Frasheri Kristo. The History of Albania. A Brief Survey
Frasheri Kristo. The History of Albania. A Brief Survey
Frasheri Kristo. The History of Albania. A Brief Survey
THE HISTORY
OF ALBANIA
(a brief survey)
TIRANA
THE HISTORY
OF ALBANIA
(A Brief Survey)
TIRANA 1964
CONTENTS
PREHISTORIC ALBANIA 1
THE ILLYRIANS 10
THE GREEK COLONIES 15
ILLYRIAN STATE FORMATIONS (5TH-2ND CENTURY B.C.) 19
ILLYRIA UNDER THE ROMAN RULE 27
THE BEGINNINGS OF THE BYZANTINE RULE 31
ALBANIA, 8TH-11TH CENTURY 36
THE PRINCIPALITY OF ALBANIA 42
FEUDAL RELATIONS IN ALBANIA 46
ALBANIAN FEUDAL PRINCIPALITIES OF THE 14TH
CENTURY 52
THE TURKISH CONQUEST OF ALBANIA 56
THE GENERAL REVOLT OF THE YEAR 1443 66
THE FIRST VICTORIES OF SCANDERBEG 72
THE CREATION OF THE INDEPENDENT ALBANIAN
STATE; THE WARS AGAINST THE TREASON OF THE
FEUDAL LORDS 76
THE BRILLIANT VICTORIES OF THE ALBANIANS
AGAINST SULTAN FATIH 82
THE CONTINUATION OF THE ALBANIAN RESISTANCE 86
THE STRENGTHENING OF THE TURKISH REGIME OF
TIMARS IN ALBANIA 89
ALBANIA, 17TH CENTURY 96
THE FORMATION OF ALBANIAN PASHALLEKS 99
THE GREAT PASHALLEK OF SHKODER —THE BUSHAT
LIES 102
THE GREAT PASHALLEK OF JANINA —ALI PASHA
TEPELENA 107
THE DEFEAT OF THE GREAT PASHALLEKS AND THE
END OF THE REGIME OF TIMARS IN ALBANIA 113
THE FIRST STEPS OF THE NATIONAL MOVEMENT; THE
REVOLTS AGAINST THE TANZIMAT 117
THE LEAGUE OF PRIZREN (1878) 127
THE STRUGGLE OF THE LEAGUE OF PRIZREN AGAINST
THE PARTITION OF ALBANIA 136
THE STRUGGLE OF THE LEAGUE OF PRIZREN AGAINST
THE SUBLIME PORTE FOR THE AUTONOMY OF
ALBANIA 140
THE STRUGGLE FOR A NATIONAL SCHOOL AND
ALBANIAN LITERATURE 145
RESUMPTION OF THE ALBANIAN ARMED MOVEMENTS 153
THE GREAT REVOLTS OF 1910 AND 1911 163
THE GENERAL UPRISING OF 1912; THE DECLARATION
OF ALBANIAN NATIONAL INDEPENDENCE 171
THE FIRST YEARS OF INDEPENDENT ALBANIA 179
THE PLOTS OF FOREIGN POWERS TO HARM ALBANIA —
PRINCE WIED’S REGIME 186
ALBANIA DURING THE FIRST WORLD WAR 194
THE CONGRESS OF LUSHNJE AND THE WAR OF VLORA 202
THE POLITICAL LIFE IN ALBANIA IN 1920-1923 213
THE DEMOCRATIC BOURGEOIS REVOLUTION OF JUNE
1924 223
THE YEARS OF THE ZOGIST REPUBLIC 230
ALBANIA — ZOG 1ST MONARCHY 241
THE CONQUEST OF ALBANIA BY FASCIST ITALY 258
THE BEGINNING OF THE ANTI-FASCIST NATIONAL
LIBERATION MOVEMENT 267
THE PATRIOTIC ARMED STRUGGLE AND THE DEVELOP
MENT OF THE POPULAR REVOLUTION IN ALBANIA 280
THE CONTINUATION OF THE NATIONAL-LIBERATION
WAR AGAINST THE HITLERITE INVADERS; THE
LIBERATION OF ALBANIA AND THE TRIUMPH OF THE
POPULAR REVOLUTION 303
ALBANIA, A PEOPLE’S REPUBLIC 326
PREHISTORIC ALBANIA
THE ILLYRIANS
The occasion for the clash with the Turks presented itself
soon enough. In spring, as soon as Hunyadi had withdrawn
into Hungary, the Sultan decided to crush the successful
uprising of the Albanians. In June of the year 1444, a
Turkish army composed of 25 thousand soldiers under the
command of Ali Pasha entered Albania from the Dibra dis
trict. The Albanian army marched to meet it and took up
positions facing them in the plain of Domosdova. Ali Pa
sha initiated the assault on June 29, 1444. Scanderbeg
manoeuvred with dexterity, feigning to accept the battle,
and retreated as if he were defeated until he enticed the
Turkish army into the narrow Torviolli plain, surrounded by
mountains and forests. While the Turks thought they had
caught the Albanians in a trap, they found that they were en
circled by hidden forces of Scanderbeg, who assailed them
from all quarters until they annihilated them completely.
The Sultan sent against the Albanians two other expedi
tions — one in 1445 and the other in 1446. But these expedi
tions also were crushed by the Albanian army.
In 1447 the Turks did not molest Albania. But that year
the Albanians had troubles with the Republic of Venice.
The victories won against the Turks strengthened the inde
pendence of the Albanian feudal domains, and in a special
manner that of the principality of Scanderbeg. There was
no doubt that the Albanian nobles, getting all the while
stronger, would attempt to recapture the prosperous cities
on the coast which were now under the authority of Venice.
For this reason the Republic of St. Mark, alarmed by the
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strengthening of their positions, began to interfere by means
of provocations with the object of splitting the Albanian
League, and particularly of undermining the independent
government of Scanderbeg, which was, as K. Marx puts it,
“a thorn in its side”.
This hostile attitude brought about in its train the decla
ration of war between the Albanian League and the Republic
of Venice in the autumn of the year 1447. The problem of
the city of Dania served as a pretext for the outbreak of
hostilities. Lek Zakaria, lord of Dania and member of the
League, had died without leaving heirs. According to the
convention, the city as well as the important castle of Dania
were to pass under the authority of the League. However,
Venice through artifice got hold of the castle before the
arrival of the Albanian forces. Then on behalf of the
League, Scanderbeg attacked Dania and the other castles
of the coast, which were still under Venice’s sway, but, as
he had no artillery, he did not succeed in his attempt. The
fighting continued throughout the following year, too. Ven
ice’s endeavours to cause discord among the allies of Scan
derbeg met with little success. The Republic announced
that it would give a princely reward to whoever would kill
the Albanian leader. But this step, too, met with failure.
In the spring of the year 1448, while the wars with Venice
still continued, the conditions of the Albanians suddenly de
teriorated. From the east a huge Turkish army with Sultan
Murat II in person at its head, arrived in June at the gates
of the neighbouring castle of Sfetigrad, which they besieged,
and then passed by, continuing their march on Kruja.
The arrival of the Turks placed the Albanians between
two fires. In order to put out the fire on one side, Scan
derbeg undertook a series of speedy actions against the Ve
netians in the region of Shkoder. With the aid of native
farmers, who revolted, he beat the Venetian army in the
battle of Drin, on July 23, 1448, and won a brilliant victory.
After leaving there under the command of his nephew
Hamza Kastrioti only an outpost to keep guard, with
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the rest of his troops he left for Sfetigrad, which was be
sieged by the Turks.
In Sfetigrad the Sultan had to face incredible resistance.
The besieged Albanian garrison defended the castle heroi
cally. In order to assuage the condition of the besieged,
Scanderbeg as soon as he had arrived at Sfetigrad, began to
storm the Turks from the rear. The resistance of Sfetigrad
lasted until the autumn. At the end, the Turks discovered the
conduit that furnished the castle with water, and obliged the
garrison constrained by thirst, to surrender. Though Sfe
tigrad had capitulated, the Sultan did not continue his march
on Kruja. The news that Hunyadi was getting ready for
a new campaign obliged Murat II to return to Edrene to
make his preparations against the Hungarians.
This news convinced Scanderbeg also of the necessity to
bring speedily to an end the war with the Venetians, and to
have, in this manner, his hands free in order to take part in
the Hungarian campaign, as it had been agreed between him
and Hunyadi. But the preliminary parleys dragged on, and
the peace treaty was signed on October 4, 1448, only after
Scanderbeg had agreed to abandon Dania. In compensation,
the Republic promised to pay to Scanderbeg 1,400 golden
ducats each year. However Scanderbeg was still en route
when the Hungarians came to a clash with the Turks on
October 18, 1448 and were badly beaten.
In the year 1450 Sultan Murat II resolved to give a deci
sive blow to the resistance of the Albanians. After gather
ing all the Turkish armies, about 100 thousand strong, at
the beginning of May 1450 he set out at their head, once
more toward Albania, this time with the aim of capturing
Kruja.
In order to face that formidable army, Scanderbeg gave
the alarm for general mobilization. To his call responded
all the men of the principality fit for fighting. Within a
couple of days an army of nearly 18,000 men was raised.
Scanderbeg divided this army into three parts. He quarter
ed about 1,500 men in the castle under the command of
Count Uran, a valiant warrior of long-standing repute. He
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personally, with 8,000 soldiers, withdrew outside the castle,
with his quarters in the Gumenishti mountains to the north
of Kruja. The rest of the forces was organized in small and
mobile bands.
As soon as they penetrated into Albania, the Turkish
armies all along the Shkumbin valley met with the am
bushes of Albanian peasants, and were obliged to fight with
heavy losses and to pursue the mobile bands into the depth
of the country, and often they succumbed at their ambus
cades. After heavy losses, the Sultan with the bulk of his
army, appeared on May 14, 1450, before Kruja.
After the endeavours of the Sultan to get hold of the
citadel without fighting, through threats and bribes, had
failed, the Turks began to bombard with heavy artillery
which threw shells of about 400 pounds, and which were
being used for the first time in Albania. The bombardment
was followed by a general assault of the Turks. But all the
endeavours were frustrated. The garrison defended the
citadel heroically. Scanderbeg from outside attacked the
Turkish army once from one flank, then from the other,
causing them great anxiety and damage. On the other hand,
the peasant bands assailed the caravans that furnished the
Turkish army with provisions from Macedonia and Venice.
During the summer, the Turks tried several other times
to capture Kruya by assault, but the war waged by the Al
banians on all the fronts frustrated their efforts completely.
After an unsuccessful siege of four and a half months, with
the approach of winter. Sultan Murat II withdrew his camp
on October 26, 1450, and returned to Edrene together with
his defeated army, which had left in Albania about 20,000
killed.
The defence of Kruya was a great victory for the Albanians
in general, and for Scanderbeg in particular. The victory
had a resounding echo within as well as outside the bounda
ries of the country. European courts, through the delega
tions and messages they sent to Kruya, congratulated Scan
derbeg for this brilliant achievement.
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THE CREATION OF THE INDEPENDENT
ALBANIAN STATE;
THE WARS AGAINST THE TREASON OF
THE FEUDAL LORDS
The prolonged war that had been waged between the Al
banians and the Turks had ruinous effects on Albania. The
country lost its freedom and was brought under the yoke
of the Ottoman feudal empire, which lasted several cen
turies. Its economic life was strangled.
The cities in general were demolished, and were almost
deserted by their previous inhabitants. A number of the
ancient cities, such as Drishti, Danja, Shirgji, did not re
cover. The large and prosperous cities such as Durres,
Shkoder, Berat, Kruja, etc. were reduced to mere villages.
In the cities there were very few artisans and trade was
almost completely paralyzed. On account of the Turkish
domination, the former contacts of the Albanian coast with
the Adriatic cities were interrupted. The important artery,
Via Egnatia, was no longer used by foreign tradesmen as a
means of communication. The rural economy also was in
utter decay. In the low coastal districts of Albania hun
dreds of villages were abandoned or nearly so by the vil
lagers, who had migrated outside the country or had taken
refuge in the mountainous regions. Large expanses of land
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lay fallow. The population diminished considerably not
only because of the extermination at the hands of the Turks,
but also on account of the immigration en masse outside the
country. Hundreds of thousands of men, women and chil
dren left the homeland. The major part of them settled in
southern Italy, in the domains of the Kingdom of Naples,
especially in Calabria and Sicily, where they founded nearly
a hundred villages with Arbresh population, whose
descendants, at least those of them who had escaped being
assimilated, even today speak the Albanian language. Hav
ing no towns with an artisan economy and isolated from the
outside world, the villages of the lowlands and of the moun
tainous regions, were plunged into the natural economy.
The consolidation of this system brought Albania, in com
parison with its previous conditions, into a much more back
ward state.
Albania remained for a long period of time a backward
country. The reason for that was the strengthening and
the expansion throughout the land of the regime of timars,
which offered no stimulus to the development of the eco
nomic life of the land; on the contrary it spoliated the sub
jugated land in a most unproductive manner, because the
greater part of their revenues the spahis extorted by taking
part in the military campaigns of Turkey, and because
through these campaigns they could amass great wealth and
at the same time advance in their military career.
After they had subdued Albania, in the year 1506 the
Turkish governors once again undertook the registration of
the lands, which they repeated doing several times later on.
The registered lands were considered, as had been done
previously, as miri lands, and were divided, according to
their revenues, into timars, zeamets, and hases. According
to the registration of the year 1520, in the territory of Al
bania there were approximately three times more timars,
zeamets and hases than at the registration of the year 1432.
Along with the increase in the number of timars, dur
ing the 16th century we meet also the strengthening of the
90
Onur ri Neokastra, “David the Prophet”, from a fresco in the\
Church of St. Nicholas in Shekan near Shpat (16th century) |
position of the spahi in his relations with the raya
peasant (the serf). While in the 15th century the spahi
was the lord of the land only, in the 16th century he began
to become lord of the raya (serf) also. Now the peasant
could not leave the timar or the zeamet where he was reg
istered without the consent of the spahi. In the 16th and
17th centuries, the duties also, which the spahi exacted from
the raya, grew in amount.
With the administrative reorganization, which was carried
through in the Ottoman empire in the 16th century, the
territories of Albania were divided into seven sandjaks:
Delvina, Vlora, Elbasan, Ohri, Shkoder, Prizren and Du-
kagjin (with its chief town Peja). Within one sandjak were
comprised not only Albanian populations, but also popula
tions of other nationalities — Montenegrins in the sandjak
of Shkoder, Serbians in that of Prizren, Macedonians in
that of Ohri, and Greeks in that of Delvina. All these
sandjaks constituted the vilayet (province) of Rumelia.
In spite of their efforts, the Turks did not succeed in
establishing in all the districts of the country their feudal
military regime. In a vast number of mountainous dis
tricts the regime of timars was not enforced at all, or else
was introduced merely in a formal manner. This occurred,
for example, in the highlands of Himara, of Dukagjini, of
Upper-Shkoder, of Dibra, etc. In these districts the high
landers never became rayas. They remained peasant
freeholders.
As they could not subdue them, the Turkish governors
felt constrained, as had been the case with the Himariots in
1492, to recognize these highlanders’ venoms, that is to
say, their right to self-administration according to the an
cient local “canons” (laws). Through this privilege they
were exempt from the timar regime and from the duties
which the peasant rayas gave. They had to pay only the
yearly tribute.
In these districts lived highlander families principally on
the basis of a cattle raising economy. With them the rela
tions of tribal community had not died out completely. By
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remaining outside the frame of the state administration,
they stood aloof and separated from the rest of the country
and kept to themselves. The necessity to protect them
selves against the Turkish expeditions determined the
highlander families to band closer together. In these
circumstances, the tribal communities, or tribes, as they
are called by the highlanders, were conserved.
Though they had recognized the traditional venoms, the
Turks strove, from time to time, to subjugate these districts.
However, each time they undertook military expeditions
against them, the sandjakbeys and the spahis met with
the resistance of the highlanders.
On the other hand, whenever Turkey was engaged in war
with European states, to the highlanders beamed the hope
for their liberation from the foreign yoke. Thus they took
up arms and assailed the Turkish cohorts most violently
and half-free mountainous districts became the principal
bases of Albanian resistance against the Turkish rulers dur
ing the 16th and 17th century.
This took place especially in the year 1537, when Sultan
Sulejman Kanuni, together with huge land and sea forces,
came to Albania and took quarters on the Vlora and Himara
coastland, with the intention of disembarking in Italy. As
soon as the Sultan had arrived, the Himariots again took
up their arms. This time also the Turkish expedition did
not take place, and the whole weight of the Turkish armies
was thrown on the Himariots. But the Himariots coura
geously withstood the assaults of the foe. The fighting
lasted over the summer without any success for the Turks.
In the year 1571, when the Ottoman empire was waging
war against a coalition of European states, among which
was Venice, the Albanians rose again in revolt and liberated
a considerable part of the country. However, in August,
the condition of the insurgents grew worse. By sea and by
land the Turkish fleet and army encircled Ulqin, which was
in the Venetians’ possession, and compelled the garrison to
surrender. After a couple of days the Turks captured Tivar
also. After she had lost these cities, Venice showed no
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further concern for the Albanian movement. In October
the fleet of the coalition destroyed the Turkish fleet at
Lepant. But the European states missed out on the fruits
of the Lepanto victory, and the rivalry and the conflict of
interests existing between them brought about the dissolu
tion of the coalition. Thus, this time too the Albanians re
mained alone to face Turkey.
The hopes of the Albanians were revived in 1593 when
an anti-Turkish European coalition was created once more,
and when in 1594 one of the promoters of this coalition, the
Roman Pope, came into touch with the chieftains of the
highlanders. The Albanians hastened to draw up plans for
an armed uprising. For this purpose in June of the year
1594 a general convention met in the Monastery of St. Maria
at Mat, in which the chiefs of a vast number of districts
and of tribes of Albania assisted. The convention took the
decision to appeal to the Pope for aid in arms. But the
Republic of Venice, which at this juncture feared more the
European Coalition than Turkey, did not desire any insur
rection in Albania, and put various obstacles in the way of
all the Albanians’ preparations.
Relying on the promises of the Papacy and of Spain, the
Albanians began the insurrection. Approximately 10,000
men, armed with arrows and yatagans, attacked the Tur
kish army. Only Spain sent hardly any aid, but this too was
confiscated on its way by the Venetians. However, in 1596,
the Turks, who by now were equipped with firearms,
crushed the revolt.
In 1601 another general convention met at the village of
Dukagjin of Mat. Its agenda was prolonged into the year
1602. Delegates of 14 districts of Albania took part in it.
The convention decided to send once again a delegation to
the Great Powers to ask for arms. However, this time also,
there was no response to their demand.
The Albanians carried on, without any result, their strug
gle in the following years also. Annoyed by these en
deavours, the Turks organized a series of expeditions against
the Albanian highlanders, of which that of the year 1610
94
met with certain success, while those of the years 1612-1613
failed completely.
The defeats of the Turks encouraged not only the Alba
nians, but also the Balkan peoples. In order to organize
a revolt on a grand scale, an extraordinary convention was
held in 1614 at Kuq of theTVIalesiae Madhe, in which Alba
nian, Montenegrin, Serbian and Macedonian populations
took part. Inter-Balkanic conventions were held in the
following years also. But the plans drawn at these con
ventions for a general insurrection were not put into execu
tion on account of the lack of arms.
With the aspiration to frustrate the impetus of the con
tinual revolts of the Albanians, who retaining their faith as
Christians, came continually in touch with European states,
the rulers of Istanbul undertook, towards the end of the
16th century, the systematic campaign of islamizing en
masse the Albanian population. At the same time they had
in view to create in Albania a considerable mass of Moslem
inhabitants ideologically bound to the fates of the Ottoman
Empire.
In order to oblige them to accept the religion of Moham
med, the Turks applied to the Albanians the most accen
tuated policy of religious discrimination, in their social life,
and especially in the domain of fiscal revenues. The
Djizia, which was the poll tax on the Christians, was
raised to the extent of being impossible to pay — from the
45 akche annually, that it had been in the 16th century, to
305 akche at the beginning of the 17th century; while in
the middle of the 17th century, for a certain category of
inhabitants, it reached 780 akche a year. In order to avert
this discrimination, with no other way of saving themselves,
from year to year a part of the native population was con
verted to the Islamic religion.
But the conversion of the major part of the Albanians to
Mohammedanism did not decrease the force of the uprisings
in Albania. In a report that the Albanian Bishop and writ
er Peter Budi sent in 1621 to Cardinal Gocadino, he in
formed this latter that in Albania tens of thousands not only
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of Christians, but also of Mohammedans, were ready to take
up arms as soon as the required aid would be given. Yet
in the 17th century, just as in the 16th, the principal pro
moters of the numerous uprisings were the Albanian high
landers who retained their Christian religion and, through
their inflexible resistance, had guarded their traditional
rights. These uprisings took vast proportions, especially in
the years when European powers were at war with the
Ottoman Empire.
1 Through the literary and other works he had published and was
still publishing signed with the double name of Shemsedin Sami,
he had started to acquire renown at the same time as a pioneer of
the Turkish progressive culture. He became particularly renowned
within and outside the boundaries of the Ottoman Empire above
all through his monumental works in Turkish as “Kamusu-alam”
(Encyclopedia of history and geography) in 6 volumes, “Kamusu-
turki” (Turkish dictionary), a etymological dictionary, and through
numerous other Eastern scientific works.
147
Naim Frasheri (1846-1900),
an Albanian national poet
of the period of the na
tional liberation struggle
against Turkish invasion