are Don’t Abuse the Privilege, Don’t Withhold Your
Workers’ Pay, Integrity in the Market Place. This is to induce
in us a character of integrity in our workplaces as the key
to exerting the appropriate influence.
The tenets of the Church remain significant. In this
particular year, our concern will be The Lord’s Supper
with topical studies on Institution of the Lord’s Supper,
The Emblems of the Lord’s Supper, The Significance of
the Lord’s Supper, and Examine Yourself. We will also
look at Tithes and Offering with studies like Tithing
- Nature and Origin, Tithing - Recommended by Jesus,
Blessings of Tithing Faithfully and Tithing - Consequences
of Unfaithfulness. This is to help us have a defense for
what we believe and practise in this perverse world.
Lessons have also been developed to arouse our greater
interest in helping our societies. These include; The
Local Church and her Social Responsibility and Fulfilling
the Social Responsibility of the Church.
The need to evangelize the world and bring all to the
saving knowledge of Christ has been given another
boost in our study this year with topics on evangelism
and missions. These include; Personal Evangelism and
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Supporting Missions Work.
The special days on the Church’s calendar have been
featured with the necessary topics for our attention.
These are Caring Out of Love, Honouring Officers
of the Church, Raising Godly Christian Workforce,
Jesus, Friend of Children and others. These lessons
both highlight the theme for the year and also serve as
boosters to the entire Church in keeping abreast of the
various activities slated for the year.
The Agenda to transform Bible Study groups into
Discipleship Groups is on course. It is expected that
each Bible Study Group will have an officer in charge as
the discipler of the group (they must not necessarily be
the Bible Study facilitators). It is important to reiterate
that the Bible Study on Sunday morning is to be done
in small permanent groups and at permanent places
in the church with permanent leaders (disciplers and
facilitators). The groups will meet every Sunday (after
worship) except on Lord’s Supper Sundays. The Review
Questions for each week have been outlined to assess
members on what was learnt the previous week and
how these lessons were practically applied in their lives
during the week.
In the light of the vision direction of the Church,
we continue with the mandatory Home Cell Group
meetings once in a month named the Home Cell Day.
The Sunday before Communion Week is the day for
Home Cell meetings.
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However, Home Cell Groups are at liberty to meet
more than once in a month if the members so wish.
The Home Cells are directed to focus on impacting
their communities through intercession and practical
social services. Apart from the monthly mandatory
meetings, the Cell Leader could mobilize the members
to serve their communities. On days when the Cell is
not meeting for studies and social service, families are
expected to meet in their various homes for fellowship,
exhortation and prayer.
District Ministers are entreated to make time, spearhead
and organise preparatory meetings regularly for
the study leaders. This should be organised at least
every two weeks. Preparatory meetings enhance
understanding of the material as the leaders share
different perspectives on the text. The meetings also
provide the opportunity for the minister to assess the
effectiveness of the cell and study groups. The emphasis
of the study should be on how to apply the lessons
gleaned from the text to daily life. It is thus highly
recommended that, the Cell Leader should study the
outline prayerfully and diligently ahead of class. We
trust the Lord will nourish us by the study of His Word
as we endeavour to portray the glorious Christ-like life
to possess the nations.
As a Committee, we are deeply grateful to the Chairman of
The Church of Pentecost, Apostle Eric Kwabena Nyamekye
for his interest, direction and support to our work.
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The General Secretary, Apostle A. N. Y. Kumi-Larbi,
the International Missions Director, Apostle Emmanuel
Gyasi-Addo and the entire Executive Council Members
are commended for their various supports.
The work of the Script Writers is acknowledged for
their diligence and commitment to writing this year’s
study outlines. They are Vincent Anane Denteh,
Christian Tsekpoe, Seth Fianko-Larbi, and Joseph
Owusu Boateng. The rest are Samuel Ayisi Mensah,
Emmanuel Foster Asamoah, George Osei-Asiedu,
Samuel Acheampong and David Kwafo.
The Editorial Team made up of George Osei-Asiedu,
Emmanuel Sackitey and Margaret Addai are also
commended for their meticulous work. Similarly, we
acknowledge the Translation Teams who translated
the scripts from English to nine other languages
namely; Akuapem Twi (Henry Obuobi and Ernest
Perbi-Asare), Asante Twi (William Boachie-Ansah, Alex
Kieninger Anum, and Priscilla Asantewaa Nortey),
Dangme (Owulah Tsatsu, Gordon Ansah, and Peter
Kwame Narh) and Ewe (Caiaphas Badzi and Ernest
Hodofe). The others are Fante (Sylvia Acquah-Sampson,
Ebenezer Buadu Ekumah and Collins Sarpong), Ga
(Henry S Ako-Nai, Ben A Noye, Maurice Nee Okpe
and Eric Sackey), Kokomba (James Magyam, George
Mpoamah Yenabi, and Simon Nakoja Sabak), Nzema
(Stephen Ewusie-Ocran, Evans Gyenny-Mensah, and
Rachel Andoh), and French (Jonas Kabore and Veronica
Awo Kabore).
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The members of the National Discipleship and
Leadership Development Committee are also highly
appreciated for providing direction, inputs and
painstakingly editing the final version of the scripts
and ensuring their production. They are:
Pastor Henry Sowah Ako-Nai Secretary
Apostle Vincent Anane-Denteh Member
Apostle William Boakye Agyarko Member
Pastor Eric Ansah LLTS Organiser
Pastor Joseph Owusu Boateng Member
It is our earnest prayer that these little loaves of
bread and fishes will be multiplied by the Lord to
enhance the rapid transformation of members to
bring the glorious nature of the Church to bear on
our communities. This goal will be accelerated as we
release our spiritual and physical energies to make
significant impact in every sphere of society aimed at
possessing the nations for Christ.
Samuel Kojo Gakpetor (Apostle)
Coordinator, NDLDC
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2020 WEEK BY WEEK TABULAR BIBLE STUDY GUIDE
WEEK DATE ACTIVITY BIBLE STUDY
JANUARY
1 5TH Lord’s Supper 17
2 12TH The Value of a Strategic Plan 18
3 19TH WE CARE WEEK Caring Out of Love 20
4 26TH The Church as a Glorious Institution 22
FEBRUARY
5 2ND Lord’s Supper 24
6 9TH BIBLE WEEK Tithing – Nature and Origin 25
7 16TH Tithing – Recommended by Jesus 27
8 23RD Blessings of Tithing Faithfully 30
MARCH
9 1ST Lord’s Supper 32
10 8TH MCKEOWN Supporting Missions Work
MISSIONS WEEK
33
11 15TH Christ in You, The Hope of Glory 35
12 22ND Manifesting His Glory 37
13 29TH OFFICERS’ Honouring Officers of the Church
39
APPRECIATION DAY
APRIL
14 5TH LORD’S SUPPER 42
15 12TH EASTER SUNDAY 43
16 19TH Communion – The Institution of the Lord’s Supper 44
17 26TH Communion – Emblems of the Lord’s Supper 46
MAY
18 3RD Lord’s Supper 49
19 10TH Fellowship in the Local Church 50
20 17TH EVANGELISM WEEK Personal Evangelism – Witnessing About Christ to
Others 52
21 24TH Involvement in Community Initiatives 54
22 31ST Environmental Care, Our Responsibility 57
JUNE
24 14TH Investing Wisely 61
25 21ST YOUTH WEEK Mentoring the Youth 63
26 28TH Examine Yourself 66
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WEEK DATE ACTIVITY BIBLE STUDY
JULY
28 12TH PUC DAY Raising Godly Christian Workforce 69
29 19TH Avoid Double Standards 71
30 26TH Personal Evangelism – The Reward of Personal
Evangelism 73
AUGUST
32 9TH Uphold Truth and Justice in the Streets 76
33 16TH PENTSOS Fulfilling the Social Responsibility of the Church 78
34 23RD The Cost of Laziness 81
35 30TH Don’t Withhold your Workers’ Pay 83
SEPTEMBER
37 13TH CHILDREN’S WEEK Jesus, Friend of Children 86
38 20TH Holy Vessel for Honourable Use 88
39 27TH Personal Evangelism – How to Engage in Personal
Evangelism
90
OCTOBER
41 11TH GPCC WEEK/ Unity in the Body of Christ
OUTREACH DAY
93
42 18TH PENSIONS DAY Remember the Lord’s Servants 96
43 25TH Personal Evangelism – The Role of the Holy Spirit
in Witnessing 98
NOVEMBER
45 8TH The Church is Holy and without Blemish 101
46 15TH Church Discipline for Corporate Holiness 103
47 22ND Restoring Disciplined Members to Fellowship 106
48 29TH Truly Acknowledging Christ’s Lordship 109
DECEMBER
50 13TH In All Things, Give Thanks and Praise 113
51 20TH The Lord Jesus Deserves Worship 115
52 27TH CHRISTMAS CONVENTION 118
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BIBLE STUDY
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WEEK 1
LORD’S SUPPER
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WEEK 2
THE VALUE OF A STRATEGIC PLAN
Review of Previous Year’s Lessons (5 Minutes)
a) What was your favourite topic last year?
b) Share the impact BSHC made on your Christian life
last year.
Main Text: Luke 14:28-32.
Memory Verse: Suppose one of you wants to build a tower.
Will he not first sit down and estimate the cost to see if he
has enough money to complete it? – Luke 14:28.
Introduction
Planning can be defined as a set of intended actions for
accomplishing important objectives. It sets the stage
for the other management functions like organising,
leading and controlling. Entering into a New Year comes
with the common cliché of ‘new year resolutions’. Many
people including Christians, however, forget about
these resolutions after a short period into the New Year.
Without a well thought out plan for our lives, we may
leave our lives to chance. Also, we may not be ready
when opportunities come our way because we have not
prepared for those opportunities. Jesus Christ teaches
us today to consider carefully our intended actions
before taking steps to implement them. This study will
focus on how we can turn our objectives for the year
into very good plans.
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Questions for Discussion
1. Why should planning be an essential part of our
lives? Verses 28-29.
2. What are some of the factors you will consider in
planning? Verses 31-32.
3. What are some of the factors that hinder us from
planning?
4. What happens if we fail to plan?
5. How would you ensure that you achieve your
resolutions?
Conclusion
Our study today reveals the need to have plans for
our lives. In the parable, Jesus intimated that, without
planning, we may be ridiculed or become unfruitful.
Planning should not be done in isolation. As we learnt
from our main text, series of consultations are needed
for a successful plan. First, we need to consult God
and then knowledgeable people in what we want to
do. Others are mature Christians, family (e.g. spouses,
parents, and children) and relevant literature. A good
plan has a clear vision, objectives, actions or steps to be
taken and time lines. In addition, we must have people
who will hold us accountable to the objectives of our
life plans. We need to take bold steps to plan for the
year ahead, for it is said, ‘if you fail to plan, you plan
to fail’. HAPPY NEW YEAR!
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WEEK 3
CARING OUT OF LOVE
Review of Previous Lesson (5 Minutes)
a. What are some of the challenges you faced in
meeting your resolutions last year?
b. Share in brief one thing you want to achieve in the
year.
Main Text: Galatians 6: 9-10.
Memory Verse: Whenever we have the opportunity, we
should do good to everyone, especially to our Christian
brothers and sisters. – Galatians 6:10 (NLT).
Introduction
Caring for one another is very important because the
world is filled with different kinds of people. Some
are privileged to be able to afford the basic needs of
food, clothing and shelter daily. Others simply struggle
with starvation and lack of basic needs. Unfortunately,
people who interact daily with the needy sometimes
grow weary of supporting them and become insensitive
to their situation. This is due to many factors.
However, the main text for today’s study provides
an encouragement to continue supporting the needy
amongst us in spite of the challenges involved.
1. Discuss the factors that makes people weary in
doing good.
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2. Why should we persist in doing good in spite of the
challenges? Verse 9
3. Why did Paul emphasise doing good to the family
of believers? Verse 10, James 2: 16-17.
4. What should be the attitude of those who receive
material support from the church and benevolent
individuals within the church?
5. How would you personally respond to the needy
around you?
Conclusion
Goodness is the quality of being gracious, virtuous
and sensitive to the needs of others. Caring for others
is not limited to providing material things or financial
resources. It includes extending a helping hand,
assisting in job acquisition, offering free consultancy,
consoling people in trying moments (bereavement,
loss of job) and celebrating their successes (graduation,
weddings). Sometimes, unpleasant experiences such
as ungratefulness and disloyalty cause many to lose
interest in showing kindness to people in the church.
However, while admitting that these experiences are
painful, we must be encouraged by the scriptures
that we will be rewarded if we continue to do good
without growing weary. Those who are privileged to
receive help from members in the church should always
remember to be grateful.
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WEEK 4
THE CHURCH AS A
GLORIOUS INSTITUTION
a. What impact did the previous lesson make on your
life?
b. In what ways can you be of help to the needy?
Main Text: Ephesians 5:18-20, 25-27.
Memory Verse: And to present her to himself as a radiant
church, without stain or wrinkle or any other blemish, but
holy and blameless. – Ephesians 5:27.
Introduction
We have established in last year’s Bible studies that the
church is not the physical building in which believers
gather to worship. Rather, the church is made up of men
and women (adults) and children of all tribes, languages,
nations and generations who have responded to the call
of God by believing in the Lord Jesus Christ as their
Lord and Saviour. In today’s passage, Paul the Apostle
presents us with the illustration of the church as the
bride of Christ, which has been made glorious by the
Lord Jesus himself. Using this illustration, we shall
discuss how Paul’s illustration helps us to understand
the church as a glorious institution and a radiant body
for the Lord Jesus Christ.
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1. What makes a church glorious? Verse 18-19.
2. How did Jesus make the church glorious? Verse
25-27.
3. Why do you think Jesus had to cleanse the church?
Verse 26.
4. How can we maintain the church as a glorious
institution?
Conclusion
For a church to be glorious, the individual members of
the church need to keep themselves from all forms of
impurity, including drunkenness, which leads to many
other vices. Instead, the members of the church must be
filled with the Holy Spirit, expressing the glory of the
Lord through their lifestyle. Their spirituality must also
manifest from the songs they sing and how they pray,
giving thanks to God the Father for everything, in the
name of our Lord Jesus Christ (Eph. 5:18-20).
Paul specifically explains that out of love for the church,
Christ gave himself up for her to make her holy,
cleansing her by the washing with water through the
word (Eph. 5:25-26). Jesus had to cleanse the church
because, sin takes away the church’s glory and renders
it dirty and unacceptable before God. In order to
present her as a glorious church therefore, there was
the need to purge it from all sins and uncleanliness. It
is our corporate and individual responsibility to live in
holiness in order to maintain the church as a glorious
institution just as the Lord made her to be.
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WEEK 5
LORD’S SUPPER
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WEEK 6
TITHING – NATURE AND ORIGIN
a. What did you learn in the previous lesson?
b. How did the lesson impact your life?
Main Text: Numbers 18:20-28.
Memory Verse: And this stone which I have set as a pillar
shall be God’s house, and of all that You give me I will surely
give a tenth to You. – Genesis 28:22 (NKJV).
Introduction
Tithe is defined as the tenth of one’s income or profit.
Its practice by Christians is rooted in the Old Testament.
Historians, however, believe that the practice of paying
tithes as tribute to rulers existed in Babylon in ancient
times as well as in Persia, Egypt and China, and that
Abraham knew of the practice before God called him to
leave Haran. Also, there are biblical accounts showing
that tithing was indeed practiced long before the time
of Moses and the institution of the Jewish Law. The two
pre-mosaic accounts which show how Abraham and
Jacob handled tithing occur in Genesis 14:17-20 and
28:20-22 respectively. During the time of Moses, tithing
was structured for informed compliance. In this study,
we shall look at tithing as instituted under the Law.
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1. What sort of inheritance did God provide for the
children of Levi? Verse 20.
2. Why did God give the children of Levi all the tithes
in Israel? Verse 21.
3. What did God direct the children of Israel to do to
support the Levites? Verse 24.
4. How were the Levites to treat the tithes they
receive? Verse 26.
5. Why do you think that tithing is still a relevant
practice for Christians?
Conclusion
At the time the Law was given, the Israelites were on
their way to the Promised Land. There they would
be predominantly farmers, shepherds and herdsmen.
These were the key occupations that they devoted
their energies to and by which they paid their tithes.
Then, they interpreted the law on tithing within the
framework of their professions. Now, we will do
well to do the same having regard to the multiplicity
of avenues by which we earn incomes and receive
additional inflows (both financial and material). Oh that
we will espouse all diligence and faithfulness in tithing
that each one of us can at all times say to the LORD with
all boldness, I have removed from my house the sacred
portion and have given it to the Levite, the alien, the
fatherless and the widow (Deut. 26:13).
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WEEK 7
TITHING – RECOMMENDED
BY JESUS CHRIST
Review of Previous Lesson
a. What was different from what you already knew
about the previous lesson?
b. Share briefly how the previous lesson impacted
your life.
Main Text: Matthew 23:23.
Memory Verse: Let him who is taught the word share in all
good things with him who teaches. – Galatians 6:6 (NKJV).
Introduction
In recent times tithing, as a practice for the church,
has come under numerous attacks, surprisingly from
supposed Christian churches, groups and individuals.
Among reasons given for their attitude are that the Old
Testament priesthood is no more, and that the New
Testament is silent on the practice. Their conclusion
is that since Jesus did not plainly endorse it, tithing is
not to be practiced in the name of Christianity. They,
therefore, accuse churches that practice tithing of
using unbiblical means to amass wealth. In this study,
we shall look at how Jesus Christ in plain language
endorsed tithing.
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1. Why did Jesus denounce the hypocrisy of the
Pharisees and their colleagues? Verse 23a.
2. What do you think Jesus expected the Pharisees
and the colleagues to do?
3. Explain the following phrases in Jesus’ statement,
a. These you ought to have done,
b. Without leaving the others undone.
4. How should Christians treat a practice that Jesus
so clearly endorses?
Conclusion
Jesus’ comment on tithing makes the practice very
significant; and that He recommended its continued
practice gives credence to its relevance to the Church
today. His statement in the main text does two
things. First it denounces hypocrisy in tithing. Then it
recommends tithing within the framework of justice,
mercy and faithfulness. Though He endorsed a practice
instituted under the Law, was never an endorsement
of righteousness by works. For, tithing is not and can
never be a substitute to expressing faith in Jesus Christ
as Lord and Saviour.
The principle of the ancient tithes, namely, that
ministers of the gospel and objects of benevolence
should be provided for by the whole people of God,
according to their means, is fully recognised in Scripture
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as applicable to the followers of Christ. For example,
He sent His servants forth, two and two, without
provisions or purses, to receive their support from
the people, since ‘the labourer is worthy of his hire,’
(Matt. 10:9-14). The Church of Pentecost upholds
Jesus’ position on tithing and has continued to teach
its members to practice tithing as an important church
growth factor that brings in tremendous blessings to
those who practice it faithfully.
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WEEK 8
BLESSINGS OF TITHING FAITHFULLY
a. Share how the previous lesson impacted your life.
b. What efforts did you make to share your experience
with your friends?
Main Text: Malachi 3: 10-12.
Memory Verse: ‘Bring all the tithes into the storehouse, That
there may be food in My house, And try Me now in this,’ Says
the LORD of hosts, ‘If I will not open for you the windows
of heaven And pour out for you such blessing that there will
not be room enough to receive it.’ – Malachi 3:10 (NKJV).
Introduction
God’s invitation to Israel to return to Him in faithfulness
was for their own benefit. A sign of genuine repentance
was their compliance with paying tithes and offerings
as prescribed by God. Israel was to ensure that there
was food in God’s storehouse. The abundance of food
in the storehouse was a sign that the priests would be
supported from the tithes as they ministered in the
Temple; they would no longer have to look for other
means of livelihood. Yet it required faith on the part of
Israel to trust God with a tenth of the resources He had
given them. In this study, we shall look at the various
ways God promised to bless His people if they turned
to Him and paid their tithes in faith and faithfully.
30
1. What were the Israelites to do to provide enough
food in God’s storehouse? Verse 10a.
2. How would you explain the statement, ‘Bring all
the tithes into the storehouse’? Verse 10a.
3. Identify various ways in which God promised to
bless His people for their faithfulness. Verses 10-12.
4. Share in brief your personal experience of how God
rewards those who tithe faithfully.
Conclusion
To ‘bless’ meant to fill with benefits, either as an end in
itself or to make the object blessed a source of further
blessing for others. In response to faithfulness on the
part of Israel, God will provide rain in season and
cause the land to yield its fruits in full strength. This
is what God promised to do for Israel if they turned
to Him. He would restore the fortunes of repentant
Israel; He would drive away the devourers (caterpillars
and locusts) that devastated their farms. Thus, Israel
shall enjoy abundance instead of suffering scarcity
of food. The prosperity of the land will be a signal to
the nations that God was blessing His people because
of their obedience to His will. God still promises His
children that today.
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WEEK 9
LORD’S SUPPER
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WEEK 10
SUPPORTING MISSIONS WORK
a. What was the main text of the previous lesson?
b. Summarise the passage of the previous main text.
Main Text: 2 Corinthians 8:1-15.
Memory Verse: But just as you excel in everything — in
faith, in speech, in knowledge, in complete earnestness and
in your love for us — see that you also excel in this grace of
giving. – 2 Corinthians 8:7.
Introduction
Missions define various activities that the church
undertakes to reach out to various cultures with the
gospel of Christ as expressed in the Great Commission.
The CoP has branches in over 100 countries worldwide.
The Church, through the Missions Board, supports
both the internal and external branches with funds for
acquisition of evangelism equipment and construction
of church buildings. These funds are realised from the
monthly Missions Offerings and annual McKeown’s
Missions Week. In the passage read, we observe the
eagerness of the Macedonian churches to support
churches outside their region in spite of their difficulties.
These lessons will guide us as we endeavour to support
the work of missions.
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1. What did the churches in Macedonia do to support
the work of missions in spite of their hardship?
Verses 2, 3.
2. What advice did Apostle Paul give to the Corinthian
church concerning supporting missions work?
Verse 10-14.
3. What would be the consequences if we fail to
support the work of missions?
4. From the example of the Macedonian churches, how
should we give towards missions?
5. Apart from giving, discuss other ways by which we
can support missions?
Conclusion
The Macedonians, though poor and tested by many
troubles, rejoiced exceedingly for the opportunity
they had to support churches outside their region.
They gave freely beyond their ability to the extent of
pleading with much urgency that their gifts must be
received. Apostle Paul entreated the Corinthian church
to emulate the good work of helping those in need with
their substance, and not relent. We could also make
others (including sinners and those in need) know
Christ if we open our hands to support the work of
missions without considering our present challenges.
Aside giving in support of missions, we should pray
continually for the work of missions, and encourage
missionaries by communicating frequently with them.
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WEEK 11
CHRIST IN YOU, THE HOPE OF GLORY
b. How has it impacted your giving towards missions
work?
Main Text: Colossians 1:24-29.
Memory Verse: To them God has chosen to make know
among the Gentiles the glorious riches of this mystery, which
is Christ in you, the hope of glory. – Colossians 1:27.
Introduction
Our Lord Jesus Christ, out of love, offered himself as
a sacrifice to make the church a glorious institution.
In today’s study, Paul tells us about a mystery which
has been hidden for ages and generations, but now
disclosed to the Lord’s people. This mystery according
to Paul, is the glory of God which has been imparted
to us as a result of our believe in the Lord Jesus Christ.
We shall therefore discuss what makes the glory in us
a mystery, what it means to have the hope of glory
and how we can manifest that glory individually as
members of the body of Christ.
1. What mystery did Paul say God has disclosed to
the Lord’s people? Verse 26-27.
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2. For how long was the mystery hidden? Verse 26.
3. What makes God’s glory in us a mystery? Exodus
34:29-30.
4. How do you understand the statement ‘Christ in
you, the hope of glory’? Verse 27.
5. How can you as an individual demonstrate God’s
glory, which has been deposited in you?
Conclusion
Paul describes this as a mystery because, in the Old
Testament, the people were unable to behold the
radiance of this glory on Moses’ face (Exo. 34:29-30). In
the New Testament, however, this glory is not only in
our faces, but in us. The implication of Paul’s statement
that ‘Christ in you, the hope of glory’ is that, there is
no other hope to enjoy God’s eternal glory than the
assurance of Christ’s abiding presence with us and in
our hearts through the Holy Spirit. This means that
without Christ, humans could not obtain glory from
any other source. Jesus personally confirms this in His
prayers when He states that ‘I have given them the
glory that You gave Me, that they may be one as We
are one’ (John 17:22).
As individuals, it is our responsibility to maintain high
level of integrity and maintain these riches in God’s
glory as deposited in us.
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WEEK 12
MANIFESTING THE GLORY OF GOD
a. What kind of assurance did the previous lesson give
you?
b. How has it impacted your lifestyle as a Christian?
Main Text: 2 Corinthians 3:16-18, Exodus 34:33-35.
Memory Verse: And we all, who with unveiled faces
contemplate the Lord’s glory, are being transformed into
his image with ever-increasing glory, which comes from the
Lord, who is the Spirit. – Ephesians 5:27.
Introduction
In our previous lesson, we identified that the mystery
of the glory of God was hidden for many ages and
generations but has been revealed to us as ‘Christ in you,
the hope of glory’. In today’s lesson, Paul draws from
the Old Testament experience where Moses had to veil
his face before he could communicate with the people
of Israel because, they were afraid of the radiance in his
face. In today’s lesson, we shall discuss what happens
when one turns to the Lord and focuses on His glory.
We shall also discuss how we as individuals and as a
Church can manifest the glory of God.
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1. Why do you think Moses had to put a veil over
his face before speaking with the people of Israel?
Exodus 34:33, 35.
2. What happens to the veil in the New Testament? 2
Corinthians 3:16.
3. What happens to us when we focus on the Lord’s
glory with unveiled faces? 2 Corinthians 3:18.
4. How can we manifest God’s glory as a Church?
Conclusion
Paul explains to us that when one turns to the Lord,
the veil is removed so that with unveiled faces we can
see and reflect the glory of the Lord. As we continue
to contemplate on His glory, we become more and
more like Him as we are transformed into His glorious
image (2 Cor. 3:18). When we have the glory, we must
manifest it through our character. It is contradictory
to have the glory of the Lord and still be comfortable
with the deeds of darkness because the glory must be
radiated as light in every dark space.
Additionally, we must radiate the glory through
preaching the gospel, praying for the sick and
demonstrating the power of God which reveals the
glory of God deposited in us.
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WEEK 13
HONOURING OFFICERS OF THE CHURCH
a. What did you learn in our previous lesson?
b. How are you manifesting the lessons learnt?
Main Text: Philippians 2:24-30.
Memory Verse: Now we ask you, brothers and sisters, to
acknowledge those who work hard among you, who care for you
in the Lord and who admonish you. – 1 Thessalonians 5:12.
Introduction
To honour is to obey, revere, speak kindly to, and think
well of another. Officers of The Church of Pentecost
deserve honour for their dedicated service which
enables the church to reach more souls and disciple
them. They include Elders, Deacons and Deaconesses
who offer voluntary service in various roles in the
Church. In view of this, the Church has instituted the
Officers’ Appreciation Day to celebrate their invaluable
contribution towards the growth and sustenance of
the Church. This is to recognise their efforts and also,
provide the opportunity for members to honour them.
In our study, we shall examine Paul’s encouragement
to the church to honour Ephaproditus who risked his
life for the flock Philippi.
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1. Who was Epaphroditus and what was his role in
the church in Philippi? Verse 25-27.
2. From Verse 30, what happened to Epaphraditus
while labouring for the Lord? How would you
relate this to the experiences of officers in the local
church?
3. Discuss the statement, ‘welcome him in the Lord
with great joy, and honour people like him’. Verse
29.
4. Share a testimony of how an officer of the Church
impacted your life?
5. How would you honour an officer in your local
church?
Conclusion
Paul described Epaphroditus as a brother, fellow
worker, fellow soldier, and a messenger of the church
in Philippi. He risked his life for the work of Christ
while Paul was under arrest in Rome. Many officers
make significant sacrifices for the progress of the
Church. Being custodians of the local church, they
complement the efforts of ministers in administration,
discipleship, pastoral care, etc. As Paul instructed the
Philippians, people who render such selfless services
are worthy of appreciation and honour which can be
expressed through visitation, giving of gifts, and respect
for authority.
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Also, we must learn to say ‘thank you’ when an officer
extends a hand of help, and pardon them when they
offend us. Honour is not only in the giving of gifts but
obedience, reverence, goodwill and submission. On
behalf of the Church, we say Ayekoo to all Officers of
the Church of Pentecost for their selfless service.
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WEEK 14
LORD’S SUPPER
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WEEK 15
EASTER SUNDAY
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WEEK 16
THE INSTITUTION OF THE LORD’S SUPPER
b. Share your experiences on how you applied the
lessons learnt.
Main Text: Matthew 26:17-20, 26-30.
Memory Verse: ‘While they were eating, Jesus took bread,
gave thanks and broke it, and gave it to his disciples, saying,
‘Take and eat; this is my body’. – Matthew 26:26.
Introduction
The Lord’s Supper is a living memorial observed in
remembrance of Christ’s death for our redemption
from sin and condemnation. It is the seventh (7th) tenet
of our Church, affirming the strong belief we have in
its sacredness and significance. All members with full
membership and in good standing (that is, those who
have been baptised in water by immersion and are
living in accordance to the Word of God) are expected to
partake in it always. This sacred ordinance is sometimes
referred to as the Breaking of Bread, Holy Communion
and the Lord’s Table. In our study today, we will study
about the institution of the Lord’s Supper.
1. What did Jesus do when He took the bread and
cup? Verses 26, 27.
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2. Why did Jesus have to shed His blood? Verse 28.
3. Discuss the statement, ‘for this is My blood of the
new covenant’. Verse 28.
4. How is the Lord’s Supper similar or different from
the Passover Feast?
5. Why do we celebrate the Lord’s Supper? Luke 22:19.
Conclusion
The Lord Supper was established by Jesus when
He was eating the Passover meal with His disciples
(Matt. 26:17-20). The Jews celebrated the Passover
feast in memory of their historic redemption from
slavery in Egypt (Exo. 12). Thus, just as the Passover
is celebrated to commemorate the deliverance of the
Jews from Egypt, the Lord’s Supper is celebrated to
commemorate the sacrificial death of Jesus, the Lamb
of God, who inaugurates the new exodus. The Lord
Jesus commands His disciples to celebrate the Lord’s
Supper in remembrance of Him (Luke 22:19). The main
reason why the Church celebrates the ordinance of
Lord’s Supper is because of the command of the Lord
Jesus. Thus, whenever we come to the table to eat of
the bread and drink of the cup, we must remember
the priceless sacrifice of Christ on the cross which has
brought us redemption, and be willing to also stand for
Him, even if it would mean death. It is an occasion of
thanksgiving for the salvation and blessings that God
has made available for humankind in Christ.
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WEEK 17
EMBLEMS OF THE LORD’S SUPPER
b. How has that influenced your Christian life?
Main Text: Mark 14:22-24.
Memory Verse: ‘Whoever eats my flesh and drinks my
blood has eternal life, and I will raise him up at the last day’
– John 6:54.
Introduction
Christ’s death on the cross established a new covenant
between God and all who receive Him as Lord and
Saviour. When we repent of our sinful ways and turn
to God through faith in Christ, we are forgiven of our
iniquities, redeemed from the power of sin and Satan,
and given a new spiritual life (Col. 1:13, 2 Cor. 5:17).
We become the children of God (John 1:12) and receive
the gift of the Holy Spirit. As part of our obedience
to His lordship, we celebrate the Lord’s Supper as
He commanded (Luke 22:19). As we partake of the
bread and drink of the cup at the Lord’s Table, our
hearts should be set on the benefits that His death and
resurrection brought us, and encourage us to also offer
our lives to Him as a living sacrifice that is holy and
acceptable unto God (Rom. 1:12). In today’s study, we
shall consider the emblems of the Lord’s Supper and
what they mean.
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1. What are the emblems Jesus used in the celebration
of the Communion?
2. How do you understand the following statements
of Jesus;
a. ‘…this is My body’, in reference to the bread.
Verse 24.
b. ‘This is my blood…’ in reference to the cup.
Verse 23, 24.
3. In your view, what is the significance of the body
and blood of Christ?
4. From the passage, the body was broken and the
blood was shed.
a. What does it mean?
b. How should this affect our celebration of the
Lord’s Supper?
Conclusion
The emblems of the Lord’s Supper refer to the bread
and wine used at the Lord’s Table. When Christ said of
the bread, ‘this is my body’, He did not mean His real
body as some believe. He rather meant it represents His
body which is broken or sacrificed for all. The bread also
symbolises the Church, the body of Christ (1 Cor. 10:16;
11:29). Similarly, when He said of the cup, ‘this is my
blood’, He did not mean His real blood, but a symbol
of it. These can be inferred from the celebration of the
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Passover when the lamb used is not the actual lamb
killed during the exodus. Therefore, feeding on the
flesh and drinking the blood of Jesus is a metaphorical
statement which simply means believing in His death
so as to have eternal life. Jesus shed His blood on
the cross to pay the penalty for our sins, to provide
the opportunity for forgiveness and make salvation
available to us. This is why the Lord’s Supper is an
occasion of thanksgiving where we express our heartfelt
gratitude to Him for the sacrifice made on our behalf.
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WEEK 18
LORD’S SUPPER
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WEEK 19
FELLOWSHIP IN THE LOCAL CHURCH
b. How relevant is this knowledge to our participation
in the Lord’s Supper ??
Main Text: Acts 2:42-47.
Memory Verse: By this, all people will know that you are
my disciples if you have love for one another. – John 13:35.
Introduction
Humans are social beings. Thus, everyone desires to
belong to a group where the sense of oneness and
bonding is strong. When people become Christians,
they leave the ‘fellowship’ of sinners to become ‘fellows’
in the ‘ship’ of Christians. Thus, fellowship is not just
for challenging times but needful for the survival of
the Christian. In view of this, the Church is expected
to intentionally promote fellowship with one another.
The early Church was committed to expressing the
love of God as they worshipped together and cared
for one another.
1. In what ways did the early Church spend their lives
together? Verse 42
2. How were the needy among the believers supported?
Verses 44, 45
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3. How does fellowship affect church growth? Verse
47
4. What challenges militate against fellowship in the
local church?
5. How can the local church bring about strong
fellowship among members?
Conclusion
Fellowship as used in Acts 2:42 expresses the idea of
being together for mutual interest. The early Church
demonstrated this quality. With one accord, they
received, retained and acted on the teachings of the
Apostles. More so, with great sensitivity, they provided
support for the needy among them through sacrificial
giving. Strong fellowship in the local church brings
unity, retains converts in the church and influences
outsiders towards faith in Christ Jesus. We can build
strong fellowship by strengthening the small groups
in the church such as the cells, Bible study groups and
ministries. This is because, it is difficult to foster strong
fellowship in a crowd or large group. In addition, we
can create opportunities for fellowship outside the
church. This may take the form of profitable discussions
on social media platforms, phone calls and visitation to
homes of members. More importantly, church leaders
must teach on the subject of fellowship – purpose,
method, practice and importance of biblical fellowship.
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WEEK 20
WITNESSING ABOUT CHRIST TO OTHERS
a. What was the focus of the previous lesson?
b. How would it affect the local church?
Main Text: John 1:35-42.
Memory Verse: He said to them, ‘Go into all the world and
preach the good news to all creation’. – Mark 16:15.
Introduction
The greatest desire of God has always been for the
salvation of humankind. He wants everyone to come
to repentance and be reconciled to himself through
faith in Christ Jesus (1 Tim. 2:3-5). But how can the
lost believe in Christ and be saved when they have not
heard about Him? And how can they hear about Him
unless someone tells them? (Rom. 10:14, 17). That is
why in Mark 16:15, Jesus commands us to ‘preach the
good news to all creation’. We learn from the main text
that when Andrew heard the testimony of John about
Christ and followed Him, the first thing he did was to
find his brother Simon and tell him about his newly
found Lord.
1. Why did John testify of Christ as, ‘the Lamb of God’?
Verse 36.
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2. How did the two disciples with John respond to
this testimony about Christ? Verse 37.
3. What was the first thing Andrew did after he had
chosen to follow Christ? Verse 40-41.
4. What can we learn as Christians from what Andrew
did?
5. Discuss some of the things that often prevent
Christians from sharing their faith.
Conclusion
Everyone who has received Christ should have the deep
desire to share Him with others. Like Andrew, we must
carry the gospel message to our unbelieving friends,
relatives, co-workers and others. God is counting on us
to move out of our comfort zones to find the unsaved
(in our homes, neighbourhoods, workplaces, schools,
on the streets, etc.) and bring them to Jesus. Doing this
would bring more joy in Heaven (Luke 15:7, 10).
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WEEK 21
INVOLVEMENT IN
COMMUNITY INITIATIVES
a. What did you do in the week with regards to
sharing the good news?
b. How many souls did you witness to in the previous
week?
Main Text: Nehemiah 3:1-5.
Memory Verse: The next section was repaired by the men
of Tekoa but their nobles would not put their shoulders to the
work under their supervisors. – Nehemiah 3:5b.
Introduction
The vision to rebuild the walls of Jerusalem brought
various families and categories of people to work
together. However, the Nobles of Tekoa were identified
as persons who refused to work. Like the nobles of
Tekoa, some people are indifferent to community
transformation initiatives by the Church. Such persons
withhold their skills, goodwill, resources and efforts
from initiatives intended for the common good of
people. What factors account for this behaviour? How
can such persons be made to come on board? Our
discussion today will help find solutions to this setback
in the community transformation agenda of the Church.
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1. Identify the category of people who got involved
in the rebuilding of the wall? Verse 1-5.
2. What motivated them to get involved in the
rebuilding project?
3. In your view, why did the Men of Tekoa work while
their nobles refused to work?
4. How can the behaviour of the nobles of Tekoa
be avoided in the ECC and other community
transformation initiatives by the Church?
5. What is the best way to bring such ‘nobles’ on
board?
Conclusion
The passage provides a picture of the division of labour
that led to the rebuilding of the walls in fifty-two
days. The priests, children and various families were
involved in rebuilding the wall. Though the people of
Tekoa participated in the work, their nobles did not
submit to the supervisors. These nobles thus lost a great
chance to be part of the history of this enviable feat.
Perhaps, they thought that this task was below their
honour and therefore did not submit to the supervisors.
Some people are not enthused about the community
transformation initiatives of the Church because, they
consider them to be the responsibility of government
and district assemblies. No one should stand aloof.
Everyone should get involved and contribute their
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quota. However, we should not cast insinuations
on people who refuse to join but court their interest
patiently to contribute to the church’s community
transformation initiatives.
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WEEK 22
ENVIRONMENTAL CARE,
OUR RESPONSIBILITY
b. How are you applying what you learnt in your life?
Main Text: Deuteronomy 23:9-14.
Memory Verse: For the LORD your God moves about in
your camp to protect you and to deliver your enemies to you.
Your camp must be holy, so that he will not see among you
anything indecent and turn away from you. – Deuteronomy
23:14.
Introduction
The creation narratives indicate that GOD (Elohim)
created the Heavens and the earth. At the apex of His
creation, God made humankind and put all that He
had created into their care. Thus, as stewards of God’s
creation, we are responsible for how we care for God’s
property. For us as Christians who acknowledge God as
our heavenly Father, the responsibility is even greater;
that is, we must take better care of the earth and do
more robust advocacy for environmental care, because
it is our Father’s property. In this study, we discuss
environmental cleanliness within our communities as
the responsibility of the Christian in the local church.
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Discussion Questions
1. How does God want us to keep the environment?
Verse 9-11.
2. Why were the Israelites instructed to ensure
environmental cleanliness? Verse 14.
3. How can we contribute towards environmental
cleanliness in our communities?
4. Discuss practical ways by which the local church
can advocate for better care of the environment in
their communities.
5. What are the setbacks in the Environmental Care
Campaign? How can we deal with these setbacks?
Conclusion
God intends humankind to live in harmony with all
creation, and to use its resources in a responsible and
sustainable way. However, humans continue to abuse
and exploit the earth’s resources leading to global
warming, pollution of water bodies, land degradation,
etc. These things must be our concern as people
entrusted with the stewardship of the earth’s resources.
In the passage, the Israelites were to take practical steps
to maintain cleanliness in their environment. Likewise,
keeping the environment clean is the responsibility of
every believer and thus, require stringent measures
that will ensure environmental cleanliness at all times.
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The Environmental Care Campaign (ECC) of CoP’s
Vision 2023 is to create the awareness of this great
responsibility entrusted to us as Christians. We must
be committed to sustaining the gains made so far while
finding practical means to dealing with the challenges
hindering the successful implementation of the ECC in
our local churches.
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WEEK 23
LORD’S SUPPER
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WEEK 24
INVESTING WISELY
c. What did you learn in the previous lesson?
d. How are you taking up this responsibility in your
community?
Main Text: Proverbs 28:19-20.
Memory Verse: He who works his land will have abundant
food but the one chases fantasies will have their fill of poverty.
– Proverbs 28:19.
Introduction
The past years have witnessed the unfortunate collapse
of some financial institutions in Ghana. Among these
institutions are a few who promised very high interest
rates which attracted people to invest. Unfortunately,
many have neither received the interest promised nor
the capital invested, thereby bringing upon themselves
and their dependants untold hardships. In this study,
we shall discuss the precautions to take in order to
avoid loss of lifetime investments.
1. Identify the two the types of investors cited in the
text. Verse 19-20.
2. Which of the two types of investment would you
consider as wise investment? Provide reasons for
your answer.
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3. What are the dangers of being eager to be rich?
4. How can we avoid the dangers of being eager to be
rich?
5. What basic information should one have before
putting money in any financial institution?
Conclusion
In the passage read, we understand that honest labour
brings wealth while chasing fantasies leads to losses.
In the context of this discussion, such fantasies include
expected riches from lottery, betting, and investing
in businesses and financial institutions that promise
unrealistic profit margins. Fundamentally, the pitfalls
in investment are sometimes caused by a person’s
eagerness to become rich in the shortest possible time.
This can lead a person to part with lifetime investments
and properties in response to swindlers who promise
unrealistic returns. To make wise investment, interested
persons need to seek information from the appropriate
authority. Thus, people should not invest in a business
just because the returns are high. They need to check
the legality of the business because it could be illegal
in spite of the huge profit margins promised.
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WEEK 25
MENTORING THE YOUTH
1. What did you learn in the previous study?
2. How did you apply it to your life?
Main Text: Exodus 24:12-13, Exodus 17:8-13.
Memory Verse: So Joshua did as Moses had said to him,
and fought with Amalek: and Moses, Aaron, and Hur went
up to the top of the hill. – Exodus 17:10.
Introduction
Mentoring can be defined as a relational learning
and developmental partnership between people with
different levels of experience and knowledge in a
particular area. This can be seen in the relationships
that existed between Jesus and His disciples (Mark 3:
14-15), and other prominent biblical characters such as
Jethro and Moses, Moses and Joshua, Paul and Timothy,
among others. In the passage read, Moses brought
Joshua close and provided him the opportunity to
mature in various aspects of leadership. Mentoring the
youth is needful for the transfer of right doctrines and
values from one generation to the other. Our discussion
of the main text would help us draw useful lessons as
we endeavour to become intentional about mentoring
the youth.
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1. From the scriptures, how did Moses mentor Joshua?
Exodus 24:12-13, Exodus 17:8-13.
2. How valuable were these experiences in preparing
Joshua for leadership?
3. How can the youth be mentored to take up roles in
the Church and society?
4. What are the challenges to mentoring young people
in the Church?
5. Discuss practical solutions to the challenges
identified in Question 4.
Conclusion
When God instructed Moses to meet Him on the
mountain for the tablets of stone, law and commandment,
he was accompanied by Joshua (Exo. 24:12). Also,
Joshua was part of the men chosen to spy the land of
Canaan (Numb. 13:16). In addition, Moses instructed
Joshua to choose men and fight the Amalekites while
he stood on the mountain (Exo. 17: 8-13). All these
experiences contributed to building Joshua into a strong
leader who led the Israelites to the Promised Land.
Mentoring is intentional, that is, it starts when mature
members of the Church identify or accept to establish
a relationship that provides the avenue for training,
accountability, and modelling of the Christian faith to
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a young person (1 Thess. 2:8). The lesson here is that
adults should consciously identify young people with
potentials and entrust responsibilities to them. With
patience, the youth should be guided to accomplish
their mandates. The role of the youth in this mentoring
relationship is to possess a teachable spirit and be
determined to be groomed for future roles.
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WEEK 26
EXAMINE YOURSELF
a. Recite the previous memory verse
b. How did the memory verse influence your activities
in the week?
Memory Verse: A man ought to examine himself before he
eats of the bread and drinks of the cup. – 1 Corinthians 11:28.
Introduction
One of the key objectives of Paul in writing First
Corinthians was to correct and instruct the church in
Corinth on issues that were affecting their growth, one
of which was the manner in which they were taking the
Communion. In the ‘love feasts’ which they held along
the Communion, some were overfilling themselves
while others were left hungry. While the rich were
separated to eat their meal, the poor who could not
contribute much were ignored Verse 21-22. Paul
condemned the behaviour because it was encouraging
division within the congregation and defeating the
purpose of the Communion. He then charged them
to examine themselves before partaking in the Lord’s
Supper so they do not bring judgement on themselves.
1. What is your understanding of ‘eat and drink in an
unworthy manner’? Verse 27a.
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2. Discuss what it means to be guilty of the body and
blood of the Lord. Verse 27b.
3. How can we examine ourselves before partaking
in the Holy Communion? Verse 28.
4. When does a person eat and drink judgement upon
themselves? Verse 29.
5. Which factors can prevent a person from partaking
in the Lord’s Supper?
Conclusion
In The Church of Pentecost, several behaviours can
hinder a member from coming to the Lord’s Table,
aside not being baptised in water by immersion. These
include being involved in marital relations without
the required customary rites, having more than one
spouse, among other public lifestyles that do not glorify
God. Members serving under suspension for certain
misconducts may also not be allowed to partake in the
Communion. The most important thing however, is
doing a personal ‘heart-check’ or self-examination to
determine whether or not it is appropriate to dine with
the Lord. This does not imply being perfect, but rather
being sure there are no unconfessed sins or areas in your
life which have not been surrendered to the authority
of Christ. Like the psalmist, we should genuinely ask
God to forgive our hidden faults and be ready to turn
away from it.
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WEEK 27
LORD’S SUPPER
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WEEK 28
RAISING GODLY CHRISTIAN WORKFORCE
a. Summarise the previous lesson on Lord’s Supper.
b. What does ‘self-examination’ mean?
Main Text: Jeremiah 35:1-14.
Memory Verse: But they replied, ‘We do not drink wine,
because our forefather Jonadab son of Recab gave us this
command: “Neither you nor your descendants must ever
drink wine”’. – Jeremiah 35:6 (NIV).
Introduction
The development of human resource of a nation is
very important to national development. However, for
sustainable and meaningful development, the teaching
and learning of technical skills must be linked to godly
values. Failing this, the nation risks raising a highly
skilled workforce who are indifferent to righteousness.
With such tall trees with rotten roots at the helm of
affairs, the nation risks setbacks of spiritual blindness,
moral decay and economic hardship. In today’s study
we shall see the sterling example of the Recabites who
refused to compromise godly values passed on to them
by their forebears.
1. How did Jeremiah invite the Rechabites to drink
wine? Verses 1, 2
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2. What answer did the Rechabites give to the
invitation, ‘Drink Wine’? Verse 6a
3. Why did the Rechabites refuse to drink the wine
offered them? Verse 6b
4. How did the Rechabites show the value of their
godly upbringing? Verse 8
5. In what ways should Verses 13 and 14 inspire us to
support PUC to raise godly professionals?
Conclusion
The Rechabites traced their lineage to Jehonadab (Jer.
35:8) who had ordered them to abstain from alcohol,
among other things. They upheld this command with
the needed strictness such that not even Jeremiah
could convince them in the name of the Lord to do
otherwise. This is the sort of attitude expected of
products of Christian universities. As a Christian
university, the Pentecost University College (PUC)
intentionally integrates the values and principles of the
Kingdom of God into its academic programmes. This
is to shape the character of professionals it produces to
transform every sphere of society with these values and
principles. Raising godly professionals requires inflows
of commitment, steadfastness, and adequate funding.
This is why we must pray for, promote, and financially
support the PUC to achieve its goal of raising godly
professionals for national transformation.
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WEEK 29
AVOID DOUBLE STANDARDS
a. How has the previous lesson influenced your life?
b. What text was used as memory verse?
Main Text: 2 Samuel 12:1-9.
Memory Verse: A false balance is an abomination to the
Lord, but a just weight is His delight. – Proverbs 11:1 (ESV).
Introduction
Double standards is to indulge in wrong doing whiles
condemning others in the same act. Our integrity is
tested in our secrets; when no one is watching. We
must however know that our God is always watching.
Integrity is who you truly are; it is the image in the
mirror. In this study we shall discuss how David
exhibited double standards when he killed Uriah.
1. How was integrity played out in the life of Uriah?
2 Samuel 11:10, 11 and 14.
2. In what ways did David violate his integrity? Verse
7-9.
3. How will you describe the reaction of David after
his hypocrisy was revealed to him? Verse 13.
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4. State some ways in which double standards play
out in our daily lives and how they can be avoided.
5. Why is integrity key to our Christian lives?
Conclusion
In our main text, we see David living in double
standards. When he had compelled Uriah, his loyal
soldier to be drunk, committed adultery with his wife,
and murdered him, David was quick to pass judgement
on a ‘citizen’ he believed to have stolen a sheep. When
we live by God’s standards, what is wrong becomes
wrong in all situations. Like Uriah, we need to stand
our grounds and avoid compromising in situations
that only suit us. It is important to also indicate that
although David exhibited gross hypocrisy, he did not
live in his sin and did not try to defend his evil act but
repented to redeem his damaged image. As we try to
live as people of integrity, we must be ready to admit
our wrongs and make amends.
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WEEK 30
THE REWARD OF PERSONAL EVANGELISM
a. What was the topic of our last study?
b. Explain briefly what you remember in that lesson.
Main Text: 1 Thessalonians 2:17-20.
Memory Verse: Those who are wise will shine like the
brightness of the heavens, and those who lead many to
righteousness, like the stars for ever and ever. – Daniel 12:3.
Introduction
A reward is a thing that is given to someone in
recognition of their service, effort or achievement. It
could be a prize or an honour. In the New Testament,
many rewards are spoken of. For example, there is the
crown of life for those who patiently endure trials and
tests (Jam. 1:12) and the crown of glory for those who
faithfully care for the flock (1 Pet. 5:2-4). In today’s
passage, the Apostle Paul adds that there is also the
crown of rejoicing for those committed to leading
others to Christ. He indicates that the conversion of
the Thessalonian believers, which was through his
ministry, is a good ground for his hope, glory and joy
before the Lord Jesus (1 Thess. 2:19-20).
1. Why was Paul so eager to see the believers in
Thessalonica? Verse 17.
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2. What hindered his desire to see them face to face?
Verse 18.
3. How did Paul see the conversion of the Thessalonians
through his ministry? Verse 19.
4. Share your understanding of the statement, ‘Indeed,
you are our glory and joy’ Verse 20.
5. How has today’s studies encouraged you to win
more souls for Christ?
Conclusion
There is deep satisfaction found in witnessing about
Christ to others. The mere sense of obeying the
command to preach the gospel, and the gratitude of
those we lead to Christ gives us peace and joy. It is
dreadful rather to withhold the message of salvation
from the unsaved, because we can be held responsible
for their loss (Ezek. 33:6-9). As the return of Christ and
the end of time draws closer, we must hurriedly reach
out to the lost with the message of life, bearing in mind
that a reward awaits faithful soul-winners in Heaven.
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WEEK 31
LORD’S SUPPER
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WEEK 32
UPHOLDING TRUTH AND JUSTICE
IN THE MARKET PLACE
a. What do you remember from last week’s discussion?
b. How are you applying the lessons?
Main Text: Isaiah 59:12-15.
Memory Verse: Do not lie to one another, seeing that you
have put off the old self with its practices. – Colossians 3:9.
Introduction
In the marketplace, the moral distortion of truth and
deceit in doing business is often overlooked. Though
subtle, the impression is that lying is unavoidable if one
is to be successful in business. Unfortunately, deceptive
characters have wrongfully assumed the title of being
smart. In the passage, the Prophet Isaiah laments the
perversion of justice in the daily affairs of the people.
He concludes that truth has fallen in the streets. Our
discussion today will highlight the reason for this
situation and our responsibility towards restoring truth
to its rightful position in the marketplace.
1. Identify the three issues being addressed in the
passage. Verses 14, 15.
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2. Discuss the statement truth has fallen in the streets.
Verse 14b.
3. What challenges do honest people face in the
marketplace? Verse 15a.
4. How should Christians respond to these challenges?
5. How would you personally uphold truth, justice
and fairness in the marketplace?
Conclusion
The statement ‘truth is fallen in the streets’ describes
the total disregard for truth, honesty, and fairness
in the public place; market, political arena, courts,
hospitals, etc. The Prophet goes further to say in verse
15 that, those who stand for the truth are oppressed by
the vanguards of falsehood. When lies and falsehood
control the affairs of the marketplace, honest people are
persecuted. Nevertheless, we have been mandated by
God to restore order to the marketplace. In pursuing
this agenda, Christians need to avoid half-truths,
trickery and manipulation at the workplace. It is a call
to be straightforward, firm, transparent and sincere.
Truth can fall where proverbially, there is no pillar to
support it. As agents of transformation, we must uphold
truth, honesty and fairness in the market place.
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WEEK 33
FULFILLING THE SOCIAL
RESPONSIBILITY OF THE CHURCH
a. What was your understanding of the term
‘marketplace’ as used in the previous lesson?
b. What have you been doing differently to uphold
truth after the lesson?
Main Text: Matthew 25:31-40.
Memory Verse: I was naked and you clothed me, I was sick
and you visited me, I was in prison and you came to me. –
Matthew 25:36 (ESV).
Introduction
The Church is the salt of the earth and light of the
world. Thus, the Church has the responsibility to
reflect the love of Christ to the world in which she
operates. In view of this, the Pentecost Social Services
(PENTSOS) was established in the year 1983. Among
other functions, PENTSOS is charged with the mandate
to formulate policies and provide direction that would
enable the Church meet her social responsibilities. In
the passage read, Jesus reckons the various actions
taken to meet the needs of people as help extended to
Him. Our study today seeks to highlight the Church’s
contributions in meeting some needs of humankind, as
stated in the passage.
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1. Identify some of the needs of humankind stated in
verse 34-37.
2. Why do some christians and churches overlook or
neglect people with such needs? Verse 37-39.
3. Discuss the statement, ‘Inasmuch as you have done
it unto one of the least of these my brethren, you
have done it unto me’. Verse 40.
4. Which of the social intervention programmes of The
Church of Pentecost do you know?
5. How can we resource PENTSOS to fulfil their
mandate?
Conclusion
The Church through PENTOS is committed to
meeting her social responsibilities. The vision 2023
envisaged to construct twenty-five (25) boreholes
for deprived communities, one CHPS compound,
and two correctional facilities at Nsawam and Ejura
Prisons. Currently, there are eighty-six basic schools,
two Senior High Schools, two Vocational Schools,
one Skills Learning Centre and eight health facilities
under PENTSOS. Also, the Pentecost Educational
Scholarship Scheme (PESS) and another Scholarship
for students who qualify to study at the Pentecost
University College have been instituted among other
measures to assist needy students in the Areas and
Districts of the Church. From the above, it is evident
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that the Church is contributing to feeding the hungry,
clothing the naked, giving water to the thirsty, and
visiting prisoners. We need to appreciate these efforts
being made by the Church and support PENTSOS to
fulfil the social responsibilities of the Church.
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WEEK 34
THE COST OF LAZINESS
a. From the previous lesson, what did you learn
concerning social responsibility?
b. What social needs did you identify in your
community?
Main Text: Proverbs 24:30-34.
Memory Verse: The sluggard says, ‘there is a lion outside!
I will be killed in the public square’. – Proverbs 22:13.
Introduction
Many people have the tendency to use excuses to
neglect their responsibilities. What is common to lazy
people is the attitude of shifting blame and finding
reason for their inability to perform a task. Often, the
habitual excuse-maker is seen as the weak-link at the
workplace. This is a reputation every Christian should
avoid. In this light, we shall discuss the underlying
causes and solutions to dealing with this attitude.
1. From the passage, what are the marks of a lazy
person? Verses 31-34, Prov. 22:13
2. In what ways is the attitude of laziness expressed
in contemporary times?
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3. How does the attitude of laziness lead to poverty?
Verse 33-34
4. How can the attitude of laziness of be dealt with?
Conclusion
The field of the sluggard as described in Proverbs
24:31-34 is overgrown with thorns, covered with weeds
and has its fence wall broken. This is because daily,
the sluggard finds an excuse to procrastinate, idle
about and avoid work. Little by little, work undone
accumulates and the sluggard is overwhelmed by
the backlog. Laziness brings failure, poverty and lack
of progress. Possibly, it is for this reason that some
people live in unclean environments while others suffer
unemployment and avoidable poverty. No one takes a
habitual excuse maker serious at the workplace. They
are often bypassed during promotion to which they
complain bitterly. Such a person is a bad example
and their testimony as Christians may not be taken
seriously. To avoid being lazy, inculcate the habit of
self-discipline, avoid procrastination, and plan your
day by apportioning time for every task.
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WEEK 35
DON’T WITHOLD YOUR WORKERS’ PAY
a. What was the main issue discussed last week?
b. How has the lesson impacted your life?
Main Text: Deuteronomy 24:14-15.
Memory Verse: Woe to him who builds his palace by
unrighteousness, his upper rooms by injustice, making his
countrymen work for nothing, not paying them for their
labour. – Jeremiah 22:13.
Introduction
Hired servants in biblical times were to receive their
wages by the end of the period agreed upon. Thus,
people who hired them were bound by Law not to
withhold their wages even for a night. This is because
that was their only hope for subsistence. Treating the
needy, subordinates and the vulnerable justly is a major
theme of the Bible. Today, we shall examine the reason
for the deliberate delay of wages by some employers
and the biblical response to such practices.
1. How should ‘hired persons’ be paid? Verses 14, 15.
2. Why should we pay people we hire for work
promptly? Verse 15.
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3. Discuss why some employers withhold workers’
wages deliberately?
4. How do you think God sees such practices?
5. Personally, how would you pay people who render
services for you promptly?
Conclusion
In Deuteronomy 24:15, we understand that withholding
what is due people who render services for wages is
an offense against God. From the passage, we can infer
that the command is to pay people we engage for work
promptly because it is their only hope for survival.
Delaying payments without just cause makes them
cry unto God for justice. This is what every employer
should avoid because according to the Scriptures, the
cry of the worker becomes sin for the employer who has
withheld their wages. Some employers delay payments
because they reinvest it in other businesses. Others
do it out of sheer exploitation of the poor because of
their helpless situation. As light to the world, Christian
employers are encouraged to avoid such behaviour and
pay workers promptly. According to Jeremiah 22:13 and
James 5:4, people who accumulate wealth using the toil
of others unjustly will be punished by God. Where the
employer is unable to pay promptly for any plausible
reason, they should dialogue amicably with workers.
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WEEK 36
LORD’S SUPPER
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WEEK 37
CHILDREN’S DAY –
JESUS, FRIEND OF CHILDREN
a. From the previous discussion, what does the
scriptures say about withholding workers’ pay
without just cause?
b. In what way was the previous study beneficial?
Main Text: Mark 10:13-16.
Memory Verse: But Jesus called the children to him and
said, ‘Let the little children come to me, and do not hinder
them, for the kingdom of God belongs to such as these’. –
Luke 18:16.
Introduction
In the CoP, children are considered as gifts to
the family and Church. The Church has a strong
Children’s Ministry which provides training along
biblical principles of spiritual growth. These include
lessons on salvation, worship, manners and respect
for authority. The Church observes Children’s Week
annually to celebrate children and reinforce the need
to be intentional about their holistic growth. Today’s
study focuses on how Jesus sees children with the view
to shaping our perception of children with the word
of God.
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1. Why do you think the disciples stopped the
people and how is this behaviour expressed in our
churches?
2. What was Jesus’ reaction when His disciples
rebuked them? Verses 14, 15.
3. What was Jesus’ command to His disciples and by
extension all Christians? Verse 14
4. Explain Jesus’ statement, ‘…whoever does not
receive the kingdom of God as a little child will by
no means enter it’.
5. How should parents and guardians complement
the work of the Children’s Ministry?
Conclusion
We can infer from the behaviour of the disciples that
they did not place value on the children’s meeting
with Jesus. Leaders and members of the church must
give priority to children. We must avoid the tendency
to belittle the need for them to be involved in various
aspects of the church service. Parents and guardians
should involve children in devotions, Bible study and
other church activities all in the effort to guide their
growth and love for Jesus. In the CoP, children are
considered as members of the church and thus, should
be accorded all the courtesies that will enable them
grow in Christ.
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WEEK 38
HOLY VESSEL FOR HONOURABLE USE
a. What did you do differently to disciple your
children?
b. How are you overcoming some of the challenges
in discipling your children?
Main Text: 2 Timothy 2:19-22
Memory Verse: If you keep yourself pure, you will be a
special utensil for honourable use. Your life will be clean, and
you will be ready for the Master to use you for every good
work. – 2 Timothy 2:21 (NLT).
Introduction
The church is made up of many people because the
door of salvation is open to all irrespective of race,
colour, behaviour and worldview. However, we must
make a conscious decision to consecrate ourselves to
holy living immediately we accept Jesus as Lord and
saviour. The word ‘honour’ means high regard, respect
or esteem. To be honourable therefore requires one to
be holy (set apart from filthiness) as a model of good
things. In our main text, Paul uses the metaphor of
various kinds of utensils in the home to demonstrate
God’s choice of holy people as vessels of honour. In
our discussion today, we shall discuss how to become
vessels of honour.
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1. What are the categories of articles in a large house
according to verse 20?
2. What is a vessel of honour?
3. How is a vessel of honour different from a vessel
of dishonour? Verse 21.
4. Identify the personal responsibility involved in
becoming a vessel of honour.
5. What are the benefits of becoming a vessel of
honour?
Conclusion
In our discussion, we realised that God uses vessels
of honour that is Christians who have consciously
separated themselves from ‘dead works’ through
the help of the Holy spirit. Thus, each person has the
responsibility to set himself apart to pursue holy living
by denouncing sin daily. Vessels of honour are therefore
vessels sanctified and useful to the Master for every
good work. Practically, abstaining from sin through
yielding to the Holy Spirit imparts holiness which
makes one a vessel of honour.
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WEEK 39
HOW TO ENGAGE IN
PERSONAL EVANGELISM
a. What do you remember about the topic ‘Vessel of
Honour’?
b. How would you devote yourself to holy living
everyday?
Main Text: John 4:5-15.
Memory Verse: To the Jews I became like a Jew to win the
Jews. To those under the law I became like one under the law
(though I myself am not under the law), so as to win those
under the law. – 1 Corinthians 9:20.
Introduction
Personal evangelism is one of the most effective ways
to witness about Christ. However, many Christians
fail in their attempts to engage in it. This happens
usually because they do not know how to go about it.
Knowing how to share our faith is what often makes the
difference between effective and ineffective witnessing.
In today’s main text, Jesus provides an example in
effective witnessing. He demonstrates how we can
go about sharing our faith with others so clearly and
convincingly that they can make the decision to accept
Him as Lord and Saviour.
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1. Why did Jesus return to Galilee from Judea? Verse
1-3.
2. In what state did Jesus find himself when He came
to Sychar? Verse 5-6.
3. What did Jesus request from the woman, and what
was her response? Verses 7, 9.
4. Discuss the approach and style Jesus used in
witnessing to the woman.
5. Briefly demonstrate how to witness to others from
Jesus’ example.
Conclusion
We have observed how Jesus witnessed to the woman
of Samaria. He was well prepared, calm and patient
with her. He also engaged her in a very conversational
way. He began on the natural side and gradually
focused the conversation on spiritual things. To be
able to witness effectively to others, we must be well
prepared in the Word and prayer, and have a pleasing
lifestyle. We must be calm and patient with those we
want to lead to Christ. We must be conversational in our
approach by asking and allowing relevant questions.
More importantly, our focus should be to help the
other person to understand who Jesus Christ is, what
He has done for them and how they can receive Him
into their lives.
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WEEK 40
LORD’S SUPPER
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WEEK 41
UNITY IN THE BODY OF CHRIST
a. Briefly explain why personal evangelism is very
effective.
b. Share what you did in the week to witness about
Christ.
Main Text: Ephesians 4:1-6.
Memory Verse: Make every effort to keep the unity of the
Spirit through the bond of peace. –Ephesians 4:3.
Introduction
The Church at Ephesus was composed of Jewish and
Gentile converts. Due to their different backgrounds,
there was the tendency for frequent disagreements.
One possible area for dissent was how the Gentiles
had been admitted to the faith without bearing the
yoke of circumcision in the Mosaic Law. Paul in this
passage provides direction for the unity of people
from various backgrounds in the church. It is in view
of this, that presently, Pentecostal and Charismatics
churches have come together under the umbrella of the
Ghana Pentecostal and Charismatic Council (GPCC).
Currently, there are over two hundred (200) churches
under the council. Today, we shall examine the basis
for unity in the body of Christ.
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1. What is the basis for Christian Unity? Verse 4.
2. Why do some Christians look down on people in
other denominations?
3. How should we relate with Christians in other
denominations?
4. In what ways does unity in the body of Christ
enhance the Great Commission?
Conclusion
Unity in the body of Christ is very important. This is
because we belong to various ethnic groups, educational
backgrounds and political persuasions. However, we
are united by one Body, one Spirit and one Hope.
One Body implies there is one Universal Church with
people belonging to different denominations, race,
and ethnicity but united by their faith and continuous
confession of the lordship of Christ. One Spirit refers to
the Holy Spirit indwelling the hearts of all true believers
causing them to do the will of the Father. The meaning
connoted by One Hope is that, all Christians are looking
forward to everlasting life (1 Pet. 1:3-4). Thus, all true
believers in the Universal Church are joint-heirs with
Christ (Rom. 8:17). Christians are united by the same
body, same spirit and one hope though we may belong
to different denominations.
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Sometimes, people look down on other denominations
because of ignorance of unity of the body of Christ,
perceived departure from the right Christian doctrine,
quest for dominance and superiority, historical rifts,
etc. However, the Great Commission is bigger than one
denomination. Thus, we must pray that all churches
will pursue the right doctrine such that our coming
together will speed up the progress of the kingdom of
business.
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WEEK 42
REMEMBER THE LORD’S SERVANTS
a. What is your view on unity in the body of Christ
as discussed in the previous lesson?
b. How can you contribute to this unity as an
individual?
Main Text: 2 Timothy 4:6-8.
Memory Verse: Remember them which have the rule over
you, who have spoken unto you the word of God: whose faith
follow, considering the end of their conversation. – Hebrews
13:7 (KJV).
Introduction
Every organisation has a retirement structure and
package for its workers. The Church of Pentecost has
instituted the Pensions Fund as part of her retirement
package for retired ministers. These men and women
who have served the Lord, humankind and the
Church did so passionately and, for some, and in some
circumstances at the peril of their lives. In view of this,
the Church should see it as a blessing to have these
retired ministers and widows around and contribute
generously to the Pension’s Fund.
1. How do you understand the phrase being poured
out as a drink offering? Verse 6.
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2. What are the three key things Paul said he had done
as he neared the end of his ministry? Verse 7.
3. Identify any factor that motivated Paul to work as
hard as he did?
4. In what ways can we demonstrate our love for our
retired ministers?
5. How should the life of our retired ministers spur
us unto good works? Hebrews 13:7
Conclusion
Paul in his service to the Lord compared his life to a
drink offering. In the Old Testament, drink offering
was part of the basic offerings presented to the Lord.
It signified a person’s devotion, and once offered,
recovery was not possible. Paul’s motivation for the
ministry was not the material gains the churches of
God could or would bring to him. He had eternity in
view and so looked at life with joy. His example shows
that while time and age do require adjustments, there
is never an appropriate time to cease in the work of
the Lord. Inasmuch as he was content with life, he also
longed for human companionship and so requested for
Mark’s visit and bemoaned how some had neglected
him (2 Tim. 4:10-11). This is why CoP has a well-
structured retirement plan for ministers and contributes
to the PENSION’S FUND. Today, we are encouraged
to look around and visit retirees, encourage and pray
with them. We must learn from the exemplary service
of our retired ministers and offer ministry in the Lord’s
vineyard while we have strength.
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WEEK 43
THE ROLE OF THE HOLY
SPIRIT IN WITNESSING
a. What did you learn in the previous study?
b. What did you do to appreciate the Lord’s servants?
Memory Verse: But you will receive power when the Holy
Spirit comes upon you; and you will be my witnesses in
Jerusalem, and in all Judea and Samaria, and to the ends of
the earth. – Acts 1:8.
Introduction
Before Jesus ascended to Heaven after His death and
resurrection, He commanded His disciples to wait in
Jerusalem until they had received the Father’ promise,
which was the baptism of the Holy Spirit. The purpose
for the baptism was to empower them to be witnesses of
Christ in Jerusalem, Judea, Samaria, and to the ends of
the world. After the outpouring on the Day of Pentecost,
we observe how with power and boldness the disciples
preached about Christ in the temples, neighbourhoods
and on the streets. Christians today can likewise engage
in effective witnessing only through the power and
leading of the Holy Spirit.
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1. Why did Jesus command His disciples to wait in
Jerusalem? Verse 4-5.
2. What did the disciples ask of Jesus, and what was
His response? Verse 6-7.
3. Discuss the purpose of the power the disciples were
to receive. Verse 8.
4. Where were the disciples expected to witness about
Christ? Verse 8b.
5. In which other ways does the Holy Spirit help
believers to share their faith?
Conclusion
The Holy Spirit helps us in many ways to engage in
effective witnessing. He gives us the boldness to preach
the good news (Acts 4:31) and bears in us the character
of Christ so we can live a pleasing lifestyle. He also gives
us understanding in the Word of God, reminds us of
what we learn from it (John 14:26) and teaches us what
to say at any point (Luke 12:11-12). As we witness to
others, the Holy Spirit convicts them of sin and draws
their heart to Christ (John 14:8). Clearly, we cannot do
effective witnessing without the help of the Spirit. We
must therefore learn to always wait on Him in prayer
and allow Him to lead us.
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WEEK 44
LORD’S SUPPER
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WEEK 45
THE CHURCH IS HOLY
AND WITHOUT BLEMISH
a. What did you learn in the previous study?
b. How has the Holy Spirit led you in witnessing?
Memory Verse: That he might present it to himself a
glorious church, not having spot, or wrinkle, or any such
thing; but that it should be holy and without blemish. –
Ephesians 5:27 (KJV).
Introduction
The word ‘blemish’ could mean a stain, mark or
imperfection that disfigures the appearance of
something or destroys a person’s reputation. The
Church is a holy nation (1 Pet 2:9) that is made up of
faithful Christians who exemplify the life and ministry
of Jesus Christ, the Perfect One. God expects the Church
to be sanctified, holy and separated from sin. It is to be
blameless and serve as a model of integrity. The Church
without blemish is, therefore, an embodiment of Jesus’
ministry and righteous living.
Even in the Old Testament, sacrifices offered to God
were to be without spot or wrinkle (Exo. 12:5; Deut.
17:1) and that presupposes the kind of Church that
God established through the work of Christ on Calvary.
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In the same way, the Church must be an epitome of
righteousness and godliness in this depraved world.
1. Explain in your own words why the Church should
be without blemish. Ephesians 5:27.
2. How do you explain the biblical command that
Christians should be blameless in this ‘crooked and
depraved generation’? Verse 15.
3. In which way can we live a ‘blameless and pure’
lifestyle? Verse 15.
4. What benefit would the Church get if it remains
blameless? Philippians 2:16a.
5. Examine today’s Church in the light of the call for
the Church to be blameless.
Conclusion
Instead of being blameless, today’s Church seems
to be bedevilled with spots and wrinkles such as
false teachings, corruption as well as carnality and
materialism. These vices are contrary to the call for
the believer to be blameless and live above reproach
(Col 1:22). Building a Church without blemish must be
the responsibility of every Christian. We are the light
of the world and under no circumstance should we
allow darkness to surround and overwhelm us. Every
Christian must be a role model for society.
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WEEK 46
CHURCH DISCIPLINE FOR
CORPORATE HOLINESS
a. What did you learn about the church in the previous
lesson?
b. How would you ensure that your local church
becomes a blameless church?
Memory Verse: Our fathers disciplined us for a little while
as they thought best; but God disciplines us for our good, that
we may share in his holiness. – Hebrews 12:10.
Introduction
The Church of Pentecost has a divine destiny, being
marked out distinctively by her unique covenant and
relationship with God dating back as far as 1931. The
covenant has two parts – God’s part and the Church’s
part. One of God’s part is His promise to, from time
to time, prune and purge His Church of all parasites,
pests, personality cults, false doctrines, social and
religious evil in order to make the Church holy and
radiant to avoid spiritual decline and apostasy. In the
main passage, Paul wrote to the church in Corinth not
to condone sexual immorality but discipline people
who indulge in such practices.
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Today, we shall we look at church discipline as God’s
tool for ensuring the corporate holiness of the church.
Discussion Questions
1. What was the nature of the immorality in the
Corinthian church and how did Paul react to it?
Verse 1 - 3.
2. How is the local church to treat brethren who fall
into open sin? Verse 4-11.
3. How do you understand the phrase ‘Hand him over
to Satan’? Verse 5
4. For what reasons do we sometimes fail to report
issues of misconduct of members/officers when
these come to our personal attention? What is the
effect on the church?
5. How is the local church affected by the sinful life
of a church member?
Conclusion
A brother in the Corinthian church was sleeping with
his father’s wife and the church leadership had failed
to discipline him. The Apostle Paul was enraged at this
state of affairs and rebuked them for seeing nothing
wrong with what was going on. Immorality is like yeast;
if it is allowed to continue, many people in the church
will imitate it thinking there is nothing wrong with it.
Human beings learn by association that is why bad
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company corrupts godly character (1 Cor. 15:33). The
church leadership is expected to, in the spirit of love,
confront members who live in immorality and apply
appropriate disciplinary actions. Disciplinary sanctions
in the church of Pentecost include warning, open or
public rebuke, suspension from full membership for
members, revocation of office, demotion, downgrading
and excommunication.
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WEEK 47
RESTORING DISCIPLINED
MEMBERS TO FELLOWSHIP
a. What should the church do to members who fall
into open sin?
b. Why do you agree that such members should be
disciplined?
Main Text: 2 Corinthians 2: 5-10
Memory Verse: This punishment which was inflicted by
the majority is sufficient for such a man, so that, on the
contrary, you ought rather to forgive and comfort him, lest
perhaps such a one be swallowed up with too much sorrow.
– 2 Corinthians. 2:6-7.
Introduction
Restoration in church discipline is when a person
disciplined by the church for an offense is reinstated
to fellowship and privileges of the church. This is
done on the evidence of true repentance of the person
serving disciplinary sanctions of the church. In the
passage read, Paul pleaded with the church to forgive
and restore the immoral brother who had earlier been
disciplined by the church. Our discussion today will
help us understand the biblical basis for this practice
and also, appreciate how it is applied in The Church
of Pentecost.
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1. Why was Paul calling for the restoration of the
brother who had earlier been disciplined by the
church? 1 Corinthians 5:4-5, 2 Corinthians 2:6-7.
2. How should church members treat suspended
members who show genuine repentance? Verse 7.
3. How do you understand the statement, I urge you
to reaffirm your love for him in verse 8?
4. Identify and discuss some challenges suspended
members who have repented go through in the
local church?
5. How can we demonstrate love and compassion for
such people who have shown genuine repentance?
Conclusion
In 1 Corinthians 5:4-5, Paul wrote to the church in
Corinth to discipline the immoral brother. After a
period of time, Paul instructed the same church to
restore this brother to fellowship (2 Cor. 2: 1-7) because
the disciplinary action had served the purpose of
preserving the image of the church as well as bringing
the offender to repentance. In The Church of Pentecost,
disciplined members who show genuine repentance are
restored to fellowship. Thus, the local church should
forgive, affirm their love and welcome disciplined
members who show genuine repentance. The decision
to restore a disciplined member in the local church to
fellowship is taken by the District Pastor in consultation
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with the local presbytery. Depending on the gravity of
the offense and disciplinary action applied, a person
may cease to hold leadership positions even after being
restored. We must balance compassion with caution
in order not to hastily restore unrepented offenders to
fellowship of the local church.
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WEEK 48
TRULY ACKNOWLEDGING
CHRIST’S LORDSHIP
a. How has the previous lesson changed your
perception on restoring disciplined people in the
church?
b. Share your experiences on the positives of relating
with such people in the church?
Main Text: Matthew 7:21-23.
Memory Verse: Why do you call me Lord, Lord and do not
what I say? – Luke 6:46.
Introduction
During Jesus’ stay on earth, many people followed Him
for several reasons. Some identified themselves to be
disciples and acknowledged Him to be their teacher
and master. Yet, their actions proved otherwise. Their
persistent reference to Jesus as Lord did not match their
obedience to His teachings. To call someone Lord and
disobey the person is contradictory because lordship
implies total control and ownership. In this lesson, we
will come to know the difference between genuinely
acknowledging Jesus as Lord and paying lip service
to His lordship over a person’s life.
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1. What does it mean to say Jesus is your Lord?
2. Why would Jesus deny the categories of people
mentioned in verse 22-23?
3. What accounts for the gap between people’s
confession of Jesus as Lord and their obedience to
His teachings?
4. How does the mere profession of Jesus as Lord
affect our testimony as Christians?
5. How can we practically demonstrate that Jesus is
truly the Lord of our lives?
Conclusion
To call Jesus Lord is to acknowledge His rulership
over one’s life. This implies that a person’s decisions
and actions are subject to the dictates of the Lord Jesus
Christ which is revealed in His word, and leading of the
Holy Spirit that indwells a believer. Sometimes, there
is a huge gap between the profession of Christ as Lord
and obedience to His teachings due to ignorance of
some believers of what the confession of Christ as Lord
entails. To be a Christian is to truly be under Christ’s
lordship; that He has full control over every area of our
lives. This means, taking orders from Him through the
Holy Spirit He has given to us and choosing to follow
His way against the desires of our flesh.
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Truly acknowledging Christ as Lord demands total
surrender of our will, interests, desires and aspirations
to His authority and direction for our lives. We can do
this by yielding daily to our Lord Jesus Christ with the
help of the Holy Spirit.
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WEEK 49
LORD’S SUPPER
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WEEK 50
IN ALL THINGS GIVE
THANKS AND PRAISE
a. What did you learn from the previous lesson?
b. Share how you demonstrated Christ’s Lordship
over your life in the past week.
Main Text: Psalm 103:1-5, 1 Thessalonians 5:16-18.
Memory Verse: In everything give thanks: for this is the will
of God in Christ Jesus concerning you. – 1 Thessalonians
5:18 (KJV).
Introduction
By the grace of God, we are inching gradually to the
end of the year. While some can celebrate successes
chalked, others have mixed feelings about the year.
For those whose expectations and aspirations may not
have been realised, the scriptures encourage us to give
thanks and praise in all situations. Giving thanks in
all situations should be the lifestyle of a Christian. The
passage read tells us not to forget all of God’s benefits
which include his providence, mercies and deliverance
from destruction. Today, we shall discuss how we can
praise and thank God irrespective of what happened
during the year.
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1. As we draw to the end of the year, what can we
praise and thank God for.
2. What will make it difficult to give praise and thanks
during this period?
3. Discuss the meaning of the statement, ‘give thanks
in all things’ Verse 18.
4. Why is it important to give thanks in all things?
Verse 18, Romans 8:28.
5. How would you show your appreciation to God
for all that happened this year?
Conclusion
Sometimes, unpleasant situations experienced during
the year can lead to disappointment and bitterness
which could make one unthankful. Nevertheless, the
Scriptures command us to give thanks and praise in all
things; in both good and bad situations. This is because
an ungrateful and bitter person gradually becomes
cold and indifferent towards God’s providence. In the
passage read, we are to give thanks for God’s mercies
and providence in healing our diseases, delivering
us from destruction, and renewing our strengths.
Thanking and praising God for all things release
us from the bondage of regrets, discontentment,
unhealthy comparisons, and bitterness. A grateful spirit
acknowledges the hand of God in every situation of life.
It makes one rest in the Lord knowing that He has all
issues under control.
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WEEK 51
THE LORD JESUS DESERVES WORSHIP
a. Give a brief overview of the previous lesson
b. In what ways have you been thankful to the Lord
over the week?
Memory Verse: Therefore God exalted him to the highest
place and gave him the name that is above every name. –
Philippians 2:9.
Introduction
Some religious sects do not understand why we ascribe
worship to Jesus. They adduce several reasons to reject
the deity and lordship of Christ. However, the New
Testament bears witness to Jesus as God’s incarnate
and a revelation of His nature and character. This
special revelation of God through Christ enables us to
acknowledge Jesus’ deity and lordship. Also, through
Jesus’ redemptive work, God the Father has exalted
Him above all else giving Him a name that is above
every other name (Phil. 2:6-11). Thus, the Lord Jesus
deserves to be worshiped. Our discussion today seeks
to highlight why we ascribe worship to the Lord Jesus.
1. What does the passage teach about the deity of
Christ? Verse 6, John 1:1-2, Hebrews 1:3
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2. What did Jesus do according to verse 7?
3. How do you understand the statement, ‘God has
exalted Him’ in verse 9?
4. Discuss why Jesus deserves to be worshipped? John
17:1-2, Ephesians 1:20-2, Philippians 2:10-11.
5. What separates Jesus from other religious leaders
such as Muhammed, Buddha, etc?
Conclusion
The deity of Christ is not questionable. This is because
Bible ascribes characteristics of deity to Jesus. He is
described as eternal (Rev. 1:8), immutable (Heb. 1:10-
12), omnipresent, omniscient, and omnipotent. Also,
the Prophets and angels who spoke about His birth
called Him Mighty God, Everlasting Father (Isa. 9:6)
and Immanuel (God with us). Also, the works of Jesus
proved His deity; He is the upholder of all things
(Col. 1:15-16), He forgives sin (Col. 3:13), He will raise
the dead and execute judgement (John 5:21-25). The
passage read indicates that, Christ being in the form
of God, did not consider it robbery to be equal with
God (Phil. 2:6-7).
What this means is that, from the beginning, Jesus had
the same infinite glory with the Father as God. Also,
being exalted by God (Phil. 2:9) implies that Christ
has glory, honour and power which no being, either
in Heaven or earth has. Thus, no other name can be
compared to Jesus’ name.
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His rank, dignity and titles are above all others. Jesus is
equal with the Father and is worshipped as God. Jesus
was not a mere prophet and messenger sent by God
to accomplish a task. Jesus’ existence before creation,
incarnation, birth, life, death, resurrection and role in
future judgement of the righteous and wicked prove
His divinity and lordship. The Lord Jesus indeed
deserves to be worshipped.
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WEEK 52
CHRISTMAS CONVENTION
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2020 WEEK BY WEEK TABULAR FOR HOME CELL GUIDE
WEEK DATE ACTIVITY HOME CELL / ACTIVITY
JANUARY
2 12TH Cell Social Impact 123
3 19TH WE CARE WEEK Pastoral Care / Visitation 124
4 26TH How to Use the Bible in Your Devotion 125
FEBRUARY
6 9TH BIBLE WEEK Cell Social Impact 128
7 16TH Pastoral Care / Visitation 129
8 23RD Tithing- Consequences of Unfaithfulness 130
MARCH
10 8TH MCKEOWN Cell Social Impact
133
MISSIONS WEEK
12 22ND Pastoral Care / Visitation 135
13 29TH OFFICERS’ Respect for Subordinates 136
APPRECIATION DAY
APRIL
15 12TH EASTER SUNDAY 139
17 26TH Communion – The Significance of the Lord’s Supper 141
MAY
18 3RD Lord’s Supper 143
20 17TH EVANGELISM WEEK Pastoral Care / Visitation 145
22 31ST Getting Stakeholders on Board 147
JUNE
25 21ST YOUTH WEEK Pastoral Care / Visitation 152
26 28TH The Local Church and Her Social Responsibility 153
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JULY
28 12TH PUC DAY Cell Social Impact 157
30 26TH Family Commitment to Biblical Values 159
AUGUST
33 16TH PENTSOS Pastoral Care / Visitation 163
34 23RD Pastoral Care / Visitation 164
35 30TH Integrity in the Market Place 165
SEPTEMBER
37 13TH CHILDREN’S WEEK Cell Social Impact 168
39 27TH Don’t abuse the privilege 170
OCTOBER
41 11TH GPCC WEEK/ OUTREACH Cell Social Impact
DAY 174
42 18TH PENSIONS DAY Pastoral Care / Visitation 175
43 25TH Don’t Compromise Your Christian Values 176
NOVEMBER
47 22ND Pastoral Care / Visitation 181
48 29TH Bad Company Corrupts Good Character 182
DECEMBER
52 27TH CHRISTMAS CONVENTION 187
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HOME CELL
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WEEK 1
LORD’S SUPPER
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WEEK 2
CELL SOCIAL IMPACT
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WEEK 3
PASTORAL CARE / VISITATION
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WEEK 4
HOW TO USE THE BIBLE
IN YOUR DEVOTIONS
Review of the Year (5 Minutes)
a. How did the Home Cell contribute to your spiritual
life in the previous year?
Memory Verse: Like new born babies, crave pure spiritual
milk, so that by it you may grow up in your salvation. – 1
Peter 2:2.
Introduction
The Bible plays a critical role in our spiritual growth.
Reading the bible could follow a character study, topical
study, book study or a devotional guide. In our passage
today, the Bereans set an example of examining the
scriptures daily. In studying the Bible during devotions,
three main questions could be asked; what does the
passage say (Observation), what does the passage mean
(Interpretation) and how does the passage apply to my
life (Application). These are reflective questions that
must engage our minds as we read the Bible during
our daily devotions.
1. How were the Bereans different from the
Thessalonians? Verses 10, 11.
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2. Explain the phrase, ‘examining the scriptures’ Verse
11.
3. How is ‘examining the scriptures’ different from
‘reading the scriptures’?
4. What is the procedure for Bible study during
devotions?
5. How does effective Bible study during devotions
enhance spiritual growth?
Conclusion
The Greek word for ‘examining’ as rendered in the
passage is anakrino. This word implies the repetitive act
of studying a document. Examining the scriptures daily
as the Bereans did is crucial. A time of devotions should
ideally start with prayer. Thereafter, read a passage
from the Bible and reflect on it to get the meanings of
words and phrases in the passage. Your understanding
of a passage read should be consistent with the entire
doctrine of the Bible. The next stage is to connect
the lessons in the passage to your personal life and
relationship with God. This should be followed with a
response: thanksgiving, repentance, prayer, faith and
how to obey what the scripture says. It is good to keep
a journal of lessons, discoveries, prayers and favourite
Bible verses encountered during the devotions. A
notepad and pen will help keep a good journal.
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WEEK 5
LORD’S SUPPER
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WEEK 6
CELL SOCIAL IMPACT
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WEEK 7
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WEEK 8
TITHING: CONSEQUENCES
OF UNFAITHFULNESS
a. What impact did the previous lesson have on you?
b. Share your experience with the group.
Main Text: Malachi 3:7-12.
Memory Verse: You are cursed with a curse, for you have
robbed Me, Even this whole nation. – Malachi 3:9 (NKJV).
Introduction
The tithing system began during the time of Moses
(Lev. 27:30-34, Deut. 14:22). The Levites received some
of the tithes because they could not possess land of
their own (Num. 18:20, 21). During the time of Malachi,
however, default in giving tithes and offerings was a
national issue as all (the priesthood inclusive) were
culpable. The misconduct attracted stiff punishment
from God. Specifically, failing to obey the commands
of the Torah brings a curse on the people. In this study
we shall look at the consequences that Israel suffered
for non-payment of tithes.
1. How did God describe Israel’s failure to observe
His ordinances? Verse 7.
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2. Why did God charge the children of Israel with the
criminal offence of robbery? Verse 8.
3. Of what commodity was Israel robbing God? Verse
8.
4. What punishment did God prescribe for Israel for
robbing Him? verse 9.
5. How does the main text speak to you as a Christian?
Conclusion
During Malachi’s day, the people were not giving
tithes, so the Levites went to work to earn a living,
thereby neglecting their God-given responsibilities
to care for the Temple and for the service of worship.
Thus, the Israelites were reduced to a community of
poverty-stricken residents. They were suffering while
the nations prospered. For this reason, they complained
that God had blessed the nations, but had ignored
them. However, God charged Israel with the criminal
offence of robbery. They were robbing God in tithes
and offerings through non-compliance with provisions
in the Covenant. God placed them under a curse for
which they missed all the benevolences that God
dispenses to His people and were exposed to extreme
levels of suffering inflicted by God using ‘agents’ like
droughts, locusts, plant or human diseases, or military
defeats. Their only way out of this misery was for them
to tithe. Today, we are called to same obedience to God
through tithing.
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WEEK 9
LORD’S SUPPER
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WEEK 10
CELL SOCIAL IMPACT
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WEEK 11
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WEEK 12
PASTORAL CARE /VISITATION
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WEEK 13
RESPECT FOR SUBORDINATES
a. What did you learn from the previous lesson?
b. Share how faithfulness in tithing has averted some
negative consequences in your life.
Memory Verse: For God does not show favouritism. –
Romans 2:11.
Introduction
The Scriptures abound with many entreaties to treat
strangers, slaves (subordinates), the poor and needy
with respect. In Exodus 22:21, God told the Israelites
not to oppress foreigners by remembering that they
were once foreigners in the land of Egypt. Sometimes,
we forget the miseries we suffered under our superiors
and mete out the same treatments we dreaded to people
who work under us such as house helps, employees,
and those lower in rank at the workplaces. These issues
will engage our attention as we discuss the position of
the scriptures on these matters.
1. How were masters to treat their slaves? Verse 9
2. Why were masters asked to treat their slaves well?
Verse 9b.
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3. What constitutes maltreatment of a subordinate at
home or the workplace?
4. Why do masters sometimes mistreat their
subordinates?
5. How can we avoid the tendency to disrespect
subordinates?
Conclusion
Having exhorted subordinates to be of good conduct
in Ephesians 6:5-8, masters were asked to treat their
subordinates with much respect. The reason for this
command is that, God is no respecter of persons, that
is, He treats all men with love. In biblical times, slaves
(subordinates) were the properties of masters and they
could do as they pleased with them. However, masters
who were in the faith were not to follow this practice.
Likewise, anything one does to spite, disrespect
and infringe on the fundamental human rights of
a subordinate constitutes maltreatment. Christians
should not take advantage of leadership positions to
oppress and punish subordinates unreasonably. To
avoid such tendencies, we must treat subordinates with
love, kindness and mercy. We must humbly accept
that our subordinates are not less human; they just
happen to work under our supervision. They deserve
our respect and kind treatment because we could easily
be where they are.
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WEEK 14
LORD’S SUPPER
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WEEK 15
CELL SOCIAL IMPACT
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WEEK 16
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WEEK 17
COMMUNION - THE SIGNIFICANCE
OF THE LORD’S SUPPER
a. Where can the text ‘For God does not show
favouritism’ be found in the bible?
b. How did you apply the previous lesson in your life?
Memory Verse: And when he had given thanks, he broke
it and said, ‘This is my body, which is for you; do this in
remembrance of me’. – 1 Corinthians 11:24.
Introduction
The Lord’s Supper signifies the unique fellowship we
have with Christ because of the sense of dinning with
Him. It is a time to experience companionship with
our Lord and commune with other believers in the
Church (1 Cor. 10:16-17). The occasion is also an open
declaration of the New Covenant we have with God
through the sinless life, atoning death and glorious
resurrection of Jesus Christ (1 Cor. 11:25b). Through
this commemorative ceremony, we accept the lordship
of Christ over our lives and affirm our commitment to
remain faithful to Him.
1. From whom did Paul receive his account on the
Lord’s Supper? Verse 23.
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2. In your view, how often should one partake of the
Lord’s Supper?
3. According to verse 26, how significant is the Lord’s
Supper to believers?
4. Personal evangelism is connected to one’s participation
in the Lord’s Supper. Discuss. Verse 26.
5. How would you remember Christ when you
participate in the Lord’s Supper?
Conclusion
In today’s study, we have considered the present
significance of the Lord’s Supper. In 1 Corinthians
11:26, Paul indicates that the practice of it can be as
often as possible. Hence, while some denominations
practice it weekly, others do it annually. In The Church
of Pentecost, it is observed on the first Sunday of every
month, and is officiated by either a minister or an elder.
The unique significance of the Lord’s Supper is that,
participants proclaim the Lord’s death until He comes
(1 Cor 11:26). This should motivate us to always get
ourselves well prepared before partaking in it.
The full significance of this sacred ordinance can only
be realised when we come to the occasion with a pure
heart, genuine commitment to God’s Word and in
earnest prayers. That is why in The Church of Pentecost,
the week preceding the Lord’s Supper day is set aside
for preparatory prayers and teachings. We should make
all efforts to actively take part in such church meetings.
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WEEK 18
LORD’S SUPPER
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WEEK 19
CELL SOCIAL IMPACT
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WEEK 20
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WEEK 21
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WEEK 22
GETTING STAKEHOLDERS ON BOARD
a. What new thing have you learnt about the Lord’s
Supper?
b. What will you do to ensure continuous participation
in the Lord’s Supper?
Main Text: Nehemiah 4:13-23.
Memory Verse: In what place therefore ye hear the sound
of the trumpet, resort ye thither unto us: our God shall fight
for us. – Nehemiah 4:20 (KJV).
Introduction
The background to this passage was the conspiracy
by Sanballat, Tobia, the Arabians, Ammonites and
Ashdodites to frustrate the rebuilding project. In
response, Nehemiah mobilised all categories of
stakeholders to resist these detractors. Working with
stakeholders is one strategic means to accomplishing
great tasks with ease. A stakeholder is basically anyone
who has something to gain or lose from a project or
development initiative. They can be categorised under
key stakeholders, primary stakeholders and secondary
stakeholders. As a church, it is important that we also
engage stakeholders in all our social initiatives such as
the Environmental Care Campaign.
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In this lesson, we shall discuss how Nehemiah interacted
and worked with all categories of stakeholders to
rebuild the broken walls in fifty-two days.
1. Identify the three groups of people Nehemiah
addressed after pondering over the threat. Verse 14.
2. In your view, how did these groups going to
influence the success or failure of the rebuilding
project?
3. Who are the stakeholders in the Environmental Care
Campaign?
4. How do we ensure that all categories of stakeholders
are involved in the Environmental Care Campaign?
Conclusion
Nehemiah’s address to the nobles, rulers and common
people is very instructive for community participation
in the Environmental Care Campaign (ECC). He
conferred with the various categories of stakeholders:
nobles, rulers and the rest of the people. These
groups can be likened to chiefs, government agencies
and people in our communities respectively. Key
stakeholders are people, groups and institutions who
can influence the success of a project significantly.
Government agencies, chiefs, opinion leaders, market
queens, GPRTU, waste management companies, etc.
are key stakeholders in the ECC. Primary stakeholders
include those who are directly affected by a project.
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They are usually referred to as beneficiaries of a project.
Last but not least, secondary stakeholders are all other
groups who are indirectly impacted by the project.
These include corporate organisations, NGOs, the
media, government, etc. The coming together of all
these categories of stakeholders helps the community
to own the project and also, assist with logistics for the
successful implementation of the campaign.
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WEEK 23
LORD’S SUPPER
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WEEK 24
CELL SOCIAL IMPACT
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WEEK 25
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WEEK 26
THE LOCAL CHURCH AND
HER SOCIAL RESPONSIBILITY
a. What was the topic of our last study?
b. Explain briefly what you remember in that lesson.
Main Text: Jeremiah 29:7, Deuteronomy 15: 11
Memory Verse: Therefore I command you to be open handed
towards your brother, to the needy and the poor in your land.
– Deuteronomy 15:11b (NLT).
Introduction
Social responsibility can be defined as the moral concern
and commitment to improving social conditions
in communities. While some people applaud such
initiatives by the Church, others are of the opinion
that resources of the Church are meant solely for the
propagation of the gospel and thus, should not be
used to meet the social needs of communities, cities
and nations. In the passage read, the captives were
mandated to seek the interest of the land they inhabited.
Our discussion today would help us appreciate the
need to engage in social intervention programmes as
a local church and home cell.
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1. How do you understand the command in the light
of the social responsibility of the local church?
Jeremiah 29:7, Deuteronomy 15:11.
2. Discuss the reason for the involvement of the local
church and home cell in community transformation?
Luke 3:11, 1 John 3:17.
3. How can the local church and home cells collaborate
with other stakeholders (government, chiefs,
NGOs, etc.) to improve social conditions in their
communities?
4. How would you respond to the notion that church
resources should not be used to improve social
conditions in our communities?
Conclusion
The Christian’s responsibility towards meeting social
needs is evident in the scriptures. God sought to remind
the chosen nation, Israel, of their moral obligation to
see to social justice and fairness in the distribution of
wealth, judgement, access opportunity and protection
of the vulnerable. More so, they were to seek the
prosperity of the land where lived. The lesson here is
that we all live in communities and thus, promoting the
wellbeing of the community will ultimately inure to our
benefits. In view of this, the local church is God’s chosen
instrument of change, cannot dissociate herself from
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issues that relate to the wellbeing of our communities
and societies. The local church and home cells should
be able to partner other stakeholders to bring desirable
change to their communities.
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WEEK 27
LORD’S SUPPER
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WEEK 28
CELL SOCIAL IMPACT
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WEEK 29
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WEEK 30
FAMILY COMMITMENT
TO BIBLICAL VALUES
a. From the previous lesson, what did you learn
concerning social responsibility?
b. What social needs can you identify in your
community?
Main Texts: Acts 5:1-11.
Memory Verse: ‘Who can hide in secret places so that I
cannot see him?’ declares the Lord. ‘Do not I fill heaven and
earth?’ declares the Lord. – Jeremiah 23:24.
Introduction
Building a strong family requires that we agree to live
by Biblical values. This notwithstanding, there are
situations where certain values contradict our Christian
values. In such instances, we must remain steadfast as
Christians. Unfortunately, in our text today, Ananias
and his wife who were part of the church failed to live
by Christian values leading to their eventual death.
In view of this, we shall discuss how family members
can hold one another accountable in ensuring that they
uphold Christian values at all times.
1. What could be the motivation behind the couple’s
decision to sell the land?
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2. What was wrong with the action of the couple?
Verse 4, 8
3. How did the attitude of the couple contradict
Biblical values?
4. Discuss how Ananias and Saphira could have
prevented what happened to them.
5. In which ways can we uphold Christian values in
our family lives?
Conclusion
Ananias and Sapphira were most likely motivated by
the good examples of members who had previously
sold their possessions and brought the proceeds to
the Apostles to meet the needs of the saints. However,
their action lacked integrity as compared to the good
example set earlier by some of the believers. Couples
should be accountable to each other in upholding
biblical values. Though they knew their action was
wrong, none advised the other against this evil act
of deceit. Possibly, they sought to have the Church
applaud them but instead God plucked them out of the
midst of the believers. Sadly, this attitude of the couple
prevails in some homes, churches and workplaces.
It is always important to help one another to stand
by biblical values in our homes. Remember God is
watching every deed (Jer. 23:23-24).
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WEEK 31
LORD’S SUPPER
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WEEK 32
CELL SOCIAL IMPACT
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WEEK 33
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WEEK 34
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WEEK 35
INTEGRITY IN THE MARKETPLACE
a. Narrate briefly what you can recall from the
previous month’s lesson.
b. Briefly explain the effect the lesson had on your life.
Main Text: Daniel 6:1-6.
Memory Verse: The integrity of the upright guides them but
the unfaithful are destroyed in their duplicity. – Proverbs
11:3.
Introduction
Integrity basically reflects how people demonstrate
moral values they profess to believe in. However,
some Christians do not exhibit Christ-like character
at the workplace. In view of this, we shall discuss the
need for Christians to integrate faith-based virtues in
all aspects of their conduct at the workplace. In the
passage, Daniel was found to be without any corruption
in the discharge of his duties as one of the governors
in Babylon. We shall draw practical lessons from this
passage in our bid to influence the market place with
kingdom values and principles.
1. In your view, what areas did Daniel’s friends seek
to find something against him?
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2. How do you understand the statement ‘they could
find no corruption in him’ in verse 4?
3. Discuss what constitutes integrity in the area
politics, civil service, and entrepreneurship.
4. In what other areas do we need to demonstrate
integrity as Christians?
5. How does lack of integrity affect our work as
Christians?
Conclusion
Daniel was found to be without corruption at the
workplace and could only be accused on account of
issues that contradicted the principles of his faith.
Integrity in business involves the quality of being
trustworthy, honest, fair, reliable and transparent.
When trust and reputation are built overtime in
business, they become a brand for the person. Often,
people are secure when dealing with a person of
integrity. Demonstrating integrity in the marketplace
manifests the Kingdom values in a more concrete and
authentic way. To do this, one must be free from deceit,
trickery and manipulation. Also, we must decide never
to cheat uninformed and ill-informed customers or
business partners. In addition, deceiving customers
on promised time of delivery of services should be
avoided. Finally, loans and credit purchases should be
paid on time to gain the trust of financial institutions
and creditors.
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WEEK 36
LORD’S SUPPER
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WEEK 37
CELL SOCIAL IMPACT
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WEEK 38
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WEEK 39
DON’T ABUSE THE PRIVILEGE
a. What challenge(s) did you face in your business in
an attempt to apply the lesson on integrity?
b. Share the success stories in upholding your integrity
in the marketplace.
Main Text: Genesis 39:1-9.
Memory Verse: And if you have not been trustworthy with
someone else’s property, who will give you property of your
own? – Luke 16:12.
Introduction
The duty of mutual trust and confidence for an
employee is the agreement to serve an employer in good
faith and not to act against the employer’s interest. In
the passage read, Joseph remained faithful and loyal
when he was given the rare privilege to manage the
entire household of his master, Potiphar. Though this
is often unwritten, it is a quality every employer looks
out for in an employee. It is the glue that binds the
employer and employee together. Our discussion today
will help us come out with practical steps to guard
against abusing the privilege of being favoured and
trusted by our employees because we are Christians.
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1. What influenced Potiphar to entrust the
management of his household to Joseph? Verses
3, 4.
2. Why did Potiphar choose not to concern himself
with anything except the food he ate? Verse 6.
3. Share experiences of how people mismanaged
businesses when they were trusted by their
superiors.
4. With lessons from Joseph, how should Christians
handle the privilege of being favoured and trusted
by their superiors at the workplace?
Conclusion
Sometimes, we are privileged to be favoured and
trusted by our superiors because they know we are
Christians. Many a time, people have abused this
privilege. In the passage, Potiphar concerned himself
with nothing except what he would eat because he
trusted Joseph. Joseph could have used this privilege
to indulge in sin but he was faithful. He remained
steadfast when he was tempted by Potiphar’s wife.
Unfortunately, some people abuse the privilege of
being favoured by colluding with people to run down
businesses, falsifying accounts, selling properties,
and absconding with huge sums of money. The only
reason Joseph passed this test was the fear of God. He
considered any act against his master as wickedness
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and sin against God (Gen. 39:9). We must come to the
realisation that whatever we do against the progress
of our superiors and businesses is sin against God.
The privilege of being favoured is an opportunity to
demonstrate to the world that there are still honest,
loyal and faithful people because Christ lives in them.
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WEEK 40
LORD’S SUPPER
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WEEK 41
CELL SOCIAL IMPACT
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WEEK 42
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WEEK 43
DON’T COMPROMISE
YOUR CHRISTIAN VALUES
a. Recite the memory verse of the previous lesson.
b. Explain briefly how you applied that text to your
life.
Memory Verse: Therefore, since we have these promises,
dear friends, let us purify ourselves from everything that
contaminates body and spirit, perfecting holiness. – 2
Corinthians 7:1.
Introduction
We live in communities with different kinds of people,
some of whom do not believe in Christ and have
no desire to be like Him. Moreover, we have been
called to influence this people positively for Christ. In
engaging them, we must be careful to always uphold
our Christian values. As Christians, God indwells
us and among us. Our prime response to Him is a
life of holiness, which is, separating ourselves from
uncleanness, filthiness and corruption so as to fully
dedicate ourselves to Him. In this study, we shall look
at how to live among and interact with non-Christians
without compromising our faith in Christ.
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1. What advice does Paul give Christians? Verse 14.
2. What does ‘Do not be equally yoked together with
unbelievers’ mean?
3. How do we become equally yoked with unbelievers’?
4. How does Paul describe the difference between the
Christian and non-Christian? Verse 14-16.
5. In what practical ways can we engage unbelievers
around us without compromising our faith in
Christ?
Conclusion
Paul calls on Christians not to be equally yoked
with unbelievers. He shows that Christians and
non-Christians do not share the same values just as
‘righteousness’ and ‘lawlessness’, ‘light’ and ‘darkness’,
cannot coexist. Thus, a true Christian cannot be one
with unbelievers doing the things they enjoy doing
which do not reflect the life of Christ. When Paul says,
‘Do not be equally yoked’, he is referring to a law, which
forbade the yoking of an ox with a donkey (Deut. 22:10).
Though, an ox and a donkey can graze together, they
are not compatible enough to plough a field under the
same yoke. Practically, we cannot engage in corrupt and
immoral practices such as paying bribes, stealing from
organisational coffers, etc. just like some non-Christians
do. However, we are called to influence them positively
as we uphold our Christian integrity.
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WEEK 44
LORD’S SUPPER
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WEEK 45
CELL SOCIAL IMPACT
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WEEK 46
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WEEK 47
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WEEK 48
BAD COMPANY CORRUPTS
GOOD CHARACTER
a. What challenges did you identify in applying the
previous lesson in your life?
b. How did you relate with people who are not
Christians in your community?
Main Text: Psalm 1:1-6.
Memory Verse: Do not be misled: ‘Bad company corrupts
good character’. – 1 Corinthians 15:33.
Introduction
The tendency to sing the tune of the masses in many
cases is compelling. Thus, if all the people around us
are going one direction, the temptation to follow that
route is high. The psalmist admonishes believers to
desist from associating with the wicked, sinners and
mockers. The incidence of social vices such as armed
robbery, suicide, drug abuse, gambling and premarital
sex may be due to the influence of bad company. One
sure way to maintain integrity is to watch the company
we keep.
1. How can a Christian’s association with the wicked,
sinners and mockers influence the person’s
integrity?
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2. How does a Christian’s meditation on the word of
God keep them from the corrupting influence of
the ungodly?
3. Identify the difference between the end of the
wicked and that of the righteous? Verse 3-6
4. How do we develop good friendship within the
body of Christ?
Conclusion
The passage begins with a benediction for those
who fear the Lord. The best form of association he
recommends are those who give godly counsel, the
righteous and those who do not mock others. Our lives
of integrity will be enhanced if we delight in what the
word of God says day and night and live by them.
There is no form of integrity beyond what the word of
God prescribes. It is important that in our workplaces,
schools, communities and even at church, we are
careful of the people we associate with. Those who keep
ungodly company are likened to chaff because they
have no integrity. People of integrity have standards.
They are described like trees planted by the waterside
which are not affected by drought but yield their fruits
in season. It is important we keep godly standards and
desist from wrong associations in order to preserve our
sanctity and influence others with our fruits.
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WEEK 49
LORD’S SUPPER
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WEEK 50
CELL SOCIAL IMPACT
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WEEK 51
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WEEK 52
CHRISTMAS CONVENTION
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THE CHURCH AS A MODEL FOR SOCIETY
Main Text: 1 John 5:1-4.
Memory Verse: For everyone who has been born of God
overcomes the world. And this is the victory that has overcome
the world — our faith. – 1 John 5:4 (ESV).
Introduction
The New Testament reveals what God wants His
Church to be in terms of modelling His principles in
the world. No one sees God physically, but the Church
as His bride and community is called to demonstrate
the nature of God and portray His beauty to the world.
When people see the Church, they should have a mental
picture of God and His kingdom.
As a model for society whose power and image are
derived from Christ, the Church remains an agent of
transformation of society through its glorious ministry.
For example, the victory in the sense of 1 John 5:4
implies that ungodly practices in the world, such as
homosexuality, corruption, and other social vices must
not have an expression in the Church, no matter the
pressure mounted against it.
1. What qualifies one to be a child of God? Verses 1,
2. How do you understand the statement ‘those born
of God have overcome the world’? Verse 4.
3. Faith in Christ is the victory of believers. Explain.
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4. Explain who the Bible refers to as a person ‘born of
God’ Verse 4.
5. Mention practical ways by which the Church, as a
model for society, can fight moral decadence.
Conclusion
As an institution of victory, the Church has been
divinely empowered to overcome all sorts of evil in
society, both present and those to come in the future.
We must all rise and build a Church that fulfils that
mandate. The radiance of God’s glory in it should be
one that heals the moral decadence in the world (Matt.
5:13) and restores humanity to their original glory
(Rom. 3:23).
The Church is a chosen and holy nation unto the
Lord. It must stay awake and be the binding force that
Jesus Christ empowers to transform the world. The
implication is that, every believer should be a model
by which others can emulate. Today, it has become
obvious that the world is crumbling under the weight
of corruption and other social vices, while many
Christians are unfortunately compromising their faith
to worldliness. Christ expects us as His ambassadors
in the world, to impact positively our society with
authentic godly principles such as integrity and
holiness.
190
HANDLING POLYGAMOUS
BELIEVERS IN THE CHURCH
Main Text: 1 Samuel 1:1-7
Memory verse: But since there is so much immorality,
each man should have his own wife and each woman her own
husband. – 1 Corinthians 7:2.
Introduction
The practice of polygamy dates as far back as the days
of Lamech (Gen. 4:19) when human fell. The Bible also
records several other instances of the practice (Gen. 36:2;
1 Sam. 1:2; 2 Sam. 2:2). Just like any other institution,
marriage is guided by rules and regulations of which
those who desire to enter into must comply with. The
Scriptures clearly explain that monogamy is the divine
ideal for marriage (Gen. 2:24). Today’s lesson will seek
to unravel the original plan God has for humankind
concerning marriage and how The Church of Pentecost
handles polygamous members.
1. How did Elkanah treat his two wives? Verses 4, 5.
2. What conflict ensued between the two wives of
Elkanah? Verse 6.
3. What was the aftermath of the conflict between
Hannah and Peninah? Verse 7.
4. How do you understand the statement ‘each man
should have his own wife’ (1 Cor. 7:2)?
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5. How can we avoid polygamous marriages in the
church?
Conclusion
The Bible is clear on regulations regarding marriage.
Thus, it is our duty to comply with God’s plan for
marriage. In the beginning, He instituted marriage as
a union between one man and one woman. This proves
that monogamy was the original practice of marriage
just as Christ emphasised (Matt. 19:4, 5). Polygamy is
not an antidote for sexual immorality (1 Cor. 7:2). It
rather poses numerous family conflicts (1 Sam. 1:4, 5;
Gen. 29:30). In The Church of Pentecost, converts who
are polygamists are baptised but not be received into
full membership of the Church until they renounce
polygamy. They are also excluded from being given
the right hand of fellowship, giving testimonies or
becoming officers of the church (Titus. 1:6, 1 Tim. 3:12).
At their funerals, ministers may conduct the service
but no tribute or testimonies are given on behalf of
the Church at such funeral services. This is done to
create room for God’s original intent for marriage to
be maintained.
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THE PURPOSE OF THE ASCENSION GIFTS:
EQUIPPING THE SAINTS
Memory Verse: It was he who gave some to be apostles,
some to be prophets, some to be evangelists and some to be
pastors and teachers. – Ephesians 4:11.
Introduction
One cannot talk about the Kingdom of God without
discussing the ministerial gifts (ascension gifts) given
to men to expand the Kingdom of God. Some call them
ascension gifts because, it was made manifest after
Jesus Christ ascended on high (Eph. 4:8). Ascension
or ministerial gifts are gifts of people God gives to
His church to enhance the ministry by equipping the
believers of the faith. The five-fold ministries or offices
that Jesus established after His ascension provide
pastoral care for His church. Our lesson today will
highlight these gifts, their relevance in equipping the
saints and developing God’s Kingdom.
1. Name the five-fold ministerial gifts listed in
Ephesians 4:11.
2. Why does God give ascension gifts to the church?
Verse 12.
3. According to verses 13 and 14, what does God
expect from the saints who have been given the
ascension gifts?
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4. How do you understand the statement ‘no longer
children tossed by the wind’? Verse 14.
5. Share your experiences on how you have been
equipped by one of these gifts of men.
Conclusion
When Jesus ascended on high, He led captivity captive
and gave gifts to men. These are the offices of the
apostle, prophet, evangelist, pastor and the teacher.
They are primarily responsible to ‘equip the saints for
the work of ministry; till we all come to the unity of
the faith and of the knowledge of the Son of God, to
a perfect man’. God expects the fullness of Christ in
the believer, hence, the giving of these gifts. In some
respects, Christians are to be like children. They are to
be docile, gentle, mild and free from ambition, pride
and haughtiness (Matt. 18:2-3). But children have other
characteristics besides simplicity and meekness; this
is what Paul is referring to. It is certain that the child
is ignorant, weak and unsteady, tossed about in the
nurse’s arms. We are not to be influenced easily by
others and led astray; rather to be firm through the
equipping power of the gifts of ministry. Let us continue
to submit to the leadership of the church so that we will
reach the perfection Christ desires of us.
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THE BIBLICAL ROLES IN MARRIAGE
Memory Verse: However, each one of you also must love
his wife as he loves himself, and the wife must respect her
husband. – Ephesians 5:33.
Introduction
In our world today, there are fellowships, movements
and groups with different ideologies, beliefs and
practices which influence society, including Christians.
These beliefs and practices have led to significant social
changes in today’s world about roles in marriage. This
calls for the need for Christians to appreciate what the
Bible says about the responsibilities God has assigned
to husbands and wives at home. It is important for us
to know and follow God’s design for married couples
even when it is contrary to what we are familiar with.
Our lesson focuses on the mutual roles of husbands
and wives.
1. What are the roles of wives in marriage? Verse 22.
2. What are the roles of husbands in marriage? Verse
25.
3. Identify some cultural or traditional factors
preventing husbands and wives from honouring
their roles.
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4. How can married couples handle challenges raised
in question 3?
5. What happens when husbands and wives perform
their roles in marriage effectively?
Conclusion
In today’s lesson, we have looked at the roles of
husbands and wives in marriage. Husbands are to
love their wives just as Christ loved the church and
gave himself up for her. In addition, husbands are
to provide leadership and serve as breadwinners,
protectors, mentors and companions to the family. On
the other hand, wives are to submit to the authority of
their husbands as to the Lord. They must support their
husbands, take care of the household and must abstain
from a life of laziness (Prov. 31:27). In situations where
cultural and traditional practices conflict with biblical
roles, husbands and wives must go for the latter. When
couples perform their roles well, they experience joy
and happiness in their marriages and become a positive
influence for unbelieving couples. Husbands and wives
should become vigilant to forestall falling into the
traps of Satan that come through false doctrines and
teachings that usurp the authority God has established
in marriage.
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THE BIBLICAL ROLES OF HUSBANDS
Memory Verse: Husbands, love your wives, just as Christ
loved the church and gave himself up for her. – Ephesians
5:25.
Introduction
Today’s world has many fellowships, movements and
groups with different ideologies, beliefs and practices
which influence people including Christians. These
beliefs and practices have led to both significant
social changes in today’s world about ‘roles’ in
marriage. These have also brought the confusion and
offensiveness of the subject on ‘marital roles’. This calls
for Christians to appreciate what the Bible says about
their responsibilities at home. Today’s study focuses
on the biblical role of husbands.
6. What does it mean for husbands to love their wives
as Christ loved the Church?
7. Come out with other roles of husbands in marriage?
8. How do husbands’ roles impact their families?
9. What cultural factors that prevent husbands from
exhibiting their roles in marriage?
10. In what possible ways should husbands handle
these cultural challenges?
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Conclusion
From today’s discussions, we have known that
husbands are to love their wives as Christ loved the
Church and gave himself up for her. Thus, husbands
are to lay down their lives for their wives in protection
and support as Christ did for the Church. They must
express their love as a duty, in respect and principle
rather than attraction. This must be from a sincere,
pure, passionate, and constant affection just as they
love their bodies. Husbands are to love their wives even
when they get displeased with some of their actions.
In love, husbands must provide essential needs such
as food, water and shelter for their families in love
and respect. They must train their children in love to
fear the Lord (Prov. 22:6), and serve as mentors and
companions to them. Husbands must lead their families
to Christ and ensure family unity to create joy and
happiness. This will positively influence unbelieving
singles and couples. Husbands should be vigilant to the
manipulations of Satan from false doctrines, teachings,
cultural or traditional beliefs and practices, which tend
to water down the role of husbands in marriage. It is
important for husbands to perform their roles even
when it is contrary to what they are accustomed to.
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THE BIBLICAL ROLES OF WIVES
Memory Verse: Wives, submit to your husbands as to the
Lord. – Ephesians 5:22
Introduction
There are misunderstandings in today’s world
concerning ‘roles’ of wives. These seem to mislead
some Christians in their marriages. This comes from
emerging liberation groups with philosophies, theories
and practices that seek to oppose the biblical roles of
husbands and wives. It is important for Christians
to understand what the Bible says about their
responsibilities. Today’s lesson discusses the roles of
wives in marriage.
1. What does it mean for wives to submit to their
husbands in all things?
2. What are some other roles of wives in marriage?
3. How do wives’ roles impact their families?
4. What cultural or traditional factors that prevent
wives from exhibiting their roles in marriage?
5. What possible ways should wives handle these
cultural or traditional challenges?
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Conclusion
From our study, we have known that wives are to
submit to their own husbands as to the Lord since the
husband is the head of the wife just as Christ is the head
of the Church. Wives must act under the authority of
their husbands, as the Church acts under the authority
of Christ. This does not mean wives must submit
to committing acts of dishonesty and wrong-doing.
They are to submit themselves under the eye of Christ.
Wives must not submit to other peoples’ husbands
and fight their own. Rather, they are to submit to their
own husbands while relating kindly with others. In
submission, wives must manage the home and the
family. They must support their husbands to train
their children in the fear of the Lord (Prov. 22:6). This
creates family unity, joy and happiness which influence
unbelieving singles and couples. Wives must avoid
usurping the roles of husbands as this creates friction,
disharmony and infighting. They must be watchful to
the influences of Satan from false doctrines, teachings
and cultural or traditional beliefs and practices which
tend to weaken the role of wives in marriage. It is
important for husbands to perform their role even when
it is contrary to what they are familiar with.
200
UNDERSTANDING CUSTOMARY
MARRIAGE FROM THE
CHRISTIAN PERSPECTIVE
Main Text: Genesis 24:1-4, 50-61.
Memory Verse: Here is Rebekah before; take her and go,
and let her become the wife your master’s son as the Lord has
directed. – Genesis 24:51.
Introduction
For believers, marriage is not just a relationship between
husband and wife, but also between spouses and God.
Therefore, the procedure for contracting marriage is
important. Traditional marriage forms the basis for all
marriages. Some basic requirements and procedures
are also followed in almost all cultures. Families of
would-be couples are involved in the marriage contract.
In the Christian context, much emphasis is placed on
prayer and the leading of Holy Spirit. In today’s study,
we would look at the foundational procedure and
requirements for marriage.
1. Who were those involved in the process of
contracting marriage for Rebekah?
Verses 50, 54, 58.
2. Why do you think Rebekah’s family was so willing
to give her in marriage? Verses 50, 51.
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3. What practice in contemporary marriage contract
is similar to the one in verse 52 to 54?
4. What are some measures families can put in place
to make the marriage processes simple?
5. In which area do you think the church and families
can work on to make traditional marriage as easy
as possible?
Conclusion
Marriage is a covenant relationship but has some laws
governing it. Abraham’s servants, Laban, Bethuel,
Rebekah’s mother and Rebekah herself were involved
in Rebekah’s traditional marriage process. Rebekah’s
parents gave her in marriage because they realised
God had a hand in it. The family did well to see her off
responsibly by pronouncing blessings on her and gave
her other physical needs. Abraham’s servants also paid
the price for Rebekah by giving precious things to her
family. This is what we call ‘dowry’, and the practice is
still common today. It is given to honour the parents of
the bride and not the ‘selling price’ of their daughter.
Dowries may differ from one traditional setting to
another. One of the best things the Church can offer
would-be couples is to provide a serene atmosphere
for godly guidance and counselling.
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SINGLEHOOD IN THE
LIGHT OF SCRIPTURE
Main Text: Matthew 19:10-12, 1 Corinthians 7:7-10.
Memory Verse: But I would have you to be free from cares.
He that is unmarried is careful for the things of the Lord,
how he may please the Lord. – 1 Corinthians 7:32 (ASV).
Introduction
Singlehood can be described as the state of being
unmarried. This could be by choice, bereavement or
circumstances beyond a person’s control. The scriptures
deal with the subject of singlehood comprehensively. In
the discussion of these scripture passages, we shall find
vital lessons that would empower singles to maximise
this period of their lives to the glory of God. On the
other hand, misconceptions on the subject of singlehood
would be shaped by the word of God in order to avoid
perceptions that drive the stigmatisation of singles in
our homes, communities and churches.
Questions for Discussions
1. Identify the three types of eunuchs in the passage?
Matthew 19:12.
2. How do these situations relate to singlehood in our
contemporary times?
3. How do Jesus and Paul’s statements address
negative perceptions about singlehood? Matthew
19:12, 1 Corinthians 7:7-8.
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4. What identity do all Christians, including the single
and married, have in Christ? 1 Corinthians 12:13.
5. What is the right approach to encouraging singles
in our homes, church and communities about
marriage?
Conclusion
In His teachings on marriage, Jesus intimated that
the single state of a person may be due to life’s
circumstances, nature and choice (Matt. 19:12). Though
He condemned divorce, He did not speak against being
single but rather explained the underlying causes.
Also, Paul encouraged widows and the unmarried to
remain single if that would not inconvenience them
(1 Cor. 7:7-8). In both passages, the Lord Jesus and
Paul did not condemn singlehood and marriage. This
means that both situations are acceptable before God.
John the Baptist, the Lord Jesus, Anna the Prophetess
and Apostle Paul were single persons who pursued
their God-given mandate creditably. A Christian’s
identity is firmly rooted in their union with Christ;
loved, forgiven, valued, sanctified, and prepared
for every good work (Eph. 2:10, Col. 3:10-11). Other
situations in life are temporal and should not become
the yardstick for defining a Christian. Being single,
married, unemployed, without biological children are
all temporal situations in life as compared to our eternal
identity of being joint heirs with Christ.
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Christians who are single should not be stigmatised or
made to feel they are incomplete. While we encourage
singles to prepare for marriage, we must avoid
disparaging remarks about their situation because
such comments could make them take hasty decisions
concerning marriage to their detriment.
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BUILDING GODLY CHARACTER AS SINGLES
Main Text: Gen. 24: 12 -24; 50-53
Memory Verse: The girl was very beautiful, a virgin; no
man had ever lain with her. She went down to the spring,
filled her jar and came up again. - Gen. 24:16
Introduction
Every period of life presents unique opportunities
and challenges. Thus, the period of being single is not
freedom to indulge in all kinds of misbehaviour as
some unbelievers do. Rather, one must use the time to
build godly character through self-discipline, personal
devotions and humility. In view of this, young singles
who hope to get married must consciously abstain
from sexual immorality, cohabitation and other vices
associated with some singles. They should consciously
inculcate good values and get themselves abreast
with the right information concerning marriage. In
the scripture read, we observed the good qualities of
Rebecca when she met the eldest servant of Abraham.
Our discussion today will help us identify some
qualities singles need to learn and imbibe as they
prepare for marriage in the future.
1. Discuss the character traits of Rebecca. Verse 16-17
2. How can singles build such godly character in this
age?
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3. Where and how did the servant contract the
marriage between Isaac and Rebecca?
4. Discuss the relevance of family consent in
contracting marriage
5. How should singles who are Christians respond to
their challenges in contemporary times?
Conclusion
Rebecca was beautiful single woman who remained a
virgin until the appropriate rites were performed for
her hand in marriage. With the help of the Holy Spirit
and self-discipline, we can live holy lives as singles.
Also, her interaction with the servant showed that
she was respectful, humble, good nurtured, polite,
kind and hospitable. The lesson here is that, singles
must be conscious about building good character and
inculcating strong moral values.
This could possible open the door to meeting future
wives and husbands. We also realise that contracting
the marriage took place with the consent of Rebecca’s
family even though the idea was conceived by the
servant while they interacted at the well. Singles must
be careful to avoid behaviours such as cohabitation and
spending weekends with the opposite sex who has not
performed all rites necessary for marriage because this
is not acceptable as Christians. Families and the church
should be informed immediately issues of contracting
marriage between singles come up. This is necessary
for direction and guidance for a successful marriage.
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THE CHURCH OF PENTECOST
RULES OF CONDUCT FOR CHURCH MEMBERS
The Church is the household of God, redeemed and
sanctified by the blood of Jesus Christ.
The Church is therefore not a mere social institution,
but a family of saints being trained and equipped until
we all attain the measure of the stature of the fullness
of Christ (Eph. 4:13). The following guidelines are
therefore intended to help you walk worthy of your
calling as a child of God: -
1. Set aside a period daily for a personal quiet time in
prayer and meditation on the Word (Matt. 6:6; Eph.
6:18-20).
2. Always endeavour to adequately prepare yourself
through prayer and meditation before coming to
the house of God (Heb. 4:15-16).
3. Be in your seat in good time before the
commencement of service and participate fully in
every aspect of the service.
4. Endeavour, by word and deed, to bring up your
children in the fear of the LORD, and bring them
with you to the house of God. Supervise and
monitor the active participation of your children
in Sunday School and Youth Ministry, as the case
may be. Do not neglect the spiritual well-being of
the other relatives and house-helps under your care;
they also need salvation (Gen. 18:19; Jos. 24:15; 2
Tim. 1:5, 6; Prov. 22:6; Deut. 6:4-7).
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5. Make the Church your spiritual home. Love the
brethren with brotherly affection and, if you are
able, contribute to the needs of the saints (Phil. verse
7; Ac. 2:46).
6. During casual conversation at home or at work, do
not speak disrespectfully or disparagingly about the
Church and God’s servants. Make your concerns
and grievances known to the appropriate authority
for explanation or redress (3 Jn. 9,10; Num. 12:12).
7. Endeavour to study the Bible diligently on your
own and take it with you anytime you go to the
house of God (2 Tim. 2:15; Ac. 17:11; Jos. 1:8).
8. Enter reverently; pray fervently; listen attentively;
give praise from a grateful heart, and worship
God in the beauty of holiness (Ps. 118:27-29; Eccl.
5:1; Rom. 7:12; Jas 1:19). “Enter into His gates with
thanks-giving, and into His courts with praise; be
thankful unto Him and bless His name” (Ps. 100:4).
9. Marital fidelity and chastity before and during
marriage are the hallmarks of a true Christian and
are, therefore, strongly urged upon every child of
God. Pre-marital and extra-marital relationships
have no place in the Church of God; members
found in such relationships should be punished
by suspension and/ or withdrawal from fellowship
(1 Cor. 5; Heb. 13:4).
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10. In your business, endeavour to make all your
dealings and transactions Bible-based, honest and
transparent (Prov. 16:8; 21:6; 22:13,16; Jer. 17:11;
22:13). A true child of God should not deal in items
known to be detrimental to the spiritual, mental and
physical health of others, e.g., alcohol, cigarettes and
narcotic drugs.
210
READ THROUGH THE BIBLE IN A YEAR GUIDE
With this Bible Reading guide, you can go though the Bible verse
by verse and Book by Book in one year. You also may start this
plan any time and progress at your pace too.
211
212
Matthew 10-12 Matthew 13- Matthew 15-17 Matthew 18-20 Matthew 21- Matthew 23- Matthew 25-
41
14 22 24 26
Matthew 27- Mark 1-3 Mark 4-6 Mark 7-9 Mark 10-13 Mark 14-16 Luke 1
42
28
43 Luke 2-3 Luke 4-5 Luke 6-7 Luke 8-9 Luke 10-11 Luke 12-13 Luke 14-16
44 Luke 17-18 Luke 19-20 Luke 21-22 Luke 23-24 John 1-3 John 4-5 John 6-7
45 John 8-9 John 10-11 John 12-13 John 14-15 John 16-17 John 18-19 John 20-21
46 Acts 1-2 Acts 3-4 Acts 5-6 Acts 7-8 Acts 9-12 Acts 13-16 Acts 17-19
47 Acts 20-23 Acts 24-28 Romans 1-3 Romans 4-7 Romans 8-10 Romans 11-13 Romans 14-16
1 Corinthians 1 Corinthians 1 Cor. 10-13 1 Cor. 14-16 2 Cor. 1-4 2 Cor. 5-7 2 Cor. 8-10
48
1-4 5-9
2 Cor. 11-13 Galatians 1-3 Galatians 4-6 Ephesians 1-3 Ephesians 4-6 Philippians 1- Colossians 1-4
49
4
1 Thess. 1-3 1 Thess. 4-5 2 Thess. 1-3 1 Timothy 1-6 2 Timothy 1-4 Titus Hebrews 1-4
50
&Philemon
51 Hebrews 5-7 Hebrews 8-10 Hebrews 11-13 James 1-5 1 Peter 1-5 2 Peter 1-3 1 John 1-5
2 John, 3 John Revelation Revelation Revelation Revelation Revelation Revelation

52
& Jude 1-3 4-7 8-12 13-16 17-19 20-22
213
ANY QUESTIONS, SUGGESTIONS & ANY OTHER INFORMATION?
ALL GENERAL questions, suggestions or information to be forwarded to any of the following persons;
APS. SAMUEL GAKPETOR (0244093690) PS. HENRY AKO-NAI (0244889792)
You can also send your suggestions to the emails below;
copdiscipleship@gmail.com OR samgakpetor@gmail.com
or hsakonai@yahoo.com
The following persons can be contacted for editorial inputs and queries for any of the languages below.
214
215
216

2020 Bible Study and Home Cell Guide: The Church of Pentecost

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2020 Bible Study and Home Cell Guide: The Church of Pentecost

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THE CHURCH OF PENTECOST

2. Introduction and Acknowledgment 7

3. Bible Study Week by Week Guide 14

4. Bible Study (Scripts) 16

5. Home Cell Week by Week Guide 119

6. Home Cell (Scripts) 121

7. Extra Scripts 188

8. Rule of Conduct for church members 208

9. Read through the Bible in a Year 211

10. Feedback Sheet 214

2 John, 3 John Revelation Revelation Revelation Revelation Revelation Revelation

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