Embodied Pedagogy Exercise
Embodied Pedagogy Exercise
Embodied Pedagogy Exercise
(1) to draw out unexpected relations between body, text, and our local campus
environment, and
(2) to challenge conventional forms of academic assessment as we imagine new
collaborative and embodied means by which to bring our course texts to life.
Given the centrality of trees to our course readings – ranging from Robin Wall Kimmerer’s
essay on the ‘Serviceberry’ and Naomi Klein’s piece on Edward Said’s relationship to ‘tree-
hugging,’ to Wangari Maathai’s reflections on the Green Belt Movement and Ursula le
Guin’s meditations on interspecies empathy -- this exercise is structured, first and foremost,
as a conversation with trees.
Part 2: ‘Sympoiesis’
- In the introduction to the book Staying with the Trouble that you had to read, Donna
Haraway offers the term ‘sympoiesis’ – meaning ‘to make with’ – as an alternative to
what she calls ‘bounded individualism.’ Our task in this seminar has been, from the
outset, to imagine new and old ways of ‘making with’: with each other, with our
nonhuman kin, with the air, and with the ancestors, to name a few. For this part of
our assignment, we will engage in a collective exercise of ‘sympoeisis’ by sharing and
reflecting upon some of our own and our family or community’s stories about trees.
Part 3: Linking Body with Text (30-45 minutes)
- Write a brief essay in response to the following question:
o How have our course texts and the first two exercises helped you rethink
your own embodied relationship to trees and the local environment?
- You must refer to at least 3 course texts in your written response, showing a
sophisticated understanding of some of the key claims made by each author.
Peer assessment:
- At the end of part 3, we will collectively brainstorm new ways of assigning value to
our work. While we remain beholden to the strictures of academic assessment and
evaluation schemes as cornerstones of the contemporary university, we will
nevertheless try to find better ways to honour the unique value and skills each of us
brings to class. This is partly an exercise in decolonizing university assessment
methods.
Preparation:
1. Revise course readings to date, paying attention specifically to the representation of
human-tree relations.
2. Speak to family members about their relationship with trees. Bring family and
community stories to class.
3. Read up on the ‘Living Limpopo’ case. See for instance:
o https://livinglimpopo.org/
o Bega, Sheree. “Plan to uproot 100 000 trees in Limpopo ‘sacrilege,’ says
baobab expert.” Mail and Guardian, 20 March, 2021.
https://mg.co.za/environment/2021-03-20-plan-to-uproot-100-000-trees-in-
limpopo-sacrilege-says-baobab-expert/
o Liebenberg, Lauren. “Disastrous environmental costs aside, the Musina-
Makhado SEZ makes little economic sense.” Daily Maverick, June 12, 2022.
https://www.dailymaverick.co.za/opinionista/2022-06-12-disastrous-
environmental-costs-aside-the-musina-makhado-sez-makes-little-economic-
sense/.